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Slavery: Examining Slave Traders - Evils Among The Human Race

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1807 Slavery: Celebrating Two Centuries 'On' Racism And Exploitation?

 
     
Africa: A Looser? 

Calculating the statistical dimensions of the slave trade, whether in terms of deaths or number of slaves taken from Africa since the 15th century is not easy. Figures for the Spanish and Portuguese colonies are less reliable than those for North America. The continuation of slavery within Africa in the 19th century after abolition is also poorly documented.

Alleged Arab Slave Trade Exaggerated
Historical documents containing statistics are not always very reliable. For example, figures for Arab slavery produced by the British government after abolition were inflated as part of the propaganda war against the Arabs in East Africa. 

Indeed there remains a great deal of dispute over the figures for the Arab slave trade. One historian produced a total of 17 million slaves, but this is for a period spanning 13 centuries and encompassing trade in North Africa, the North East and South Africa. 

A more helpful comparison can be made by looking at the figure for slaves leaving Africa annually for Arab lands from East Africa in the first half of the nineteenth century. This figure exceeds 3,000, compared with the estimate for slaves crossing the Atlantic in the late 18th century at an annual rate of 44,000.

Reparations 
In recent years the slave trade has increasingly been referred to by African Americans as a holocaust (wholesale destruction), and comparisons have been made with the fate of Jews under Nazi rule, as well as the original inhabitants of the Americas at the hands of the first Europeans.

There are a number of movements calling for reparations (financial compensation) to be made by the countries that used to be slave trading nations. These movements are concerned with not just how many people made the journey, but also the impact of the slave trade on population growth over the centuries.

The Nearest We Can Get 
Shipping records are a central source; there are also documents relating to the running of plantations and deeds of ownership. The numbers become clearer in the late eighteenth century as the slave trade reaches its peak and the movement for abolition begins to get under way. 

Estimates as high as 50 million have been floated, and for a long time an accepted figure was 15 million, although this has in recent years been revised down. 

Most historians now agree that at least 12 million slaves left the continent between the fifteenth and nineteenth century, but ten to twenty percent died on board ships. Thus a figure of 11 million slaves transported to the Americas is the nearest demonstrable figure historians can produce.

Impact On Population Growth
A number of slaves would have died at the point of capture and more in course of the journey to the coast. A merchant of Luanda in the late 18th century, Raymond Jalama, observed that nearly half of those captured inland were dead by the time they reached the coast. 

The vast majority taken were men and this must have had a huge effect on the population they left behind particularly in a polygamous society.

It has been calculated through computerised projections that the population in Africa in the mid 19th century would have been double what it was had the slave trade not happened - that means that if there had been no slave trade the population of Africa in 1850 would have been 50 million instead of 25 million.

Who And How Many People Were Enslaved
People often became slaves for reasons rooted in local disputes, and wars; or they became slaves as a demonstration of wealth and power on the part of a local ruler. However, enslavement at a local level could often lead to a chain reaction of sales from merchant to merchant ending up at the coast where the final sale resulted in being dispatched across the Ocean.

War 
A large number of people began the journey into slavery as prisoners of war. The Baganda in East Africa, for example, often went to war with their neighbours and took Bunyoro and Basoga people as slaves. 

With the rise of a large commercial slave trade, driven by European needs, enslaving your enemy became less a consequence of war and more and more a reason to go to war. This was particularly so in West Africa where, for example, the conflict between the kingdoms of Oyo and Dahomey resulted in prisoners of war being taken as slaves on both sides and then sold on to the coast.

Punishment
Some people were taken into slavery as a punishment. The crime might be witchcraft, theft, or adultery.

"Every trifling crime is punish'd in the same manner… They strain for crimes very hard in order to sell into slavery." 
Francis Moore, Royal Africa Company, writing in the 1730's.

Debt Discharge
Selling someone into slavery could be a way of discharging a debt.

Feeding The Oracle
In Bonny, the largest slave market in the delta of the river Niger many slaves were sold by order of the oracle, Chukwu. The slaves were then sold to merchants, but the oracle was said to have eaten them.

Tribute?
In the area of Senegal, in the 17th century, slaves were given to the king as part of a village's tribute to him, along with brandy, tobacco and cloth.

Kidnap 
A large number of people were quite simply kidnapped while going about their everyday tasks. Igbos were particularly wary of being kidnapped and always fortified their houses if they left their villages; but some like Olaudah Equiano were caught unawares. 

Elsewhere in West Africa Savanna horsemen would sweep down from the north to launch annual slave raids on agricultural people.

Occasionally Europeans would kidnap people and turn them into slaves, although by doing this they ran the risk of annoying the chain of African middlemen which extended from the interior to the coast. 

"It was customary for parties of sailors and coast blacks to lie in wait near the streams and little villages, and seize the stragglers by twos and threes when they were fishing or cultivating their patches of corn." 
Richard Drake, recalling life under the command of Captain Fraley of Bristol, whom he served in 1805.

Vulnerable And Unwanted
In times of famine children might be sold. Orphans, widows and poor relations were equally vulnerable.

Born Into Slavery
Some slaves were born into slavery in Africa. Traders and captains of slave ships preferred these because they were less trouble, having never known anything but slavery.

Remarkable Facts On Slavery, Exploitation And Racism

· In 1462 Pope Pius II declared baptized Africans should not be enslaved. Columbus never saw North America. He visited many Caribbean islands and the northeastern tip of South America, as well as the Eastern coast of Central America, but never the mainland. 

· The father of Olaudah Equiano, one of the most famous former slaves and leading abolitionists, kept slaves.

· An English surgeon thought that two thirds of deaths on the journey were due to melancholy - people captured in slavery just willed themselves to die. 

· A Sonyo prince from the Congo region was captured whereupon the Sonyo people refused to trade anymore with the Dutch; he was returned with apologies. 

· In 1726 the King of Dahomey suggested Europeans should establish plantations in his kingdom - he would supply the slaves.

· One of the few successful on ship slave rebellions took place in 1840 on the Amistad. 

· In 1930, the Liberian government was accused by the League of Nations of using forced labour to carry out public works. - BBC's Worldservice 

The wealth of the west was built on Africa's exploitation

Britain was the principal slaving nation of the modern world. In The Empire Pays Back, a documentary broadcast by Channel 4, Robert Beckford called on the British to take stock of this past. Why, he asked, had Britain made no apology for African slavery, as it had done for the Irish potato famine? Why was there no substantial public monument of national contrition equivalent to Berlin's Holocaust Museum? Why, most crucially, was there no recognition of how wealth extracted from Africa and Africans made possible the vigour and prosperity of modern Britain? Was there not a case for Britain to pay reparations to the descendants of African slaves?

These are timely questions in a summer in which Blair and Bush, their hands still wet with Iraqi blood, sought to rebrand themselves as the saviours of Africa. The G8's debt-forgiveness initiative was spun successfully as an act of western altruism. The generous Massas never bothered to explain that, in order to benefit, governments must agree to "conditions", which included allowing profit-making companies to take over public services. This was no gift; it was what the merchant bankers would call a "debt-for-equity swap", the equity here being national sovereignty. The sweetest bit of the deal was that the money owed, already more than repaid in interest, had mostly gone to buy industrial imports from the west and Japan, and oil from nations who bank their profits in London and New York. Only in a bookkeeping sense had it ever left the rich world. No one considered that Africa's debt was trivial compared to what the west really owes Africa.
Beckford's experts estimated Britain's debt to Africans in the continent and diaspora to be in the trillions of pounds. While this was a useful benchmark, its basis was mistaken. Not because it was excessive, but because the real debt is incalculable. For without Africa and its Caribbean plantation extensions, the modern world as we know it would not exist.

Profits from slave trading and from sugar, coffee, cotton and tobacco are only a small part of the story. What mattered was how the pull and push from these industries transformed western Europe's economies. English banking, insurance, shipbuilding, wool and cotton manufacture, copper and iron smelting, and the cities of Bristol, Liverpool and Glasgow, multiplied in response to the direct and indirect stimulus of the slave plantations.

Joseph Inikori's masterful book, Africans and the Industrial Revolution in England, shows how African consumers, free and enslaved, nurtured Britain's infant manufacturing industry. As Malachy Postlethwayt, the political economist, candidly put it in 1745: "British trade is a magnificent superstructure of American commerce and naval power on an African foundation."

In The Great Divergence, Kenneth Pomeranz asked why Europe, rather than China, made the breakthrough first into a modern industrial economy. To his two answers - abundant coal and New World colonies - he should have added access to west Africa. For the colonial Americas were more Africa's creation than Europe's: before 1800, far more Africans than Europeans crossed the Atlantic. New World slaves were vital too, strangely enough, for European trade in the east. For merchants needed precious metals to buy Asian luxuries, returning home with profits in the form of textiles; only through exchanging these cloths in Africa for slaves to be sold in the New World could Europe obtain new gold and silver to keep the system moving. East Indian companies led ultimately to Europe's domination of Asia and its 19th-century humiliation of China.

Africa not only underpinned Europe's earlier development. Its palm oil, petroleum, copper, chromium, platinum and in particular gold were and are crucial to the later world economy. Only South America, at the zenith of its silver mines, outranks Africa's contribution to the growth of the global bullion supply.

The guinea coin paid homage in its name to the west African origins of one flood of gold. By this standard, the British pound since 1880 should have been rechristened the rand, for Britain's prosperity and its currency stability depended on South Africa's mines. I would wager that a large share of that gold in the IMF's vaults which was supposed to pay for Africa's debt relief had originally been stolen from that continent.

There are many who like to blame Africa's weak governments and economies, famines and disease on its post-1960 leadership. But the fragility of contemporary Africa is a direct consequence of two centuries of slaving, followed by another of colonial despotism. Nor was "decolonisation" all it seemed: both Britain and France attempted to corrupt the whole project of political sovereignty.

It is remarkable that none of those in Britain who talk about African dictatorship and kleptocracy seem aware that Idi Amin came to power in Uganda through British covert action, and that Nigeria's generals were supported and manipulated from 1960 onwards in support of Britain's oil interests. It is amusing, too, to find the Telegraph and the Daily Mail - which just a generation ago supported Ian Smith's Rhodesia and South African apartheid - now so concerned about human rights in Zimbabwe. The tragedy of Mugabe and others is that they learned too well from the British how to govern without real popular consent, and how to make the law serve ruthless private interest. The real appetite of the west for democracy in Africa is less than it seems. We talk about the Congo tragedy without mentioning that it was a British statesman, Alec Douglas-Home, who agreed with the US president in 1960 that Patrice Lumumba, its elected leader, needed to "fall into a river of crocodiles".

African slavery and colonialism are not ancient or foreign history; the world they made is around us in Britain. It is not merely in economic terms that Africa underpins a modern experience of (white) British privilege. Had Africa's signature not been visible on the body of the Brazilian Jean Charles de Menezes, would he have been gunned down on a tube at Stockwell? The slight kink of the hair, his pale beige skin, broadcast something misread by police as foreign danger. In that sense, his shooting was the twin of the axe murder of Anthony Walker in Liverpool, and of the more than 100 deaths of black people in mysterious circumstances while in police, prison or hospital custody since 1969.

This universe of risk, part of the black experience, is the afterlife of slavery. The reverse of the medal is what WEB DuBois called the "wage of whiteness", the world of safety, trustworthiness, welcome that those with pale skins take for granted. The psychology of racism operates even among those who believe in human equality, shaping unequal outcomes in education, employment, criminal justice. By its light, such all-white clubs as the G8 continue to meet in comfort.

Early this year, Gordon Brown told journalists in Mozambique that Britain should stop apologising for colonialism. The truth is, though, that Britain has never even faced up to the dark side of its imperial history, let alone begun to apologise.

Dr Richard Drayton is a senior lecturer in imperial and extra-European history since 1500 at Cambridge University. His book The Caribbean and the Making of the Modern World will be published in 2006.

Britain has never faced up to the dark side of its imperial history - Richard Drayton The Guardian RHDrayton@yahoo.co.uk 

Slavery Timeline - BBC 

1444 - first slaves brought to Portugal from northern Mauritania 

1444-5 - Portuguese make contract with Sub-Saharan Africa 

1471 - Portuguese arrive in the Gold Coast 

1482 - Portuguese begin building Elmina Castle on the Gold Coast 

1488 - Bartholomew Diaz goes round the Cape of Good Hope 

1490 - first Portuguese missionaries go to Congo 

1500 - sugar plantations established on island of Sao Tome two hundred miles from coast of West Africa 

1510 - first slaves shipped to Spanish colonies in South America via Spain 

1516 - Benin ceases to export male slaves, fearing loss of manpower 

1518 - first direct shipment of slaves from Africa to the Americas 

1780's - slave trade at its peak 

1652 - Dutch establish colony at Cape of Good Hope, South Africa 

1700 - Asanti begin to consolidate power 

1720's - Kingdom of Dahomey expands 

1776-1783 - American War of Independence 

1787 - 'Thoughts and Sentiments on the Evil of Slavery' by Quobna Ottobah Cugoano published by the Foundation of the Society for the Abolition of Slave Trade 

1789 - French Revolution. 'Life of Olaudah Equiano' published 

1791 - slave uprising in Haiti (Saint Domingue) led by Toussaint L'Ouverture 

1804 - -Danes pass law against slave trade Haitian independence 

1807 - British law passed declaring buying, selling and transporting slaves illegal (ownership continues) 

1808 - North America abolish slave trade 

1814 - Dutch outlaw slave trade 

1823 - founding of Anti-slavery Committee London 

1834 - British law passed declaring ownership of slaves illegal 

1839 - Amistad slave ship rebellion 

1848 - French abolish slavery 

1860-65 - American Civil War 

1865 - 13th Amendment abolishes slavery in America 

1869 - Portugal abolishes slavery 

1886 - slavery abolished in Cuba 

1888 - slavery abolished in Brazil 

1873 - slave market in Zanzibar closed 

1936 - slavery made illegal in Northern Nigeria 

US Capitalist Exploitation and Wars

Uncle Sam has installed a puppet regime in Iraq. The victims in this war have been, and are, ordinary people that have been suffering wars, sanctions and a brutal Iraqi dictatorship. The United States has a supreme military machine, but the hegemonic power of capitalism is vulnerable economically. It's fighting on many fronts, and there are because of this more desperate capitalist wars to come.

The economic problems became visible in the aftermath of the economical boom in the 90s. This boom grew from new technology that facilitated faceless, speculative stock, bond and currency traders sitting behind computer screens moving money to the parts and fields of the globe. The multinational corporations spread their factories around the world, constantly shifting them to the most efficient, low cost producers. The United States became the global economy's buyer, soaking up the goods from factories as in Indonesia, Brazil, South Korea and China, besides their deliveries from Germany and Japan.

One important part of the economical foundation of the US hegemony lies in this management of the finance capital, not in the mercantile production. It relies on the world's financial centres, transnational corporations, rating agencies, auditing, accounting and consulting firms, and, politically on the United States special relationship with the United Kingdom. Most major credits must be granted with reference to US- and UK-
based rating agencies. The auditing firms are indispensable in the evaluation of assets in the case of major mergers or large-scale privatisation.

Another part of the economical hegemony is the US position as the most powerful member of the International Monetary Fund (IMF), and as a powerful centre of alliances within the World Trade Organisation (WTO). Great Britain has an important role also in this by preventing the European Union (EU) from bringing its full weight to bear against US positions.

In monetary terms, the US superiority also rest highly on the US dollar acting as the world`s main currency as a store of value, a medium of exchange and a unit of account for official and private users. It serves as the main currency for world trade, bank loans, bond issues, international bank loans and bank currency reserves. This brings considerable advantages to the US as it attracts international assets and investments, the US authorities gets a larger range of fiscal policy options, and as long as the system functions, the foreign governments themselves see an interest in the stability of the dollar.

The system functioned according to the US intentions during the Cold War when Japan and Germany were "protected" by the United States against the external threat of the Soviet Union. But, when the Soviet Union was disintegrated in late 1991, it left a "black hole" of countries, and some of them were possessing nuclear weapons. The first task of the US was then, as it was written in a draft plan made by the Pentagon in 1992: "To prevent the re-emergence of a new rival either on the territory of the former Soviet Union or elsewhere".

This task described in the Pentagon draft has since been the subordinate policy of the United States. The plans made in the 1990s till today have come far in the planning, but shorter in the implementation and the challenges are: 1. To develop the economical, technological and military supremacy in the New Century. 2. To prevent the emerging of rivals by having a New Common Enemy, and by using a split and rule policy. 3. To use
oil as a central issue and weapon in the geo-political play.

It seems that the following problems toppled for the US in the turn of the millennium, and it explains why we lately have seen an increasingly more aggressive and militarist capitalism:

Firstly, the US economy went wrong as the speculative economic boom was a bubble bursting, and the US got the scandals with Enron, WoldCom, Arthur Andersen etc. The world`s confidence in the dollar declined with the huge US deficits, and the alleged terrorist attacks September the 11th 2001 worsened the economic situation.

Secondly, the US got a rival with European Monetary Union`s (EMU) implementation of the euro in 1999. Numerous articles in international policy and economic magazines discussed the significance of this step. The main conclusions were that the euro was the biggest challenge to the economic, and as a result, political hegemony of the United States since the dollar replaced the British sterling as the leading international currency. Foreign states and capital got an alternative currency for trade, bonds, reserve currency and investments, and gradually the US would have to renounce their advantages.

Thirdly, the prospects for the future energy demand showed a rise, while the US own production of oil would decline. The US policy of being less dependent of the oil from the Middle East, has made a world wide hunt for new resources and pipelines. And while Afghanistan and Iraq have been in the media: Russia continues the war in Chechnya to secure an oil pipeline, and the United States increases the support and participation in the bloody Vietnam style war in Colombia. This war "mission" is extended to be the Andean Regional Initiative. (ARI)

The market share of the Oil Producing and Exporting Countries (OPEC) has decreased from 70% in 1970 to 40% in 2002. But, soon it will rise again, and OPEC still has the main mechanism for adjusting the oil prices by rising and cutting the production. This spare capacity is today in the Persian Gulf, with cheap, high quality oil and the world`s largest oil reserves.

If we look at the OPEC countries Saudi Arabia, Iraq, Iran, Libya, Algeria, Venezuela, Nigeria, Indonesia, Kuwait, United Arab Emirates and Qatar, we see that most of them are blinking lights on the US geo-political highway. Saudi Arabia is considered as an unreliable partner, especially after September the 11th. Iraq, Iran and Libya were put on the list of the "Axis of the Evil States". The President Hugo Chavez in Venezuela suffered a coup attempt in April 2002, and actions of the opposition in the end of the year.

And when Iraq in November 2000 made the decision to have the oil transactions in euros instead of dollars, the dictatorship hit the nerve centre of the United States. Who would follow this move, and perhaps withdraw the enormous petrodollar investments in the US? Had the euro became the link between the "Axis of the Evil States" and the EU?

When the alleged terrorist attacks hit the US September the 11th 2001, hard discussions appeared in the US administration if Iraq should be the first target, but the Taliban in Afghanistan and the hunt for Bin Laden were chosen. The war against "terrorism" was used by the US to accomplish the plan in the "Silk Road Act of 1999": By implementing economic and military influence in a corridor of East-European and Central- and East Asian countries the US could reduced German, French, Russian and Chinese
influence.

These plans were based on the book "The Grand Chessboard" (1997), written by the former Security Advisor of Carter, Zbigniew Brzezinski. He also recommended an enlargement of EU and NATO to undermine French, German and Russian influence. France and Germany should also be balanced against each other so neither of them dominated Europe.

The US used the war against "terrorism" to deploy troops in the Eurasian corridor, Philippines and the Persian Gulf, and Iraq became the next target. The wrangling in the UN Security Council about the weapons inspections were only the cover of the underlying roots of the conflict: The imperialist battle of present and future oil resources, the control of competitors, the price mechanism, and the currencies of oil transactions and investments.

Iraq is now occupied by the US and the UK, and the imperialist battle continues. Britain, Italy and Spain and several smaller EU countries, most of them Eastern Europeans in the "Eurasian corridor", backed the US on Iraq. The United States will punish France for their opposition to the Iraq war. The "Old Europe" France, Germany, Belgium, Luxembourg have initiated an open mini-summit April the 29th to discuss common military plans.

In the economy there is an open question if, or when, the OPEC will switch transactions to euro. In April 2002, Javad Yarjani, Head of OPEC`s Petroleum Market Analysis Dept, gave a speech in Spain (Oviedo) where he said that the OPEC closely observes if the oil producer Britain implements the euro, and if Norway joins the EU and the eurozone. He said also that the momentum for OPEC to consider switching to euros grows with the
enlargement of EU with 10 new member states in 2004.

Besides this, there is a development going on concerning the use of currencies. The "BusinessWeek Online" reported on February the 17th 2003, that Russia, Canada, Taiwan, Hong Kong and all the Eastern European states that will join the European Union next year, have increased their holdings in euros. It still rests to see to how this "euro-virus" will be spreading, but is obvious that it can be a gradual threat to the hegemony of the United States.

The capitalist rule is "expand or die", and the struggle goes on for new markets, resources and control of other countries economies. Privatisations and deregulations of services are also expansion of markets. These attacks come with the flexibilisation and casualisation of work conditions in order to split and divide the workers. While the world`s attention is directed towards the Persian Gulf and the next step of the United States, the EU and the US are preparing a major assault on worker`s rights through the negotiations on the General Agreement on Trade in Services (GATS).

The services are 72% of Gross National Product (GNP) in the EU and 76% in the United States. The EU is the world`s largest exporter of services, with the US not far behind, and we can only imagine the consequences of the coming proposals of the GATS. A leaked document reveals the EU draft plans for opening up essential service sectors in 29 countries including postal services, water supplies, finance and banking, electricity generation and supply, and telecommunications services.

Social and economic attacks are followed by repression. The so-called "anti-terrorist" laws are used to be implemented against demonstrations, strikes and generally against everyone that wants to fight against the social, economical and military wars made by the capitalists. There are unfortunately many examples: We will mention the killings in Colombia, the
murder of the anti-fascist Davide Cesari in Milan, and the criminalizing of squatters- and social movements in Spain, but also the threats and intimidations of comrades in Serbia, Italy and Colombia.

And be sure, other laws and repression will follow. We must remember that the First of May is in the commemoration of the Haymarket Martyr`s. These anarchists were persecuted to stop the strike movement for the 8 hours day in Chicago in 1886. They were unjustly accused of having exploded a provocatory bomb, and this can happen again with today`s aggressive and militarist capitalism.

As anarchosyndicalists we are convinced that we as workers must liberate ourselves. What totally differs the working class from the capitalists is that we don`t need them, but they desperately need us for the death machine called capitalism. The world is divided in classes, and we don`t support any capitalism, imperialism or dictatorship.

Because of this, it's suicide to support the EU against the US hegemony, as some anti-war persons have done lately. The Social Democratic parties in Europe support the EU capitalist project, and it`s important to follow their positions about the anti-war and anti-globalisation movements. It must also be noticed that the "anti- Iraq war" church, the Vatican, implemented the euro as its currency in 1999.

Contrary to the reformist unions, the International Workers Association (IWA) rejects integration into the capitalist system. We don't class collaborate, have no paid union officials, and we don't receive any subsidies from our enemies. Our coherence is essential as the struggle against the capitalist exploitation and wars, also is a fight for a new system: The IWA`s goal is to replace the capitalism and the state by the free federation of workers free associations - the libertarian communism.

The Sections and Friends of the IWA have been active against the capitalist wars in general, and specifically against the war and occupation of Iraq. Information has been passed. Actions have been taken and supported. General strikes, as in Italy and Spain, have been organised. Saying this, does not mean that we have forgotten the fight against the social- and economic exploitation, as in Latin America. The URGENT ACTIONS in support of strikes and for reinstatement of sacked comrades are also parts of the same
struggle!

Finally, we will in this First of May statement, made in the 80th Anniversary of the IWA, maintain the importance of seeing the possibilities. Hundreds of thousands of people have marched against the Iraq war, and awareness about direct actions and ways of resistance are exchanged through all continents of the globe!

 
 
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Mauritania <> Islam in Mauritius Muslims or Mauritian Muslims | Muslims of Mauritius and Muslims In Mauritius <> Islam in Mozambique Muslims or Mozambican Muslims | Muslims of Mozambique and Muslims in Mozambique <> Islam in Namibia Muslims or Namibian Muslims | Muslims of Namibia and Muslims in Namibia <> Islam in Niger Muslims or Nigerean Muslims | Muslims of Niger And Muslims in Niger <> Islam in Nigeria Muslims or Nigerian Muslims | Muslims of Nigeria and Muslims in Nigeria <> Islam in Rwanda Muslims or Rwandan Muslims or Rwandese Muslims | Muslims of Rwanda and Muslims in Rwanda <> Islam in Sao Tome Muslims or Sao Tomese Muslims | Muslims of Sao Tome and Muslims in Sao Tome <> Islam in Senegal Muslims or Senegalese Muslims | Muslims of Senegal and Muslims in Senegal <> Islam in Seychelles Muslims or Seychellois Muslims | Muslims of Seychelles And Muslims in Seychelles <> Islam in Sierra Leone Muslims or Sierra Leonean Muslims | Muslims of Sierra Leone and Muslims in Sierra Leone <> Islam in Somalia Muslims or Somali Muslims | Muslims of Somalia and Muslims in Somalia Islam in South Africa Muslims or South African Muslims or Southern African Muslims | Muslims of South African Or Muslims Of Southern Africa Or Muslims in Southern Africa <> <> Islam in Sudan Muslims or Sudanese Muslims | Muslims of Sudan and Muslims in Sudan <> <> Islam in Swaziland Muslims or Swazi Muslims | Muslims of Swaziland and Muslims in Swaziland <> Islam in Tanzania Muslims or Tanzanian Muslims | Muslims of Tanzania and Muslims in Tanzania <> Islam in Togo Muslims or Togolese Muslims | Muslims of Togo and Muslims in Togo <> Islam in Uganda Muslims or Ugandan Muslims | Muslims of Uganda and Muslims in Uganda <> Islam in Zambia Muslims or Zambian Muslims | Muslims of Zambia and Muslims in Zambia <> Islam in Zimbabwe Muslims or Zimbabwean Muslims | Muslims of Zimbabwe and Muslims in Zimbabwe <> Islam in African Muslims || African Mosques || African Muslim Organizations || African Muslim Colleges || African Muslim Businesses www.esinislam.com <<>>  ALL SERVICES ARE FREE :::::: AwqafAfrica is in association with www.esinislam.com, www.islamafrica.com, and www.islamicafrica.com <<>> African Muslim Directories <<>> If you reside in the UK, the US, Canada, France, Germany, Ireland, or Australia and require FREE Islamic ritual services including Marriage, Newborn Baby Ceremonies, Funerals, etc. send your requests to: ritualservices@esinislam.com  <<>>> Free Muslim visits in Johannesburg, Cape Town, Lagos, Abuja, Port Harcourt, Accra, Cotonou, Port Novo, Freetown, Abidjan, Dakar, Khartoum, Nairobi, Addis Ababa, Harare, or Kinshasa visits@esinislam.com  <<>> FREE Translations English-Arabic-English and French-Arabic-French are available for mosques, Islamic centres, and Muslim organizations based in Africa or serving the Africans abroad: translator@esinislam.com  <<>> Free Islamic And Arabic Studies For The African Muslims And African American Muslims <<>> Islam In 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Muslims of Chad And Muslims in Chad <> Islam in Comoros Muslims or Comorian Muslims | Muslims of Comoros and Muslims in Comoros <> Islam in Congolese (DRC Kinshasa) Muslims or Congolese (DRC Kinshasa) Muslims | Muslims of Congolese (DRC Kinshasa) and Muslims in Congolese (DRC Kinshasa) <> Islam in Congo (Brazzaville) Muslims or Congolese (Brazzaville) Muslims | Muslims of Congo (Brazzaville) and Muslims in Congo (Brazzaville) <> Islam in Djibouti Muslims or Djiboutian Muslims | Muslims of Djibouti and Muslims in Djibouti <> Islam in Equatorial Guinea Muslims or Equatorial Guinean Muslims | Muslims of Equatoria Guinea And Muslims in Equatoria Guinea <> Islam in Eritrea Muslims or Eritrean Muslims | Muslims of Eritrea and Muslims in Eritrea <> Islam in Ethiopia Muslims or Ethiopian Muslims | Muslims of Ethiopia and Muslims in Ethiopia <> Islam in Gabon Muslims or Gabonese Muslims | Muslims of Gabon and Muslims in Gabon <> Islam in Gambia Muslims or Gambian Muslims | Muslims of Gabia and Muslims in Gambia <> Islam in Ghana Muslims or Ghanaian Muslims | Muslims of Ghana and Muslims in Ghana <> Islam in Guinea (Conakry) Muslims or Guinean (Conakry) Muslims | Muslims of Guinea (Conakry) and Muslims in Guinea (Conakry) <> Islam in Guinea Bissau Muslims or Bissauan Muslim or Bissawean Muslims | Muslims of Guinea and Muslims In Guinea <> Islam in Ivory Coast Muslims or Ivorian Muslims | Muslims of Ivory Coast and Muslims in Ivory Coast <> Islam in Kenya Muslims or Kenyan Muslims | Muslims of Kenya and Muslims in Kenya <> Islam in Lesotho Muslims or Lesothian Muslims | Muslims of Lesotho and Muslims in Lesotho <> Islam in Liberia Muslims or Liberian Muslims | Muslims of Liberia and Muslims in Liberia <> Islam in Madagascar Muslims or Madagascan Muslims | Muslims of Madagascar and Muslims in Madagascar <> Islam in Malawi Muslims or Malawian Muslims | Muslims of Malawi and Muslims In Malawi <> Islam in Mali Muslims or Malian Muslims | Muslims of Mali and Muslims In Mali <> Islam in Mauritania Muslims or Mauritanian Muslims | Muslims of Mauritania and Muslims In Mauritania <> Islam in Mauritius Muslims or Mauritian Muslims | Muslims of Mauritius and Muslims In Mauritius <> Islam in Mozambique Muslims or Mozambican Muslims | Muslims of Mozambique and Muslims in Mozambique <> Islam in Namibia Muslims or Namibian Muslims | Muslims of Namibia and Muslims in Namibia <> Islam in Niger Muslims or Nigerean Muslims | Muslims of Niger And Muslims in Niger <> Islam in Nigeria Muslims or Nigerian Muslims | Muslims of Nigeria and Muslims in Nigeria <> Islam in Rwanda Muslims or Rwandan Muslims or Rwandese Muslims | Muslims of Rwanda and Muslims in Rwanda <> Islam in Sao Tome Muslims or Sao Tomese Muslims | Muslims of Sao Tome and Muslims in Sao Tome <> Islam in Senegal Muslims or Senegalese Muslims | Muslims of Senegal and Muslims in Senegal <> Islam in Seychelles Muslims or Seychellois Muslims | Muslims of Seychelles And Muslims in Seychelles <> Islam in Sierra Leone Muslims or Sierra Leonean Muslims | Muslims of Sierra Leone and Muslims in Sierra Leone <> Islam in Somalia Muslims or Somali Muslims | Muslims of Somalia and Muslims in Somalia Islam in South Africa Muslims or South African Muslims or Southern African Muslims | Muslims of South African Or Muslims Of Southern Africa Or Muslims in Southern Africa <> <> Islam in Sudan Muslims or Sudanese Muslims | Muslims of Sudan and Muslims in Sudan <> <> Islam in Swaziland Muslims or Swazi Muslims | Muslims of Swaziland and Muslims in Swaziland <> Islam in Tanzania Muslims or Tanzanian Muslims | Muslims of Tanzania and Muslims in Tanzania <> Islam in Togo Muslims or Togolese Muslims | Muslims of Togo and Muslims in Togo <> Islam in Uganda Muslims or Ugandan Muslims | Muslims of Uganda and Muslims in Uganda <> Islam in Zambia Muslims or Zambian Muslims | Muslims of Zambia and Muslims in Zambia <> Islam in Zimbabwe Muslims or Zimbabwean Muslims | Muslims of Zimbabwe and Muslims in Zimbabwe <> Islam in African Muslims || African Mosques || African Muslim Organizations || African Muslim Colleges || African Muslim Businesses www.esinislam.com <<>>  ALL SERVICES ARE FREE ::::: AwqafAfrica is in association with www.esinislam.com, www.islamafrica.com, and www.islamicafrica.com <<>> African Muslim Directories <<>> If you reside in the UK, the US, Canada, France, Germany, Ireland, or Australia and require FREE Islamic ritual services including Marriage, Newborn Baby Ceremonies, Funerals, etc. send your requests to: ritualservices@esinislam.com  <<>>> Free Muslim visits in Johannesburg, Cape Town, Lagos, Abuja, Port Harcourt, Accra, Cotonou, Port Novo, Freetown, Abidjan, Dakar, Khartoum, Nairobi, Addis Ababa, Harare, or Kinshasa visits@esinislam.com  <<>> FREE Translations English-Arabic-English and French-Arabic-French are available for mosques, Islamic centres, and Muslim organizations based in Africa or serving the Africans abroad: translator@esinislam.com  <<>> Free Islamic And Arabic Studies For The African Muslims And African American Muslims <<>> Islam In Africa <> Islam In America <> Islam In Europe <> Islam In Asia <<>> Join us celebrating Islam in Africa Muslims or African Muslims | Muslims of Africa and Muslims in Africa Islam in Angola Muslims or Angolan Muslims | Muslims of Angola and Muslims in Angola <>Islam in Benin Muslims or Dahome Muslims | Muslims of Benin and Muslims in Benin <> Islam in Botswana Muslims or Boswanan Muslims | Muslims of Botswana and Muslims in Botswana <> Islam in Burkina Faso Muslims or Burkinan Muslims | Muslims of Burkinafaso and Muslims in Burkinafaso <> Islam in Burundi Muslims or Burundian Muslims | Muslims of Burundi and Muslims in Burundi <> Islam in Cameroon Muslims or Cameroonian Muslims | Muslims of Cameroon and Muslims in Cameroon <> Islam in Cape Verde Muslims or Capean Muslims | Muslims of Cape Verde and Muslims in Cape Verde <> Islam in Central Africa Muslims or Central African Muslims | Muslims of Central Africa and Muslims in Central Africa <> Islam in Chad Muslims or Chadian Muslims | Muslims of Chad And Muslims in Chad <> Islam in Comoros Muslims or Comorian Muslims | Muslims of Comoros and Muslims in Comoros <> Islam in Congolese (DRC Kinshasa) Muslims or Congolese (DRC Kinshasa) Muslims | Muslims of Congolese (DRC Kinshasa) and Muslims in Congolese (DRC Kinshasa) <> Islam in Congo (Brazzaville) Muslims or Congolese (Brazzaville) Muslims | Muslims of Congo (Brazzaville) and Muslims in Congo (Brazzaville) <> Islam in Djibouti Muslims or Djiboutian Muslims | Muslims of Djibouti and Muslims in Djibouti <> Islam in Equatorial Guinea Muslims or Equatorial Guinean Muslims | Muslims of Equatoria Guinea And Muslims in Equatoria Guinea <> Islam in Eritrea Muslims or Eritrean Muslims | Muslims of Eritrea and Muslims in Eritrea <> Islam in Ethiopia Muslims or Ethiopian Muslims | Muslims of Ethiopia and Muslims in Ethiopia <> Islam in Gabon Muslims or Gabonese Muslims | Muslims of Gabon and Muslims in Gabon <> Islam in Gambia Muslims or Gambian Muslims | Muslims of Gabia and Muslims in Gambia <> Islam in Ghana Muslims or Ghanaian Muslims | Muslims of Ghana and Muslims in Ghana <> Islam in Guinea (Conakry) Muslims or Guinean (Conakry) Muslims | Muslims of Guinea (Conakry) and Muslims in Guinea (Conakry) <> Islam in Guinea Bissau Muslims or Bissauan Muslim or Bissawean Muslims | Muslims of Guinea and Muslims In Guinea <> Islam in Ivory Coast Muslims or Ivorian Muslims | Muslims of Ivory Coast and Muslims in Ivory Coast <> Islam in Kenya Muslims or Kenyan Muslims | Muslims of Kenya and Muslims in Kenya <> Islam in Lesotho Muslims or Lesothian Muslims | Muslims of Lesotho and Muslims in Lesotho <> Islam in Liberia Muslims or Liberian Muslims | Muslims of Liberia and Muslims in Liberia <> Islam in Madagascar Muslims or Madagascan Muslims | Muslims of Madagascar and Muslims in Madagascar <> Islam in Malawi Muslims or Malawian Muslims | Muslims of Malawi and Muslims In Malawi <> Islam in Mali Muslims or Malian Muslims | Muslims of Mali and Muslims In Mali <> Islam in Mauritania Muslims or Mauritanian Muslims | Muslims of Mauritania and Muslims In Mauritania <> Islam in Mauritius Muslims or Mauritian Muslims | Muslims of Mauritius and Muslims In Mauritius <> Islam in Mozambique Muslims or Mozambican Muslims | Muslims of Mozambique and Muslims in Mozambique <> Islam in Namibia Muslims or Namibian Muslims | Muslims of Namibia and Muslims in Namibia <> Islam in Niger Muslims or Nigerean Muslims | Muslims of Niger And Muslims in Niger <> Islam in Nigeria Muslims or Nigerian Muslims | Muslims of Nigeria and Muslims in Nigeria <> Islam in Rwanda Muslims or Rwandan Muslims or Rwandese Muslims | Muslims of Rwanda and Muslims in Rwanda <> Islam in Sao Tome Muslims or Sao Tomese Muslims | Muslims of Sao Tome and Muslims in Sao Tome <> Islam in Senegal Muslims or Senegalese Muslims | Muslims of Senegal and Muslims in Senegal <> Islam in Seychelles Muslims or Seychellois Muslims | Muslims of Seychelles And Muslims in Seychelles <> Islam in Sierra Leone Muslims or Sierra Leonean Muslims | Muslims of Sierra Leone and Muslims in Sierra Leone <> Islam in Somalia Muslims or Somali Muslims | Muslims of Somalia and Muslims in Somalia Islam in South Africa Muslims or South African Muslims or Southern African Muslims | Muslims of South African Or Muslims Of Southern Africa Or Muslims in Southern Africa <> <> Islam in Sudan Muslims or Sudanese Muslims | Muslims of Sudan and Muslims in Sudan <> <> Islam in Swaziland Muslims or Swazi Muslims | Muslims of Swaziland and Muslims in Swaziland <> Islam in Tanzania Muslims or Tanzanian Muslims | Muslims of Tanzania and Muslims in Tanzania <> Islam in Togo Muslims or Togolese Muslims | Muslims of Togo and Muslims in Togo <> Islam in Uganda Muslims or Ugandan Muslims | Muslims of Uganda and Muslims in Uganda <> Islam in Zambia Muslims or Zambian Muslims | Muslims of Zambia and Muslims in Zambia <> Islam in Zimbabwe Muslims or Zimbabwean Muslims | Muslims of Zimbabwe and Muslims in Zimbabwe <> Islam in African Muslims || African Mosques || African Muslim Organizations || African Muslim Colleges || African Muslim Businesses www.esinislam.com <<>>  ALL SERVICES ARE FREE <> African Islamic education services and interactive Muslim World news network with insightful analysis and commentary on issues and events of importance to Muslims unfolding Muslim perspectives and Da'wah:: The Muslim World :: African Muslims :: African American Muslims :: Caribbean Muslims :: European Muslim :: African Muslim Portal