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Aspects Of The Islamic Faith - 51: Coming Last To Take The Lead
Writers Articles And Opinions

Islamic Perspectives - Muslim Journals

Arab News & Information - By Adil Salahi

Islam was the final message God sent to mankind. Before it a long line of prophets and messengers gave guidance to mankind in various ways and places. However, the divine message maintained its essence in all its forms. The essence is the belief in God’s oneness and His being the only one to whom worship may be addressed and from whom help is to be solicited. He is the sole Creator and everyone in the universe submits to His will, whether willingly or unwillingly. The messages given by prophets differed in details of worship requirements and in certain laws, but the essential moral values remained the same. An earlier message might be complemented, or amended, through a later messenger, as in the case of Jesus Christ (peace be upon him) who relaxed some of the restrictions God had imposed on the followers of Prophet Moses (peace be upon him). Jesus declared that he did not come to abrogate the message, but to endorse and complement it.

Earlier messages were often distorted, with some divine legislations undergoing change, abrogation or neglect. At times, learned men of religion disagreed on certain principles, with the disagreement leading to great divisions that continued over the centuries. Islam came to set the record straight and purge the divine message of all distortions that crept into it. God has guaranteed to preserve the message contained in His last revelation, the Qur’an. Muslims are required to make this message known to mankind, telling them that God wants them to follow it and then leave people to make their free choice, whether to follow this message or not. No one should be compelled in any way or form to follow it. Faith is a matter of choice. Hence, the Qur’an declares the everlasting principle: “No compulsion is admissible in matters of religion.” (2: 256)

One aspect of the divine faith is that people have a day every week when they are required to perform a special type of worship, and to be a day of relaxation and renewal of their resolve to follow divine guidance. To Muslims, this day is Friday. The following Hadith tells us that it was also applicable to earlier nations. Abu Hurayrah says that he heard the Prophet (peace be upon him) when he said: “We are the last community, but we will be ahead of all on the Day of Resurrection. They, however, (i.e. other nations) were given the divine book before us. Then, this (i.e. Friday) is the day that has been made obligatory to them, but they differed concerning it, while God has granted us His guidance. Therefore, others come on our trail concerning it: the Jews tomorrow and the Christians the day after.” (Related by Al-Bukhari).

This statement by the Prophet tells us that Friday was always the day God wanted people to assign for special worship. Muslims offer a congregational prayer at midday, starting with a speech by the imam who should remind people of their duties toward God and that they will have to answer for all their deeds on the Day of Judgment. They then offer a short prayer. God has given us an hour on that day when all our prayers are answered.

It appears from other Hadiths that Moses informed his followers that they should make their special worship on Friday, but they said to him that God did not create anything on Saturday, and they would prefer to make Saturday their special day. He left them to carry on with their choice. The Christians, on the other hand, chose Sunday because it was the day on which God started to create His creation. Both groups erred by not following the guidance given them by their prophets. Muslims on the other hand followed God’s messenger and observed Friday as their special day. On the Day of Judgment they will be the first to be assigned their places after they have submitted their accounts of what they did in this present life.

 

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or Tanzanian Muslims | Muslims of Tanzania and Muslims in Tanzania <> Islam in Togo Muslims or Togolese Muslims | Muslims of Togo and Muslims in Togo <> Islam in Uganda Muslims or Ugandan Muslims | Muslims of Uganda and Muslims in Uganda <> Islam in Zambia Muslims or Zambian Muslims | Muslims of Zambia and Muslims in Zambia <> Islam in Zimbabwe Muslims or Zimbabwean Muslims | Muslims of Zimbabwe and Muslims in Zimbabwe <> Islam in African Muslims || African Mosques || African Muslim Organizations || African Muslim Colleges || African Muslim Businesses www.esinislam.com <<>>  ALL SERVICES ARE FREE ::::: AwqafAfrica is in association with www.esinislam.com, www.islamafrica.com, and www.islamicafrica.com <<>> African Muslim Directories <<>> If you reside in the UK, the US, Canada, France, Germany, Ireland, or Australia and require FREE Islamic ritual services including Marriage, Newborn Baby Ceremonies, Funerals, etc. send your requests to: ritualservices@esinislam.com  <<>>> Free Muslim 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African Muslim Portal AwqafAfrica is in association with www.esinislam.com, www.islamafrica.com, and www.islamicafrica.com <<>> African Muslim Directories <<>> If you reside in the UK, the US, Canada, France, Germany, Ireland, or Australia and require FREE Islamic ritual services including Marriage, Newborn Baby Ceremonies, Funerals, etc. send your requests to: ritualservices@esinislam.com  <<>>> Free Muslim visits in Johannesburg, Cape Town, Lagos, Abuja, Port Harcourt, Accra, Cotonou, Port Novo, Freetown, Abidjan, Dakar, Khartoum, Nairobi, Addis Ababa, Harare, or Kinshasa visits@esinislam.com  <<>> FREE Translations English-Arabic-English and French-Arabic-French are available for mosques, Islamic centres, and Muslim organizations based in Africa or serving the Africans abroad: translator@esinislam.com  <<>> Free Islamic And Arabic Studies For The African Muslims And African American Muslims <<>> Islam In Africa <> Islam In America <> Islam In Europe <> Islam In Asia <<>> Join us 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Sierra Leone <> Islam in Somalia Muslims or Somali Muslims | Muslims of Somalia and Muslims in Somalia Islam in South Africa Muslims or South African Muslims or Southern African Muslims | Muslims of South African Or Muslims Of Southern Africa Or Muslims in Southern Africa <> <> Islam in Sudan Muslims or Sudanese Muslims | Muslims of Sudan and Muslims in Sudan <> <> Islam in Swaziland Muslims or Swazi Muslims | Muslims of Swaziland and Muslims in Swaziland <> Islam in Tanzania Muslims or Tanzanian Muslims | Muslims of Tanzania and Muslims in Tanzania <> Islam in Togo Muslims or Togolese Muslims | Muslims of Togo and Muslims in Togo <> Islam in Uganda Muslims or Ugandan Muslims | Muslims of Uganda and Muslims in Uganda <> Islam in Zambia Muslims or Zambian Muslims | Muslims of Zambia and Muslims in Zambia <> Islam in Zimbabwe Muslims or Zimbabwean Muslims | Muslims of Zimbabwe and Muslims in Zimbabwe <> Islam in African Muslims || African Mosques || African Muslim Organizations || 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