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The Hate Mongers Among Us – Part 4: Staying on Message to Advance the Narrative
Writers Articles And Opinions

20 September 2010

By Jeff Gates

  1. The Hate Mongers Among Us – Part 4: Staying on Message to Advance the Narrative
  2. The Hate Mongers Among Us – Part 3: The Use of Pliable and Reliable Assets to Advance a Narrative
  3. The Hate Mongers Among Us – Part 2: Signs of a Rift Between U.S. Politicians and U.S. National Security?
  4. The Hate Mongers Among Us — Part I Of Four Series - Zionism, 9/11 And Unwinnable Wars

Keeping the “anti-Semitism” theme front-and-center remains essential to advance the hate-monger’s narrative with the assistance of mainstream media.

Thus the Anti-Defamation League criticized the current cover of Time magazine for what ADL President Abe Foxman suggested was a portrayal of Israelis as more interested in making money than in striking a peace accord with the Palestinians.

The article highlighted Israel’s booming real estate market and the pleasure Israelis are taking in late-Summer vacations.

Nevertheless, according to Foxman: “The insidious subtext of Israeli Jews being obsessed with money echoes the age-old anti-Semitic falsehood that Jews care about money above any other interest, in this case achieving peace with the Palestinians.”

Foxman insisted that Managing Editor Richard Stengel issue an apology to readers both for the timing of the article and for calling up old anti-Semitic stereotypes about Jews and money.

As if right on cue, the next day filmmaker Michael Moore jumped into the Islamic Cultural Center debate, arguing that the center should not be near the 911 site but inside it as a way for Muslims to recover their religion from Islamic extremists.

In his branded controversial style, Moore could have left it at that. Instead, he used his assured media profile to relate an account of George Washington’s wish to see Jews receive equal rights.

Impressionistic Warfare

From a psy-ops perspective, the subject matter is secondary to the impressions left with the public. The imbedding of imagery and emotion is the strategic purpose of much of what you see.

For instance, Imam Feisal Abdul Rauf, speaking to ABC’s “This Week,” said on September 12th that the controversy over the site of an Islamic Cultural Center has heightened concerns among Muslims of rising anti-Muslim sentiment, saying he felt there was “growing Islamophobia in this country.”

That’s a foreseeable result of creating widely shared impressions that foster and sustain widely shared beliefs that, in turn, are kept intact with emotional triggers. That’s how the hate-monger narrative progresses in plain sight.

When waging war in the shared field of consciousness, the most powerful weapon is often the power of association. Michael Moore’s film success shows how it’s done.

In his popular Fahrenheit 911, he deployed impressionistic “weaponry” to associate the war in Iraq with “Bush Oil.” How was that done? He showed on film that one of the several dozen siblings of Osama bin Laden served on the board of advisers to the Carlyle Group, an investment banking firm in Washington, D.C.

Also serving on that board was former president George H.W. Bush, the father of George W. Bush. Therefore, by the power of association, the war in Iraq was for “Bush Oil.” Storylines don’t need to true, just plausible. The point of psy-ops is not reality but credibility.

Impressions gain the traction required to advance a storyline—in plain sight.

Consensus beliefs create and sustain a narrative—in plain sight.

Psy-ops succeed when they attract enough eyeballs to misdirect the public’s attention—in plain sight.

Fahrenheit 911 was produced by Miramax, a Disney subsidiary. Miramax co-chairman Harvey Weinstein loudly claimed that Disney reneged on its promise to distribute Moore’s film. Disney chief executive Michael Eisner objected—just as loudly.

The high profile sparing between these two Hollywood titans dragged on for months in mainstream media. By the time the film was released, the interest generated by this “dispute” ensured that Moore’s film opened on a record number of screens for a “documentary.”

At virtually no cost, that public relations ploy helped ensure an international audience for a film that discredited not only the U.S. but also the office of the president. In its practical effect, the Moore film helped ensure there was virtually no mention of how key Zionist goals were advanced by this war—in plain sight.

Real-time Terror

Meanwhile, September 12 news reports highlighted the extradition to France from Egypt of a terrorist who reportedly planned to bomb an Israel Defense Forces event in Paris. Noticeably absent were facts about the timeframe of this threat or even when the arrest was made.

That account provided an opportunity for the chief of French intelligence to make a high profile announcement that the risk of a terrorist attack on France “has never been higher.” This week, the French Senate is scheduled to vote a ban on wearing Islamic veils known as burgas, a vote certain to reinforce The Clash of Civilizations as the consensus narrative

Also on September 12, the leader of Shin Bet announced in Tel Aviv: “Hamas forces in Gaza and the West Bank are engaged in an effort to foil peace talks.” Israel’s domestic security chief told cabinet ministers “threats are due to increase in the near future, as diplomatic developments occur…This isn’t just an estimate but is supported by real intelligence.”

Unmentioned in this volatile mix is the psychology of the hate monger. The purveyors of hate routinely project onto their opponents both their own personality traits (hatred) and, as here, their anticipated agenda. This announcement is far more likely to mean that Shin Bet will stage provocations designed to make it appear that Hamas is the instigator of violence.

For the Zionist agenda to continue in plain sight, peace must be avoided no matter what the cost. Disruption of the peace process, in turn, must plausibly be the work of others. The hate monger must appear to be hated; the aggressor must plausibly appear to be the victim.

Thus the need to portray as anti-Semitic (a hater) those who document the dynamics of how hate-mongers induce hate—in plain sight.

The Assassination of Bibi Netanyahu

Should we see a revival of the U.S. national security apparatus, we will also see a push back against the right-wing extremist coalitions that have long ruled Israel. However, any resistance to the Zionist agenda runs the risk that Israel’s masters of game theory warfare will collapse another government.

That’s how Tel Aviv responded when in June 1963, President John F. Kennedy pressured David Ben-Gurion for inspections of Israel’s nuclear facility at Dimona. This young president sought to ensure that the Zionists of that era did not start a nuclear arms race in the Middle East. He foresaw what we now see.

Before JFK’s strongly worded letter could be physically delivered, Ben-Gurion resigned citing undisclosed personal reasons. By the time a replacement governing coalition was in place and fully functional, the Kennedy problem had been handled.

In the parlance of national security, that’s called an entropy strategy.

Fast-emerging circumstances suggest the likelihood of a similar strategy, particularly should there emerge any prospect of peace with the Palestinians. As Israeli Foreign Minister Avigdor Lieberman candidly put it, peace is impossible: “not next year and not for the next generation.”

Should “Bibi” pressure his fragile governing coalition for an extension of the “temporary partial freeze” on settlements, members of his nationalist government could withdraw, collapsing the government. Key members of the coalition signaled their intentions on September 12th by announcing that any extension of the freeze will end the Netanyahu government.

On September 13th, four Likud Party members threatened to withdraw budget support if the freeze is extended. That threat was issued as Netanyahu departed for peace talks in Sharm el-Sheikh with Palestinian leaders and U.S. Secretary of State Clinton.

The recurring possibility of governmental collapse has long given Tel Aviv leverage over peace talks sought by the U.S. That era may soon draw to a close if our national security apparatus is now guiding U.S. foreign policy. To date, our elected officials have proven themselves unable to navigate through the manipulations often deployed by Israel to stymie agreement on the terms of a peace accord.

Tel Aviv knows the power that the perception of political vulnerability offers in negotiations. When the game theory dynamics of Israeli psy-ops are fully grasped, that leverage will quickly dissipate as negotiators realize they have long been manipulated. That makes the duplicity personal.

The key barrier to realization is the fast-fading belief among policy-makers in the U.S. and the E.U. that Israel is an ally and a friend rather than a sophisticated foe skilled at using deception to leverage its small numbers to great effect.

Though collapse is one possible strategy, Bibi may instead be assassinated.

The threads of a plausible storyline were laid in a September 9th article on Haaretz.com where he was compared to French president Charles de Gaulle against whom French nationalists staged numerous assassination attempts.

Either approach would inject enough entropy into the peace process to sustain the Palestinian conflict and extend the occupation yet again.

Either strategy would strengthen the hand of the hate-mongers as settlers build another 19,000 homes and U.S. legislators continue to pretend that the Zionist state is a victim of anti-Semitism rather than a serial agent provocateur.

 

EsinIslam.Com

 
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Islam in Burundi Muslims or Burundian Muslims | Muslims of Burundi and Muslims in Burundi <> Islam in Cameroon Muslims or Cameroonian Muslims | Muslims of Cameroon and Muslims in Cameroon <> Islam in Cape Verde Muslims or Capean Muslims | Muslims of Cape Verde and Muslims in Cape Verde <> Islam in Central Africa Muslims or Central African Muslims | Muslims of Central Africa and Muslims in Central Africa <> Islam in Chad Muslims or Chadian Muslims | Muslims of Chad And Muslims in Chad <> Islam in Comoros Muslims or Comorian Muslims | Muslims of Comoros and Muslims in Comoros <> Islam in Congolese (DRC Kinshasa) Muslims or Congolese (DRC Kinshasa) Muslims | Muslims of Congolese (DRC Kinshasa) and Muslims in Congolese (DRC Kinshasa) <> Islam in Congo (Brazzaville) Muslims or Congolese (Brazzaville) Muslims | Muslims of Congo (Brazzaville) and Muslims in Congo (Brazzaville) <> Islam in Djibouti Muslims or Djiboutian Muslims | Muslims of Djibouti and Muslims in Djibouti <> Islam in 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Islam in Lesotho Muslims or Lesothian Muslims | Muslims of Lesotho and Muslims in Lesotho <> Islam in Liberia Muslims or Liberian Muslims | Muslims of Liberia and Muslims in Liberia <> Islam in Madagascar Muslims or Madagascan Muslims | Muslims of Madagascar and Muslims in Madagascar <> Islam in Malawi Muslims or Malawian Muslims | Muslims of Malawi and Muslims In Malawi <> Islam in Mali Muslims or Malian Muslims | Muslims of Mali and Muslims In Mali <> Islam in Mauritania Muslims or Mauritanian Muslims | Muslims of Mauritania and Muslims In Mauritania <> Islam in Mauritius Muslims or Mauritian Muslims | Muslims of Mauritius and Muslims In Mauritius <> Islam in Mozambique Muslims or Mozambican Muslims | Muslims of Mozambique and Muslims in Mozambique <> Islam in Namibia Muslims or Namibian Muslims | Muslims of Namibia and Muslims in Namibia <> Islam in Niger Muslims or Nigerean Muslims | Muslims of Niger And Muslims in Niger <> Islam in Nigeria Muslims or Nigerian Muslims | Muslims of 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Islam in Tanzania Muslims or Tanzanian Muslims | Muslims of Tanzania and Muslims in Tanzania <> Islam in Togo Muslims or Togolese Muslims | Muslims of Togo and Muslims in Togo <> Islam in Uganda Muslims or Ugandan Muslims | Muslims of Uganda and Muslims in Uganda <> Islam in Zambia Muslims or Zambian Muslims | Muslims of Zambia and Muslims in Zambia <> Islam in Zimbabwe Muslims or Zimbabwean Muslims | Muslims of Zimbabwe and Muslims in Zimbabwe <> Islam in African Muslims || African Mosques || African Muslim Organizations || African Muslim Colleges || African Muslim Businesses www.esinislam.com <<>>  ALL SERVICES ARE FREE ::::: AwqafAfrica is in association with www.esinislam.com, www.islamafrica.com, and www.islamicafrica.com <<>> African Muslim Directories <<>> If you reside in the UK, the US, Canada, France, Germany, Ireland, or Australia and require FREE Islamic ritual services including Marriage, Newborn Baby Ceremonies, Funerals, etc. send your requests to: ritualservices@esinislam.com  <<>>> Free Muslim visits in Johannesburg, Cape Town, Lagos, Abuja, Port Harcourt, Accra, Cotonou, Port Novo, Freetown, Abidjan, Dakar, Khartoum, Nairobi, Addis Ababa, Harare, or Kinshasa visits@esinislam.com  <<>> FREE Translations English-Arabic-English and French-Arabic-French are available for mosques, Islamic centres, and Muslim organizations based in Africa or serving the Africans abroad: translator@esinislam.com  <<>> Free Islamic And Arabic Studies For The African Muslims And African American Muslims <<>> Islam In Africa <> Islam In America <> Islam In Europe <> Islam In Asia <<>> Join us celebrating Islam in Africa Muslims or African Muslims | Muslims of Africa and Muslims in Africa Islam in Angola Muslims or Angolan Muslims | Muslims of Angola and Muslims in Angola <>Islam in Benin Muslims or Dahome Muslims | Muslims of Benin and Muslims in Benin <> Islam in Botswana Muslims or Boswanan Muslims | Muslims of Botswana and Muslims in Botswana <> Islam in Burkina Faso Muslims or Burkinan Muslims | Muslims of Burkinafaso and Muslims in Burkinafaso <> Islam in Burundi Muslims or Burundian Muslims | Muslims of Burundi and Muslims in Burundi <> Islam in Cameroon Muslims or Cameroonian Muslims | Muslims of Cameroon and Muslims in Cameroon <> Islam in Cape Verde Muslims or Capean Muslims | Muslims of Cape Verde and Muslims in Cape Verde <> Islam in Central Africa Muslims or Central African Muslims | Muslims of Central Africa and Muslims in Central Africa <> Islam in Chad Muslims or Chadian Muslims | Muslims of Chad And Muslims in Chad <> Islam in Comoros Muslims or Comorian Muslims | Muslims of Comoros and Muslims in Comoros <> Islam in Congolese (DRC Kinshasa) Muslims or Congolese (DRC Kinshasa) Muslims | Muslims of Congolese (DRC Kinshasa) and Muslims in Congolese (DRC Kinshasa) <> Islam in Congo (Brazzaville) Muslims or Congolese (Brazzaville) Muslims | Muslims of Congo (Brazzaville) and Muslims in Congo (Brazzaville) <> Islam in Djibouti Muslims or Djiboutian Muslims | Muslims of Djibouti and Muslims in Djibouti <> Islam in Equatorial Guinea Muslims or Equatorial Guinean Muslims | Muslims of Equatoria Guinea And Muslims in Equatoria Guinea <> Islam in Eritrea Muslims or Eritrean Muslims | Muslims of Eritrea and Muslims in Eritrea <> Islam in Ethiopia Muslims or Ethiopian Muslims | Muslims of Ethiopia and Muslims in Ethiopia <> Islam in Gabon Muslims or Gabonese Muslims | Muslims of Gabon and Muslims in Gabon <> Islam in Gambia Muslims or Gambian Muslims | Muslims of Gabia and Muslims in Gambia <> Islam in Ghana Muslims or Ghanaian Muslims | Muslims of Ghana and Muslims in Ghana <> Islam in Guinea (Conakry) Muslims or Guinean (Conakry) Muslims | Muslims of Guinea (Conakry) and Muslims in Guinea (Conakry) <> Islam in Guinea Bissau Muslims or Bissauan Muslim or Bissawean Muslims | Muslims of Guinea and Muslims In Guinea <> Islam in Ivory Coast Muslims or Ivorian Muslims | Muslims of Ivory Coast and Muslims in Ivory Coast <> Islam in Kenya Muslims or Kenyan Muslims | Muslims of Kenya and Muslims in Kenya <> Islam in Lesotho Muslims or Lesothian Muslims | Muslims of Lesotho and Muslims in Lesotho <> Islam in Liberia Muslims or Liberian Muslims | Muslims of Liberia and Muslims in Liberia <> Islam in Madagascar Muslims or Madagascan Muslims | Muslims of Madagascar and Muslims in Madagascar <> Islam in Malawi Muslims or Malawian Muslims | Muslims of Malawi and Muslims In Malawi <> Islam in Mali Muslims or Malian Muslims | Muslims of Mali and Muslims In Mali <> Islam in Mauritania Muslims or Mauritanian Muslims | Muslims of Mauritania and Muslims In Mauritania <> Islam in Mauritius Muslims or Mauritian Muslims | Muslims of Mauritius and Muslims In Mauritius <> Islam in Mozambique Muslims or Mozambican Muslims | Muslims of Mozambique and Muslims in Mozambique <> Islam in Namibia Muslims or Namibian Muslims | Muslims of Namibia and Muslims in Namibia <> Islam in Niger Muslims or Nigerean Muslims | Muslims of Niger And Muslims in Niger <> Islam in Nigeria Muslims or Nigerian Muslims | Muslims of Nigeria and Muslims in Nigeria <> Islam in Rwanda Muslims or Rwandan Muslims or Rwandese Muslims | Muslims of Rwanda and Muslims in Rwanda <> Islam in Sao Tome Muslims or Sao Tomese Muslims | Muslims of Sao Tome and Muslims in Sao Tome <> Islam in Senegal Muslims or Senegalese Muslims | Muslims of Senegal and Muslims in Senegal <> Islam in Seychelles Muslims or Seychellois Muslims | Muslims of Seychelles And Muslims in Seychelles <> Islam in Sierra Leone Muslims or Sierra Leonean Muslims | Muslims of Sierra Leone and Muslims in Sierra Leone <> Islam in Somalia Muslims or Somali Muslims | Muslims of Somalia and Muslims in Somalia Islam in South Africa Muslims or South African Muslims or Southern African Muslims | Muslims of South African Or Muslims Of Southern Africa Or Muslims in Southern Africa <> <> Islam in Sudan Muslims or Sudanese Muslims | Muslims of Sudan and Muslims in Sudan <> <> Islam in Swaziland Muslims or Swazi Muslims | Muslims of Swaziland and Muslims in Swaziland <> Islam in Tanzania Muslims or Tanzanian Muslims | Muslims of Tanzania and Muslims in Tanzania <> Islam in Togo Muslims or Togolese Muslims | Muslims of Togo and Muslims in Togo <> Islam in Uganda Muslims or Ugandan Muslims | Muslims of Uganda and Muslims in Uganda <> Islam in Zambia Muslims or Zambian Muslims | Muslims of Zambia and Muslims in Zambia <> Islam in Zimbabwe Muslims or Zimbabwean Muslims | Muslims of Zimbabwe and Muslims in Zimbabwe <> Islam in African Muslims || African Mosques || African Muslim Organizations || African Muslim Colleges || African Muslim Businesses www.esinislam.com <<>>  ALL SERVICES ARE FREE <> African Islamic education services and interactive Muslim World news network with insightful analysis and commentary on issues and events of importance to Muslims unfolding Muslim perspectives and Da'wah:: The Muslim World :: African Muslims :: African American Muslims :: 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