Prophet Muhammad (PBUM) — 42: The Proper Relation With God
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As I pondered on God’s knowledge that encompasses the
greatest and the smallest throughout the universe in
the same degree, I felt a strong emotion of veneration
toward the Supreme Creator, but my usually expressive
words at first fell short, and then were blocked. My
Lord then inspired me to say some phrases to express
my emotion. These are quoted in a Hadith in which Ali
describes the Prophet’s (peace be upon him) prayers.
It includes: “... When he bowed, he said: ‘My Lord, I
bow to You, believe in You and submit to You. My
hearing, eyesight, brain, bones and nerves all bow
before You’. When he lifted his head, he said: ‘May
God listen to whoever praises Him. My Lord, praise is
due to You, as much as would fill up the heavens, the
earth, all in between and whatever You may wish beyond
these’. Then when he prostrated himself in sujood he
said: ‘My Lord, to You I prostrate myself; in You I
believe; and to You I submit myself. My face is in
prostration before the One who created and fashioned
it, and gave it its hearing and eyesight. All glory
belongs to God, the best of all creators’”.
Such an address to God embodies the meaning of perfect
Godhead and perfect submission to Him.
Yet, these are the words of an inspired servant of
God, taking his position before the Creator of the
universe, and saying as he bows and prostrates himself
the greeting and glorification that should be uttered
by everyone. Muhammad, the first among prophets,
saints, martyrs and devoted people, had a special art
of glorifying God, thanksgiving and supplication
unmatched by any human being in history. We will be
discussing this in more detail.
I perused the holy books of several religions and,
compared to the Qur’an, I found them all lacking in
venerating, praising and glorifying God. Within the
Qur’anic narratives, legislation, images of the
universe, and description of the resurrection on the
Day of Judgment, we read hundreds of references to
God’s noble attributes. The Qur’an does not accept
that God’s praises should be presented in a
theoretical way that leaves the heart untouched or has
no bearing on man’s behavior. Prophet Muhammad
translated this approach into practice in all aspects
of his life. Thus, he became a man of God, with his
heart and mind looking up to God, approaching
everything in life in God’s name, as though he was
looking at God and hearing Him. A person who is
satisfied with God does not yield to feelings of fear
or desire; and the one who derives his strength from
God is not worried by the numerical strength of his
opponents; and the one who watches God before taking
any action adopts the same approach in public and
private; and the one who seeks success in the life to
come is not swerved off his way by the goals of this
present life.
Muhammad’s heart was always alive with consciousness
of his Lord. He had a profound sense of God’s
greatness; and this was the solid foundation of his
relations with other people and with their Creator.
Listen to him as he addressed this supplication to
God: “My Lord, I appeal to you by the fact that You
know all that is beyond human perception, and by Your
Almightiness, to keep me alive as long as You know
that life is better for me and to cause me to die when
You know that death is better for me. My Lord, I
appeal to You to make me God-fearing in all
situations. Help me to say the truth when I am pleased
or angry. Grant me moderation in poverty and
affluence. I request You to grant me unending joy and
comfort, and unceasing satisfaction. Grant me
contentedness with whatever You give me and
resurrection after death. I appeal to You to grant me
the happiness to look at Your face and to yearn to
meeting You in a life that is free of painful harm and
confusing strife. Grant us, our Lord, the splendor
generated by faith, and make us guides following the
right path.”
It is extremely prejudiced for some people to allege
that Muhammad was a false Prophet. No human being ever
appealed to God in more sincere or passionate way, or
stated his own status as God’s servant more
succinctly. Who could be true in his faith if Muhammad
was false? Indeed, those who accuse him of falsehood
suffer from absolute intellectual and spiritual
paralysis. Their discourse is akin to that of insects
describing star constellations. It is as the Qur’an
say: “As for the unbelievers: There is deafness in
their ears, and they are blind to it (i.e. the Qur’an).
They are, as it were, being called to from too far
away.”
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