Prophet Muhammad — 43: A Relation With God That Is Based
On Love
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Islamic Perspectives - Muslim Journals
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& Information - By Sheikh Muhammad Al-Ghazali
The problem faced by human beings is that they are
required to elevate themselves to the level of the
highest society of the angels when they have been
created of the clay of the earth. They are not
required to be angels; that is beyond them, since they
are subject to the needs of their bodies. They are
required to resist sinking into low depths by looking
up to the sublime, to counter forgetfulness by God’s
remembrance, and to overcome selfishness by human
brotherhood. Having been granted life, they are
required to dedicate their life to God; they must not
be preoccupied with their own needs. They should look
up to the One who granted them life, directing all
their life activity to the fulfilment of what He
requires of them.
This needs more explanation. Angels do not eat, and as
such they do not need to grow their food and harvest
their plants. Human beings need to do all that, but
they become equal to the angels if they would only
plant the earth, manage their harvests and eat their
food in God’s name. The time they spend in attending
to all these activities is equal to the time the
angels spend in glorifying and praising God, if they
will only reflect on God’s power and how He causes
crops to grow and ripen, and appreciate His grace in
providing them with sustenance, clothing and shelter.
God has sent His messengers, from the beginning of
human life, to guide people along this way. He has not
sent angels as messengers, because angels have nothing
to do with the tasks assigned to human beings.
Unbelievers wondered at the fact that God has given
His message to human messengers to deliver. They said:
“Can it be that God has sent a human being as His
messenger?” Say, “Had there been angels walking about
on earth as their natural abode, We would have sent
them an angel messenger from heaven.” Say, “Sufficient
is God for a witness between me and you. He is indeed
fully aware of His servants, and He sees all things.”
(17: 94-96)
Prophet Muhammad (peace be upon him) provided the
practical example of how people can live at the same
level as the angels engaged in their glorification of
God and thanksgiving. He has elevated mankind to a
level in which we only see the rows of worshippers who
praise and thank God, or the ranks of those who
dedicate themselves and their property to serving
God’s cause. Muhammad certainly molded a human
generation who were, in God’s measure, placed at the
same level as the angels, because they abandoned all
life temptations and followed the Prophet who
dedicated his total existence to God, seeking only His
pleasure, as the following words imply: “Say: My
prayers, my worship, my living and my dying are for
God alone, the Lord of all worlds. He has no partner.
Thus have I been commanded, and I shall be the first
of those who surrender themselves to Him.” (6:
162-163.)
It is Muhammad’s clear knowledge of God, his
continuous remembrance of Him and His great share of
the perfection that emanates from His attributes that
mold his emotional and intellectual life. God has
created man, giving him his form and qualities. He
appointed him as His vicegerent on earth. He empowered
him and assigned to him the task of exploiting the
riches of the earth to build life on it. He wants him
to respect his own divine origin by not sinking into
low desires. Man must be knowledgeable, noble, able,
generous, compassionate, kind and willing to give. He
must fashion his life in line with the perfect
qualities which God’s own attributes symbolize.
The world has never known, and will never know, a man
who kept contemplating the sublime as Muhammad did. He
walked on earth, but his heart was always looking up
to heaven. He provided the model of perfect human
life, both within himself as an individual and with
his companions as a society. We see in his rational
and emotional heritage all the elements man needs to
fulfil the mission assigned to him in this life.
Consider the flow of powerful emotion in this
heartfelt supplication the Prophet often said after
obligatory prayers: “My Lord! You are our Lord and the
Lord of all that exists. I bear witness that You alone
are the Lord of all, without partners. My Lord! You
are our Lord and the Lord of all that exists. I bear
witness that Muhammad is Your servant and messenger.
My Lord! You are our Lord and the Lord of all that
exists. I bear witness that all mankind are brethren.
My Lord! You are our Lord and the Lord of all that
exists. Make me and my household sincere in our
worship at every moment in this life and the life to
come. You, the Lord of Supreme Majesty and
unparalleled benevolence, answer our prayers. You, the
Lord Supreme, Supreme! You are the light of the
heavens and the earth. You, the Lord Supreme, Supreme!
You are sufficient for me and I rely on You, the Lord
Supreme, Supreme.”
When he feels that language cannot adequately express
such a flow of feeling, the Prophet resorts to
repeating the same words in order to express his love
and veneration of God. It may be a repetition of
words, but in effect it airs a sense of greater love.
We note how Muhammad testifies to his being God’s
messenger, and that this testimony comes in between
asserting God’s oneness and the brotherhood of
mankind. What does Muhammad’s assertion to his Lord
that he is His servant and messenger signify? It is a
kind of reconfirmation that he is willing to fulfil
the task assigned to him and to complete his mission,
delivering his message complete and intact to all
mankind, regardless of how difficult they render his
task by their rejection and false accusations.
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