Who's
Interested in Arabism Today? Hezbollah A Model Of
Organized Operation To Weaken The Sense
Writers Articles And Opinions
27 October 2010
By Tariq Alhomayed
An interesting report by the "Washington Post" which
was published by our newspaper yesterday highlighted
something important about the weakness of the
influence that the term "Arabism" currently has in our
region in the face of the growth in Islamist
movements. This is natural and the result of a number
of factors, not just the expansion of [Islamist]
fundamentalism, although this is indeed one of the
most prominent factors [for the weakening of Arabism].
It is enough to consider the connection – even if
unintentional – between the most important components
of political Islam, including extremism and its spread
via soft power, to the demise of the concept of the
state, which eliminates the sense of Arabism.
The most prominent axis in this connection [between
political Islam and the demise of the concept of the
state] is the Khomeini Revolution, and it is
sufficient to see what it is doing today in Iraq and
Lebanon, with regards to Hezbollah who we will return
to deal with later in detail as a manifest example [of
this], not to mention the Muslim Brotherhood. The best
example here is the pledge of allegiance that is made
to the Supreme Leader [of Iran] which clearly
contradicts a citizen's pledge of allegiance to the
[national] ruler. The Muslim Brotherhood also, of
course, does not believe in the concept of the state,
but rather the Islamic ummah [nation], which is why
the Muslim Brotherhood Supreme Guide once said "to
hell with Egypt!"
There is also the Al Qaeda organization which does not
recognize states or borders, for example when the
organization wants to refer to Saudi Arabia, it uses
the term “the Arabian Peninsula”. However, as we noted
above, it is not only the Islamists who contribute to
weakening Arabism, and the following paradox may raise
the eyebrows of some readers. The Arab League –
whether purposefully or not – is also contributing to
weakening the sense of Arabism today, by falling into
the trap of [opening up to] "neighboring countries"
and in particular opening the door to Iran which until
today is sensitive towards the term the "Arabian
Gulf." There is also secular Syria, the ally of the
fundamentalist party Hezbollah; or Arabist Syria which
is balancing its relations with Iran by opening up
towards Turkey, rather than the Arab states.
Let us return to the subject of Hezbollah as a model
of organized operation to weaken the sense of Arabism.
In news that was first reported by Asharq Al-Awsat
yesterday in an article under the headline "In 1986
Nasrallah Explicitly Stated: We do not believe in a
State called Lebanon" a video of a 1986 speech by the
Hezbollah chief has been posted on the internet. In
this speech, Nasrallah stated that "we do not believe
in a state called Lebanon, but rather in the greater
Islamic State. Lebanon and this region are for Islam
and Muslims, and they must be governed by Islam and
Muslims. We do not have a system to rule Lebanon, we
must first remove the Israeli colonialist situation
[in the region]…afterwards we can implement our
project which we – as ideological believers – have no
choice but to adopt, and this is the project of an
Islamic State and Islamic rule. This is not for
Lebanon to be a sole Islamic Republic, but for it to
be part of the Greater Islamic Republic that is ruled
by the Hidden Imam and his deputy, according to the
concept of the Wilayat al-Faqih [Guardianship of the
Jurists] Grand Ayatollah Khomeini. I could not remain
for one moment within the framework of Hezbollah, if I
was not certain that this party was connected through
its hierarchy to the Wali al-Faqih."
These are just observations, and this subject requires
more extensive research, however the question that
must be asked here is important; is it possible, after
all of these organized destructive efforts, to keep
the sense of Arabism alive, especially considering
that many Arab regimes have suppressed all ideological
current that are contrary to radical thought?
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