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My Awkward Moments In Muslim Prayer - An Encounter Inside America
27 February 2011 By Wajahat Ali
A Muslim who prays in public is like James Bond, but
without the bling, sophisticated gadgets and entourage
of gorgeous women eager to bed him. Both brilliantly
fail at every attempt at stealth. Like the fictional
secret agent, a Muslim, despite his best intentions
and clandestine efforts, sticks out like a pink
elephant when forced to offer his ritualistic prayer,
salat, outside the comforting cocoon of his home or
mosque.
Contrary to the fear-mongering asserted by
professional Islamophobes, Muslim Americans do not
wish to impose their religious practices and beliefs
upon their non-Muslim neighbors. The reality is that
most of us are simply trying to navigate the sometimes
tricky — but often entertaining — balancing act of
adhering to our religious values and rituals while
avoiding societal awkwardness and being seen as
modern-day Boo Radleys.
Each time I have to pray and am unable to find a
secluded spot, I would love for a magic Muslim portal
to open and take me away to a fantastic Greyskull
castle. Here, I could pray in solitude, shielded from
the curious eyes of fascinated and horrified observers
and ride on an armored tiger named Battle Cat while
drinking mango lassi from a diamond-encrusted goblet.
Unfortunately, I live in reality.
Instead, I discover I have 15 minutes left to pray the
afternoon Asr prayer and I'm stuck in a crowded,
Valley Fair mall in San Jose, Calif. Realizing that
I'd probably be tazed and shot by Homeland Security if
I decided to bust out my Arabic tai chi at the Orange
Julius, I seek temporary refuge for my prayer woes in
the most obvious location: the fitting room at the
Gap.
I enter the clothing metropolis in a frantic state and
pretend to peruse the fine clothing merchandise. I
randomly pick up some accessories and head toward the
fitting room stalls only to realize that I am holding
skinny female jeans and a Size 2, purple dress. I
hastily dump the incorrect clothing on a wooden bench
— making sure no one saw me — and run to the men's
section. I decide to play "pretend" and pick up hip,
expensive clothing I'd probably never wear in real
life and lug the stylish suit, jacket and jeans to the
fitting room.
After waiting five minutes due to the long line, the
ridiculously good-looking female employee directs me
to a fitting stall. I cannot bring myself to make eye
contact with her lest I confess my ruse. I rush into
the stall and hang the clothes on the wall and devise
a complex and sophisticated strategy to secretly pray
while "pretending" to try on hip, urban garments. I
make sure to create as much noise as possible when
changing my pants from the brown, Docker, uncle khakis
to the hipster jeans so they don't suspect my
celestial intentions.
I leave the rumbled pants on the floor, along with my
shoes and my outer shirt, as visible signs of evidence
that I am indeed using this fitting room for normal
fitting room purposes.
Now, all I have to figure out is which way is
Northeast, because Muslims pray toward Mecca, and this
event occurred BIP — before iPhone. I basically do an
"eeny-meeny-miney-mo" with the four corners and go
with my "gut," and decided "Mecca" was probably
somewhere in the corner nearest to the stall door.
All is well until the prostration, where Muslims have
to touch their forehead and nose to the ground. As I'm
about to go to the floor, I was overwhelmed with a
sense of comfort — I honestly thought I had created a
successful camouflage using limited means with limited
time. I felt proud and complimented myself on being a
pretty dope, on-the-fly, Pakistani, Muslim American
James Bond.
My head and knees are now on the floor next to the gap
in the door, and everything is going smoothly. I
glance to my left and the Gap employee, having bent
down, is now staring at me and asking, "Sir, is
everything all right?"
F my life.
I quickly finish my prayer, mumble, "Everything is
fine! Just fine!" I change my clothes and exit the
door to find two Gap employees and a several customers
staring at me with concern and confusion in their
eyes.
"Just, uh, was praying, yeah, uh, Muslim. We, uh, five
times … a day … needed space. Used the stall. Not
having a heart attack. Don't worry. Just thought —
yeah, OK! Thanks!"
And I peace out like Flash, running for the exit door
and deliberately trying to get lost in the crowd and
become a brown blurry dot so as to outwit the imagined
Gap security chasing after me.
Other classic awkward moments include the following
memorable gems:
• The San Francisco Abercrombie and Fitch fitting room
where the ridiculously good-looking female employee
again asked me, "Are you OK?"
• The Century 21 Winchester movie theater parking lot,
where hundreds of movie patrons exited the packed
screening of "Mission Impossible 2″ only to find
three brown men praying outside the exit door, next to
the garbage cans. (Thank you, Adil, for that brilliant
idea.)
• The allegedly dark, closed-off corner in AMC Metreon
in San Francisco while waiting in a crowded line to
see "The Lord of the Rings" — the corner was neither
dark nor closed-off, and you can imagine the rest.
• Praying as a group along with several brown friends
during the seventh inning of an Oakland A's baseball
game in between a closed-off escalator and a hot dog
stand, and protected by an African-American park
employee who said, "You all go ahead and pray. I was
married to a Muslim man … once."
• And, finally, my favorite was our extremely well
planned and brilliantly executed two-minute prayer
drill while visiting Alcatraz prison. We found a
hidden room with antiques and I was the initial
watchman, standing outside the door, vigilantly
keeping an eye out for the tour group that was
hovering around the corner about to bust in on our
private prayer session.
In the years since these colorful incidents, some
confused and ignorant Americans have begun protesting
the construction of mosques in America, citing their
presence as fundamentally alien to American values and
proof of a Muslim takeover. Along the way, these
misguided individuals seem to have forgotten the First
Amendment and cultural values celebrating diversity
and freedom of religion. Preventing the construction
of mosques (like the recent controversy in California)
will have no effect on stealth jihadists. However, it
will unleash a far greater problem for America: a
horde of Muslim Americans awkwardly praying in public.
©
EsinIslam.Com
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