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28 Feb 2012 By Juan Cole & Ilisha All across the looniverse, there is an uproar over
an alleged triumph of Sharia in a Pennsylvania court
case presided over by a "Muslim" judge. It's not the
first time anti-Muslim bigots pounced on a story of
so-called "legal jihad" before they got their facts
straight. This time, Pennsylvania State Director of American
Atheists, Ernest Perce V, was parading down the street
as "Zombie Muhammad," when an outraged Muslim
bystander allegedly grabbed him, choked him from
behind, and attempted to remove a "Muhammad of Islam"
sign from around his neck. Both men complained to
police, Perce for assault and Elbayomy because
he apparently thought insulting Islam was a criminal
offense. Perce filed charges, but a judge dismissed the case
after he allegedly said, "I'm a Muslim," and chastised
the atheist in question for his misinterpretation and
lack of understanding concerning Islam. Judge Martin
is not a Muslim, and later said
himself he is Lutheran. Parts of the court video are garbled, and it seems
he either misspoke or part of his statement was
inaudible. In any case, his statements and decision
to dismiss the case have sparked a fresh controversy
over the limits of free speech. The judge said in part: Before you start mocking someone else's religion
you may want to find out a little bit more about
it. That makes you look like a doofus… Here in our society, we have a constitution that
gives us many rights, specifically, First Amendment
rights. It's unfortunate that some people use the
First Amendment to deliberately provoke others. I
don't think that's what our forefathers really
intended. I think our forefathers intended that we
use the First Amendment so that we can speak our
mind, not to piss off other people and other
cultures, which is what you did. I don't think you're aware, sir, there's a big
difference between how Americans practice
Christianity – uh, I understand you're an
atheist. But, see, Islam is not just a religion,
it's their culture, their culture. It's their very
essence, their very being. They pray five times a
day towards Mecca. To be a good Muslim, before you
die, you have to make a pilgrimage to Mecca unless
you are otherwise told you cannot because you are
too ill, too elderly, whatever. But you must make
the attempt… Then what you have done is you've completely
trashed their essence, their being. They find it
very, very, very offensive. I'm a Muslim, I find it
offensive. [Unintelligble] aside was very offensive. But you have that right, but you're way
outside your bounds on First Amendment rights. Pamela Geller's hate site, Atlas Shrugs, blared
the headline: "AMERICAN MUSLIM JUDGE WHO
IMPOSED SHARIA IN PENNSYLVANIA COURT THREATENS TO JAIL
INFIDEL VICTIM FOR BLASPHEMY — RELEASING RECORDED
AUDIO OF THE CASE" The inflammatory headline was followed by, "Infidel
victim, Ernest Perce, has received 471 verifiable
threats." No source was cited to substantiate the
claim. Robert Spencer's Jihad Watch declared: This is enforcement of Sharia in a Pennsylvania
court. The attacker supposedly got off because he
"is an immigrant and claims he did not know his
actions were illegal, or that it was legal in this
country to represent Muhammad in any form. To
add insult to injury, he also testified that his 9
year old son was present, and the man said he felt
he needed to show his young son that he was willing
to fight for his Prophet." Though part of the statement on Jihad Watch is
in quotes, it's unclear who Spencer is quoting. A full
transcript of the judges statement is here, and the
defendant's immigrant status and lack of legal
knowledge are not cited as reasons for dismissing the
case. Spencer also doesn't explain how this is an example
of Sharia. What Islamic Law did the judge cite in this
case? Spencer doesn't say, and apparently that's fine
with his no-evidence-required audience. Although Eugene Volokh of The Volokh Conspiracy strongly
disagreed with the judge's decision, he said: …This is not a situation where the judge "applied
Sharia law" in any normal sense of the phrase. The
judge claimed that he simply didn't find enough
evidence against the defendant. Perhaps the
judge was biased against the victim because of the
victim's anti-Muslim speech, but an anti-Sharia law
wouldn't have helped avoid that. More broadly, a law
banning judges from "consider[ing] … Sharia Law" (in
the words of the Oklahoma anti-Sharia amendment)
wouldn't keep judges from concluding that someone
who insults members of other religious groups should
be admonished, punished, or even stripped of the
right to legal protection — they would just conclude
this based on their own notions of refraining from
offending other groups…. The case has nothing do with Sharia, and everything
to do with the interpretation and application of
American Law. In the US, free speech is protected by the First
Amendment to the US Constitution, and in most cases,
speech that is distasteful, inflammatory, racist,
sexist, or even outright hate speech, is usually
permitted. However, there are exceptions,
including "fighting words" and "incitement to imminent
lawless action." Though the judge did tell the
plaintiff it was his opinion he'd gone way outside the
bounds of free speech, this was not the stated reason
for dismissing the case. In response to the controversy, Judge Martin gave a
statement clarifying : ((H/T: Just
Stopping By) This story certainly has legs. As you might
imagine, the public is only getting the version of
the story put out by the "victim" (the atheist).
Many, many gross misrepresentations. Among them: I'm
a Muslim, and that's why I dismissed the harassment
charge (Fact: if anyone cares, I'm actually
Lutheran, and have been for at least 41 years). I also supposedly called him and threatened to
throw him in jail if he released the tapes he had
made in the courtroom without my
knowledge/permission (Fact: HE called ME and told me
that he was ready to "go public" with the tapes and
was wondering what the consequences would be; I
advised him again to not disseminate the recording,
and that I would consider contempt charges; he then
replied that he was "willing to go to jail for (his)
1st amendment rights"- I never even uttered the word
"jail" in that conversation). He said that I kept a copy of the Quran on the
bench (fact: I keep a Bible on the bench, but out of
respect to people with faiths other than
Christianity, I DO have a Quran on the
bookcase BESIDE my bench, and am trying to acquire a
Torah, Book of Mormon, Book of Confucius and any
other artifacts which those with a faith might
respect). He claims that I'm biased towards Islam,
apparently because he thinks I'm Muslim. In fact,
those of you who know me, know that I'm an
Army reservist with 27 years of service towards our
country (and still serving). I've done one tour in
Afghanistan, and two tours in Iraq, and am scheduled
to return to Afghanistan for a year this summer. During
my first tour in Iraq, I was ambushed once, attacked
by a mob once, sniped at once, and rocketed, bombed,
and mortared so many times that I honestly don't
know how many time I've been attacked. Presumably by
Muslim insurgents. My point: if anyone
SHOULD be biased towards Muslims, one would think it
would be me. I'm not, however, because I personally
know or have met many good, decent people who follow
Islam, and I shouldn't characterize the actions of
those who tried to kill me as characterizations of
all Muslims. When I asked him why he dressed up as "Muhammad
zombie," he told me that it was because he was
reflecting the Muslim belief that Muhammad rose from
the dead, walked as a zombie, and then went to
heaven. That was one of the reasons I tried
to spend 6 whole minutes trying to explain and
de-mystify Islam through my own knowledge, and in an
attempt to prevent an incident like this recurring
in my community. Unfortunately, the message
was obviously not received in the vein that I had
intended. And, in the interest of full disclosure, I
did use the word "doofus," but didn't call him that
directly; I said something akin to " if you're going
to mock another religion or culture, you should
check your facts, first- otherwise, you'll look like
a doofus."; In short, I based my decision on the fact
that the Commonwealth failed to prove to me beyond a
reasonable doubt that the charge was just; I
didn't doubt that an incident occurred, but I was
basically presented only with the victim's version,
the defendant's version, and a very intact Styrofoam
sign that the victim was wearing and claimed that
the defendant had used to choke him. There so many
inconsistencies, that there was no way that I was
going to find the defendant guilty. A lesson learned here: there's a very good reason
for Rule 112 of Rules of Criminal Procedure- if
someone makes an unauthorized recording in a Court
not of Record, there's no way to control how it
might be manipulated later, and then passed off as
the truth. We've received dozens upon dozens of
phone calls, faxes, and e-mails.There are
literally hundreds of not-so-nice posts all over the
internet on at least 4 sites that have carried this
story, mainly because I've been painted as a Muslim
judge who didn't recuse himself, and who's trying to
introduce Sharia law into Mechanicsburg. Attempts to link the case to Islamic Law are
illogical and absurd, but will no doubt provide
convincing "evidence" for those already inclined to
believe "creeping sharia" is a genuine threat to
America. However, the case may very well spark a wider
debate. The idea that a judge may have sacrificed free
speech on the alter of religious and cultural
sensitivity is bound to attract attention, especially
as Western democracies increasingly grapple with
issues of multiculturalism, provocation, and the
boundaries of free speech. |