The Archivist: Stories of the Mujahideen - Women of the Islamic State
11 December 2016By Aymenn Jawad Al-Tamimi
The previous post in The Archivist series looked at the internally distributed
series of documents entitled Qisas al-Mujahideen ('Stories of the Mujahideen'),
which tell stories of particular individuals in the Islamic State (IS). One of
the figures covered in these series was Dr. Iman Mustafa al-Bagha, a Syrian
female Islamic scholar who has worked in IS' Diwan al-Iftaa' wa al-Buhuth
('Fatwa Issuing and Research Department') and organization of women's hisba
(Islamic morality enforcement) teams in the various provinces of IS. Her
activities were characterized as jihad, with the biography of her emphasizing
that she was continuing in this jihad despite the loss of her son Abu al-Hassan
al-Dimashqi.
This post looks further at the women covered in Qisas al-Mujahideen. These
particular stories point to roles beyond hisba and Islamic jurisprudence.
Indeed, IS even appears to allow for an actual military role for women, as
mention is made of a female suicide bomber who targeted a Kurdish YPG base in
the Kobani area (in IS discourse: Ayn al-Islam). Female suicide bombers are
not publicised in IS' official propaganda, where certain suicide bombing
operations are publicised with the name of the suicide bomber in the form of a
kunya and sometimes a photo of the bomber. Perhaps one reason female suicide
bombers are not publicised is that it is not possible, by IS standards on
women's modesty, to show their faces in the propaganda.
In the context of military roles, a particular case of interest here is that
of Umm Fatima al-Rusiya, who is said to have participated in an operation in
Grozny after giving her allegiance to IS leader Abu Bakr al-Baghdadi. The
operation in question was actually claimed by the Caucasus Emirate. However,
the operation also came at a time when North Caucasian jihadis and leaders
began pledging allegiance to Baghdadi and going public with their pledges,
thereby defecting from the Caucasus Emirate. Some, it seems, may have kept
their pledges and/or IS sympathies private for a time in the hope that the
Caucasus Emirate's overall leader at the time, who was subsequently killed in
April 2015, would declare allegiance to IS. Ultimately he did not do so.
Also of note in the internal documents here is the role women can play in
providing food for fighters. Indeed, every IS brigade (liwa) is supposed to
have a team of cooks and kitchen staff that constitute the matbakh ('kitchen')
for the IS brigade. For a sample food schedule for an IS battalion (katiba,
which on the basis of documentary evidence appears to be a subordinate part of
a liwa), see Specimen 18U in my archives of IS documents.
Unsupported by the evidence, in contrast, is any notion of 'sex jihad' (jihad
al-nikah). Some have attempted to draw attention to internal IS documents
under the title of aqd nikah as proof of institutionalised 'sex jihad'. In
fact, these documents are no more than simple marriage contracts.
Below are the documents with translation, including parenthetical notes in
square brackets for explanation of some terms.
Umm Khalid al-Wahjani (released under the series as
part of Akhbar al-Khilafa)
Among the women who have been an example for the granddaughters of al-Khansa':
a mother of three martyrs- by God's permission- from the girls and four
martyrs from the boys.
Umm Khalid Khansa' is from the Arab Maghreb, and migrated along with her
family fleeing obedience to the taghut [idolatrous tyranny/tyrant] and the
decay that Maghrebi society had attained at the hand of its tawagheet from the
kings and heads of the Arab states, which have wiped out the identity of the
Arab Muslims and made them forget their religion, noble language, and acts of
worship and customs of their conquering ancestors.
Her first husband was killed in the battle of the conquest of Mennagh military
airport north of Aleppo as he was in the first ranks, so we reckon him as a
martyr with God and God is his reckoner.
As for her three daughters, two of them were killed in Crusader coalition
bombing on the Aisha Umm al-Mu'mineen centre to teach the Qur'an in Wilayat
al-Kheir. As for the third, she carried out a martyrdom operation in a base
for the YPG party apostates in Ayn al-Islam.
Three of her sons were killed in blessed martyrdom operations, the first of
whom was Abu Mu'adh who blew up a rigged vehicle in a gathering of the
Rafidite [derogatory for Shi'i] Hashd Sha'abi in Baiji. Following him was his
brother Abu Talha and with him a group of soldiers of the Dawla carrying out
an inghimasi[commando] raid into the ranks of the Rafidites after the
martyrdom operation, during which the mujahideen managed to kill dozens of the
Rafidites.
As for their third brother Abu Muslim, he drove a truck rigged with explosives
with which to strike the fortresses of the Nusayris at the gates of Deir
az-Zor military airport in Wilayat al-Kheir.
And their fourth brother Abu A'isha led a group of the Dawla's soldiers in the
Mahin mountains in Wilayat Homs, launching an inghimasi raid into the ranks of
the Nusayris, leaving dozens of them killed and wounded, and he blew up his
belt in a base of the apostates of the Syrian regime army.
Umm Khalid married one of the mujahideen of the Dawla from the muhajireen, and
she is one of the sisters who work in the women's hisba apparatus in Raqqa,
spending her time advising the daughters of the Muslims and applying God's law
in Wilayat al-Raqqa.
Umm Fatima al-Rusiya (released under the Diwan al-Da'wa
wa al-Masajid)
She is the mother of three martyrs who died in battles against the Russian
invasions of the land of the Muslims in all of Chechnya and Afghanistan. She
says having lost all her sons:
'By God I wish I had 30 sons, so I should have them go forth to the fields of
jihad and every one of them should be killed in one of the lands of Islam
defending the Ummah.'
Umm Fatima migrated to Afghanistan and remained there teaching women how to
raise the Islamic generation that defends its religion, and she established
Dar Umm Fatima to teach women the principles of true aqeeda [creed] and how to
raise the Islamic generation.
Umm Fatima returned to Chechnya after five years of da'wa [proselytization]
and after she lost her three sons. The Russian intelligence arrested her in
Grozny, and she spent four years in Grozny prison. After being released, Umm
Fatima began making preparations to fulfil the path of her children, and there
was the Grozny operation in which she participated after pledging allegiance
to the Caliph Ibrahim bin Awwad al-Badri, as she set out with a group of
mujahideen to attack a base for the heretic Russian police in Grozny during
the country's preparation for a speech by the taghut Putin in front of the
Russian parliament.
The operation led to the killing and wounding of dozens from the ranks of the
Russian police that lived for months in recollections of the strikes of the
mujahideen in the depth of their abode.
Umm Fatima died during the operation to join the convoy of soldiers of the
Caliphate who died defending Islam and the structure of the Caliphate in all
regions of the world.
Thus we reckon her and God is her reckoner.
Fatima al-Shami (released under the Diwan al-Da'wa wa
al-Masajid)
The intifada of al-Sham arose with an instinctive spirit that tried to make
its banner the banner of Islam, and its methodology that of the Prophetic
methodology and the Caliphate. But the Satans of the West insisted on turning
it to banners of ignorance [/blindness] and seeking help in the West and
Crusaders.
Fatima al-Shami is a mother of a thirty year-old whose three children and
husband were killed by the Nusayris in a massacre in the Damascus countryside.
She swore not to return to her life until the fall of the Nusayri regime, and
she enlisted to fight the Nusayris with some of the battalions in Damascus
countryside, but it did not take long before she left their ranks and in a
question to her about the reason, she responded:
'I did not enlist to serve these people: my enlistment was to fight the
oppressors and criminals, and not to serve the offices of the leaders of the
factions that have concluded truces with the Nusayris and abandoned fighting
them. By God I see massacres afflicting our people and every day there is a
mother like me losing her children, but they are silent and concluding truces
with the criminal regime to fight the Dawla.'
Fatima joined the ranks of the Islamic State, and worked in its kitchens that
prepare food for the mujahideen on the fighting fronts.
And she was transferred as they were the most difficult of places for the
sisters to work in, from the Damascus countryside to Fallujah and after that
to Wilayat al-Kheir.
She participated in the women's hisba in Wilayat al-Kheir until she died in a
Crusader coalition strike in the town's countryside while she was commanding
what is right and forbidding what is wrong, accompanied by her sisters.
And a pledge remains upon us oh Fatima, that we will not return to our abodes
before bringing down the Nusayri regime and the rest of the systems of kufr,
and that God's law should rule among His servants.
Thus we reckon her and God is her reckoner.
©
EsinIslam.Com
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