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In US, Giving Middle East Charity Could Lead You To Prison: Democracy?
International News Updates

8 June 2009

Five founders of the Holy Land Foundation, once the nation's largest Muslim charity, have received prison terms of up to sixty-five years on charges of supporting the Palestinian group Hamas. The five were never accused of supporting violence and were convicted for funding charities that aided needy Palestinians. The government's case relied on Israeli intelligence as well as disputed documents and electronic surveillance gathered by the FBI over a span of fifteen years. We speak to Noor Elashi, daughter of Ghassan Elashi, the chair of the Holy Land Foundation who was sentenced to sixty-five years; and Nancy Hollander, a defense attorney who represented former Holy Land CEO Shukri Abu Baker. [includes rush transcript]


JUAN GONZALEZ: Five founders of a Muslim charity have been sentenced to lengthy prison terms in a controversial case that began nearly ten years ago. The Holy Land Foundation, based in a Dallas suburb, was the biggest Muslim charity in the United States before the Bush administration shut it down in 2001. Its five founders were convicted last November on charges of funneling money to the Palestinian group Hamas. The US government declared Hamas a terrorist organization in 1995.

It was the second trial against the Holy Land Foundation's five leaders after the first ended in a mistrial. The government's case relied on Israeli intelligence as well as disputed documents and electronic surveillance gathered by the FBI over a span of fifteen years.

AMY GOODMAN: Defendants Ghassan Elashi and Shukri Abu Baker each received sixty-five-year prison sentences. At his sentencing hearing, Elashi said, "Nothing was more rewarding than…turning the charitable contributions of American Muslims into life assistance for the Palestinians. We gave the essentials of life: oil, rice, flour. The occupation was providing them with death and destruction. " Another defendant, Mohammad El-Mezain, was sentenced to fifteen years in prison. He was found guilty of supporting Hamas but acquitted on thirty-one other charges. Volunteer fundraiser Mufid Abdulqader was sentenced to twenty years in prison. And the fifth defendant, Abdulrahman Odeh, was sentenced to fifteen years in prison. All five defendants plan to file appeals.

We go now to Dallas, where we're joined by Noor Elashi. She's the daughter of Ghassan Elashi, the chair of the Holy Land Foundation who was sentenced to sixty-five years.

And joining us from her home in Albuquerque via Democracy Now! video stream is Nancy Hollander, a defense attorney who represented former Holy Land CEO Shukri Abu Baker.

We invited Jim Jacks, the lead prosecutor in the case, on the show, but his office declined.

Noor, let's begin with you. When the sentencing happened, your dad got sixty-five years in prison. Your response?


NOOR ELASHI: Well, thank you, first of all, Amy, for having me on the show.My response to that is basically, to me, on Wednesday, the Holy Land Five, my father and the Holy Land Five, became the Nelson Mandelas of the twenty-first century. They're merely political prisoners caught in this disillusioned web, widely known by the Bush administration as the war on terror.

Sixty-five years seems like a big number, but it's really nothing but a number to me. I do—I have faith that during the appeal process, under a less politicized Justice Department under the new administration, that truth will come out. And truth is a much stronger, way more powerful—truth is basically way more powerful than the prosecution' s ongoing tactic of fear. And truth will come out under this less politicized Justice Department.

JUAN GONZALEZ: Noor Elashi, tell us about your father. When did he come to the United States, and why did he decide to found the Holy Land Foundation?

NOOR ELASHI: My dad came to the US in the early '80s. He got his master's degree from the University of Miami and thus started a family. And, you know, in the late '80s, during the Intifada, the uprising, he saw, like many Americans, images on television that just really went straight to his heart. And he, being Palestinian, originally Palestinian, took it to heart and felt like, you know,
he had to do something. And that is, after seeing thousands of—the images of thousands of trees being uprooted, you know, many political prisoners in Palestine, many homes being demolished, he said there's definitely a need there, a humanitarian need. There's an economic crisis. And therefore, he and a few—a couple other people founded the Holy Land Foundation, which, like you mentioned earlier, became the largest Muslim charity in this country until the Bush administration shut it down.

AMY GOODMAN: Nancy Hollander, you're the attorney for the former Holy Land CEO, Holy Land Foundation CEO Shukri Abu Baker. Just looking at the time line for the whole Holy Land case: you have January '89, the organization that was renamed Holy Land Foundation is founded by Noor's father, Ghassan Elashi, and others to assist Palestinians affected by the Intifada, '89; 1992, Holy Land moves its headquarters to Richardson, Texas; '95, the US government declares Hamas a terrorist organization; '99, the government says it's investigating alleged financial ties between Holy Land and Hamas dating back to 1996. Explain this and what evidence the government presented on the connection between Holy Land and Hamas.

NANCY HOLLANDER: Well, the government's allegations—and this is extremely important, Amy—the government's allegations all along and what the jury found was that Holy Land provided charity. Every dime went to charity. It went through sometimes directly to individuals and sometimes through charity committees, which are called Zakat committees. This is part of Islamic law that Muslims must tithe, and they often do it through these committees. These committees are
throughout the Muslim world and in Palestine. And Holy Land gave money, large sums of money, to these Zakat committees in all these local communities, and then that was distributed to individuals, mostly orphans or families in need.

There was never any allegation that any money went any where other than to charity. The government's position was that these particular charities were associated with or controlled by Hamas. And it's important to understand that the United States government, through USAID, continued to give money to the same charities for years after Holy Land was closed. But that's what the allegation was all the way along. Although the government spent a great deal of time in the
trial talking about and showing the jury horrific pictures of violent acts that Hamas did, our clients were not accused of nor convicted of one single act of violence.

AMY GOODMAN: So, explain what they were convicted of.

NANCY HOLLANDER: They were convicted of providing material support to Hamas, which includes, under the US statutes, providing charity to associations and organizations that are associated with or controlled by Hamas. The issue of whether these particular charities were controlled by Hamas, we believe to this day that they were not. And the only evidence that they were came from a secret witness from Israel who claimed to be a lawyer with the Israeli Shin Bet, but we
were never able to learn anything about him, because he was presented with a pseudonym, and we weren't allowed to know anything about him.

AMY GOODMAN: The Shin Bet being the Israeli intelligence.

NANCY HOLLANDER: Yes, yes, correct. And that's where they got the information. The government also claimed that by providing charity, Holy Land was assisting Hamas in winning the hearts and minds of the people. There was no evidence of that, of course. And Holy Land was closed in 2001. And although the government tried to make the leap to Hamas winning a large number of seats in the election in 2006, that was five years later. And the government never had an answer, during trial or at sentencing when we brought this up, to explain that USAID gave money, for example, $47,000 to the Qalqilya Zakat Committee in December of 2004, and why that didn't contribute to the hearts and minds theory, if in fact that theory makes any sense, which historically and politically it doesn't.

JUAN GONZALEZ: Nancy Hollander, the first trial in 2007 ended in a mistrial, and there was the second one that ended in conviction. Any sense on your part what swayed the jury in the second trial? And also, were you surprised by the severity of the sentences?

NANCY HOLLANDER: Well, on your first question, the government always benefits when it gets a second chance. It has seen the defense. It had another year to gather more evidence, to look through the ten years of FISA wiretaps that our clients were never allowed to look at, by the way, even though they were their statements, to attempt to find more evidence. All they really found, because there was no evidence of anything other than charity, all they found was more
violence, and they put on more violence.

In terms of the sentence, no, I wasn't surprised at it, but I was horrified by it, to the thought that somebody gets sixty-five years for providing charity is really shameful, and I believe this case will go down in history, as have others, like Korematsu, for example, as a shameful day. We have all filed—all the defendants have filed their notices of appeal, and all will be appealed. And we believe we will be vindicated on appeal, because this was a grossly unfair trial.

AMY GOODMAN: Nancy Hollander, you used the argument—you compared—you looked at the case of Ali Saleh Kahlah al-Marri to persuade the judge to go easy on your client, Shukri Abu Baker, saying that he pleaded guilty in April to one count of conspiracy to provide material support to al-Qaeda. You said, "This is a man who admits he came to the US as a sleeper agent, and the government believes fifteen years is sufficient." The judge retorted, "Raising millions of dollars to fund terrorism, that's a different situation." He said, "Al-Marri is
an example of someone who wanted to commit an act of terrorism. As bad as that is, this is support over the years." And he sentenced your client, Abu Baker, to sixty-five years. Your response?

NANCY HOLLANDER: It's just beyond me. It's remarkable. My client was convicted of providing charity. There was not, in ten years of wiretapping his home, his office, looking at his faxes, listening to everything he said, there was not one word out of his mouth about violence to anyone or about support for Hamas. He provided charity. That's what he was convicted of. And to say that someone or these people who provide charity should get a sentence six, you know, four or five times longer than someone who professes to come to the United
States with a purpose in mind that's clearly violence shows essentially that these people were convicted because they were Palestinians.

JUAN GONZALEZ: I'd like to ask Noor Elashi—you, yourself, are a journalist. Could you comment about the media's coverage, the mainstream media coverage, of this trial and how that affected the atmosphere around the trial?

NOOR ELASHI: Yeah. I'm actually highly disappointed, but I'm not surprised. From the very beginning of the case, the media coverage has been very biased, including many Israeli bloggers and people obviously anti-Muslim, anti-Palestinian in the news articles. For example, on sentencing day, I went to the New York Times website, the LA Times, the Washington Post, saw nothing. I mean, the Associated Press was there. But overall, this definitely—this case, from the very beginning, the arrests, the first trial, the second trial, I think deserves a lot more attention.

And, Amy, you one time said in one of your—in your book tour, I believe, that Americans are sympathetic people. And I do honestly believe that. And I think that if this case were to be covered more widely and received better coverage, I feel like Americans will sympathize and there will be an outcry, not only from Americans, but just an international outcry.

AMY GOODMAN: Are you able to see your father in jail?

NOOR ELASHI: Yes, I am. We are able to visit him once a week. And actually, the way that's set up, and this was also set up on purpose, the families are not allowed to see the defendants all at the same time. They've set it up in different times. So, when I go see my dad, I'm not really allowed to see anybody else, any of the other defendants or their families. They set it up in a way where we can only see our father that one time. But he's a very strong person. As I sat there on Wednesday watching him—

AMY GOODMAN: We have five seconds.

NOOR ELASHI: OK, he's a very strong person, and I just really admire him. And he's my hero.

EsinIslam.Com

 
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Islam in Tanzania Muslims or Tanzanian Muslims | Muslims of Tanzania and Muslims in Tanzania <> Islam in Togo Muslims or Togolese Muslims | Muslims of Togo and Muslims in Togo <> Islam in Uganda Muslims or Ugandan Muslims | Muslims of Uganda and Muslims in Uganda <> Islam in Zambia Muslims or Zambian Muslims | Muslims of Zambia and Muslims in Zambia <> Islam in Zimbabwe Muslims or Zimbabwean Muslims | Muslims of Zimbabwe and Muslims in Zimbabwe <> Islam in African Muslims || African Mosques || African Muslim Organizations || African Muslim Colleges || African Muslim Businesses www.esinislam.com <<>>  ALL SERVICES ARE FREE ::::: AwqafAfrica is in association with www.esinislam.com, www.islamafrica.com, and www.islamicafrica.com <<>> African Muslim Directories <<>> If you reside in the UK, the US, Canada, France, Germany, Ireland, or Australia and require FREE Islamic ritual services including Marriage, Newborn Baby Ceremonies, Funerals, etc. send your requests to: ritualservices@esinislam.com  <<>>> Free Muslim visits in Johannesburg, Cape Town, Lagos, Abuja, Port Harcourt, Accra, Cotonou, Port Novo, Freetown, Abidjan, Dakar, Khartoum, Nairobi, Addis Ababa, Harare, or Kinshasa visits@esinislam.com  <<>> FREE Translations English-Arabic-English and French-Arabic-French are available for mosques, Islamic centres, and Muslim organizations based in Africa or serving the Africans abroad: translator@esinislam.com  <<>> Free Islamic And Arabic Studies For The African Muslims And African American Muslims <<>> Islam In Africa <> Islam In America <> Islam In Europe <> Islam In Asia <<>> Join us celebrating Islam in Africa Muslims or African Muslims | Muslims of Africa and Muslims in Africa Islam in Angola Muslims or Angolan Muslims | Muslims of Angola and Muslims in Angola <>Islam in Benin Muslims or Dahome Muslims | Muslims of Benin and Muslims in Benin <> Islam in Botswana Muslims or Boswanan Muslims | Muslims of Botswana and Muslims in Botswana <> Islam in Burkina Faso Muslims or Burkinan Muslims | Muslims of Burkinafaso and Muslims in Burkinafaso <> Islam in Burundi Muslims or Burundian Muslims | Muslims of Burundi and Muslims in Burundi <> Islam in Cameroon Muslims or Cameroonian Muslims | Muslims of Cameroon and Muslims in Cameroon <> Islam in Cape Verde Muslims or Capean Muslims | Muslims of Cape Verde and Muslims in Cape Verde <> Islam in Central Africa Muslims or Central African Muslims | Muslims of Central Africa and Muslims in Central Africa <> Islam in Chad Muslims or Chadian Muslims | Muslims of Chad And Muslims in Chad <> Islam in Comoros Muslims or Comorian Muslims | Muslims of Comoros and Muslims in Comoros <> Islam in Congolese (DRC Kinshasa) Muslims or Congolese (DRC Kinshasa) Muslims | Muslims of Congolese (DRC Kinshasa) and Muslims in Congolese (DRC Kinshasa) <> Islam in Congo (Brazzaville) Muslims or Congolese (Brazzaville) Muslims | Muslims of Congo (Brazzaville) and Muslims in Congo (Brazzaville) <> Islam in Djibouti Muslims or Djiboutian Muslims | Muslims of Djibouti and Muslims in Djibouti <> Islam in Equatorial Guinea Muslims or Equatorial Guinean Muslims | Muslims of Equatoria Guinea And Muslims in Equatoria Guinea <> Islam in Eritrea Muslims or Eritrean Muslims | Muslims of Eritrea and Muslims in Eritrea <> Islam in Ethiopia Muslims or Ethiopian Muslims | Muslims of Ethiopia and Muslims in Ethiopia <> Islam in Gabon Muslims or Gabonese Muslims | Muslims of Gabon and Muslims in Gabon <> Islam in Gambia Muslims or Gambian Muslims | Muslims of Gabia and Muslims in Gambia <> Islam in Ghana Muslims or Ghanaian Muslims | Muslims of Ghana and Muslims in Ghana <> Islam in Guinea (Conakry) Muslims or Guinean (Conakry) Muslims | Muslims of Guinea (Conakry) and Muslims in Guinea (Conakry) <> Islam in Guinea Bissau Muslims or Bissauan Muslim or Bissawean Muslims | Muslims of Guinea and Muslims In Guinea <> Islam in Ivory Coast Muslims or Ivorian Muslims | Muslims of Ivory Coast and Muslims in Ivory Coast <> Islam in Kenya Muslims or Kenyan Muslims | Muslims of Kenya and Muslims in Kenya <> Islam in Lesotho Muslims or Lesothian Muslims | Muslims of Lesotho and Muslims in Lesotho <> Islam in Liberia Muslims or Liberian Muslims | Muslims of Liberia and Muslims in Liberia <> Islam in Madagascar Muslims or Madagascan Muslims | Muslims of Madagascar and Muslims in Madagascar <> Islam in Malawi Muslims or Malawian Muslims | Muslims of Malawi and Muslims In Malawi <> Islam in Mali Muslims or Malian Muslims | Muslims of Mali and Muslims In Mali <> Islam in Mauritania Muslims or Mauritanian Muslims | Muslims of Mauritania and Muslims In Mauritania <> Islam in Mauritius Muslims or Mauritian Muslims | Muslims of Mauritius and Muslims In Mauritius <> Islam in Mozambique Muslims or Mozambican Muslims | Muslims of Mozambique and Muslims in Mozambique <> Islam in Namibia Muslims or Namibian Muslims | Muslims of Namibia and Muslims in Namibia <> Islam in Niger Muslims or Nigerean Muslims | Muslims of Niger And Muslims in Niger <> Islam in Nigeria Muslims or Nigerian Muslims | Muslims of Nigeria and Muslims in Nigeria <> Islam in Rwanda Muslims or Rwandan Muslims or Rwandese Muslims | Muslims of Rwanda and Muslims in Rwanda <> Islam in Sao Tome Muslims or Sao Tomese Muslims | Muslims of Sao Tome and Muslims in Sao Tome <> Islam in Senegal Muslims or Senegalese Muslims | Muslims of Senegal and Muslims in Senegal <> Islam in Seychelles Muslims or Seychellois Muslims | Muslims of Seychelles And Muslims in Seychelles <> Islam in Sierra Leone Muslims or Sierra Leonean Muslims | Muslims of Sierra Leone and Muslims in Sierra Leone <> Islam in Somalia Muslims or Somali Muslims | Muslims of Somalia and Muslims in Somalia Islam in South Africa Muslims or South African Muslims or Southern African Muslims | Muslims of South African Or Muslims Of Southern Africa Or Muslims in Southern Africa <> <> Islam in Sudan Muslims or Sudanese Muslims | Muslims of Sudan and Muslims in Sudan <> <> Islam in Swaziland Muslims or Swazi Muslims | Muslims of Swaziland and Muslims in Swaziland <> Islam in Tanzania Muslims or Tanzanian Muslims | Muslims of Tanzania and Muslims in Tanzania <> Islam in Togo Muslims or Togolese Muslims | Muslims of Togo and Muslims in Togo <> Islam in Uganda Muslims or Ugandan Muslims | Muslims of Uganda and Muslims in Uganda <> Islam in Zambia Muslims or Zambian Muslims | Muslims of Zambia and Muslims in Zambia <> Islam in Zimbabwe Muslims or Zimbabwean Muslims | Muslims of Zimbabwe and Muslims in Zimbabwe <> Islam in African Muslims || African Mosques || African Muslim Organizations || African Muslim Colleges || African Muslim Businesses www.esinislam.com <<>>  ALL SERVICES ARE FREE <> African Islamic education services and interactive Muslim World news network with insightful analysis and commentary on issues and events of importance to Muslims unfolding Muslim perspectives and Da'wah:: The Muslim World :: African Muslims :: African American Muslims :: 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