|
|
|
|
Home |
Writers
|
Fatwas |
Ask |
Rulings
|
Media |
Donations
|
Explore
|
About Us
|
Contact
|
Our Sheikh |
|
|
|
|
|
|
Back
Last Subject Menu
Forward
|
30. ArRûm
|

In the Name of Allâh, the Most
Beneficent, the Most Merciful. |
| 1. |

AlifLâmMîm.
[These letters are one of the
miracles of the Qur'ân, and none
but Allâh (Alone) knows their
meanings].
|
| 2. |

The Romans have been defeated. |
| 3. |

In the nearer land (Syria, Iraq,
Jordan, and Palestine), and they,
after their defeat, will be
victorious. |
| 4. |

Within three to nine years. The
decision of the matter, before and
after (these events) is only with
Allâh, (before the defeat of
Romans by the Persians, and after,
i.e. the defeat of the Persians by
the Romans). And on that Day, the
believers (i.e. Muslims) will
rejoice (at the victory given by
Allâh to the Romans against the
Persians), |
| 5. |

With the help of Allâh, He helps
whom He wills, and He is the AllMighty,
the Most Merciful. |
| 6. |

(It is) a Promise of Allâh (i.e.
Allâh will give victory to the
Romans against the Persians), and
Allâh fails not in His Promise,
but most of men know not. |
| 7. |

They know only the outside
appearance of the life of the
world (i.e. the matters of their
livelihood, like irrigating or
sowing or reaping, etc.), and they
are heedless of the Hereafter. |
| 8. |

Do they not think deeply (in their
ownselves) about themselves (how
Allâh created them from nothing,
and similarly He will resurrect
them)? Allâh has created not the
heavens and the earth, and all
that is between them, except with
truth and for an appointed term.
And indeed many of mankind deny
the Meeting with their Lord. [See Tafsir
AtTabarî, Part 21,
Page 24]. |
| 9. |

Do they not travel in the land,
and see what was the end of those
before them? They were superior to
them in strength, and they tilled
the earth and populated it in
greater numbers than these
(pagans) have done, and there came
to them their Messengers with
clear proofs. Surely, Allâh
wronged them not, but they used to
wrong themselves. |
| 10. |

Then evil was the end of those who
did evil, because they belied the Ayât
(proofs, evidences, verses,
lessons, signs, revelations,
Messengers, etc.) of Allâh and
made mock of them. |
| 11. |

Allâh (Alone) originates the
creation, then He will repeat it,
then to Him you will be returned. |
| 12. |

And on the Day when the Hour will
be established, the Mujrimûn (disbelievers,
sinners, criminals, polytheists,
etc.) will be plunged into
destruction with deep regrets,
sorrows, and despair. |
| 13. |

No intercessor will they have from
those whom they made equal with
Allâh (partners i.e. their socalled
associate gods), and they will
(themselves) reject and deny their
partners. |
| 14. |

And on the Day when the Hour will
be established, that Day shall
(all men) be separated (i.e the
believers will be separated from
the disbelievers). |
| 15. |

Then as for those who believed (in
the Oneness of Allâh Islâmic
Monotheism) and did righteous good
deeds, such shall be honoured and
made to enjoy luxurious life
(forever) in a Garden of delight
(Paradise). |
| 16. |

And as for those who disbelieved
and belied Our Ayât (proofs,
evidences, verses, lessons, signs,
revelations, Allâh's Messengers,
Resurrection, etc.), and the
Meeting of the Hereafter, such
shall be brought forth to the
torment (in the Hell-fire). |
| 17. |

So glorify Allâh [above all that
(evil) they associate with Him (O
believers)], when you come up to
the evening [i.e. offer the (Maghrib)
sunset and ('Ishâ') night
prayers], and when you enter the
morning [i.e offer the (Fajr)
morning prayer]. |
| 18. |

And His is all the praises and
thanks in the heavens and the
earth, and (glorify Him) in the
afternoon (i.e. offer 'Asr prayer)
and when you come up to the time,
when the day begins to decline (i.e
offer Zuhr prayer). (Ibn 'Abbâs
said: "These are the five
compulsory congregational prayers
mentioned in the Qur'ân)." |
| 19. |

He brings out the living from the
dead, and brings out the dead from
the living. And He revives the
earth after its death. And thus
shall you be brought out
(resurrected). |
| 20. |

And among His Signs is this, that
He created you (Adam) from dust,
and then [Hawwa' (Eve) from Adam's
rib, and then his offspring from
the semen, and], - behold you are
human beings scattered! |
| 21. |

And among His Signs is this, that
He created for you wives from
among yourselves, that you may
find repose in them, and He has
put between you affection and
mercy. Verily, in that are indeed
signs for a people who reflect. |
| 22. |

And among His Signs is the
creation of the heavens and the
earth, and the difference of your
languages and colours. Verily, in
that are indeed signs for men of
sound knowledge. |
| 23. |

And among His Signs is the sleep[]
that you take by night and by day,
and your seeking of His Bounty.
Verily, in that are indeed signs
for a people who listen. |
| 24. |

And among His Signs is that He
shows you the lightning, by way of
fear and hope, and He sends down
water (rain) from the sky, and
therewith revives the earth after
its death. Verily, in that are
indeed signs for a people who
understand. |
| 25. |

And among His Signs is that the
heaven and the earth stand by His
Command, then afterwards when He
will call you by single call,
behold, you will come out from the
earth (i.e from your graves for
reckoning and recompense). |
| 26. |

To Him belongs whatever is in the
heavens and the earth. All are
obedient to Him. |
| 27. |

And He it is Who originates the
creation, then will repeat it
(after it has been perished), and
this is easier for Him. His is the
highest description (i.e. none has
the right to be worshipped but He,
and there is nothing comparable
unto Him) in the heavens and in
the earth. And He is the AllMighty,
the AllWise. |
| 28. |

He sets forth for you a parable
from your ownselves, - Do you have
partners among those whom your
right hands possess (i.e your
slaves) to share as equals in the
wealth We have bestowed on you?
Whom you fear as you fear each
other? Thus do We explain the
signs in detail to a people who
have sense[] . |
| 29. |

Nay, but those who do wrong follow
their own lusts without knowledge,
Then who will guide him whom Allâh
has sent astray? And for such
there will be no helpers. |
| 30. |

So set you (O Muhammad SAW)
your face towards the religion of
pure Islâmic Monotheism Hanifa
(worship none but Allâh
Alone) Allâh's Fitrah
(i.e. Allâh's Islâmic
Monotheism), with which He has
created mankind. No change let
there be in Khalqillâh
(i.e. the Religion of Allâh Islâmic
Monotheism), that is the straight
religion, but most of men know not[].
[Tafsir AtTabarî, Vol
21, Page 41] |
| 31. |

(Always) Turning in repentance to
Him (only), and be afraid and
dutiful to Him; and perform AsSalât
(IqâmatasSalât) and
be not of AlMushrikûn
(the disbelievers in the Oneness
of Allah, polytheists, idolaters,
etc.). |
| 32. |

Of those who split up their
religion (i.e. who left the true
Islâmic Monotheism), and became
sects, [i.e. they invented new
things in the religion (Bid'ah),
and followed their vain desires],
each sect rejoicing in that which
is with it.[] |
| 33. |

And when harm touches men, they
cry sincerely only to their Lord (Allâh),
turning to Him in repentance, but
when He gives them a taste of His
Mercy, behold! a party of them
associate partners in worship with
their Lord. |
| 34. |

So as to be ungrateful for the
graces which We have bestowed on
them. Then enjoy (your short
life); but you will come to know. |
| 35. |

Or have We revealed to them a
Scripture, which speaks of that
which they have been associating
with Him? |
| 36. |

And when We cause mankind to taste
of mercy, they rejoice therein,
but when some evil afflicts them
because of (evil deeds and sins)
that their (own) hands have sent
forth, lo! They are in despair! |
| 37. |

Do they not see that Allâh
enlarges the provision for whom He
wills and straitens (it for whom
He wills). Verily, in that are
indeed signs for a people who
believe. |
| 38. |

So give to the kindred his due,
and to AlMiskîn (the
poor) and to the wayfarer. That is
best for those who seek Allâh's
Countenance, and it is they who
will be successful. |
| 39. |

And that which you give in gift[]
(to others), in order that it may
increase (your wealth by expecting
to get a better one in return)
from other people's property, has
no increase with Allâh, but that
which you give in Zakât
seeking Allâh's Countenance then
those, they shall have manifold
increase. |
| 40. |

Allâh is He Who created you, then
provided food for you, then will
cause you to die, then (again) He
will give you life (on the Day of
Resurrection). Is there any of
your (socalled) partners (of Allâh)
that do anything of that ? Glory
be to Him! And Exalted be He above
all that (evil) they associate
(with Him). |
| 41. |

Evil (sins and disobedience of Allâh,
etc.) has appeared on land and sea
because of what the hands of men
have earned (by oppression and
evil deeds, etc.), that Allâh may
make them taste a part of that
which they have done, in order
that they may return (by repenting
to Allâh, and begging His
Pardon). |
| 42. |

Say (O Muhammad SAW):
"Travel in the land and see
what was the end of those before
(you)! Most of them were Mushrikûn
(the disbelievers in the
Oneness of Allah, polytheists,
idolaters, etc.)." |
| 43. |

So set you (O Muhammad SAW)
your face to (the obedience of Allâh,
your Lord) the straight and right
religion (Islâmic Monotheism),
before there comes from Allâh a
Day which none can avert it. On
that Day men shall be divided [(in
two groups), a group in Paradise
and a group in Hell]. |
| 44. |

Whosoever disbelieves will suffer
from his disbelief, and whosoever
does righteous good deeds (by
practising Islâmic Monotheism),
then such will prepare a good
place (in Paradise) for themselves
(and will be saved by Allâh from
His Torment). |
| 45. |

That He may reward those who
believe (in the Oneness of Allâh
Islâmic Monotheism), and do
righteous good deeds, out of His
Bounty. Verily, He likes not the
disbelievers. |
| 46. |

And among His Signs is this, that
He sends the winds as glad
tidings, giving you a taste of His
Mercy (i.e. rain), and that
the ships may sail at His Command,
and that you may seek of His
Bounty, in order that you may be
thankful. |
| 47. |

And indeed We did send Messengers
before you (O Muhammad SAW)
to their own peoples. They came to
them with clear proofs, then, We
took vengeance on those who
committed crimes (disbelief,
setting partners in worship with
Allâh, sins, etc.), and (as for)
the believers it was incumbent
upon Us to help (them). |
| 48. |

Allâh is He Who sends the winds,
so they raise clouds, and spread
them along the sky as He wills,
and then break them into
fragments, until you see rain
drops come forth from their midst!
Then when He has made them fall on
whom of His slaves as He will, lo!
they rejoice! |
| 49. |

And verily before that (rain),
just before it was sent down upon
them, they were in despair! |
| 50. |

Look then at the effects (results)
of Allâh's Mercy, how He revives
the earth after its death. Verily!
That (Allâh) Who revived the
earth after its death shall indeed
raise the dead (on the Day of
Resurrection), and He is Able to
do all things. |
| 51. |

And if We send a wind [which would
spoil the green growth (tilth)
brought up by the previous rain],
and they see (their tilth) turn
yellow, behold, they then after
their being glad, would become
unthankful (to their Lord Allâh
as) disbelievers. |
| 52. |

So verily, you (O Muhammad SAW)
cannot make the dead to hear (i.e.
the disbelievers, etc.), nor can
you make the deaf to hear the
call, when they show their backs,
turning away. |
| 53. |

And you (O Muhammad SAW)
cannot guide the blind from their
straying; you can make to hear
only those who believe in Our Ayât
(proofs, evidences, verses,
lessons, signs, revelations,
etc.), and have submitted to Allâh
in Islâm (as Muslims). |
| 54. |

Allâh is He Who created you in (a
state of) weakness, then gave you
strength after weakness, then
after strength gave (you) weakness
and grey hair. He creates what He
wills. And it is He Who is the AllKnowing,
the AllPowerful (i.e. Able to do
all things). |
| 55. |

And on the Day that the Hour will
be established, the Mujrimûn (criminals,
disbelievers, polytheists,
sinners, etc.) will swear that
they stayed not but an hour, thus
were they ever deluded [away from
the truth (i.e they used to tell
lies and take false oaths, and
turn away from the truth) in this
life of the world)]. |
| 56. |

And those who have been bestowed
with knowledge and faith will say:
"Indeed you have stayed
according to the Decree of Allâh,
until the Day of Resurrection, so
this is the Day of Resurrection,
but you knew not." |
| 57. |

So on that Day no excuse of theirs
will avail those who did wrong (by
associating partners in worship
with Allâh, and by denying the
Day of Resurrection), nor will
they be allowed (then) to return
to seek Allâh's Pleasure (by
having Islâmic Faith with
righteous deeds and by giving up
polytheism, sins and crimes with
repentance). |
| 58. |

And indeed We have set forth for
mankind, in this Qur'ân every
kind of parable. But if you (O
Muhammad SAW) bring to
them any sign or proof, (as an
evidence for the truth of your
Prophethood), the disbelievers are
sure to say (to the believers):
"You follow nothing but
falsehood, and magic." |
| 59. |

Thus does Allâh seal up the
hearts of those who know not [the
proofs and evidence of the Oneness
of Allâh i.e. those who try not
to understand true facts that
which you (Muhammad SAW)
have brought to them]. |
| 60. |

So be patient (O Muhammad SAW).
Verily, the Promise of Allâh is
true, and let not those who have
no certainty of faith, discourage
you from conveying Allâh's
Message (which you are obliged to
convey). |
©
EsinIslam.Com
Surahs Links:
1. Al-Fâtihah |
2. Al-Baqarah
|
3. Âl-'Imrân
|
4. An-Nisâ'
|
5. Al-Mâ'idah
|
6. Al-An'âm
|
7. Al-A'râf
|
8. Al-Anfâl
|
9. At-Taubah
|
10. Yûnus
|
11. Hûd
|
12. Yûsuf
|
13. Ar-Ra'd
|
14. Ibrahîm
|
15. Al-Hijr
|
16. An-Nahl
|
17. Al-Isrâ'
|
18. Al-Kahf
|
19. Maryam
|
20. TâHâ.
|
21. Al-Anbiyâ'
|
22. Al-Hajj
|
23. Al-Mu'minûn
|
24. An-Nûr
|
25. Al-Furqân
|
26. Ash-Shu'arâ'
|
27. An-Naml
|
28. Al-Qasas
|
29. Al-'Ankabût
|
30. ArRûm
|
31. Luqmân
|
32. AsSajdah
|
33. AlAhzâb
|
34. Saba'
|
35. Fâtir or AlMalâ'ikah
|
36. YâSîn.
|
37. As-Sâffât
|
38. Sâd.
|
39. Az-Zumar
|
40. Ghâfir
|
41. Fussilat
|
42. Ash-Shûra
|
43. Az-Zukhruf
|
44. Ad-Dukhân
|
45. Al-Jâthiya
|
46. Al-Ahqâf
|
47. Muhammad or Al-Qitâl
|
48. Al-Fath
|
49. Al-Hujurât
|
50. Qâf.
|
51. Az-Zâriyât
|
52. At-Tûr
|
53. An-Najm
|
54. Al-Qamar
|
55. Ar-Rahmân
|
56. Al-Wâqi'ah
|
57. Al-Hadîd
|
58. Al-Mujâdilah
|
59. Al-Hashr
|
60. Al-Mumtahinah
|
61. As-Saff
|
62. Al-Jumu'ah
|
63. Al-Munafiqûn
|
64. At-Taghâbun
|
65. At-Talâq
|
66. At-Tahrîm
|
67. Al-Mulk
|
68. Al-Qalam
|
69. Al-Hâqqah
|
70. Al-Ma'ârij
|
71. Nûh
|
72. Al-Jinn
|
73. Al-Muzzammil
|
74. Al-Muddaththir
|
75. Al-Qiyâmah
|
76. Al-Insân or Ad-Dahr
|
77. Al-Mursalât
|
78. An-Naba'
|
79. An-Nazi'ât
|
80. 'Abasa
|
81. At-Takwîr
|
82. Al-Infitâr
|
83. Al-Mutaffifîn
|
84. Al-Inshiqâq
|
85. Al-Burûj
|
86. At-Târiq
|
87. Al-A'lâ
|
88. Al-Ghâshiyah
|
89. Al-Fajr
|
90. Al-Balad
|
91. Ash-Shams
|
92. Al-Lail
|
93. Ad-Duha
|
94. Ash-Sharh
|
95. At-Tin
|
96. Al-'Alaq
|
97. Al-Qadr
|
98. Al-Baiyinah
|
99. Az-Zalzalah
|
100. Al-'Adiyât
|
101. Al-Qâri'ah
|
102. At-Takâthur
|
103. Al-'Asr
|
104. Al-Humazah
|
105. Al-Fîl
|
106. Quraish
|
107. Al-Mâ'ûn
|
108. Al-Kauthar
|
109. Al-Kâfirûn
|
110. An-Nasr
|
111. Al-Masad
|
112. Al-Ikhlâs or At-Tauhîd
|
113. Al-Falaq
|
114. An-Nâs
|
Verses Of The Holy Quran
::
آيات
القرآن
الكريم
|
|
|
|
|
|
|
Transliteration
Of Verses
Of The Holy Qur'an
::
نقحرة
آيات القرآن
الكريم
|
|
|
|
|
|
|
©
EsinIslam.Com
Add
Comments |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Home |
Writers
|
Fatwas |
Ask |
Rulings
|
Media |
Donations
|
Explore
|
About Us
|
Contact
|
Our Sheikh |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|