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93
Shortening the
Prayers (At-Taqseer)
Volume 2, Book 20, Number 186:
Narrated Ibn Abbas :
The Prophet once stayed for nineteen days and prayed
shortened prayers. So when we travel led (and stayed) for
nineteen days, we used to shorten the prayer but if we
travelled (and stayed) for a longer period we used to
offer the full prayer.
Volume 2, Book 20, Number 187:
Narrated Yahya bin Ishaq:
I heard Anas saying, "We travelled with the Prophet
from Medina to Mecca and offered two Rakat (for every
prayer) till we returned to Medina." I said, "Did you stay
for a while in Mecca?" He replied, "We stayed in Mecca for
ten days."
Volume 2, Book 20, Number 188:
Narrated 'Abdullah bin 'Umar:
I offered the prayer with the Prophet, Abu Bakr and 'Umar
at Mina and it was of two Rakat. 'Uthman in the early days
of his caliphate did the same, but later on he started
praying the full prayer.
Volume 2, Book 20, Number 189:
Narrated Haritha bin Wahab:
The Prophet I led us in the prayer at Mina during the
peace period by offering two Rakat.
Volume 2, Book 20, Number 190:
Narrated 'Abdur Rahman bin Yazid:
We offered a four Rakat prayer at Mina behind Ibn 'Affan
. 'Abdullah bin Masud was informed about it. He said
sadly, "Truly to Allah we belong and truly to Him we shall
return." And added, "I prayed two Rakat with Allah's
Apostle at Mina and similarly with Abu Bakr and with 'Umar
(during their caliphates)." He further said, "May I be
lucky enough to have two of the four Rakat accepted (by
Allah)."
Volume 2, Book 20, Number 191:
Narrated Ibn Abbas:
The Prophet and his companions reached Mecca in the
morning of the 4th Dhul-Hijja reciting Talbiya (O Allah!
We are obedient to your orders, we respond 4 to your call)
. . . intending to perform Hajj. The Prophet ordered his
companions to assume the lhram for Umra instead of Hajj,
excepting those who had Hadi (sacrifice) with them.
Volume 2, Book 20, Number 192:
Narrated Ibn 'Umar:
The Prophet said, "A woman should not travel for more
than three days except with a Dhi-Mahram (i.e. a male with
whom she cannot marry at all, e.g. her brother, father,
grandfather, etc.) or her own husband.)"
Volume 2, Book 20, Number 193:
Narrated Ibn'Umar:
The Prophet said, "A woman should not travel for more
than three days except with a Dhi-Mahram."
Volume 2, Book 20, Number 194:
Narrated Abu Huraira:
The Prophet (p.b.u.h) said, "It is not permissible for
a woman who believes in Allah and the Last Day to travel
for one day and night except with a Mahram."
Volume 2, Book 20, Number 195:
Narrated Anas bin Malik :
offered four Rakat of Zuhr prayer with the Prophet (p.b.u.h)
at Medina and two Rakat at Dhul-Hulaifa. (i.e. shortened
the 'Asr prayer).
Volume 2, Book 20, Number 196:
Narrated 'Aisha:
"When the prayers were first enjoined they were of two
Rakat each. Later the prayer in a journey was kept as it
was but the prayers for non-travellers were completed."
Az-Zuhri said, "I asked 'Urwa what made Aisha pray the
full prayers (in journey)." He replied, "She did the same
as 'Uthman did."
Volume 2, Book 20, Number 197:
Narrated 'Abdullah bin 'Umar:
"I saw Allah's Apostle delaying the Maghrib prayer till
he offered it along with the 'Isha' prayer whenever he was
in a hurry during the journey." Salim narrated, "Ibn 'Umar
used to do the same whenever he was in a hurry during the
journey." And Salim added, "Ibn 'Umar used to pray the
Maghrib and 'Isha' prayers together in Al-Muzdalifa."
Salim said, "Ibn 'Umar delayed the Maghrib prayer because
at that time he heard the news of the death of his wife
Safiya bint Abi 'Ubaid. I said to him, 'The prayer (is
due).' He said, 'Go on.' Again I said, 'The prayer (is
due).' He said, 'Go on,' till we covered two or three
miles. Then he got down, prayed and said, 'I saw the
Prophet praying in this way, whenever he was in a hurry
during the journey.' 'Abdullah (bin 'Umar) added,
"Whenever the Prophet was in a hurry, he used to delay the
Maghrib prayer and then offer three Rakat (of the Maghrib)
and perform Taslim, and after waiting for a short while,
Iqama used to be pronounced for the 'Isha' prayer when he
would offer two Rakat and perform Taslim. He would never
offer any optional prayer till the middle of the night
(when he used to pray the Tahajjud)."
Volume 2, Book 20, Number 198:
Narrated 'Abdullah bin 'Amir from his father who said:
I saw the Prophet (p.b.u.h) offering the prayer on his
mount (Rahila) whatever direction it took.
Volume 2, Book 20, Number 199:
Narrated Jabir bin 'Abdullah,
The Prophet used to offer the Nawafil, while riding,
facing a direction other than that of the Qibla.
Volume 2, Book 20, Number 200:
Narrated Nafi:
Ibn 'Umar (while on a journey) used to offer the prayer
and the Witr on his mount (Rahila). He said that the
Prophet used to do so.
Volume 2, Book 20, Number 201:
Narrated 'Abdullah bin Dinar:
On traveling, 'Abdullah bin 'Umar used to offer the
prayer on his Mount by signs whatever direction it took.
'Abdullah said that the Prophet used to do so.
Volume 2, Book 20, Number 202:
Narrated 'Amir bin Rabi'a,
I saw the Prophet on his Mount praying Nawafil by
nodding his head, whatever direction he faced, but Allah's
Apostle never did the same in offering the compulsory
prayers. Narrated Salim: At night'Abdullah bin 'Umar used
to offer the prayer on the back of his animal during the
journey and never cared about the direction he faced. Ibn
'Umar said, "Allah's Apostle used to offer the optional
prayer on the back of his Mount facing any direction and
also used to pray the Witr on it but never offered the
compulsory prayer on it."
Volume 2, Book 20, Number 203:
Narrated Jabir bin 'Abdullah
The Prophet used to pray (the Nawafil) on his Mount
facing east and whenever he wanted to offer the compulsory
prayer, he used to dismount and face the Qibla.
Volume 2, Book 20, Number 204:
Narrated Anas bin Sirin:
We went to receive Anas bin Malik when he returned from
Sham and met him at a place called 'Ain-at-Tamr. I saw him
praying riding the donkey, with his face to this
direction, i.e. to the left of the Qibla. I said to him,
"I have seen you offering the prayer in a direction other
than that of the Qibla." He replied, "If I had not seen
Allah's Apostle doing it, I would not have done it."
Volume 2, Book 20, Number 205:
Narrated Hafs bin 'Asim:
Ibn 'Umar went on a journey and said, "I accompanied
the Prophet and he did not offer optional prayers during
the journey, and Allah says: 'Verily! In Allah's Apostle
you have a good example to follow.' " (33.21)
Volume 2, Book 20, Number 206:
Narrated Ibn 'Umar :
I accompanied Allah's Apostle and he never offered more
than two Rakat during the journey. Abu Bakr, 'Umar and 'Uthman
used to do the same.
Volume 2, Book 20, Number 207:
Narrated Ibn Abu Laila:
Only Um Hani told us that she had seen the Prophet (p.b.u.h)
offering the Duha (forenoon prayer). She said, "On the day
of the conquest of Mecca, the Prophet took a bath in my
house and offered eight Rakat. I never saw him praying
such a light prayer but he performed perfect prostration
and bowing. Narrated 'Abdullah bin amir that his father
had told him that he had seen the Prophet (p.b.u.h)
praying Nawafil at night on the back of his Mount on a
journey, facing whatever direction it took.
Volume 2, Book 20, Number 208:
Narrated Salim bin Abdullah:
Ibn 'Umar said, "Allah's Apostle used to pray the
Nawafil on the back of his Mount (carriage) by signs
facing any direction." Ibn 'Umar used to do the same.
Volume 2, Book 20, Number 209:
Narrated Salim's father:
The Prophet used to offer the Maghrib and Isha' prayers
together whenever he was in a hurry on a journey.
Narrated Ibn Abbas: Allah's Apostle used to offer the
Zuhr and 'Asr prayers together on journeys, and also used
to offer the Maghrib and 'Isha' prayers together.
Narrated Anas bin Malik: The Prophet used to offer the
Maghrib and the 'Isha' prayers together on journeys.
Volume 2, Book 20, Number 210:
Narrated Az-Zuhri:
Salim told me, "'Abdullah bin 'Umar said, 'I saw
Allah's Apostle delaying the Maghrib prayer till he
offered it along with the Isha prayer whenever he was in a
hurry during the journey.' " Salim said, "Abdullah bin
Umar used to do the same whenever he was in a hurry during
the journey. After making the call for Iqama, for the
Maghrib prayer he used to offer three Rakat and then
perform Tasllm. After waiting for a short while, he would
pronounce the Iqama for the 'Isha' prayer and offer two
Rakat and perform Taslim. He never prayed any Nawafil in
between the two prayers or after the 'Isha' prayers till
he got up in the middle of the night (for Tahajjud
prayer)."
Volume 2, Book 20, Number 211:
Narrated Anas:
Allah's Apostle used to offer these two prayers
together on journeys i.e. the Maghrib and the 'Isha'.
Volume 2, Book 20, Number 212:
Narrated Anas bin Malik:
Whenever the Prophet started a journey before noon, he
used to delay the Zuhr prayer till the time of 'Asr and
then offer them together; and if the sun declined (at
noon) he used to offer the Zuhr prayer and then ride (for
the journey).
Volume 2, Book 20, Number 213:
Narrated Anas bin Malik:
Whenever the Prophet started the journey before noon,
he used to delay the Zuhr prayer till the time for the 'Asr
prayer and then he would dismount and pray them together;
and whenever the sun declined before he started the
journey he used to offer the Zuhr prayer and then ride
(for the journey).
Volume 2, Book 20, Number 214:
Narrated 'Aisha:
Allah's Apostle prayed in his house while sitting
during his illness and the people prayed behind him
standing and he pointed to them to sit down. When he had
finished the prayer, he said, "The Imam is to be followed
and so when he bows you should bow; and when he lifts his
head you should also do the same."
Volume 2, Book 20, Number 215:
Narrated Anas bin Malik:
Allah's Apostle (p.b.u.h) fell down from a horse and
his right side was either injured or scratched, so we went
to inquire about his health. The time for the prayer
became due and he offered the prayer while sitting and we
prayed while standing. He said, "The Imam is to be
followed; so if he says Takbir, you should also say Takbir,
and if he bows you should also bow; and when he lifts his
head you should also do the same and if he says:
Sami'a-l-lahu Liman Hamidah (Allah hears whoever sends his
praises to Him) you should say: Rabbana walakal-Hamd (O
our Lord! All the praises are for You.") (See Hadith No.
656 Vol. 1).
Volume 2, Book 20, Number 216:
Narrated 'Imran bin Husain:
(who had piles) I asked Allah's Apostle about the
praying of a man while sitting. He said, "If he prays
while standing it is better and he who prays while sitting
gets half the reward of that who prays standing; and
whoever prays while Lying gets half the reward of that who
prays while sitting."
Volume 2, Book 20, Number 217:
Narrated'Abdullah bin Buraida:
'Imran bin Husain had piles. Once Abu Ma mar narrated
from 'Imran bin Husain had said, "I asked the Prophet (p.b.u.h)
about the prayer of a person while sitting. He said, 'It
is better for one to pray standing; and whoever prays
sitting gets half the reward of that who prays while
standing; and whoever prays while Lying gets half the
reward of that who prays while sitting.' "
Volume 2, Book 20, Number 218:
Narrated 'Imran bin Husain:
had piles, so I asked the Prophet about the prayer. He
said, "Pray while standing and if you can't, pray while
sitting and if you cannot do even that, then pray Lying on
your side."
Volume 2, Book 20, Number 219:
Narrated Aisha:
(the mother of the faithful believers) I never saw
Allah's Apostle offering the night prayer while sitting
except in his old age and then he used to recite while
sitting and whenever he wanted to bow he would get up and
recite thirty or forty verses (while standing) and then
bow.
Volume 2, Book 20, Number 220:
Narrated 'Aisha:
(the mother of the faithful believers) Allah's Apostle
(in his last days) used to pray sitting. He would recite
while sitting, and when thirty or forty verses remained
from the recitation he would get up and recite them while
standing and then he would bow and prostrate. He used to
do the same in the second Raka. After finishing the Prayer
he used to look at me and if I was awake he would talk to
me and if I was asleep, he would lie down.
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Sahih Al Bukhari Hadith Links:
1.
Revelation
2.
Belief
3.
Knowledge
4.
Ablutions
(Wudu')
5.
Bathing
(Ghusl)
6.
Menstrual
Periods
7.
Rubbing
hands and feet with dust (Tayammum)
8.
Prayers
(Salat)
9.
Virtues
of the Prayer Hall (Sutra of
the Musalla)
10.
Times
of the Prayers
11.
Call
to Prayers (Adhaan)
12.
Characteristics
of Prayer
13.
Friday
Prayer
14.
Fear
Prayer
15.
The
Two Festivals (Eids)
16.
Witr
Prayer
17.
Invoking
Allah for Rain (Istisqaa)
18.
Eclipses
19.
Prostration
During Recital of Qur'an
20.
Shortening
the Prayers (At-Taqseer)
21.
Prayer
at Night (Tahajjud)
22.
Actions
while Praying
23.
Funerals
(Al-Janaa'iz)
24.
Obligatory
Charity Tax (Zakat)
25.
Obligatory
Charity Tax After Ramadaan (Zakat
ul Fitr)
26.
Pilgrimage
(Hajj)
27.
Minor
Pilgrimage (Umra)
28.
Pilgrims
Prevented from Completing
the Pilgrimage
29.
Penalty
of Hunting while on
Pilgrimage
30.
Virtues
of Madinah
31.
Fasting
32.
Praying
at Night in Ramadaan (Taraweeh)
33.
Retiring
to a Mosque for Remembrance
of Allah (I'tikaf)
34.
Sales
and Trade
35.
Sales
in which a Price is paid for
Goods to be Delivered Later
(As-Salam)
36.
Hiring
37.
Transference
of a Debt from One Person to
Another (Al-Hawaala)
38.
Representation,
Authorization, Business by
Proxy
39.
Agriculture
40.
Distribution
of Water
41.
Loans,
Payment of Loans, Freezing
of Property, Bankruptcy
42.
Lost
Things Picked up by Someone
(Luqaata)
43.
Oppressions
44.
Partnership
45.
Mortgaging
46.
Manumission
of Slaves
47.
Gifts
48.
Witnesses
49.
Peacemaking
50.
Conditions
51.
Wills
and Testaments (Wasaayaa)
52.
Fighting
for the Cause of Allah (Jihaad)
53.
One-fifth
of Booty to the Cause of
Allah (Khumus)
54.
Beginning
of Creation
55.
Prophets
56.
Virtues
and Merits of the Prophet (pbuh)
and his Companions
57.
Companions
of the Prophet
58.
Merits
of the Helpers in Madinah (Ansaar)
59.
Military
Expeditions led by the
Prophet (pbuh) (Al-Maghaazi)
60.
Prophetic
Commentary on the Qur'an (Tafseer
of the Prophet (pbuh))
61.
Virtues
of the Qur'an
62.
Wedlock,
Marriage (Nikaah)
63.
Divorce
64.
Supporting
the Family
65.
Food,
Meals
66.
Sacrifice
on Occasion of Birth (`Aqiqa)
67.
Hunting,
Slaughtering
68.
Al-Adha
Festival Sacrifice (Adaahi)
69.
Drinks
70.
Patients
71.
Medicine
72.
Dress
73.
Good
Manners and Form (Al-Adab)
74.
Asking
Permission
75.
Invocations
76.
To
make the Heart Tender (Ar-Riqaq)
77.
Divine
Will (Al-Qadar)
78.
Oaths
and Vows
79.
Expiation
for Unfulfilled Oaths
80.
Laws
of Inheritance (Al-Faraa'id)
81.
Limits
and Punishments set by Allah
(Hudood)
82.
Punishment
of Disbelievers at War with
Allah and His Apostle
83.
Blood
Money (Ad-Diyat)
84.
Dealing
with Apostates
85.
Saying
Something under Compulsion (Ikraah)
86.
Tricks
87.
Interpretation
of Dreams
88.
Afflictions
and the End of the World
89.
Judgments
(Ahkaam)
90.
Wishes
91.
Accepting
Information Given by a
Truthful Person
92.
Holding
Fast to the Qur'an and
Sunnah
93.
ONENESS,
UNIQUENESS OF ALLAH (TAWHEED)
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