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Retiring to a
Mosque for Remembrance of Allah (I'tikaf)
Volume 3, Book 33, Number 242:
Narrated Abdullah bin Umar:
Allah's Apostle used to practise Itikaf in the last ten
days of the month of Ramadan.
Volume 3, Book 33, Number 243:
Narrated 'Aisha:
(the wife of the Prophet) The Prophet used to practice
Itikaf in the last ten days of Ramadan till he died and
then his wives used to practice Itikaf after him.
Volume 3, Book 33, Number 244:
Narrated Abu Said Al-Khudri:
Allah's Apostle used to practice Itikaf in the middle
ten days of Ramadan and once he stayed in Itikaf till the
night of the twenty-first and it was the night in the
morning of which he used to come out of his Itikaf. The
Prophet said, "Whoever was in Itikaf with me should stay
in Itikaf for the last ten days, for I was informed (of
the date) of the Night (of Qadr) but I have been caused to
forget it. (In the dream) I saw myself prostrating in mud
and water in the morning of that night. So, look for it in
the last ten nights and in the odd ones of them." It
rained that night and the roof of the mosque dribbled as
it was made of leaf stalks of date-palms. I saw with my
own eyes the mark of mud and water on the forehead of the
Prophet (i.e. in the morning of the twenty-first).
Volume 3, Book 33, Number 245:
Narrated 'Aisha:
The Prophet used to (put) bend his head (out) to me
while he was in Itikaf in the mosque during my monthly
periods and I would comb and oil his hair.
Volume 3, Book 33, Number 246:
Narrated 'Aisha:
(the wife of the Prophet) Allah's Apostle used to let
his head in (the house) while he was in the mosque and I
would comb and oil his hair. When in Itikaf he used not to
enter the house except for a need.
Volume 3, Book 33, Number 247:
Narrated 'Aisha:
The Prophet used to embrace me during my menses. He
also used to put his head out of the mosque while he was
in Itikaf, and I would wash it during my menses.
Volume 3, Book 33, Number 248:
Narrated Ibn 'Umar:
Umar asked the Prophet "I vowed in the Pre-lslamic
period of ignorance to stay in Itikaf for one night in Al-Masjid
al-Haram." The Prophet said to him, "Fulfill your vow."
Volume 3, Book 33, Number 249:
Narrated 'Amra:
Aisha said, "the Prophet used to practice Itikaf in the
last ten days of Ramadan and I used to pitch a tent for
him, and after offering the morning prayer, he used to
enter the tent." Hafsa asked the permission of 'Aisha to
pitch a tent for her and she allowed her and she pitched
her tent. When Zainab bint Jahsh saw it, she pitched
another tent. In the morning the Prophet noticed the
tents. He said, 'What is this?" He was told of the whole
situation. Then the Prophet said, "Do you think that they
intended to do righteousness by doing this?" He therefore
abandoned the Itikaf in that month and practiced Itikaf
for ten days in the month of Shawwal."
Volume 3, Book 33, Number 250:
Narrated 'Aisha:
The Prophet intended to practice Itikaf and when he
reached the place where he intended to perform Itikaf, he
saw some tents, the tents of 'Aisha, Hafsa and Zainab. So,
he said, "Do you consider that they intended to do
righteousness by doing this?" And then he went away and
did not perform Itikaf (in Ramadan) but performed it in
the month of Shawwal for ten days.
Volume 3, Book 33, Number 251:
Narrated Ali bin Al-Husain:
Safiya, the wife of the Prophet told me that she went
to Allah's Apostle to visit him in the mosque while he was
in Itikaf in the last ten days of Ramadan. She had a talk
with him for a while, then she got up in order to return
home. The Prophet accompanied her. When they reached the
gate of the mosque, opposite the door of Um-Salama, two
Ansari men were passing by and they greeted Allah's
Apostle . He told them: Do not run away! And said, "She is
(my wife) Safiya bint Huyai." Both of them said, "Subhan
Allah, (How dare we think of any evil) O Allah's Apostle!"
And they felt it. The Prophet said (to them), "Satan
reaches everywhere in the human body as blood reaches in
it, (everywhere in one's body). I was afraid lest Satan
might insert an evil thought in your minds."
Volume 3, Book 33, Number 252:
Narrated Abu Salama bin 'Abdur-Rahman:
I asked Abu Said Al-Khudri, "Did you hear Allah's
Apostle talking about the Night of Qadr?" He replied in
the affirmative and said, "Once we were in Itikaf with
Allah's Apostle in the middle ten days of (Ramadan) and we
came out of it in the morning of the twentieth, and
Allah's Apostle- delivered a sermon on the 20th (of
Ramadan) and said, 'I was informed (of the date) of the
Night of Qadr (in my dream) but had forgotten it. So, look
for it in the odd nights of the last ten nights of the
month of Ramadan. I saw myself prostrating in mud and
water on that night (as a sign of the Night of Qadr). So,
whoever had been in Itikaf with Allah's Apostle should
return for it.' The people returned to the mosque (for
Itikaf). There was no trace of clouds in the sky. But all
of a sudden a cloud came and it rained. Then the prayer
was established (they stood for the prayer) and Allah's
Apostle prostrated in mud and water and I saw mud over the
forehead and the nose of the Prophet.
Volume 3, Book 33, Number 253:
Narrated 'Aisha:
One of the wives of Allah's Apostle practiced Itikaf
with him while she ad bleeding in between her periods and
she would see red (blood) or yellowish traces, and
sometimes we put a tray beneath her when she offered the
prayer.
Volume 3, Book 33, Number 254:
Narrated 'Ali bin Al-Husain (from Safiya, the Prophet's
wife):
The wives of the Prophet were with him in the mosque
(while he was in Itikaf) and then they departed and the
Prophet said to Safiya bint Huyai, "Don't hurry up, for I
shall accompany you," (and her dwelling was in the house
of Usama). The Prophet went out and in the meantime two
Ansari men met him and they looked at the Prophet and
passed by. The Prophet said to them, "Come here. She is
(my wife) Safiya bint Huyai." They replied, "Subhan Allah,
(How dare we think of evil) O Allah's Apostle! (we never
expect anything bad from you)." The Prophet replied,
"Satan circulates in the human being as blood circulates
in the body, and I was afraid lest Satan might insert an
evil thought in your minds."
Volume 3, Book 33, Number 255:
Narrated 'Ali bin Al-Husain from Safiya:
Safiya went to the Prophet while he was in Itikaf. When
she returned, the Prophet accompanied her walking. An
Ansari man saw him. When the Prophet noticed him, he
called him and said, "Come here. She is Safiya. (Sufyan a
sub-narrator perhaps said that the Prophet had said, "This
is Safiya"). And Satan circulates in the body of Adam's
offspring as his blood circulates in it."
(A sub-narrator asked Sufyan, "Did Safiya visit him at
night?" He said, "Of course, at night.")
Volume 3, Book 33, Number 256:
Narrated Abu Said:
We practiced Itikaf with Allah's Apostle in the middle
ten days (of Ramadan). In the morning of the twentieth (of
Ramadan) we shifted our baggage, but Allah's Apostle came
to us and said, "Whoever was m Itikaf should return to his
place of Itikaf, for I saw (i.e. was informed about the
date of) this Night (of Qadr) and saw myself prostrating
in mud and water." When I returned to my place the sky was
overcast with clouds and it rained. By Him Who sent
Muhammad with the Truth, the sky was covered with clouds
from the end of that day, and the mosque which was roofed
with leaf-stalks of date palm trees (leaked with rain) and
I saw the trace of mud and water over the nose of the
Prophet and its tip.
Volume 3, Book 33, Number 257:
Narrated 'Amra bint 'Abdur-Rahman from 'Aisha:
Allah's Apostle used to practice Itikaf every year in
the month of Ramadan. And after offering the morning
prayer, he used to enter the place of his Itikaf. 'Aisha
asked his permission to let her practice Itikaf and he
allowed her, and so she pitched a tent in the mosque. When
Hafsa heard of that, she also pitched a tent (for
herself), and when Zainab heard of that, she too pitched
another tent. When, in the morning, Allah's Apostle had
finished the morning prayer, he saw four tents and asked,
"What is this?" He was informed about it. He then said,
"What made them do this? Is it righteousness? Remove the
tents, for I do not want to see them." So, the tents were
removed. The Prophet did not perform Itikaf that year in
the month of Ramadan, but did it in the last ten days of
Shawwal.
Volume 3, Book 33, Number 258:
Narrated Abdullah bin Umar:
'Umar bin Al-Khattab said, "O Allah's Apostle! I vowed
in the Pre-lslamic period to perform Itikaf in Al-Masjid-al-Haram
for one night." The Prophet said, "Fulfill your vow." So,
he performed Itikaf for one night.
Volume 3, Book 33, Number 259:
Narrated Ibn 'Umar:
that 'Umar had vowed in the Pre-lslamic period to
perform Itikaf in Al-Masjid-al-Haram. (A sub-narrator
thinks that 'Umar vowed to perform Itikaf for one night.)
Allah's Apostle said to 'Umar, "Fulfill your vow."
Volume 3, Book 33, Number 260:
Narrated Abu Huraira:
The Prophet used to perform Itikaf every year in the
month of Ramadan for ten days, and when it was the year of
his death, he stayed in Itikaf for twenty days.
Volume 3, Book 33, Number 261:
Narrated 'Amra bint 'AbdurRahman from 'Aisha: Allah's
Apostle mentioned that he would practice Itikaf in the
last ten days of Ramadan. 'Aisha asked his permission to
perform Itikaf and he permitted her. Hafsa asked 'Aisha to
take his permission for
Volume 3, Book 33, Number 262:
Narrated 'Urwa:
Aisha during her menses used to comb and oil the hair
of the Prophet while he used to be in Itikaf in the
mosque. He would stretch out his head towards her while
she was in her chamber.
©
EsinIslam.Com
Sahih Al Bukhari Hadith Links:
1.
Revelation
2.
Belief
3.
Knowledge
4.
Ablutions
(Wudu')
5.
Bathing
(Ghusl)
6.
Menstrual
Periods
7.
Rubbing
hands and feet with dust (Tayammum)
8.
Prayers
(Salat)
9.
Virtues
of the Prayer Hall (Sutra of
the Musalla)
10.
Times
of the Prayers
11.
Call
to Prayers (Adhaan)
12.
Characteristics
of Prayer
13.
Friday
Prayer
14.
Fear
Prayer
15.
The
Two Festivals (Eids)
16.
Witr
Prayer
17.
Invoking
Allah for Rain (Istisqaa)
18.
Eclipses
19.
Prostration
During Recital of Qur'an
20.
Shortening
the Prayers (At-Taqseer)
21.
Prayer
at Night (Tahajjud)
22.
Actions
while Praying
23.
Funerals
(Al-Janaa'iz)
24.
Obligatory
Charity Tax (Zakat)
25.
Obligatory
Charity Tax After Ramadaan (Zakat
ul Fitr)
26.
Pilgrimage
(Hajj)
27.
Minor
Pilgrimage (Umra)
28.
Pilgrims
Prevented from Completing
the Pilgrimage
29.
Penalty
of Hunting while on
Pilgrimage
30.
Virtues
of Madinah
31.
Fasting
32.
Praying
at Night in Ramadaan (Taraweeh)
33.
Retiring
to a Mosque for Remembrance
of Allah (I'tikaf)
34.
Sales
and Trade
35.
Sales
in which a Price is paid for
Goods to be Delivered Later
(As-Salam)
36.
Hiring
37.
Transference
of a Debt from One Person to
Another (Al-Hawaala)
38.
Representation,
Authorization, Business by
Proxy
39.
Agriculture
40.
Distribution
of Water
41.
Loans,
Payment of Loans, Freezing
of Property, Bankruptcy
42.
Lost
Things Picked up by Someone
(Luqaata)
43.
Oppressions
44.
Partnership
45.
Mortgaging
46.
Manumission
of Slaves
47.
Gifts
48.
Witnesses
49.
Peacemaking
50.
Conditions
51.
Wills
and Testaments (Wasaayaa)
52.
Fighting
for the Cause of Allah (Jihaad)
53.
One-fifth
of Booty to the Cause of
Allah (Khumus)
54.
Beginning
of Creation
55.
Prophets
56.
Virtues
and Merits of the Prophet (pbuh)
and his Companions
57.
Companions
of the Prophet
58.
Merits
of the Helpers in Madinah (Ansaar)
59.
Military
Expeditions led by the
Prophet (pbuh) (Al-Maghaazi)
60.
Prophetic
Commentary on the Qur'an (Tafseer
of the Prophet (pbuh))
61.
Virtues
of the Qur'an
62.
Wedlock,
Marriage (Nikaah)
63.
Divorce
64.
Supporting
the Family
65.
Food,
Meals
66.
Sacrifice
on Occasion of Birth (`Aqiqa)
67.
Hunting,
Slaughtering
68.
Al-Adha
Festival Sacrifice (Adaahi)
69.
Drinks
70.
Patients
71.
Medicine
72.
Dress
73.
Good
Manners and Form (Al-Adab)
74.
Asking
Permission
75.
Invocations
76.
To
make the Heart Tender (Ar-Riqaq)
77.
Divine
Will (Al-Qadar)
78.
Oaths
and Vows
79.
Expiation
for Unfulfilled Oaths
80.
Laws
of Inheritance (Al-Faraa'id)
81.
Limits
and Punishments set by Allah
(Hudood)
82.
Punishment
of Disbelievers at War with
Allah and His Apostle
83.
Blood
Money (Ad-Diyat)
84.
Dealing
with Apostates
85.
Saying
Something under Compulsion (Ikraah)
86.
Tricks
87.
Interpretation
of Dreams
88.
Afflictions
and the End of the World
89.
Judgments
(Ahkaam)
90.
Wishes
91.
Accepting
Information Given by a
Truthful Person
92.
Holding
Fast to the Qur'an and
Sunnah
93.
ONENESS,
UNIQUENESS OF ALLAH (TAWHEED)
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