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Transference of a
Debt from One Person to Another (Al-Hawaala)
Volume 3, Book 37, Number 486:
Narrated Abu Huraira:
The Prophet said, "Procrastination (delay) in paying
debts by a wealthy man is injustice. So, if your debt is
transferred from your debtor to a rich debtor, you should
agree."
Volume 3, Book 37, Number 487:
Narrated Abu Huraira:
The Prophet said, "Procrastination (delay) in paying
debts by a wealthy person is injustice. So, if your debt
is transferred from your debtor to a rich debtor, you
should agree."
Volume 3, Book 37, Number
488r:
Narrated Salama bin Al-Akwa:
Once, while we were sitting in the company of Prophet,
a dead man was brought. The Prophet was requested to lead
the funeral prayer for the deceased. He said, "Is he in
debt?" The people replied in the negative. He said, "Has
he left any wealth?" They said, "No." So, he led his
funeral prayer. Another dead man was brought and the
people said, "O Allah's Apostle! Lead his funeral prayer."
The Prophet said, "Is he in debt?" They said, "Yes." He
said, "Has he left any wealth?" They said, ''Three Dinars."
So, he led the prayer. Then a third dead man was brought
and the people said (to the Prophet ), Please lead his
funeral prayer." He said, "Has he left any wealth?" They
said, "No." He asked, "Is he in debt?" They said, ("Yes!
He has to pay) three Diners.', He (refused to pray and)
said, "Then pray for your (dead) companion." Abu Qatada
said, "O Allah's Apostle! Lead his funeral prayer, and I
will pay his debt." So, he led the prayer.
Volume 3, Book 37, Number
488h:
Narrated Abu Huraira:
The Prophet said, "An Israeli man asked another Israeli
to lend him one thousand Dinars. The second man required
witnesses. The former replied, 'Allah is sufficient as a
witness.' The second said, 'I want a surety.' The former
replied, 'Allah is sufficient as a surety.' The second
said, 'You are right,' and lent him the money for a
certain period. The debtor went across the sea. When he
finished his job, he searched for a conveyance so that he
might reach in time for the repayment of the debt, but he
could not find any. So, he took a piece of wood and made a
hole in it, inserted in it one thousand Dinars and a
letter to the lender and then closed (i.e. sealed) the
hole tightly. He took the piece of wood to the sea and
said. 'O Allah! You know well that I took a loan of one
thousand Dinars from so-and-so. He demanded a surety from
me but I told him that Allah's Guarantee was sufficient
and he accepted Your guarantee. He then asked for a
witness and I told him that Allah was sufficient as a
Witness, and he accepted You as a Witness. No doubt, I
tried hard to find a conveyance so that I could pay his
money but could not find, so I hand over this money to
You.' Saying that, he threw the piece of wood into the sea
till it went out far into it, and then he went away.
Meanwhile he started searching for a conveyance in order
to reach the creditor's country.
One day the lender came out of his house to see whether
a ship had arrived bringing his money, and all of a sudden
he saw the piece of wood in which his money had been
deposited. He took it home to use for fire. When he sawed
it, he found his money and the letter inside it. Shortly
after that, the debtor came bringing one thousand Dinars
to him and said, 'By Allah, I had been trying hard to get
a boat so that I could bring you your money, but failed to
get one before the one I have come by.' The lender asked,
'Have you sent something to me?' The debtor replied, 'I
have told you I could not get a boat other than the one I
have come by.' The lender said, 'Allah has delivered on
your behalf the money you sent in the piece of wood. So,
you may keep your one thousand Dinars and depart guided on
the right path.' "
Volume 3, Book 37, Number 489:
Narrated Said bin Jubair:
Ibn Abbas said, "In the verse: To every one We have
appointed ' (Muwaliya Mawaliya means one's) heirs (4.33).'
(And regarding the verse) 'And those with whom your right
hands have made a pledge.' Ibn 'Abbas said, "When the
emigrants came to the Prophet in Medina, the emigrant
would inherit the Ansari while the latter's relatives
would not inherit him because of the bond of brotherhood
which the Prophet established between them (i.e. the
emigrants and the Ansar). When the verse: 'And to everyone
We have appointed heirs' (4.33) was revealed, it cancelled
(the bond (the pledge) of brotherhood regarding
inheritance)." Then he said, "The verse: To those also to
whom your right hands have pledged, remained valid
regarding co-operation and mutual advice, while the matter
of inheritance was excluded and it became permissible to
assign something in one's testament to the person who had
the right of inheriting before.
Volume 3, Book 37, Number 490:
Narrated Anas:
Abdur-Rahman bin 'Auf came to us and Allah's Apostle
established a bond of brotherhood between him and Sad bin
Rabi'a.
Volume 3, Book 37, Number 491:
Narrated Asim:
I heard Anas bin Malik, "Have you ever heard that the
Prophet said, 'There is no alliance in Islam?' " He
replied, "The Prophet made alliance between Quarish and
the Ansar in my house."
Volume 3, Book 37, Number 492:
Narrated Salama bin Al-Akwa:
A dead person was brought to the Prophet so that he
might lead the funeral prayer for him. He asked, "Is he in
debt?" When the people replied in the negative, he led the
funeral prayer. Another dead person was brought and he
asked, "Is he in debt?" They said, "Yes." He (refused to
lead the prayer and) said, "Lead the prayer of your
friend." Abu Qatada said, "O Allah's Apostle! I undertake
to pay his debt." Allah's Apostle then led his funeral
prayer.
Volume 3, Book 37, Number 493:
Narrated Jabir bin 'Abdullah:
Once the Prophet said (to me), "If the money of Bahrain
comes, I will give you a certain amount of it." The
Prophet had breathed his last before the money of Bahrain
arrived. When the money of Bahrain reached, Abu Bakr
announced, "Whoever was promised by the Prophet should
come to us." I went to Abu Bakr and said, "The Prophet
promised me so and so." Abu Bakr gave me a handful of
coins and when I counted them, they were five-hundred in
number. Abu Bakr then said, "Take twice the amount you
have taken (besides)."
Volume 3, Book 37, Number 494:
Narrated Aisha:
(wife of the Prophet) Since I reached the age when I
could remember things, I have seen my parents worshipping
according to the right faith of Islam. Not a single day
passed but Allah's Apostle visited us both in the morning
and in the evening. When the Muslims were persecuted, Abu
Bakr set out for Ethiopia as an emigrant. When he reached
a place called Bark-al-Ghimad, he met Ibn Ad-Daghna, the
chief of the Qara tribe, who asked Abu Bakr, "Where are
you going?" Abu Bakr said, "My people have turned me out
of the country and I would like to tour the world and
worship my Lord." Ibn Ad-Daghna said, "A man like you will
not go out, nor will he be turned out as you help the poor
earn their living, keep good relation with your Kith and
kin, help the disabled (or the dependents), provide guests
with food and shelter, and help people during their
troubles. I am your protector. So, go back and worship
your Lord at your home." Ibn Ad-Daghna went along with Abu
Bakr and took him to the chiefs of Quraish saying to them,
"A man like Abu Bakr will not go out, nor will he be
turned out. Do you turn out a man who helps the poor earn
their living, keeps good relations with Kith and kin,
helps the disabled, provides guests with food and shelter,
and helps the people during their troubles?"
So, Quraish allowed Ibn Ad-Daghna's guarantee of
protection and told Abu- Bakr that he was secure, and said
to Ibn Ad-Daghna, "Advise Abu Bakr to worship his Lord in
his house and to pray and read what he liked and not to
hurt us and not to do these things publicly, for we fear
that our sons and women may follow him." Ibn Ad-Daghna
told Abu Bakr of all that, so Abu- Bakr continued
worshipping his Lord in his house and did not pray or
recite Qur'an aloud except in his house. Later on Abu Bakr
had an idea of building a mosque in the court yard of his
house. He fulfilled that idea and started praying and
reciting Qur'an there publicly. The women and the
offspring of the pagans started gathering around him and
looking at him astonishingly. Abu Bakr was a softhearted
person and could not help weeping while reciting Qur'an.
This horrified the pagan chiefs of Quraish. They sent for
Ibn Ad-Daghna and when he came, they said, "We have given
Abu Bakr protection on condition that he will worship his
Lord in his house, but he has transgressed that condition
and has built a mosque in the court yard of his house and
offered his prayer and recited Qur'an in public. We are
afraid lest he mislead our women and offspring. So, go to
him and tell him that if he wishes he can worship his Lord
in his house only, and if not, then tell him to return
your pledge of protection as we do not like to betray you
by revoking your pledge, nor can we tolerate Abu Bakr's
public declaration of Islam (his worshipping)."
'Aisha added: Ibn Ad-Daghna came to Abu Bakr and said,
"You know the conditions on which I gave you protection,
so you should either abide by those conditions or revoke
my protection, as I do not like to hear the 'Arabs saying
that Ibn Ad-Daghna gave the pledge of protection to a
person and his people did not respect it." Abu Bakr said,
"I revoke your pledge of protection and am satisfied with
Allah's protection." At that time Allah's Apostle was
still in Mecca and he said to his companions, "Your place
of emigration has been shown to me. I have seen salty
land, planted with date-palms and situated between two
mountains which are the two ,Harras." So, when the Prophet
told it, some of the companions migrated to Medina, and
some of those who had migrated to Ethiopia returned to
Medina. When Abu Bakr prepared for emigration, Allah's
Apostle said to him, "Wait, for I expect to be permitted
to emigrate." Abu Bakr asked, "May my father be sacrificed
for your sake, do you really expect that?" Allah's Apostle
replied in the affirmative. So, Abu Bakr postponed his
departure in order to accompany Allah's Apostle and fed
two camels which he had, with the leaves of Samor trees
for four months.
Volume 3, Book 37, Number 495:
Narrated Abu Huraira:
Whenever a dead man in debt was brought to Allah's
Apostle he would ask, "Has he left anything to repay his
debt?" If he was informed that he had left something to
repay his debts, he would offer his funeral prayer,
otherwise he would tell the Muslims to offer their
friend's funeral prayer. When Allah made the Prophet
wealthy through conquests, he said, "I am more rightful
than other believers to be the guardian of the believers,
so if a Muslim dies while in debt, I am responsible for
the repayment of his debt, and whoever leaves wealth
(after his death) it will belong to his heirs. "
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Sahih Al Bukhari Hadith Links:
1.
Revelation
2.
Belief
3.
Knowledge
4.
Ablutions
(Wudu')
5.
Bathing
(Ghusl)
6.
Menstrual
Periods
7.
Rubbing
hands and feet with dust (Tayammum)
8.
Prayers
(Salat)
9.
Virtues
of the Prayer Hall (Sutra of
the Musalla)
10.
Times
of the Prayers
11.
Call
to Prayers (Adhaan)
12.
Characteristics
of Prayer
13.
Friday
Prayer
14.
Fear
Prayer
15.
The
Two Festivals (Eids)
16.
Witr
Prayer
17.
Invoking
Allah for Rain (Istisqaa)
18.
Eclipses
19.
Prostration
During Recital of Qur'an
20.
Shortening
the Prayers (At-Taqseer)
21.
Prayer
at Night (Tahajjud)
22.
Actions
while Praying
23.
Funerals
(Al-Janaa'iz)
24.
Obligatory
Charity Tax (Zakat)
25.
Obligatory
Charity Tax After Ramadaan (Zakat
ul Fitr)
26.
Pilgrimage
(Hajj)
27.
Minor
Pilgrimage (Umra)
28.
Pilgrims
Prevented from Completing
the Pilgrimage
29.
Penalty
of Hunting while on
Pilgrimage
30.
Virtues
of Madinah
31.
Fasting
32.
Praying
at Night in Ramadaan (Taraweeh)
33.
Retiring
to a Mosque for Remembrance
of Allah (I'tikaf)
34.
Sales
and Trade
35.
Sales
in which a Price is paid for
Goods to be Delivered Later
(As-Salam)
36.
Hiring
37.
Transference
of a Debt from One Person to
Another (Al-Hawaala)
38.
Representation,
Authorization, Business by
Proxy
39.
Agriculture
40.
Distribution
of Water
41.
Loans,
Payment of Loans, Freezing
of Property, Bankruptcy
42.
Lost
Things Picked up by Someone
(Luqaata)
43.
Oppressions
44.
Partnership
45.
Mortgaging
46.
Manumission
of Slaves
47.
Gifts
48.
Witnesses
49.
Peacemaking
50.
Conditions
51.
Wills
and Testaments (Wasaayaa)
52.
Fighting
for the Cause of Allah (Jihaad)
53.
One-fifth
of Booty to the Cause of
Allah (Khumus)
54.
Beginning
of Creation
55.
Prophets
56.
Virtues
and Merits of the Prophet (pbuh)
and his Companions
57.
Companions
of the Prophet
58.
Merits
of the Helpers in Madinah (Ansaar)
59.
Military
Expeditions led by the
Prophet (pbuh) (Al-Maghaazi)
60.
Prophetic
Commentary on the Qur'an (Tafseer
of the Prophet (pbuh))
61.
Virtues
of the Qur'an
62.
Wedlock,
Marriage (Nikaah)
63.
Divorce
64.
Supporting
the Family
65.
Food,
Meals
66.
Sacrifice
on Occasion of Birth (`Aqiqa)
67.
Hunting,
Slaughtering
68.
Al-Adha
Festival Sacrifice (Adaahi)
69.
Drinks
70.
Patients
71.
Medicine
72.
Dress
73.
Good
Manners and Form (Al-Adab)
74.
Asking
Permission
75.
Invocations
76.
To
make the Heart Tender (Ar-Riqaq)
77.
Divine
Will (Al-Qadar)
78.
Oaths
and Vows
79.
Expiation
for Unfulfilled Oaths
80.
Laws
of Inheritance (Al-Faraa'id)
81.
Limits
and Punishments set by Allah
(Hudood)
82.
Punishment
of Disbelievers at War with
Allah and His Apostle
83.
Blood
Money (Ad-Diyat)
84.
Dealing
with Apostates
85.
Saying
Something under Compulsion (Ikraah)
86.
Tricks
87.
Interpretation
of Dreams
88.
Afflictions
and the End of the World
89.
Judgments
(Ahkaam)
90.
Wishes
91.
Accepting
Information Given by a
Truthful Person
92.
Holding
Fast to the Qur'an and
Sunnah
93.
ONENESS,
UNIQUENESS OF ALLAH (TAWHEED)
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