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43
The Book of Vows (Kitab
Al-Nadhr)
Chapter 1:
Book 014, Number 4017:
Ibn Abbas reported that Sa'd b. Ubida asked Allah's
Messenger (may peace be upon him) for a decision about a
vow taken by his mother who had died before fulfilling it.
Allah's Messenger (may peace be upon him) said: Fulfil it
on her behalf.
Book 014, Number 4018:
This hadith has been narrated on the authority of Zuhri
with a different chains of transmitters.
Book 014, Number 4019:
'Abdullah b. Umar reported: Allah's Messenger (may
peace he upon him) singled out one day forbidding us to
take vows and said: It would not avert anything; it is by
which something is extracted from the miserly person.
Book 014, Number 4020:
Ibn Umar reported Allah's Apostle (may peace be upon
him) as saying: The vow neither hastens anything nor
defers anything, but is the means whereby (something) is
extracted from the miserly person.
Book 014, Number 4021:
Ibn Umar reported that Allah's Apostle (may peace be
upon him) forbade (people) taking vows, and said: It does
not (necessarily) bring good (in the form of substantial,
and tangible results), but it is the meant whereby
something is extracted from the miserly persons.
Book 014, Number 4022:
This hadith has been narrated on the authority of
Mansur with the same chain of transmitters.
Book 014, Number 4023:
Abu Heraira reported Allah's Messenger (may peace be
upon him) as saying: Do not take vows, for a vow has no
effect against Fate; it is only from the miserly that
something is extracted.
Book 014, Number 4024:
Abu Huraira reported Allah's Messenger (may peace be
upon him) forbidding taking of vows, and said: It does not
avert Fate, but is the means by which something is
extracted from the miser.
Book 014, Number 4025:
Abu Huraira reported Allah's Apostle (may peace be upon
him) as saying: The vow does not bring anything near to
the son of Adam which Allah has not ordained for him, but
(at times) the vow coincides with Destiny, and this is how
something is extracted from the miserly person, which that
miser was not willing to give.
Book 014, Number 4026:
This hadith has been transmitted on the authority of 'Amr
b. Abu 'Amr.
Chapter 2: THE VOW IS NOT TO BE FULFILLED WHICH
IS MADE IN DISOBEDIENCE TO ALLAH, NOR THAT OVER WHICH A MAN
HAS NO CONTROL
Book 014, Number 4027:
Imran b. Husain reported that the tribe of Thaqif was
the ally of Banu 'Uqail. Thaqif took two persons from
amongst the Companiobs of Allah's Messenger (may peace be
upon him) as prisoners. The Campanions of Allah's
Messenger (may peace be upon him) took one person at Banu
Uqail as prisoner, and captured al-'Adbi (the she-camel of
the Holy Prophet) along with him. Allah's Messenger (may
peace be upon him) came to him and he was tied with ropes.
He said: Muhammad. He came near him and said: What is the
matter with you? Thereupon he (the prisoner) said: Why
have you taken me as prisoner and why have you caught hold
of one proceeding the pilgrims (the she-camel as she
carried the Holy Prophet on her back and walked ahead of
the multitude)? He (the Holy Prophet) said: (Yours is a
great fault). I (my men) have caught hold of you for the
crime of your allies, Banu Thaqif. He (the Holy Prophet)
then turned away. He again called him and said: Muhammad,
Muhammad, and since Allah's Messenger (may peace be upon
him) was very compassionate, and tenderhearted, he
returned to him, and said: What is the matter with you? He
said: I am a Muslim, whereupon he (the Holy Prophet) said:
Had you said this when you had been the master of
yourself, you would have gained every success. He then
turned away. He (the prisoner) called him again saying:
Muhammad, Muhammad. He came to him and said: What is the
matter with you? He said: I am hungry, feed me, and I am
thirsty, so provide me with drink. He (the Holy Prophet)
said: That is (to satisfy) your want. He was then ransomed
for two persons (who had been taken prisoner by Thaqif).
He (the narrator) said: A woman of the Ansar had been
taken prisoner and also al-Adbi' was caught. The woman had
been tied with ropes. The people were giving rest to their
animals before their houses. She escaped one night from
the bondage and came to the camels. As she drew near the
camels, they fretted and fumed and so she left them until
she came to al-, Adbi'. It did not fret and fume; it was
docile She rode upon its back and drove it away and she
went off. When they (the enemies of Islam) were warned of
this, they went in search of it, but it (the she-camel)
exhausted them. She (the woman) took vow for Allah, that
in case He would save her through it, she would offer that
as a sacrifice. As she reached Medina, the people saw her
and they said: Here is al-Adbi, the she-camel of Allah's
Messanger (may peace be upon him). She (the woman) said
that she had taken a vow that if Allah would save her on
its back, she would sacrifice it. They (the Prophet's
Companions) came to Allah's Messenger (may peace be upon
him) and made a mention of that to him, whereupon he said:
Hallowed be Allah, how ill she rewarded it that she took
vow to Allah that if He saves her on its back, she would
sacrifice it! There is no fulfilment of the vow in an act
of disobedience, nor in an act over which a person has no
control. In the version of Ibn Hujr (the words are):"
There is no vow in disobedience to Allah."
Book 014, Number 4028:
This hadith is narrated on the authority of Ayyub with
the same chain of transmitters and a slight variation of
words.
Chapter 3: HE WHO TOOK THE VOW THAT HE WOULD GO
ON FOOT TO THE KA'BA
Book 014, Number 4029:
Anas reported that Allah's Apostle (may peace be upon
him) saw an old man being supported between his two sons.
He (the Holy Prophet) said: What is the matter with him?
They said: He had taken the vow to walk (on foot to the
Ka'ba). Thereupon he (Allah's Apoitle) said: Allah is
indifferent to his inflicting upon himself chastisement,
and he commanded him to ride.
Book 014, Number 4030:
Abu Huraira reported: Allah's Apostle (may peace be
upon him) found an old man walking between his two sons
supported by them, whereupon Allah's Apostle (may peace be
upon him) said: What is the matter with him? He (the
narrator) said: Allah's Messenger, they are his sons and
there is upon him the (fulfilment) of the vow, whereupon
Allah's Apostle (may peace be upon him) said: Ride, old
man, for Allah is not in need of you and your vow.
Book 014, Number 4031:
This hadith has been narrated on the authority of 'Amr
b. Abu 'Amr with the same chain of transmitters.
Book 014, Number 4032:
'Uqba b. Amir reported: My sister took a vow that she
would walk bare foot to the house of Allah (Ka'ba). She
asked me to inquire from Allah's Messenger (may peace be
upon him) about it. I sought his decision and he said: She
should walk on foot and ride also.
Book 014, Number 4033:
This hadith has been narrated on the authority of 'Uqba
b. Amir Juhani. but in this no mention has been made of"
barefoot".
Book 014, Number 4034:
'Uqba. b. Amir reported Allah's Messenger (may peace be
upon him) as saying: The expiation of the (breach of) a
vow is the same as that of the (breach of an oath).
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34.
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35.
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36.
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38.
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39.
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40.
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41.
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42.
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43.
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44.
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45.
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46.
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47.
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48.
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49.
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50.
Qâf.
51.
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52.
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53.
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54.
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55.
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56.
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57.
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58.
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59.
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60.
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61.
As-Saff
62.
Al-Jumu'ah
63.
Al-Munafiqûn
64.
At-Taghâbun
65.
At-Talâq
66.
At-Tahrîm
67.
Al-Mulk
68.
Al-Qalam
69.
Al-Hâqqah
70.
Al-Ma'ârij
71.
Nûh
72.
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73.
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74.
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75.
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76.
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77.
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79.
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5.
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9.
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10.
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12.
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14.
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15.
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16.
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17.
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18.
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19.
Maryam
20.
TâHâ.
21.
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22.
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23.
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24.
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25.
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26.
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27.
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28.
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29.
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30.
ArRûm
31.
Luqmân
32.
AsSajdah
33.
AlAhzâb
34.
Saba'
35.
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36.
YâSîn.
37.
As-Sâffât
38.
Sâd.
39.
Az-Zumar
40.
Ghâfir
41.
Fussilat
42.
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43.
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44.
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45.
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46.
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47.
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48.
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49.
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50.
Qâf.
51.
Az-Zâriyât
52.
At-Tûr
53.
An-Najm
54.
Al-Qamar
55.
Ar-Rahmân
56.
Al-Wâqi'ah
57.
Al-Hadîd
58.
Al-Mujâdilah
59.
Al-Hashr
60.
Al-Mumtahinah
61.
As-Saff
62.
Al-Jumu'ah
63.
Al-Munafiqûn
64.
At-Taghâbun
65.
At-Talâq
66.
At-Tahrîm
67.
Al-Mulk
68.
Al-Qalam
69.
Al-Hâqqah
70.
Al-Ma'ârij
71.
Nûh
72.
Al-Jinn
73.
Al-Muzzammil
74.
Al-Muddaththir
75.
Al-Qiyâmah
76.
Al-Insân or Ad-Dahr
77.
Al-Mursalât
78.
An-Naba'
79.
An-Nazi'ât
80.
'Abasa
81.
At-Takwîr
82.
Al-Infitâr
83.
Al-Mutaffifîn
84.
Al-Inshiqâq
85.
Al-Burûj
86.
At-Târiq
87.
Al-A'lâ
88.
Al-Ghâshiyah
89.
Al-Fajr
90.
Al-Balad
91.
Ash-Shams
92.
Al-Lail
93.
Ad-Duha
94.
Ash-Sharh
95.
At-Tin
96.
Al-'Alaq
97.
Al-Qadr
98.
Al-Baiyinah
99.
Az-Zalzalah
100.
Al-'Adiyât
101.
Al-Qâri'ah
102.
At-Takâthur
103.
Al-'Asr
104.
Al-Humazah
105.
Al-Fîl
106.
Quraish
107.
Al-Mâ'ûn
108.
Al-Kauthar
109.
Al-Kâfirûn
110.
An-Nasr
111.
Al-Masad
112.
Al-Ikhlâs or At-Tauhîd
113.
Al-Falaq
114.
An-Nâs
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