The Forty Hadith Al-Qudsi: Hadith One (1) | Hadith Two (2) | Hadith Three (3) | Hadith Four (4) | Hadith Five (5) | Hadith Six (6) | Hadith Seven (7) | Hadith Eight (8) | Hadith Nine (9) | Hadith Ten (10) | Hadith Eleven (11) | Hadith Twelve (12) | Hadith Thirteen (13) | Hadith Fourteen (14) | Hadith Fifteen (15) | Hadith Sixteen (16) | Hadith Seventeen (17) | Hadith Eighteen (18) | Hadith Nineteen (19) | Hadith Twenty (20) | Hadith Twenty One (21) | Hadith Twenty Two (22) | Hadith Twenty Three (23) | Hadith Twenty Four (24) | Hadith Twenty Five (25) | Hadith Twenty Six (26) | Hadith Twenty Seven (27) | Hadith Twenty Eight (28) | Hadith Twenty Nine (29) | Hadith Thirty (30) | Hadith Thirty One (31) | Hadith Thirty Two (32) | Hadith Thirty Three (33) | Hadith Thirty Four (34) | Hadith Thirty Five (35) | Hadith Thirty Six (36) | Hadith Thirty Seven (37) | Hadith Thirty Eight (38) | Hadith Thirty Nine (39) | Hadith Forty (40) ||| Forty Hadith Nabawi Index |||

Hadith number in Sahih Muslim [Arabic only]: 187

‏حدثنا ‏ ‏شيبان بن فروخ ‏ ‏حدثنا ‏ ‏عبد الوارث ‏ ‏عن ‏ ‏الجعد أبي عثمان ‏ ‏حدثنا ‏ ‏أبو رجاء العطاردي ‏ ‏عن ‏ ‏ابن عباس ‏
‏عن رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏فيما يروي عن ربه تبارك وتعالى قال ‏ ‏إن الله كتب الحسنات والسيئات ثم بين ذلك فمن هم بحسنة فلم يعملها كتبها الله عنده حسنة كاملة وإن هم بها فعملها كتبها الله عز وجل عنده عشر حسنات إلى سبع مائة ضعف إلى أضعاف كثيرة وإن هم بسيئة فلم يعملها كتبها الله عنده حسنة كاملة وإن هم بها فعملها كتبها الله سيئة واحدة ‏
‏و حدثنا ‏ ‏يحيى بن يحيى ‏ ‏حدثنا ‏ ‏جعفر بن سليمان ‏ ‏عن ‏ ‏الجعد أبي عثمان ‏ ‏في هذا الإسناد بمعنى حديث ‏ ‏عبد الوارث ‏ ‏وزاد ومحاها الله ولا يهلك على الله إلا هالك
 

Ibn 'Abbas, may Allah be pleased with them, narrated:
Allah's Messenger (may peace be upon him) transmitted it from the Blessed and Great Lord: Verily Allah recorded the good and the evil and then made it clear that he who intended good but did not do it, Allah recorded one complete virtue in his favor, but if he intended it and also did it, the Glorious and Great Allah recorded ten to seven hundred virtues and even more to his credit. But if he intended evil but did not commit it, Allah wrote down one full virtue in his favor. If he intended that and also committed it, Allah made an entry of one evil against him.