The Forty Hadith Al-Qudsi: Hadith One (1) | Hadith Two (2) | Hadith Three (3) | Hadith Four (4) | Hadith Five (5) | Hadith Six (6) | Hadith Seven (7) | Hadith Eight (8) | Hadith Nine (9) | Hadith Ten (10) | Hadith Eleven (11) | Hadith Twelve (12) | Hadith Thirteen (13) | Hadith Fourteen (14) | Hadith Fifteen (15) | Hadith Sixteen (16) | Hadith Seventeen (17) | Hadith Eighteen (18) | Hadith Nineteen (19) | Hadith Twenty (20) | Hadith Twenty One (21) | Hadith Twenty Two (22) | Hadith Twenty Three (23) | Hadith Twenty Four (24) | Hadith Twenty Five (25) | Hadith Twenty Six (26) | Hadith Twenty Seven (27) | Hadith Twenty Eight (28) | Hadith Twenty Nine (29) | Hadith Thirty (30) | Hadith Thirty One (31) | Hadith Thirty Two (32) | Hadith Thirty Three (33) | Hadith Thirty Four (34) | Hadith Thirty Five (35) | Hadith Thirty Six (36) | Hadith Thirty Seven (37) | Hadith Thirty Eight (38) | Hadith Thirty Nine (39) | Hadith Forty (40) ||| Forty Hadith Nabawi Index |||

Hadith number in Sahih Muslim [Arabic only]: 267

‏حدثني ‏ ‏زهير بن حرب ‏ ‏حدثنا ‏ ‏يعقوب بن إبراهيم ‏ ‏حدثنا ‏ ‏أبي ‏ ‏عن ‏ ‏ابن شهاب ‏ ‏عن ‏ ‏عطاء بن يزيد الليثي ‏ ‏أن ‏ ‏أبا هريرة ‏ ‏أخبره ‏
‏أن ناسا قالوا لرسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏يا رسول الله هل نرى ربنا يوم القيامة فقال رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏هل تضارون في رؤية القمر ليلة البدر قالوا لا يا رسول الله قال هل تضارون في الشمس ليس دونها سحاب قالوا لا يا رسول الله قال فإنكم ترونه كذلك يجمع الله الناس يوم القيامة فيقول من كان يعبد شيئا فليتبعه فيتبع من كان يعبد الشمس الشمس ويتبع من كان يعبد القمر القمر ويتبع من كان يعبد الطواغيت الطواغيت وتبقى هذه الأمة فيها منافقوها ‏ ‏فيأتيهم الله تبارك وتعالى في صورة غير صورته التي يعرفون فيقول أنا ربكم فيقولون نعوذ بالله منك هذا مكاننا حتى يأتينا ربنا فإذا جاء ربنا عرفناه ‏ ‏فيأتيهم الله تعالى في صورته التي يعرفون فيقول أنا ربكم فيقولون أنت ربنا فيتبعونه ‏ ‏ويضرب ‏ ‏الصراط بين ظهري جهنم فأكون أنا وأمتي أول من يجيز ولا يتكلم يومئذ إلا الرسل ودعوى الرسل يومئذ اللهم سلم سلم وفي جهنم كلاليب مثل شوك السعدان هل رأيتم السعدان قالوا نعم يا رسول الله قال فإنها مثل شوك السعدان غير أنه لا يعلم ما قدر عظمها إلا الله تخطف الناس بأعمالهم فمنهم المؤمن بقي بعمله ومنهم المجازى حتى ‏ ‏ينجى حتى إذا فرغ الله من القضاء بين العباد وأراد أن يخرج برحمته من أراد من أهل النار أمر الملائكة أن يخرجوا من النار من كان لا يشرك بالله شيئا ممن أراد الله تعالى أن يرحمه ممن يقول لا إله إلا الله فيعرفونهم في النار يعرفونهم بأثر السجود تأكل النار من ابن ‏ ‏آدم ‏ ‏إلا أثر السجود حرم الله على النار أن تأكل أثر السجود فيخرجون من النار وقد امتحشوا فيصب عليهم ماء الحياة فينبتون منه كما تنبت الحبة في حميل السيل ثم يفرغ الله تعالى من القضاء بين العباد ويبقى رجل مقبل بوجهه على النار وهو آخر أهل الجنة دخولا الجنة فيقول أي رب اصرف وجهي عن النار فإنه قد قشبني ريحها وأحرقني ذكاؤها فيدعو الله ما شاء الله أن يدعوه ثم يقول الله تبارك وتعالى هل عسيت إن فعلت ذلك بك أن تسأل غيره فيقول لا أسألك غيره ويعطي ربه من عهود ومواثيق ما شاء الله فيصرف الله وجهه عن النار فإذا أقبل على الجنة ورآها سكت ما شاء الله أن يسكت ثم يقول أي رب قدمني إلى باب الجنة فيقول الله له أليس قد أعطيت عهودك ومواثيقك لا تسألني غير الذي أعطيتك ويلك يا ابن ‏ ‏آدم ‏ ‏ما أغدرك فيقول أي رب ويدعو الله حتى يقول له فهل عسيت إن أعطيتك ذلك أن تسأل غيره فيقول لا وعزتك فيعطي ربه ما شاء الله من عهود ومواثيق فيقدمه إلى باب الجنة فإذا قام على باب الجنة ‏ ‏انفهقت ‏ ‏له الجنة فرأى ما فيها من الخير والسرور فيسكت ما شاء الله أن يسكت ثم يقول أي رب أدخلني الجنة فيقول الله تبارك وتعالى له أليس قد أعطيت عهودك ومواثيقك أن لا تسأل غير ما أعطيت ويلك يا ابن ‏ ‏آدم ‏ ‏ما أغدرك فيقول أي رب لا أكون أشقى خلقك فلا يزال يدعو الله حتى يضحك الله تبارك وتعالى منه فإذا ضحك الله منه قال ادخل الجنة فإذا دخلها قال الله له ‏ ‏تمنه فيسأل ربه ‏ ‏ويتمنى حتى إن الله ليذكره من كذا وكذا حتى إذا انقطعت به الأماني قال الله تعالى ذلك لك ومثله معه ‏
‏قال ‏ ‏عطاء بن يزيد ‏ ‏وأبو سعيد الخدري ‏ ‏مع ‏ ‏أبي هريرة ‏ ‏لا يرد عليه من حديثه شيئا حتى إذا حدث ‏ ‏أبو هريرة ‏ ‏أن الله قال لذلك الرجل ومثله معه قال ‏ ‏أبو سعيد ‏ ‏وعشرة أمثاله معه يا ‏ ‏أبا هريرة ‏ ‏قال ‏ ‏أبو هريرة ‏ ‏ما حفظت إلا قوله ذلك لك ومثله معه قال ‏ ‏أبو سعيد ‏ ‏أشهد أني حفظت من رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏قوله ذلك لك وعشرة أمثاله قال ‏ ‏أبو هريرة ‏ ‏وذلك الرجل آخر أهل الجنة دخولا الجنة ‏ ‏حدثنا ‏ ‏عبد الله بن عبد الرحمن الدارمي ‏ ‏أخبرنا ‏ ‏أبو اليمان ‏ ‏أخبرنا ‏ ‏شعيب ‏ ‏عن ‏ ‏الزهري ‏ ‏قال أخبرني ‏ ‏سعيد بن المسيب ‏ ‏وعطاء بن يزيد الليثي ‏ ‏أن ‏ ‏أبا هريرة ‏ ‏أخبرهما ‏ ‏أن الناس قالوا للنبي ‏ ‏صلى الله عليه وسلم ‏ ‏يا رسول الله هل نرى ربنا يوم القيامة وساق الحديث بمثل معنى حديث ‏ ‏إبراهيم بن سعد
 

Abu Hurairah, may Allah be pleased with him, reported:
The people asked the Messenger of Allah (may peace be upon him): Messenger of Allah, will we see our Lord on the Day of Resurrection? Allah's Messenger (may peace be upon him) asked: Do you feel any trouble in seeing the moon on the night when it is full? They said: Messenger of Allah, no. He (the Messenger) further asked: Do you feel any trouble in seeing the sun, when there is no cloud over it? They said: Messenger of Allah, no. He (the Holy Prophet) said: Verily you would see Him like this (as you see the sun and the moon). Allah will gather people on the Day of Resurrection and say: Let every people follow what they worshipped. Those who worshipped the sun would follow the sun, and those who worshipped the moon would follow the moon, and those who worshipped the devils would follow the devils. This Ummah (of Islam) alone would be left behind and there would be hypocrites too among it. Allah would then come to them in a form other than His own form, unrecognizable to them, and would say: I am your lord. They would say: We take refuge with Allah from you. We will stay here till our Lord comes to us, and when our Lord would come, we will recognize Him. Subsequently Allah would come to them in His own Form, recognizable to them, and say: I am your Lord. They would say: You are our Lord. And they would follow Him, and a bridge would be set over Hell; and I (the Holy Prophet) and my Ummah would be the first to pass over it; and none but the messengers would speak on that day, and the Prayer of the messengers on that day would be: O Allah! grant safety, grant safety! In Hell, there would be long grapples like the thorns of Sa'dan. He (the Holy Prophet) asked: Have you seen Sa'dan? They replied: Yes, Messenger of Allah. He said: Verily those (hooks) would be like the thorns of Sa'dan, but no one knows their size except Allah. These would seize people for their misdeeds. Some of them would escape for their (good) deeds, and some would be rewarded for their misdeeds till they get salvation. When Allah would finish judging His bondsmen, and decide, out of His Mercy, to take out of Hell such people as He pleases. He would command the angels to bring out those who had not associated anything with Allah; to whom Allah decided to show mercy among those who would say: There is no god but Allah. They (the angels) would recognize them in the Fire by the marks of prostration, for Hell-Fire will devour everything (limb) of the sons of Adam except the marks of prostration. Allah has forbidden the Fire to consume the marks of prostration. They will be taken out of the Fire having been burnt, and the water of life would be poured over them, and they will sprout as seed does in the silt carried by flood. Then Allah would finish judging among His bondsmen; but a man who will be the last to enter Paradise will remain facing Hell and will say: O my Lord! turn my face away from Hell, for its air has poisoned me and its blaze has burnt me. He will then call to Allah as long as Allah would wish that he should call to Him. Then Allah, Blessed and Exalted, would say: If I did that, perhaps you would ask for more than that. He would say: I would not ask You more than this, and he would give his Lord covenants and agreements as Allah wished, and so He would turn his face away from the Fire. When he turns towards Paradise and sees it, he will remain silent as long as Allah wishes him to remain so. He will then say: O my Lord! bring me forward to the gate of Paradise. Allah would say to him: Did you not give covenants and agreements that you would not ask for anything besides what I had given you. Woe to you! O son of Adam, how treacherous you are! He would say: O my Lord! and would continue calling to Allah till He would say to him: If I grant you that, perhaps you will ask for more. He will reply: No, by Your greatness, and he will give His Lord promises and covenants as Allah had wished. He would then bring him to the gate of Paradise, and when he would stand at the gate of Paradise, it would lay open before him, and he would see the bounty and the joy that is in it. He would remain quiet as Allah would desire him to remain silent. He would then say: O my Lord, admit me to Paradise. Allah, Blessed and Exalted, would say: Did you not give covenants and agreements that you would not ask for anything more than what I had granted you? Woe to you! son of Adam, how treacherous you are! And he would say: O my Lord, I do not wish to be the most miserable of Your creatures. He would continue calling upon Allah till Allah, Blessed and Exalted, would laugh. When Allah would laugh at him, He would say: Enter Paradise. When he would enter, Allah would say: State your wish. He would express his wishes till Allah would remind him (the desire of) such and such (things). When his desires would be exhausted Allah would say: That is for you and, besides it, the like of it also.