Islamic Rulings -
Living Shariah Verdicts
Islamic Questions & AnswersHow sound is that hadeeth in which the
Prophet (peace and blessings of Allaah be upon him) is
reported to have said, “When a woman reaches the ages
of adolescence, nothing should be seen of her except
her face and hands”? How should the Muslim woman
dress, based on this? What if extreme hijab will cause
problems for a woman in the society in which she
lives?.
Praise be to Allaah.
The hadeeth mentioned in the question was narrated by
Abu Dawood (4104) from al-Waleed from Sa’eed ibn
Basheer from Qataadah from Khaalid ibn Durayk from
‘Aa’ishah (may Allaah be pleased with her), that Asma’
bint Abi Bakr entered upon the Messenger of Allaah
(peace and blessings of Allaah be upon him) wearing a
thin dress. The Messenger of Allaah (peace and
blessings of Allaah be upon him) turned away from her
and said, “O Asma’, when a woman reaches the age of
puberty, nothing should be seen of her except this and
this” – and he pointed to his face and hands.
Abu Dawood said: This is mursal; Khaalid ibn Durayk
did not meet ‘Aa’ishah (may Allaah be pleased with
her).
This hadeeth is da’eef (weak) and is not fit to be
used as evidence. The reasons why it is da’eef are as
follows:
1 – Its isnaad is interrupted, as was stated by Imam
Abu Dawood (may Allaah have mercy on him) when he
said, “This is mursal; Khaalid ibn Durayk did not meet
‘Aa’ishah.”
2 – Its isnaad includes Sa’eed ibn Basheer al-Azdi (or
it was said al-Basri) Abu ‘Abd al-Rahmaan. Some
scholars of hadeeth regarded him as thiqah
(trustworthy), but Ahmad, Ibn Ma’een, Ibn al-Madeeni,
al-Nasaa’i, al-Haakim and Abu Dawood regarded him as
da’eef. (weak).
Muhammad ibn ‘Abd-Allaah ibn Numayr said of him: His
hadeeth is to be rejected and he does not amount to
anything, and he is not strong in hadeeth. He narrated
munkar reports from Qataadah.
Ibn Hibbaan said of him: He has a bad memory and makes
grievous mistakes.
Al-Haafiz ibn Hajar said of him: (he is) da’eef.
3 – Its isnaad includes Qataadah who is mudallis
(i.e., gives false impressions concerning the
narration of the hadeeth) and did not clearly state
that he heard the hadeeth from another. It also
includes al-Waleed ibn Muslim of whom al-Haafiz said:
(he is) trustworthy but he was also mudallis and did
not clearly state that he heard the hadeeth from
another.
These are the faults in the hadeeth because of which
the hadeeth was judged to be da’eef (weak). See
Fataawa al-Lajnah al-Daa’imah, Majallat al-Buhooth,
21/68.
Even if we assume that the hadeeth is saheeh or is
strengthened by corroborating reports, the scholars
have also noted that this incident occurred before
hijab was enjoined. Ibn Qudaamah said: “With regard to
the hadeeth of Asma’, it is to be understood as having
occurred before the verse of hijab was revealed.”
Shaykh Muhammad ibn ‘Uthaymeen (may Allaah have mercy
on him) said: “Even if we assume it is saheeh, it is
to be interpreted as referring to the time before
hijab was revealed.” See ‘Awdat al-Hijaab, 3/336.
If we study the text of the hadeeth , we will find
that it is extremely unlikely, because Asma’ (may
Allaah be pleased with her) was very pious and modest,
so she would not have worn these thin clothes and
appeared in them in front of the Messenger (peace and
blessings of Allaah be upon him).
The correct view on this matter is that it is
obligatory for women to cover their entire bodies in
front of non-mahram men. See question no. 21134.
If hijab is going to lead to problems for a woman in
the society in which she lives, then she must be
patient and seek reward for the problems she
encounters for the sake of adhering to her religion
and obeying her Lord. We have a good example in our
righteous forebears, may Allaah be pleased with them,
because they were persecuted severely for the sake of
Allaah, but that did not turn them away from their
religion, rather the persecution and torment only
increased their adherence to their religion. Perhaps
the days we are living through are the days of
patience of which the Prophet (peace and blessings of
Allaah be upon him) told us when he said: “There will
come a time of patience when the one who adheres
steadfastly to his religion will be like one who holds
a burning coal.” Narrated by al-Tirmidhi, 2260;
classed as saheeh by al-Albaani in al-Silsilah al-Saheehah,
957.
Al-Qaari said: The apparent meaning of this hadeeth is
that just as it is impossible to hold on to a burning
coal except with intense patience and great
difficulty, at that time no one will be able to adhere
to his religion and the light of faith except with
great patience.
From Tuhfat al-Ahwadhi.
Al-Mannaawi said in Fayd al-Qadeer:
The one who is patient in adhering to the rulings of
the Qur’aan and Sunnah is likened, in the difficulties
that he encounters from the followers of innovation
and misguidance, to one who takes hold of fire; it may
be even more difficult than that. This is one of the
miracles of the Prophet (peace and blessings of Allaah
be upon him): he spoke of the unseen and it came to
pass.
We ask Allaah to make us steadfast in adhering to His
religion until we meet Him.
And Allaah knows best.
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