Islamic State Training Camps and Military Divisions

11 July 2015

By Aymenn Jawad Al-Tamimi

Though much news coverage of Islamic State (IS) focuses on developments on the battlefronts between IS and its enemies in parallel with ephemeral assessments claiming IS is either winning or losing, little is known about the training camp processes and the army-like divisions. This post, translating and analyzing the testimony of a pro-IS source in Mosul called Omar Fawaz, aims to remedy this deficiency.

Several points speak in favour of this source's reliability, beginning with the fact he has attached photos of two of the books he references as part of Shari'a learning for training camp recruits. At least one media report has previously referenced the text 'Stipulations on Tawheed' as being used in the IS training camps and even supplies a photo clearly showing the book's subtitle: 'For the training camps' (see below). Unsurprisingly, the Bahraini cleric Turki Binali, he who wrote IS leader Abu Bakr al-Baghdadi's unofficial biography, appears to play a key role in the training camp education material as part of his wider centrality to IS' Eftaa and Buhuth department that most notably specialises in Islamic State fatwas.

More generally, Omar Fawaz has been referenced approvingly by another account called 'Iraqi Sunni Witness', who has supplied useful photos of IS documents from the Ninawa area, some of which I have incorporated into my own archive of IS administrative documents. 'Iraqi Sunni Witness' has hailed Fawaz's prior visits to other Diwans (state departments) of IS, and this latest report should be viewed in the same light as an important resource. Finally, an examination of Fawaz's other photos shows he is indeed in the Mosul area.

The latest testimony Fawaz provides offers some notable insights:

a) Differences in training camp attendance period for the ansar (native Iraqis and Syrians) and muhajireen (foreigners), most likely due to the fact that the muhajireen generally have less military experience and less familiarity with the environment.

b) The existence of a military diwan of IS: the fact little/no administrative documentation has come to light so far does not cast doubt on its existence. For comparison, IS is acknowledged to have a Diwan al-Asha'ir (tribes department) but I have found only one document so far from this division of bureaucracy.

c) IS' desire to export military manpower to its affiliate provinces abroad. The question of capability is more open to debate: Libya seems to be the only likely case thus far of exporting from IS central, but the IS project in Libya has already faced serious setbacks with one of its most developed outpost presences- in Derna, Cyrenaica province- having recently been dismantled by other rebel factions there.

Below is the translated testimony (originals here, here, here and here: photos of textbooks for training camps in last link).

#Land of the Caliphate
#Diwan al-Jund
#Training Camps

The means of applying to the camps differs according to whether the applicant is from the Ansar or the muhajireen.

Sessions for the muhajireen brothers last 90 days or more, and at the highest level deal with organization, determination, and intelligence operation, including training on heavy weaponry in addition to comprehensive Shari'a session and multiple tests. Sessions for the Ansar from the people of Iraq and al-Sham range between 30-50 days. The session includes:

1, Beginning with application and the filling out of an application questionnaire, giving comprehensive information including education attainment, skills and talents, inclination of thought, and tazkiya (vouching) or lack thereof.

2. Sessions for cub scouts between ages of 5-15 years, as for adults, 15 and above.

3. The day for training begins after dawn prayers when the trainee is taught adhkar and du'a and memorizes Qur'an.

4. Then the Shari'a sheikh comes to give a Shari'a lesson continuing till 7 a.m.

5. Physical training begins with normal morning exercise followed by eating breakfast.

6. Then Salat al-Daha and body perfection training.

7. Then training in arts of fighting.

8. After noon prayer, lunch is eaten for a little break, then another Shari'a lesson.

9. Then a visual demonstration of weapons, their types, how to use them, and how to dissemble and assemble them.

10. After afternoon prayer, practical training on medium and light arms.

11. Trainees alternate between training sessions and Shari'a sessions till 10 p.m.

12. The Shari'a session consists of teaching four abridged books: Stipulations on Tawheed, Stipulations on Fiqh, Manners of the Mujahid, the Fiqh of Jihad. The trainee must memorize 1-2 parts of the Qur'an and memorize and understand the book Stipulations on Tawheed.

After a week has passed since the beginning of training, delegations from the Diwans of the state and its armies begin visiting to select and screen out trainees and pick out those with the special abilities. The selection takes place within special tests put to the trainees. The divisions are as follows:

1. Special forces (those chosen possessing physical and mental capability and distinguished physically)

2. Air defence (trainees chosen for large, healthy body and powerful, excellent sight)

3. Snipers battalion (trainees chosen according to tests for the ability to be patient, hold out and powerful sight and intelligence)

4. The Caliphate army (choice depends on stern conditions the most important being not thinking of marriage and service will be in the lands of the Caliphate in the wilayats outside of Iraq and al-Sham, and other conditions).

5. Army of adversity (only requiring success in the general test that qualifies you to join it)

6. Prior demand from one of the Diwans (when some of the applicants come from the path of the Diwans of the state that need them and according to their special vocation).

7. Administration (comprising trainees who completed their education at the hands of specialists and similarly trainees who excel in use of electronic devices and accounting).

8. The rest are distributed in fronts and camps after the end of the military camp training according to where they are needed.

After the end of military training is a Shari'a test for the trainees from one of the senior sheikhs of the state, then the bay'ah is taken from him.




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