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10 December 2009
By Stephen Lendman
They're numerous, outspoken, and range from secular to
orthodox to one group calling itself "True Torah Jews
Against Zionism."
They believe that "traditional" Jews don't support
Zionism, an ideology they call "contrary to Jewish law
and beliefs and the teachings of the Holy Torah." They
say Zionism:
-- advocates "a political and military end to the
Jewish exile;"
-- fosters "pseudo-Judaism" based on secular
nationalism;
-- coercively seeks "armed materialism" in place of "a
Divine and Torah centered understanding;"
-- endangers all Jews worldwide;
-- wants to disassociate Jews and traditional Judaism
from ideological Zionism; and
-- calls Israel a "Zionist State," not a Jewish one.
They:
-- cite their concern for "peace and safety of all
people throughout the world including those living in
the Zionist state" and in Occupied Palestine;
-- say from ancient times until 100 years ago, Jews
and Arabs lived in peace and friendship until Zionism
changed the relationship;
-- believe Zionists abandoned the Torah and
traditional Judaism, demanded political sovereignty
over the Holy Land, and aroused anger in the Arab
world; and
-- Torah Jewry doesn't recognize or support a Zionist
state; nor do they represent world Jews; even the name
"Israel" is a "forgery," they believe, because the
Torah forbids violence in the words of the prophet
Isaiah who said:
"And they will beat their swords into plowshares and
their spears into pruning hooks. No nation will lift
its sword against any other, nor will they learn
warfare anymore."
Toray Jewry says that believing Zionism protects Jews
is "probably the greatest hoax ever perpetrated on the
Jewish People" and accuses Zionists of fostering
global anti-Semitism. "Indeed, hatred of Jews and
Jewish suffering is the oxygen of the Zionist
movement, and from the very beginning has been (used)
to deliberately incite hatred to justify the existence
of the Zionist state - this is, of course,
Machiavellianism raised to the highest order."
Zionist founder Theodor Herzl (1860 - 1904) said:
"It is essential that the suffering of Jews....becomes
worse....this will assist in (the) realization of our
plans....I have an excellent idea....I shall induce
anti-semites to liquidate Jewish wealth....The anti-semites
will assist us thereby in that they will strengthen
the persecution and oppression of Jews. The anti-semites
shall be our best friends."
In 1920, other Zionists voiced similar ideas,
including Nahum Goldmann, later president of the World
Zionist Organization and World Jewish Congress head.
Israel's first president, Chaim Weizman, said Germany
had too many Jews. In 1921, Jacob Klatzkin called for
German Jews to undermine Jewish communities as a way
to acquire a future state.
In 1963, Moshe Sharett (Israel's second prime minister
from 1953 - 1955) told the 38th Scandinavian Youth
Federation Annual Congress that Jewish freedom
imperiled Zionism. Delegates at the 26th World Zionist
Congress were told that easing US anti-Semitism and
freedom endangered Jews.
Torah Jewry disagrees in affirming its desire to live
in peace with their Arab and Palestinian neighbors and
abide by sacred commandments "with a perfect heart and
to delight in the radiance of the sanctity of the
Land."
They believe: "Zionists have no right of any
sovereignty over even one inch of the Holy Land. They
do not represent the Jewish people in any way
whatsoever. They have no right to speak in the name of
the Jewish people." Their ideology is "antithetical to
Jewish law," and because they don't behave like Jews,
"they desecrate the sanctity of the land." They feel
that when Israel is recognized as a Zionist, not a
Jewish, state, "Jews worldwide will be able to live in
peace" and do it alongside Arabs in the Middle East.
"The Hidden History of Zionism"
In his 1988 book, Ralph Schoenman explained four
Zionist myths:
-- the notion of "A land without people for a people
without a land" to promote the fiction that an empty
Palestine was there for the taking by its rightful
original inhabitants;
-- Israeli democracy, the only "real" one in the
Middle East; in fact, Israel is democratic like South
Africa was apartheid and much worse; "Civil liberty,
due process and the most basic human rights" apply
only for Jews;
-- "security (is) the motor force of Israeli foreign
policy" because it's surrounded by hostile Arab
states; and
-- "Zionism (is) the moral legatee of the victims of
the Holocaust....the most pervasive and insidious of
the" Zionist myths; in fact, Zionists, like future
prime minister Yitzhak Shamir, openly colluded with
the Nazis for their own purposes - to use persecution
as justification for a future Zionist state and more.
It wasn't just to colonize Palestine. It was also to
exploit indigenous people as cheap labor, dispossess
and disperse them, replace them with arriving Jews,
legitimize ethnic cleansing, and remove Palestinians
from their land and history. Historical records were
falsified. "Palestinians were re-invented as a
semi-savage, nomadic remnant." Mass elimination
methods were justified for a "people too many."
In 1923, hard line revisionist leader Ze'ev Jabotinsky
argued that Arab nationalists opposed a Jewish state
and wouldn't accept one. Thus peaceful coexistence was
unattainable, and Jews had to build "an iron wall of
(superior) Jewish military force." The idea was to
discourage Arab hopes of destroying Israel followed by
a negotiated settlement giving Israel the upper hand
to dictate terms.
Terror was to be used the way Joseph Weitz, head of
the Jewish Agency's Colonization Department, wrote in
1940:
"Between ourselves, it must be clear that there is no
room for both peoples together in this country. We
shall not achieve our goal if the Arabs are in this
small country. There is no other way than to (get rid
of) all of them. Not one village, not one tribe should
be left."
The secret Koenig Report, later published in 1976,
said:
"We must use terror, assassination, intimidation, land
confiscation and the cutting of all social services to
rid the Galilee of its Arab population."
Chairman Heilbrun of the Committee for the Re-Election
of Tel Aviv mayor Shlomo Lahat (1974 - 1993) stated:
"We have to kill all the Palestinians unless they are
resigned to live here as slaves."
Former IDF Chief of Staff Raphael Eitan (1978 - 1983)
said:
"We declare openly that the Arabs have no right to
settle on even one centimeter of Eretz Israel....Force
is all they do or ever will understand. We shall use
the ultimate force until the Palestinians come
crawling to us on all fours."
Other Israeli leaders voiced similar extremism,
including David Ben Gurion, Israel's first prime
minister, saying in 1937 that "We must expel the Arabs
and take their place and if we have to use force, to
guarantee our own right to settle in those places -
then we have force at our disposal."
At inception, Zionists like Herzl were pragmatic, yet
devious, in believing imperial power backing was
needed to establish a Jewish state. It could have been
anywhere, but Palestine was chosen for its symbolic
significance as the ancient Jewish homeland.
Colonization began after the first Zionist Congress in
Basle, Switzerland in 1897. Herzl later wrote:
"At Basle, I founded the Jewish state....If not in
five years, then certainly in fifty everyone will
realize it." It took 51 by dispossessing indigenous
Palestinians and replacing them with Jews. Ever since,
Zionism's most effective legitimacy claim is the
notion of preventing another "Holocaust." It's
justified the most outrageous crimes, characterized as
"self-defense" by a tiny Jewish minority surrounded by
hordes of hostile Arabs. It seized Palestinian land,
Judaized it, created a new nation for Jews alone -
undemocratic, imperial, militant, violent, exploitive,
oppressive, racist, and hostile to core Judaic dogma.
It's why growing thousands of Jews globally oppose an
ideology based on power, conquest, dispossession, and
violation of the most fundamental Jewish ethical and
moral teachings, ones Zionists disdain.
Not In My Name
It calls itself a "predominantly Jewish organization
deeply committed to a peaceful and just resolution of
the Israeli/Palestinian conflict, a resolution that
will provide safety, security and freedom for Jews,
Palestinians, and all others living in this region."
It opposes:
-- the illegal West Bank and Gaza occupations;
-- the West Bank and East Jerusalem settlements;
-- Israel's Separation Wall;
-- the collective punishment of millions of Occupied
Palestinians and Israeli Arabs; and
-- Israeli human rights abuses, home demolitions, land
seizures, arbitrary arrests, torture, travel and
movement restrictions, and closure and encirclements
of villages and communities.
It champions Palestinian self-determination, the right
of return, and "full equality, civil rights and
economic justice for all." It's for a shared Jerusalem
and nuclear-free Middle East. It wants an end to
violence and injustice and the equitable sharing of
vital resources, including water, oil, gas, electric
power, and all other essentials to life and
well-being. It wants all US aid stopped until Israel
ends its occupation and acts like a civilized state.
It deplores Zionism and what it represents. It's
activists have chapters around the world. They
organize protests and demonstrations, hold vigils and
religious ceremonies, communicate with the media,
foster dialogue between Jews and Palestinians, sponsor
teach-ins, educational forums and study groups.
They believe that moral human beings are obligated "to
speak out and take action." They refuse to remain
silent or accept Israeli crimes passively. They're one
among other like-minded organizations that say "Not
In My Name." Not now or ever.
Jewish Voice for Peace (JVP)
JVP is "a diverse and democratic community of
activists inspired by Jewish tradition to work
together for peace, social justice, and human rights."
They support the aspirations of Israelis and
Palestinians for security and self-determination.
Their agenda mirrors Not In My Name and states that
"We are among the many American Jews who say to the US
and Israeli governments: "Not in our names!"
They call on America and the international community
to end wars and violence and support Palestinian
self-determination free from occupation and
oppression. They headline: "Israelis and Palestinians.
Two Peoples, One Future," free from Zionist
oppression.
Brit Tzedek V'Shalom
It's a Jewish Alliance for Justice & Peace calling
itself "America's largest grassroots Jewish
organization dedicated to promoting a negotiated
two-state resolution of the Israeli-Palestinian
conflict." With around 50,000 supporters, including
over 1,000 rabbis, they educate and organize the US
Jewish community for a US foreign policy supportive of
Israelis and Palestinians alike. It conducts
campaigns, holds conferences, sponsors tours, and
engages in various other activist efforts.
Its founding principles include:
-- evacuating Israeli settlements;
-- non-violent solutions in place of state terrorism
and "state-initiated violence;"
-- "a complete end to the Israeli military
occupation," including over East Jerusalem;
-- a viable Palestinian state based on pre-1967
borders;
-- Jerusalem as the capital of both states, free and
open to all Muslims, Jews, Christians and others;
-- "a just resolution of the Palestinian refugee
problem;" and
-- "the recognition that (US) Jews....have a special
responsibility to urge (their) government to pursue
policies consistent with the requirements of a just
peace for Israel and the Palestinian people."
Tikkun
It publishes articles on social theory, religion and
spirituality, social change, contemporary American and
global politics and economics, Israel/Palestine, and
other topics. It features issues that "both advance
the pursuit of tikkun olam - social justice and the
repair of the world - and break down issues of
contemporary concern in completely new and thoughtful
ways." It supports progressive spirituality and
challenges established orthodoxies in all spheres of
thought and politics. It's "dedicated to healing and
transforming (a troubled) world."
Its editor is Rabbi Michael Lerner, author of "The
Left Hand of God: Taking Our Country Back from the
Religious Right," and "Jewish Renewal: A Path to
Healing and Transformation." On May 8, 2008 on the
HuffingtonPost.com, writing "On Zionism, Healing, and
Israel's 60th Anniversary," he noted how Palestinians
were dispossessed of their homes and villages by Jews
"determined to be as ruthless towards others as others
had been towards" them. "Yet, there are alternatives"
not taken so conflict ever since has persisted.
As for Zionism, he described what emerged as
"fundamentally incompatible with the highest values of
the Jewish tradition, and must be rejected even as we
develop a compassionate attitude toward the Jewish
people of Israel." To preserve Judaism, Lerner quotes
the following Torah injunction:
"When you come into your land, do not oppress the
stranger: remember that you were strangers in the land
of Egypt. A Jewish state that has been unwilling or
unable to live by that command has no religious
foundation and can generate no lasting support from
those committed to God and Torah."
Doing it right requires abandoning "a naive utopian
fantasy" and building a society based on
"open-heartedness, compassion and caring for
others...." Abandoning Zionist extremism for
traditional Jewish moral values is essential.
Satmar
They're "Jews Not Zionists" and quote Rabbi Yoel
Teitelbaum in 1958 speaking out against Zionist
heresy:
"....if we place all the immodesty and promiscuity of
the generation and the many sins of the world on one
side of the scale, and the Zionist state on the other
side of the scale by itself, it would outweigh them
all. Zionism is the greatest form of spiritual
impurity in the entire world. (It's) polluting the
entire world. (It's) polluted the Jewish people with
(its) heresy....Everything our blessed rabbis cried
out about earlier in the century about the dangers of
Zionism (have) been forgotten....It is impossible to
describe to what extent the world has become sunken in
such a falsehood which is destroying the entire
Torah."
Jews Not Zionists believe that Zionism is heresy, and
"the existence of the so-called 'State of Israel' is
illegitimate." Zionism violated Torah doctrine, the
very essence of Judaism. It believes that human life
is sacred and human rights aren't to be denied by
those who would sacrifice them for national security
or any other reason.
"Judaism and Zionism are by no means the same. Indeed
they are incompatible and irreconcilable." Good Jews
can't be Zionists, and Zionists can't be good Jews.
According to Jewish tradition, seven universal Noacide
morality laws apply to everyone. Also the Ten
Commandments for all monotheistic religions, and
another 613 obligatory laws for traditional Jews.
They eschew violence, military power, and brute force.
They're about morality and spiritual purity. Zionists
made belief in the Torah and fulfillment of religious
obligations a private matter, not a common obligation
for all Jews. They made Judaic dogma subject to party
or parliamentary votes and set their own ethical and
moral standards, suiting them alone.
Many times in Jewish history, an extremist minority
misled the majority. Worshiping the golden calf
happened earlier. Today it's political Zionism. Before
its emergence, piety, decency, learning, and belief in
justice and mercy characterized most Jewish leaders.
Now they're the minority. It's why they believe a good
Jew can't be a Zionist, and a Zionist can't be a good
Jew and aren't the legitimate spokespersons for anyone
but themselves. From a religious point of view,
they're heretics.
Jews Against Racist Zionism
They include distinguished figures who speak out for
"anti-racist Jews and indeed all anti-racist
humanitarians." They decry "anti-Arab anti-Semitic
racist Zionists running Apartheid Israel and their
Western backers." They're appalled by the continuing
Palestinian, Iraqi, and Afghan genocides that have
killed and dispossessed millions. They see Zionism as
a threat to all Jews and humanity unless something is
done to stop it.
Neturei Karta International (NKI)
NKI is an Aramaic term for "Guardians of the City,"
given to a group of Orthodox Jews in Jerusalem who
"opposed the establishment of and retain all
opposition to the existence of the so-called 'State of
Israel!' " They demonstrate publicly and state their
belief in the Torah and "authentic unadulterated
Judaism.''
In 1938, NKI was founded in Jerusalem to struggle
against Zionism. Most of its members now live outside
Israel, many in New York where they're prominent,
vocal, and ignored by the dominant media.
For refusing to accept Zionism, they were harassed,
incarcerated, and physically tortured by "Zionist
police and agents." As a result, they scattered
internationally and established synagogues,
educational institutions, publishing houses and
organizations espousing their beliefs.
They're orthodox, but not ultra-orthodox or extremist.
They've "added nothing to nor have taken anything away
from the written and oral law of the Torah as it is
expressed in the Halacha (traditional Jewish law) and
the Shulchan Aruch (codification of Jewish law)."
They're allied with many thousands of other Jews
sharing similar anti-Zionist views. They oppose the
"State of Israel (because) the entire concept of a
sovereign Jewish state is contrary to Jewish law." It
conflicts with traditional Judaism.
They quote Talmudic doctrine teaching that Jews are
prohibited from using force to establish a Jewish
state or to rebel against other nations. "Jews are not
allowed to dominate, kill, harm or demean another
people and are not allowed to have anything to do with
the Zionist enterprise, their political meddling and
their wars."
"The true Jews remain faithful to Jewish belief and
are not contaminated with Zionism. The true Jews are
against dispossessing the Arabs of their land and
homes. According to the Torah, the land should be
returned to them....The world must know that the
Zionists have illegitimately seized the name Israel
and have no right to speak in the name of the Jewish
people!"
NKI seeks peace and reconciliation with people of all
faiths and nations. Of greatest concern is reconciling
with the Muslim world after decades of Zionist abuses.
They support peace, justice, and the right of
Palestinian refugees to return to their homeland.
They decry Zionist propaganda, bullying tactics,
censorship and lies. Its weapon is state terror. Its
dogma is a profound disregard for human life and moral
values. Its false idol is a "lack of truth on its
side."
NKI notes how greater numbers of people now question
Zionism, its version of history, and values. They
blame it for massive bloodshed and suffering and
believe they'll be no Middle East peace until there's
no more State of Israel, at least under Zionism. They
think that a coalition of anti-Zionist Jews and
Palestinians can unite as a moral force for peace and
good in the world. They welcome the abolition of
Zionism "in a peaceful manner."
"We're not celebrating Israel's anniversary"
In a public April 30, 2008 petition, Harold Pinter was
among 105 prominent Jews who said "we....will not be
celebrating" Israel's May 2008 60th anniversary. They
noted the 1948 slaughter and dispossession of hundreds
of thousands of Palestinians, the destruction of their
villages, their erasure from history, the 1967
occupation, the continued persecution for decades, the
defiling of international law, and utter contempt for
human rights and peaceful coexistence. They stated:
"We cannot celebrate the birthday of a state founded
on terrorism, massacres and the dispossession of
another people from their land. We cannot celebrate
the birthday of a state that even now engages in
ethnic cleansing, that violates international law,
that is inflicting a monstrous collective punishment
on the civilian population of Gaza and that continues
to deny to Palestinians their human rights and
national aspirations."
"We will celebrate when Arab and Jew live as equals in
a peaceful Middle East," something impossible under
Zionism.
A Final Comment
At its core, Zionism is fundamentally racist,
extremist, undemocratic, and militant:
-- in espousing Jewish supremacy, exceptionalism, and
uniqueness as God's "chosen people;"
-- in relying on occupation, oppression, violence and
dispossession;
-- in justifying a Jewish ethnocracy based on
structural inequalities;
-- in ruling by force, not coexistence;
-- in choosing confrontation over diplomacy and the
rule of law; and
-- by denying Arabs and all others the same rights as
Jews.
No ideology that destructive can endure. No regional
peace and reconciliation is possible until it's
repudiated.
Stephen Lendman is a Research Associate of the Centre
for Research on Globalization. He lives in Chicago and
can be reached at lendmanstephen@sbcglobal.net. Also
visit his blog site at sjlendman.blogspot.com and
listen to The Lendman News Hour on
RepublicBroadcasting.org Monday - Friday at 10AM US
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