The
Good Old Days: Effect Of Technology On The Lives Of The
Ordinary Nigerians
26 January 2011By Toyeen Ojo
An editor once referred to the 1980s as better than
present times. Ironically, the rapid technological
advancement of the present time evolved from the
desires to make life better and more comfortable. But
how much of these truly affect the lives of the
ordinary Nigerian.
Back in the glorious years of old, education was
something every Nigerian looked forward to and could
afford. Though the schools were fewer than what
presently obtains, everything was done to encourage
enrolment and delivery of qualitative education to the
citizens. This included the grant of bursary.
Government at that time approved the bursary for
almost every child especially for indigent from poor
background. The grant usually covered the school fees
and some change as pocket money to take care of some
personal expenses of the child. In those old days,
attention was also given to the academic requirement
of the students in addition to their personal welfare.
Books were always made available for free.
Today, what obtains in our education sector is more of
the shadows of the old. With more revenue accruing to
the government, most of the policies and actions taken
towards the welfare and quality education are empty
promises. The indigent students are not properly
encouraged in the schools as bursary granted by most
of the states is not even enough to cater for the fees
less any personal expenses. The high rate of
unemployment has taken away vacation jobs enjoyed by
the hardworking students of the old. In those years,
students spent their vacations meaningfully by
engaging in short term jobs to raise money for the
school sessions.
The issue of the moment is no longer that of free
books but how many modern books could be found in the
libraries. The hostels in most of the schools
including in some universities are so dilapidated and
unfit for decent studies. Most of the infrastructures
have collapsed.
Given the decent and conducive learning conditions of
the old, any student that failed to perform well would
only be fit to be thrown into the lagoon.
Besides, in those old days child training was the
responsibility of all parents in the community. In a
typical Igbo and Yoruba communities for instance,
training of children were for both the man and his
wife in the family as well as for the neighbours. The
neighbours often look after the younger child when the
parents were too busy with other chores. It was not
strange to see a man disciplining a child who is not
his own. If a child turns out to be bad, all the
parents in the community were accountable for that and
if a child turns out to be successful, it was the joy
of all the parents in the community. Children were the
pride of all in the community. So, kids that had no
longer had parents enjoyed the privilege of assistance
from other families while couples without a child too
pride in those of their neighbours. There was no fear
of kidnapping, neighbours molesting kids or food
poisoning by one parent, everyone lived in peace and
understanding.
Moving from one place to another was safer and less
hassle in those days than now. Though there were less
number of roads and fewer vehicles, but these were
better maintained. Orderliness was easily the observed
and established rules and regulations designed for
safety in the roads were obeyed by all users. Then
motorcyclists knew his limits and didnt need to fear
being knocked down by any motorist. The sharp increase
of traffics has come without commensurate improvement
in the roads. Disregard for safety rules and poor
conditions of the roads have resulted in frequent
accidents and carnage with the attendant loss of
lives. By the mid-1990s lack of investment had left
most of the roads to deteriorate.
At the family level, children were always treated to
decent and meaningful orientation about life and their
culture. All cultural groups in Nigeria have its own
tale of where their ancestors came from. These differ
from tales of people descending from the sky to
stories of exodus from far-off places. There were also
the old tradition of masquerades, festivals, and
storytelling. Masquerades, which emphasized costume
and dance rather than dialogue, were a key instrument
of social control and political observations,
especially in traditional south-eastern Nigerian
cultures. In the southwest, Alarinjo, a court
masquerade and professional popular plays, was common,
especially in the 14th-century Oyo kingdom. The
traditional Ozidi dramas of the southern Ijo took
three days and nights to perform, after several years
of practice. The theatrical traditions of the northern
Hausa, still practiced today, include the performances
of travelling minstrels known as yan Kamaand public
ceremonies of the bori spirit cult. In the middle belt
area is the Tivs Kwagh-hir, being an amalgamation of
traditional masquerades, puppets theatre, acrobatics,
dancing and music reputed of the rich tradition of
communication and entertainment in the community.
Today we find that most children know nothing of their
cultural heritage less speaking of their local
languages.
Clothing often represents the cultural and religious
affinity of any people. It also defines the social
status in the society. Muslim men wear long,
loose-fitting attire called caftan with colourful
embroidery hats or (among traditional officials)
turbans. The Christians are mostly given to the
western styles of shirts and trousers as well as their
traditional attires. Most Yoruba men also wear
elaborate gowns and hats called fila. Many Nigerians
in the south wear casual Western-style dress. Women
wear wrappers round garments or dresses, typically
made from very colourful materials, and beautiful
head-ties (gele) that are usually fashioned into
elaborate patterns. This kind of clothing is still
very pronounced among older Nigerians but gradually
declining among the youths due to competition from
wears like jeans, suits and tops.
Communal and personal hygiene are other areas that
have greatly declined over the years. In the time
past, residents including the landlords were arrested
for not keeping their residential areas clean or not
planting flowers to beautify the environment. Sanitary
officers commonly referred to as wolewole by the
yorubas made sure that defaulters pay fine. Nowadays,
we find dirt everywhere even in the hospitals
environment, people peeing by the roadsides and more.
Very few people live clean.
History is a memorial of the succession of time. Each
generation imagines itself to be more intelligent and
better than the past, perhaps also wiser than the one
that comes after it. But the truth remains that much
more is needed from the present to improve over the
past.
Toyeen Ojo, Finance Estate, Wuye, Abuja - toyeenojo@gmail.com
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