18 Jan 2012By Abdul Rahman Al-Rashid
It is not surprising that the Muslim Brotherhood
won around 45 percent of vote in the Egyptian
parliamentary elections. In fact, we expected them to
achieve a landslide victory, based on their reported
popularity. The performance of the Salafis was the
real surprise. With no experience, no popularity and
no political charisma; they won more than quarter of
the votes. They won despite being subjected to
criticism and ridicule from all sides, including the
Muslim Brotherhood. Various political powers seemed to
be in unison against the Salafis. The media accused
them of receiving funding from abroad, whilst they
were slammed as "malicious" and "scheming." Meanwhile,
the Muslim Brotherhood was praised and courted by the
same groups that had accused them in the past of
backwardness, and being dependent on foreign powers.
Today, the Salafis have around 25 percent of the seats
in Egypt's first free parliament, where no party has
won a decisive majority. It is no longer possible to
accuse those representing a quarter of the Egyptian
people of being agents of foreign powers. They can no
longer be ridiculed as the group that deems it
impermissible for women to "touch cucumbers or
bananas", and yet is happy to deal with Israel! The
results of Egypt's parliamentary elections indicate
that Egyptians, and also Arabs, must accept a new
reality, namely that the Salafis have seized a large
share of the political map.
However, although conservative Salafism has deep roots
in our history, the Salafis have little experience in
politics. On the contrary to the 80-year-old Muslim
Brotherhood, the Salafis are still relative beginners.
The Arabs and the wider world have never known a
Salafi model of rule to judge upon, other than the
Saudi regime. That's why Riyadh is usually accused of
being the worldwide Salafi mentor, although Saudi
Arabia is often the first to be adversely affected and
the last to gain from the group, as was the case when
the Kingdom was accused of having ties to al-Qaeda. We
know nothing of the Salafis succeeding as an
independent political group, except in Kuwait.
Despite competing with them, it seems that the Muslim
Brotherhood will in fact benefit most from the
emergence of Salafis. The Egyptians, as well as the
West, are now obliged to choose one of two religious
parties: the elegant Muslim Brotherhood or the
"backward", bearded Salafis. This is why foreign
ministries across the Western world rushed to express
their relief at the Brotherhood's victory, as well as
praising their civilized stances; whilst winking in
reference to the "savage" Salafis. I would not rule
out that the Muslim Brothers might have played a part
in such anti-Salafi propaganda, as it undoubtedly
serves their interests.
Nevertheless, the Muslim Brotherhood shouldn't
celebrate being victorious in the first elections; as
the battle is still in its early stages. Salafism -
which is basically a social movement in all its
aspects - is capable of change, and thus it may cause
a major political problem in the future if it is not
contained. From an Islamic point of view, the Salafis
stand to the right of the Muslim Brotherhood, in other
words they are able to outbid them religiously. There
is no doubt that the more religious members of the
electorate will definitely vote for the Salafis.
However, the young Salafis who were in charge of the
recent election campaign are politically enlightened.
Whoever listened to their speeches would realize that
they are changing, and becoming more like the
Brotherhood in their political discourse. Here we
cannot help but admire the potentials of their rising
star Nader Bakkar.
What is really concerning about the Salafis is not
their strict social program, but the possibility of
their political change. This reminds us of the
Jihadist movements in Afghanistan, where the Salafis
merged with the Brotherhood in Afghan camps during the
1980s and 1990s and created a new creature; namely
"al-Qaeda". The Salafis became popular among the
extremists because of their conservative and
provocative views. For example, one prominent Salafi
once said that a woman's face is like her genitals -
in reference to the fact that it should be covered. In
the future, the Salafis will become more radical and
demanding in the political sphere. They will make
demands that the ruler cannot implement, and then call
for his exit as a religious duty.
The Salafis in the Gulf used to be more traditional.
They believed in separating religion from politics; in
other words, they applied the theory of mandatory
obedience to the ruler, which is not applicable any
more. In the majority of their political discourse,
the Salafis have now become much closer to the Muslim
Brotherhood, but wearing a Gulf thobe. However,
because of their limited experience, they are less
flexible than the Brotherhood.
I fear that the less politically aware Salafis might
push their movement towards increasingly hard-line
positions, in competition with the Muslim Brotherhood.
In turn, this will make Salafi politics more radical,
which we will see in the Egyptian scene over the next
four years. Meanwhile, this will all take place under
difficult conditions because of the fragility of the
new Egyptian regime, and the willingness of all
parties that lost out in the elections to exacerbate
the scene, like the nationalist parties and the
military council.
Al Rashed is the general manager of Al -Arabiya
television. He is also the former editor-in-chief of
Asharq Al- Awsat, and the leading Arabic weekly
magazine, Al Majalla. He is also a senior Columnist in
the daily newspapers of Al Madina and Al Bilad. He is
a US post-graduate degree in mass communications. He
has been a guest on many TV current affairs programs.
He is currently based in Dubai.
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EsinIslam.Com
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