Psychoanalyzing Pharaoh: What's The
Difference Between A Jewish Supporter O Zionist Israel
And A German Supporter Of Nazi Germany?
29 March 2012
By
Karin Friedemann
Today we commonly ask, "How could the Germans remain
silent during the Holocaust? How could they live in
denial? How could they?!" Although a few did risk
their lives to reach out to those against whom Nazi
violence was directed, the vast majority were
patriotic citizens.
Technically, wiping out a civilization is called
"genocide." So, what is the difference between a
Jewish supporter of Zionist Israel and a German
supporter of Nazi Germany? The difference is that
unlike in the 1930s and 40s, today there is no barrier
to receiving accurate news reports. There is no Jew or
Gentile who could honestly say they had no way of
knowing what the Jewish homeland was doing to the
Palestinians. If he does not know, it is because he
does not care to know.
The Germans, by contrast, had very little access to
public information except via government-controlled
radio. A memorial in Munich, Germany remembers a
professor and a few college students who were executed
by the Nazi regime for throwing fliers out of the
classroom window publicizing the war crimes of their
government.
Today I see American Jews, at far less risk of peril
for speaking out than what would have faced an
outspoken Nazi opponent, remaining in blank-faced
denial about the erasing of Palestine from the map.
They want us to believe that the land simply "came to
be known as Israel."
Zionists around the world are praying and waiting for
their inheritance of Biblical lands to be claimed in
its entirety, without delay, in order to implement the
"redemption of Israel." Then, they believe, there can
be peace on earth. Therefore, they see Palestinians as
obstacles to peace.
A letter to the editor published in The Jewish State,
a small New Jersey newspaper, states: "Unless and
until the Palestinians stop teaching their children
the virtues of jihad, martyrdom, and the destruction
of Israel, the Palestinian children, cute as they are,
remain my virulent enemy and I will not spend much
time lamenting their demise if and when they are taken
out as collateral damage."
How can it be that this monster who seethes with hate
and feels no remorse, can perceive himself as
reasonable, ethical and moral? Helplessly, the world
watches as many of Palestine's best and brightest are
simply ‘knocked off,' not by a random act of terror
but by the painstaking deliberations of the state
military apparatus. Yet the Zionist continually feels
that he is the one who has been wronged, that his
violence is always and only provoked by the other.
What is at the heart of all this abusive behavior?
An essay written by an American fourth grader
attending Hebrew School reveals the murderers' hidden
inferiority complex: "Why do people treat Israel as if
she is less important than other countries?…I cannot
answer why people would treat any country as if it
counts as less than another…We need to stretch out our
hands to pull the Israelis from the pit into which the
terrorists have thrown them. We must also show the
terrorists that we will not allow them to take over
our country."
The Israeli Declaration of Independence refers to "the
sovereign Jewish people settled in its own land." I
find it curious that the founders of the Jewish state
proclaimed as sovereign over the land not the Lord God
but to themselves, with their proclaimed "natural and
historical right" to take possession of it. Their
entire argument for rebuilding Solomon's Temple also
seems to revolve around the idea that this will show
the world that the Jews are really something.
"This right is the natural right of the Jewish people
to be masters of their own fate, like all other
nations, in their own sovereign State."
Jabotinsky wrote: "To the hackneyed reproach that this
point of view is unethical, I answer, ‘absolutely
untrue.' This is our ethic. There is no other ethic."
(1923).
So, is Zionism a struggle for Jewish supremacy or a
struggle to be as good as other nations? On one hand,
the Jews declare their absolute uniqueness, and then
they declare that they want to be like everyone else.
Is the only way for Jews to get beyond their imagined
second-class status is by declaring themselves God,
making others into second-class citizens and founding
a nation over their graves?
The story of Moses and the Pharaoh tells us that God
destroys civilizations for their cruelty. Pharaoh is
described as one who "transgressed beyond bounds in
the lands, and heaped therein mischief (on mischief).
Therefore did thy Lord pour on them a scourge of
diverse chastisements" (Quran 89:11).
Many Muslims consider the discovery of Pharaoh's mummy
in 1898 at Thebes to be a warning specifically to the
Jews from God. This Sign is the fulfillment of a
Quranic prophecy where Allah says to the Pharaoh:
"This day We (have decided to) preserve your body
(from destruction) so that you may become a sign to (a
people) who will come after you, for most people are
heedless of Our signs" (10:92-93).
No country based on a racist ideology, which imposes a
tyranny of one ethnic group over the others, has any
need to exist as a nation among other nations.
Karin Friedemann is
a Boston-based freelance writer.
karinfriedemann.blogspot.com