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31 May 2012 By
Mshari al-Zaydi The crisis between
Egypt and Saudi Arabia – following the attack on the
Saudi embassy in Cairo and the Saudi consulate in Suez
– has revealed the depth of the gap in the two
countries knowledge of each another. Many things have been
said about the implications of recalling the Saudi
Arabian ambassador from Cairo and closing the Saudi
embassy there, as well as the Saudi – Egyptian efforts
to calm the situation, whether from the ruling Supreme
Council of the Armed Forces [SCAF], the Egyptian
parliament, or the political forces that mobilized to
extinguish the political fires. Who benefits from this
crisis? Does this crisis have any logical or political
grounds, away from the language of emotion and the
logic of "there are no problems between friends?"
Perhaps we will have
another opportunity to discuss these issues in the
future. What is important here
is to stop, if just for a moment, and consider the
extent of our ignorance regarding our knowledge of one
another, not to mention our lack of knowledge
regarding each other's cultures. This crisis has
revealed the huge gap in the two countries knowledge
of one another. Anybody who monitored what much of the
Egyptian media said about this crisis – whether the
satellite television channels or even some heroes of
the new media – would notice the strange paradox in
the relationship between the society in the Arabian
Peninsula and Egypt; this is a complex, multi-layered
and indeed ancient relationship. In fact some
Egyptians are closer to Saudi Arabia and Saudi culture
than they are to other Egyptians and their own
country, whilst the same can also be said about some
Saudis and their relationship with Egypt. This is
something that exists even with regards to dialect and
traditions, as well as on a cultural level at large.
What was particularly
funny were the statements issued by some of those in
Egypt who lauded the Pharonic civilization,
particularly as most of them were Islamists! These
figures described the people of the Arabian Peninsula
as "Bedouins" and "tent-dwellers", and this is
rhetoric that is closer to the stereotypical images
put forward by western cinema with regards to the view
of Arabs in general! Therefore it is extremely ironic
and laughable that we Arabs are utilizing this
ignorant stereotype to describe one another, dividing
ourselves utilizing empty classifications between the
north and the south or Mediterranean Arabs and desert
Arabs. This is precisely the kind of rhetoric that we
heard and saw from certain parties within Egypt
against the backdrop of this crisis. This is laughable
because the statistics regarding development,
education and the economy do not provide any
justification for the boasts of the proud [Egyptians]!
However if we wanted
to be more realistic and credible in our rhetoric,
then the intermixing between the people of the Hejaz,
Nejd and the Arabian Peninsula – before the
establishment of the modern state of Egypt by Mohamed
Ali Pasha, or the establishment of the Kingdom of
Saudi Arabia by King Abdul Aziz – with the people of
Egypt, represents a comprehensive intermingling. For
the people of the Hejaz undertook jihad against the
Napoleon campaign in Egypt, whilst Khedive Abbas Pasha
was a personal friend of Imam Faisal Bin Turki,
grandfather of King Abdul Aziz. Whilst in the modern
era, Egyptian Sheikh Abdul-Razzaq Afifi was one of the
symbols of the official Saudi religious institution
and a member of the Saudi Council of Senior Scholars.
Sheikh Hafiz Wehba, the Egyptian reformist, was one of
King Abdul Aziz's most prominent advisers, whilst one
of Egypt's most famous politicians, Muhammad Mahmoud
Pasha, was a member of a family that originated from
the desert of the Arabian Peninsula. There has been much
talk about this issue, however the situation is
intensifying and it is truly a crisis when issues that
have nothing to do with the main issue are raised. We
were aware of this tendency to glorify the Pharonic
civilization by some Egyptian isolationist
intellectuals in the past; however this was subject to
the condemnation of Egypt's Islamists and
conservatives. However for those who claim to be
Islamists to jump on this Pharonic bandwagon, and this
including the Muslim Brotherhood's Freedom and Justice
Party – if we read between the lines of their
statement on this crisis – then this truly represents
a catastrophe! A Saudi journalist and expert on Islamic movements and Islamic fundamentalism as well as Saudi affairs. Mshari is Asharq Al-Awsat's opinion page Editor, where he also contributes a weekly column. Has worked for the local Saudi press occupying several posts at Al -Madina newspaper amongst others. He has been a guest on numerous news and current affairs programs as an expert on Islamic extremism |