Apartheid on the Beach…..: Racism in
Lebanon
01 June 2012
By Franklin Lamb
As many visitors to Lebanon can attest, some Lebanese
have the rather charming habit of asking them, "Do you
love Lebanon?" One assumes they actually mean to
inquire if the visitor likes Lebanon and is enjoying
their visit. No doubt most do, given this country's
kaleidoscope of attractive and hospitable features,
that to name just a few include idyllic spring
weather, wonderful topography, delicious food, a
nearly unmatched collection of archeological remains
from half a dozen civilizations, and not least, a
friendly people who make visitors feel at home.
But with the arrival of the vernal equinox and the
rebirth of flora and fauna, accompanied by rising
water temperatures of the Mediterranean an uglier
facet of this gifted country surfaces.
Racism.
Discrimination and endemic racist practices are mainly
directed against foreign female domestic workers from
the Philippines, East Africa and Ethiopia who work as
maids and nannies for Lebanese families, and against
dark skinned men. At the same time, Palestinian
refugees are even denied rights the others who are
targeted receive, the most elementary civil rights to
work and to own a home outside their cramped, fetid
camps.
According to Human Rights Watch, some resorts do not
even allow African and Asian domestic workers to wear
bathing suits or sun themselves. In 2005, filmmaker
Carol Mansour produced a documentary on the conditions
that foreign workers encounter in Lebanon titled "Maid
in Lebanon."
Each spring and summer, reports surface in the media,
of the many beaches and private swimming pools that
are segregated and off limits to people of color and
those judged to be of lesser socio-economic worth.
Among those cited regularly for blatant discrimination
are several hotels whose swimming pools off limits to,
as one sign at the Sporting Beach Club warned: "Maids
are not allowed." Among the more egregious violators,
according to Beirut's Daily Star, are Villamar in
Khalde, Beirut's Coral Beach, Beirut's Les Creneaux
and Beirut's Sporting Club but there are more than a
dozen others.
Human Rights Watch has claimed that more than 50 per
cent of Lebanon's beach clubs do not allow migrant
guest workers from Asia and Africa in their swimming
pools, and some even physically block their entrance
at the door.
Race-based discrimination is practiced not just at
private beaches but also has been attempted at
Beirut's only free public beach, the nearly mile long
Ramlet al Baida shore, located within walking distance
of Hamra and three Palestinian refugee camps, Mar
Elias, Shatila, and Burj al Barajeneh as well as the
Hezbollah area of Dahiyeh. With its wide beach,
excellent sand, generally sparse flotsam and jetsam
from Saida's hugh garbage mountain that Lebanon's
south to north current deposits during storms at all
beaches to its north, and no entrance fee, Ramlet al
Baida is popular with foreign workers and low income
and refugee families from several countries in the
region forced recently into Lebanon by western
invasions of their country.
For years, some residents from the more than 150
high-rise apartments buildings, across from Rafik
Hariri Boulevard from RAB beach, many owned by wealthy
foreigners from the Gulf, have been trying to get this
beach closed down in order to privatize it for their
exclusive personal use. Hezbollah and some progressive
civic organizations have to date blocked the theft of
this priceless public space and following a series of
beach cleanups, some by Palestinian ‘camp kids' and
environmental groups, the Beirut municipality, to its
credit, has started regular trash collections from RAB
beach and to educate beach goers to deposit their
picnic waste in the recently placed trash bins.
But this has not stopped certain publicly paid
lifeguards from trying to segregate this public beach
and shunt certain targeted beach users including
foreign domestic workers, Middle Eastern refugees from
Iraq, Kurdistan, Africa and Palestine to the north end
of RAB very close to where the black brook of
untreated sewage from the apartment buildings across
the road enters the Mediterranean.
An investigation conducted recently by the Washington
DC-Beirut based Palestine Civil Rights Campaign is
instructive. One particular lifeguard at RAM justified
his attempts at segregation at this public facility by
claiming authoritatively that "It's better for them
(those of color and refugee status)." When asked in
what ways "it is better for them" his ideas became
vaguer but he did offer his clear view that
"Palestinians should leave Lebanon and that they do
not work and anyhow they often don't know how to read
or write—most are illiterate." The gentleman is from
Tripoli and may have been unaware that Palestinians in
Lebanon are barred by law from working in nearly every
possible job, more than 70 professions at latest
count. But he may know something about illiteracy up
north where he hails from, including the recent United
Nations Development Programs survey of Tripoli which
reveals a 21 per cent illiteracy rate for 15-29 year
olds, by far the highest in Lebanon and one of the
highest in the world, due to high drop-out rates,
especially among boys in the area.
By contrast, Palestinians, even while barred generally
from Lebanese public schools and with school dropout
and illiteracy rates higher in Lebanon's 12 camps than
in any of the 58 UNWRA organized Palestinian refugee
camps in Gaza, the West Bank, Jordan or Syria, still
somehow managed in 2011 to keep illiteracy among their
countrymen at 4.7 for those aged 15 years and above,
including 2.1 per cent among males and 7.4 per cent
among females. These figures are contained in the
recent report by the Palestinian Central Bureau of
Statistics' Special Statistical Bulletin on the 64th
Anniversary of the Palestinian Nakba.
Clearly Lebanon's Parliament needs to do much more to
help their disadvantaged communities such as north
Lebanon with its high unemployment rates (men more
than 52 per cent, women at 97 per cent according to
the UNDP study) and to allow Palestinians the same
right to work as other foreigners are allowed.
Racism-driven attempts at segregation at Ramlet al
Baida public beach as well as private beaches are
reminiscent of South Africa's apartheid era, current
accelerating trends in Israel toward segregating
Palestinians generally from claimed "open to all"
public facilities, and American hostility towards
blacks that in many southern communities were
enshrined in law as recently as the 1950's with racist
practices and profiling continuing today.
To their credit, a few Lebanese civil society
organizations such as the activist groups Anti-Racism
Movement and the Migrant Worker's Task Force are
fighting against these racist practices and some
Lebanese government agencies are also.
Following a frank and at times heated meeting between
a PCRC delegation and Lebanese officials at the Mar
Elias offices of the Beirut Municipality at which the
RAB beach situation was thoroughly discussed including
the possibility of a sit-in/swim in and open-ended
demonstration, or issuing a call for Ahmed Jibril's
Popular Front for the Liberation of Palestine-General
Command to conduct an onsite "investigation", Beirut
Municipality officials pledged an immediate
investigation with serious remedial actions as
warranted. To their credit they kept their word and no
sooner had the PCRC expressed its gratitude, than Nada
Sardouk, director-general of the Tourism Ministry,
sent a letter addressed to the owners of beach clubs
and pools demanding "quality in receiving customers,
with no discrimination in terms of race, nationality
or … special needs." Among the circular's other
stipulations are requirements for lifeguards and free
drinking water. Sardouk pledges that citations and
fines will be issued to all violators.
Lebanon, its people and government, is very capable of
removing this blight of bathing facility
discrimination from their seemingly simultaneously
blessed and cursed country. As Nadim Khoury, Lebanese
investigator for Human Rights Watch noted recently,
Lebanon's Ministry of Tourism edict baring race based
discrimination or attempts at segregation, " is
encouraging in principle, the key will be whether it
is enforced".
Franklin Lamb is doing research in Lebanon and is
reachable c/o fplamb@gmail.com
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