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08 June 2012
By Jacob G. Hornberger One of the ostensible goals of U.S. foreign policy
is to spread democracy. Of course, the reality is the
exact opposite. The U.S. Empire is one of the greatest
lovers of nonelected dictatorships in the world, as
manifested by its ardent support of such dictatorships
as Egypt, Saudi Arabia, Chile (under Pinochet),
Guatemala (after ousting Arbenz), Iran (after ousting
Mossadegh), Pakistan (under Musharraf), Yemen,
Bahrain, and many others. But the irony is that even if the U.S. Empire was
the greatest democracy-spreader in the world, it still
wouldn't necessarily be spreading freedom by spreading
democracy. The reason is a simple one: Democracy is
not freedom. In fact, as Ludwig von Mises pointed out, the only
real advantage to democracy is that it enables people
to peacefully change the administration of government.
Consider Syria, whose government is dictatorial in
nature. Since Syria isn't a democracy, the citizenry
have but one way to oust the regime from power:
violence — i.e., revolution. But does a democratic system necessarily constitute
a free society? Absolutely not! A free society does not turn on
whether people can peacefully change public officials.
It instead turns on the extent of powers wielded by
public officials, whether they are democratically
elected or not. Suppose people are living in a democratic society.
Suppose also that whoever is elected president has the
powers to force people to go to church, punish people
for criticizing the government, confiscate weapons,
and arrest, torture, and jail people for as long as he
wants without a trial. Would anybody consider that a free society,
notwithstanding the fact that the president has been
democratically elected? I think everyone would agree
that that society is as far from being free as one
could ever imagine. It is not a coincidence that the word democracy is
not mentioned one single time in the Constitution. The
Framers understood that democratic regimes can be just
as tyrannical as non-democratic regimes. Again,
freedom turns on the powers that are wielded by public
officials, whether they are democratically elected or
not. The Framers also understood that freedom is one of
the natural, God-given rights with which all people
have been endowed. Such rights preexist government. As
Thomas Jefferson observed in the Declaration of
Independence, people call government into existence
with the aim of protecting the exercise of people's
rights. The problem, as Jefferson also observed, is that
the natural propensity of governments, including
democratically elected ones, is to infringe, suspend,
and abridge the very rights that the government was
called into existence to protect. Thus, while the Constitution called the federal
government into existence with the aim of protecting
people's fundamental rights, it simultaneously limited
the powers of the federal government to the few powers
enumerated in the document. Immediately after the enactment of the
Constitution, the Bill of Rights was enacted. It made
it clear that the federal government was prohibited
from abridging people's natural, God-given rights. It
also outlined the judicial procedures that had to be
followed before the federal government could punish
people with arrest, torture, incarceration, or
execution. Thus, while the United States was established as a
system in which people could peacefully oust public
officials from office and replace them with others,
our ancestors understood that that wasn't sufficient
to establish a free society. A free society
necessarily involved severe restrictions on the powers
that democratically elected federal officials would be
permitted to wield. Of course, it's no surprise that U.S. officials try
their best to convince Americans that democracy is
freedom. If Americans are convinced that democracy is
freedom, then they'll be satisfied with the fact that
there is an electoral process. They might even
participate in it by voting, making them feel even
more free. The idea is that Americans will look on the
United States as a free country because there are
elections, even as public officials assume the power
to seize people, torture them, incarcerate them
indefinitely without trial, or execute them with a
kangaroo tribunal rather than after a legitimate jury
trial — i.e., the same powers wielded by Saudi Arabia,
Egypt, Yemen, Cuba, and other non-democratic
dictatorships around the world. Jacob Hornberger is founder and president of the
Future of Freedom Foundation. |