The 1967-War Revisited: ...And The
Brotherhood Would Retort By Accentuating The Atheism
Of The Communists And Ba'athists
20 June 2012By Khalid Amayreh
Part-1
When Israel occupied the West Bank in 1967, I was ten
years old. Then, I didn't fully grasp what was
happening to us. Arab radio stations transmitting from
Cairo, Damascus and Baghdad had been galvanizing us
into believing that Israel's days were numbered and
that Arab nationalism, which nearly replaced Islam as
our de facto religion, would soon tear up the Zionist
entity into smithereens. We virtually worshipped Gamal
Abdul Nasser, the legendary Egyptian president, who
became a God-like figure. It was far more abominable
to curse the ultimate leader of Arab nationalism, than
to curse the Almighty.
So you can imagine the gigantic shock and
disappointment we suffered when all of our dreams were
crushed, when all these charismatic leaders proved to
be little men who excelled in rhetoric but failed
utterly in the confrontation with Israel.
Four years before I was born, a great calamity had
befallen my family. The Israeli army murdered three of
my four paternal uncles, Hussein (28), Mahmoud (25),
and Yousuf (23). The three, all simple and
impoverished shepherds, were grazing their flock of
sheep and goats near the village of Al-Burj along the
so-called armistice line, 27 kilometres south-west of
the West Bank town of Hebron. Together with my three
uncles, a number of other relatives, including a
woman, were also shot dead.
In fact, the Israelis not only nearly wiped out my
entire family, but also seized our herd, upon which
our total livelihood depended to a large extent. This
calamity condemned us to a life of misery and abject
poverty for many years to come. The Red Cross and the
Red Crescent didn't run active services in our region
at that time, so we were left to endure our fate
alone. I remember my late father telling me that the
Jordanian government gave us two goats free of charge,
as compensation for the tragedy. My family viewed this
as a kind of insult added to injury.
Thus, my family had to live in a cave for 22 years.
The misery, the suffering, the poverty and the
harshness of daily living were conspicuous aspects of
our life. Interestingly, to this day, the Israeli
government has neither apologized for the crime, nor
compensated us for our stolen property. Imagine how
vociferously Jews would fulminate if they were in my
shoes. None the less, these self-worshiping Zionists
still have the Chutzpah to accuse their victims of
being "anti-Semites."
I don't know when these Jews will say mea culpa to
their Palestinian and other victims. Perhaps when
kosher pigs fly!!
Well, I do realize that it is too premature, probably
naïve, to even evoke such a question. After all,
Israel is still murdering Palestinian children nearly
on a daily basis.
Of course, our tragedy didn't stop at losing three men
and few other relatives killed and hundreds of sheep
stolen by the Israeli government. Much more had been
seized from us six years earlier, in 1948, including
our farming land in al-Za'ak, in what is now Israel.
We were not even allowed to retrieve our belongings,
such as bed coverings, household utensils and probably
some money that had been left prior to the expulsion
at the hands of armed Jewish gangs.
Anybody who might have tried would have been shot on
the spot. I know some people who had ventured to reach
their former homes just across the border, only to be
shot dead after having dug their graves.
The take-no-prisoners policy was consistent with the
Israeli strategy of 'cleansing the indigenous
Palestinian inhabitants' who constituted the vast
majority of the population. To further effect this
criminal policy, the various Israeli gangs, which came
later to form the so-called Israeli Defence Forces (IDF),
committed numerous wanton massacres against the
Palestinians. Some of the most infamous massacres
include Deir Yassin, Dawaymeh, Tantura, Lud and Qastal,
but there were many others. The atrocities, carried
out wilfully, knowingly and deliberately by the Jewish
leadership, were aimed at terrorizing the Palestinians
into leaving. The message was as clear as it was
gruesome. "If you want to stay alive, you've got to
leave."
Israeli propaganda would tell the world later that the
'Arab refugees' left their homes willingly and were
not forced into leaving by the Jews. Well, this is
nothing short of fornication with truth, which
reflects the brutal ugliness of the Zionist mentality.
Interestingly, the Zionists continue to shamelessly
generate such big lies to deceive and mislead world
public opinion. I strongly believe that Zionist Jews
are God's lying people, in addition to being the Nazis
of our time. They lie as often as they breathe; they
murder women, children and innocent men, and then
concoct lies to justify or extenuate the horror of
their crimes. Some Zionists would want us to believe
that Jews don't do any wrong. Even evil acts of
murder, including mass murder, are kosher since
non-Jews are not bona-fide human beings.
Unfortunately, this diabolically racist view is not
held merely by a small unrepresentative minority; it
rather represents the norm than the exception,
especially among Orthodox Jews, such as the national
religious sector and the Haredeem. Some influential
Jewish sects, such as Chabad, are even more nefarious
in their perceptions of non-Jews than the Nazi
perceptions of Jews.
Luckily, some Zionists have begun of late to recognize
the ignominy of their actions, but without feeling
shameful or remorseful about it in any genuine manner,
or indeed, without giving the slightest indication
that they would be willing to reverse or undo, as much
as possible, the historical injustices they meted out
to the Palestinian people.
Former Israeli Foreign Minister Shlomo Ben-Ami wrote
in a book published in 2006 that, "The reality on the
ground was that of an Arab community in a state of
terror, facing a ruthless Israeli army whose path to
victory was paved not only by its exploits against the
regular Arab armies, but also by the intimidation and
at times atrocities and massacres it perpetrated
against the civilian Arab community. A panic-stricken
Arab community was uprooted under the impact of
massacres that would be carved into the Arab's
monument of grief and hatred."1
Jordanian era
Under the Jordanian rule, the most important concern
for the Jordanian authorities was loyalty to the King
and his family. The King was nearly 'God on earth' and
the entire country, including the media, the security
forces and the people rotated around his figure.
Hence, the claim often made that Jordan was a king
with a country, rather than a country with a king, had
a substantial degree of veracity.
Connections to the King and his Mukhabarat (or
intelligence apparatus) and immediate coterie would
automatically put one in a preferential position.
Shouting "Ya'ish Jalalat al Malik" (Long Live The
King), would give one an automatic certificate of good
conduct. No wonder, it was a despotic regime based on
sycophancy, favouritism, nepotism and cronyism.
The Jordanian regime never really made genuine efforts
to push back recurrent Israeli incursions, forays and
raids on Palestinian population centres in the West
Bank, let alone liberate occupied Palestine. Indeed,
the Commander-in-Chief of the Jordanian army in the
late 1940s, when Israel was created, and up until
March 1, 1956, was a British officer by the name of
John Baggot Glubb who came to be known among
Palestinians and East Jordanian Bedouins as Glubb
Pasha, an honorary title. So, who in his right mind
would have expected a British officer to fight the
Jews on behalf of the Arabs?
As far as Palestinians were concerned, the most
immediate priority for the Jordanian regime was to
make sure that they and other Jordanians didn't pose a
threat to the survival, security and stability of the
Hashemite monarchy. A Palestinian would get a
six-month prison term if a bullet cartridge were found
in his possession.
And as the Israelis would do later, the Jordanians
enlisted the 'Makhatir' (clan notables) to inform on
every gesture of opposition to or dissatisfaction with
the Hashemite rule within their respective clans and
areas. This in turn created a kind of police-state
atmosphere all over the country.
Those free-minded Palestinians who insisted on voicing
their conscience were persecuted and dumped into the
notorious El-Jafr prison in eastern Jordan where they
were often tortured savagely, even to death. I know of
a person from my town (Dura) who was tortured to death
for his affiliation with the Communist Party.
Torture is still practiced in Jordan with the
knowledge, blessing and encouragement of the United
States and Britain . Some of the so-called 'terror
suspects' held by the CIA were secretly flown to
Jordan in order to be 'softened up' by Jordanian
interrogators.
In the mid1950s, the Jordanian security forces on
several occasions shot and killed demonstrators who
were protesting the pro-Western policies of the
government and the regime's failure and inability to
stop recurrent Israeli attacks. Some of these
demonstrators were affiliated with or instigated by
the Ba'ath party and the Communists who openly called
for overthrowing the monarchy.
As a counterbalance to the leftists, who were quite
active especially in the West Bank, King Hussein
allowed the Muslim Brotherhood to operate relatively
freely. So it was a kind of divide-and-rule policy.
The leftists would accuse the Brotherhood of being
British agents and the Brotherhood would retort by
accentuating the atheism of the Communists and
Ba'athists. Hussein's relations with the Brotherhood
remained relatively stable until the final years of
his life when he introduced the one-man-one-vote law,
aimed primarily at reducing to the minimum the number
of parliament seats the well-organized Islamists could
win. Notwithstanding, the Muslim Brotherhood, or the
Islamic Action Front, remains Jordan's largest
opposition party, despite government harassment and
persecution.
The Muslim Brothers were not British agents or agents
of any power. They wanted to create an Islamic state
in accordance with the Sharia, or Islamic Law. In
other words, their strategy and goals were
diametrically incompatible with those of the
Communists and the Ba'athists. Hence, the mutual
sullen hostility.
However, to be honest, the Jordanian regime,
especially with regard to how the state treated its
citizens, was not as bad as other Arab regimes, e. g.,
Syria , Iraq and Egypt. In non-political and
non-security matters, the rule of law was generally
observed and applied. In general, an individual's
dignity was upheld as long as he or she didn't
criticize the regime or undermine the 'security of the
kingdom.'
More to the point, King Hussein was truly an astute
leader. Far from behaving with vindictiveness and
vengefulness toward his political opponents, even
those who sought to assassinate him and overthrow his
regime, The King nearly always pardoned them, showing
magnanimity and gallantry unmatched in modern Arab
history.
Despite its authoritarianism and despotism, the
Jordanian regime never persecuted us in any way even
remotely comparable to what the Nazi-like Israelis
have been doing to us since 1967. The Jordanians never
demolished our homes or bulldozed our farms or
arrested our people for years without charge or trial
as Israel has been doing to us. Yes, 'wrongdoers' were
arrested and tried and often tortured, but their
families wouldn't be detained, their homes wouldn't be
bulldozed and their farms, orchards and olive groves
wouldn't be decimated as the Israelis routinely do.
Jordan actually granted us full citizenship until the
late King Hussein severed legal and administrative
ties with the West Bank in 1988.
An outstanding exception occurred in 1970, during the
so-called Black September events, when the Jordanian
army battled with PLO guerrillas who The King claimed
were planning to take over Jordan and end the
monarchy. Some atrocities were committed during these
confrontations and many people, Palestinians and
Jordanians, were killed. Nonetheless, the 'September
events' should be considered as a kind of anomaly in
The King's relations with the Palestinians.
In general, one can safely contend that there is no
comparison between the Nazi-like Israeli occupation
rule and the Jordanian era. The Jordanians were not
really occupiers, they never behaved as occupiers. In
many ways, The King was our king and the Kingdom was
our kingdom. Yes, the regime was authoritarian and
generally repressive, but, in all honesty, it cannot
be compared to the Israelis whose barbarianism and
savagery transcend reality.
Nonetheless, Jordan was (and still is) a weak kingdom,
economically, politically and especially militarily.
The Israeli army routinely carried out cross-border
forays into the West Bank prior to 1967, murdering
innocent Palestinian villagers, and the Jordanian army
was generally too weak and two unequipped to repulse
the Israeli incursions.
King Hussein must have calculated that maintaining a
peaceable or even friendly modus vivendi with Israel
was the best insurance policy for retaining his
kingdom and the rule of his Hashemite dynasty. I think
he was wrong in thinking this way. His non-hostility
towards Israel didn't prevent the Jewish state from
pursuing its aggressive policies, which culminated in
the occupation of the West Bank in 1967.
King Hussein did make a lot of contacts with Israel
even before 1967. For example, on September 24, 1963
the director-general of the Israeli prime minister's
office, Yaacov Herzog, met the King in the London
clinic of the King's Jewish physician, Dr. Emmanuel
Herbert.
Another meeting took place in Paris in 1965 and Israel
was represented by Golda Meir, who was accompanied by
Herzog.
It is also believed that Hussein had lots of contacts
with the Israeli state through the alumni offices of
Boston University. (end of part I)
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