Straight Talk On Israel: Bauman - One Of Many Jewish Intellectuals Speaking Candidly
18 February 2013
By Stephen Lendman
Zygmunt Bauman is UK-based University of Leeds
Emeritus Professor of Sociology. His work spans five
decades. He's now aged 87.
His wide-ranging interests include consumerism,
globalization, ethics, power, the status of workers,
intellectuals in society, and nature of modern
relationships.
He's best known for analyzing links between modernity
and the Jewish holocaust, postmodern consumerism, and
discussing broad moral/political perspectives.
He distinguishes between earlier modernity forms
("solid modernity") and what's commonplace today. It's
characterized by fragile social relations, he
believes. They're created and broken by neoliberal
harshness.
His metaphorical use of "liquidity" captures the
shifting character of individualized/globalized lives.
His new book is titled "Culture in a Liquid Modern
World."
Among other topics it discusses culture in a
globalized world and what's happening in today's
Europe. He describes utopia's end. In recent decades
it's been privatized.
It once meant imagining well-designed societies. They
guaranteed meaningful, dignified, gratifying lives.
Today's world is inhospitable. It's beyond redemption,
he believes.
In May 2012, he discussed today's Europe. After
decades of rising expectations, he said, "present-day
newcomers to adult life confront" them falling.
"Individualized utopia coincides with the collapse and
demise of the idea and hope for a 'good society.' "
It's happening "much too steeply and abruptly for any
hope of a gentle and safe decent," he added.
Today's youth face "long-term unemployment and long
stretches of 'rubbish jobs.' " They're "well below
their skills and expectations."
"This is the first postwar generation facing the
prospect of downward mobility."
Nothing prepared them for today's reality. Hopes are
frustrated and stillborn. University degrees once
"promised plum jobs." No longer. Once attainable
dreams go unfulfilled.
What's true of Europe applies to Israel and much more.
Bauman had his say. Haaretz discussed him.
He has family in Israel. He once lived there. He was
briefly a citizen. He taught at Tel Aviv University
and the University of Haifa. Since then, he said,
Israelis "expressed their approval of high-handedness
over high-mindedness."
They "vot(ed) into power people who made sure that
peaceful Israeli-Palestinian coexistence is not in the
cards."
He last visited 20 years ago. He'll return briefly. He
accepted an invitation from the Ruppin Academic Center
(RAC) and Israel Sociological Society (ISS).
On February 18, he addressed ISS' annual conference.
He discussed inequality in Israel. More on that below.
Sociologist Yehouda Shenhav said he wants "to return
sociology to morality and morality to sociology." He
"seeks the moral and political sociologist."
He's a "sociologist who does not frequent the
corridors of power, who critiques war as immoral, who
is not infected by the nationalist militancy that
pervades his country, and who assails the
disintegration of the welfare state, xenophobia, and
the instrumentalization of the social discourse."
Bauman strongly criticizes neoliberal harshness. He
disputes commonly held trickle down notions.
"One of the widely used moral justifications for
free-market economics is that the pursuit of
individual profits also provides the best mechanism
for the pursuit of common good," he said.
"This has, however, been cast in doubt and all but
belied by a rising tide of research findings and
official statistics documenting the fast-growing
distance that separates those at the top from those at
the bottom of the social hierarchy."
"In jarring opposition to political pronouncements
intended to be recycled into popular belief, the
wealth amassed at the top of society has blatantly
failed to 'trickle down' and make the rest of us
richer, make us feel more secure and more optimistic
about our and our children's future, or make us
happier."
"Almost everywhere in the world the rich, and
particularly the very rich, are getting richer,
whereas the poor, and particularly the very poor, are
getting poorer - most certainly in relative, but in a
growing number of cases, also in absolute terms."
"Moreover, people who are rich get richer just because
they are rich. People who are poor get poorer just
because they are poor."
"Nowadays, inequality continues to increase by its own
logic and momentum. It needs no more help or kick from
outside - no outside stimuli, pressures or blows."
"Social inequality seems ever closer to becoming the
first perpetuum mobile, which after innumerable failed
attempts humans have finally managed to invent and set
in motion."
Israel mirrors the worst of Western societies. It's
one of the most unequal OECD countries. Its privileged
do extraordinarily well. Most others fall far behind.
The gap between rich and poor expands exponentially.
"The number of people living below the poverty line
rose rapidly - including among working people, whose
wages stagnated or declined as pensions, unemployment
benefits and income protection schemes, meant to
defend them against falling into poverty, were all
severely cut," said Bauman.
In 1971, he left Israel. He did so disillusioned and
disappointed. He criticized Israel's conquest of Arab
territories.
Before her death, his wife Janina called Israel a
"nationalist country. We had just run away from
nationalism," she said. "We didn't want to go from
being victims of one nationalism to being perpetrators
of another."
Bauman decries how Israel exploits the holocaust. It
does so for political reasons. Jewish suffering isn't
unique. Calling it special belittles many other human
tragedies. Some far exceed what Jews endured.
Claiming Israel faces potential holocaust 2.0 leads to
insularity and isolationism. It prevents
reconciliation with Palestinians, other Arabs, and
international community countries.
Bauman compared Israel's Separation Wall to how Nazi
Germany ghettoized Warsaw. He did so in the context of
separating one population from another.
He called building the Wall "Hitler's posthumous
triumph." It's trying to accomplish what he failed to
achieve - "to set Jews and the rest of the world at
loggerheads and make their peaceful coexistence all
but inconceivable or impossible."
"In our collective unconscious, the image of a wall is
established as the archetype of exclusion, break of
communication, degradation, denial of human rights."
"Were that not the case, it is doubtful whether the
idea of building a wall around Israel and its
settlements on the occupied land would occur to
Israeli leaders as the means to deal with a vicinity
of undesirables, and become an ultimate symbol of
unilateral but irrevocable separation and refusal to
communicate."
"The higher and tighter the wall, the slimmer the
chance of talking to each other, empathizing with each
other's pains and sufferings, and coming to terms with
each other - let alone working toward a mutually
agreeable and beneficial mode of coexistence."
Bauman today feels much like he did decades earlier.
Israel goes out of its way to spurn peace. Protracted
occupation morally denigrates the occupier.
"Militarized political thought, debate and action"
don't work. Israel lost its moral bearings. It lost
the capacity to deal with social problems.
"It pains me, pains me tremendously, to watch the
forgetting and abandoning of our collective mission
and duty, imposed upon us by the tragic Jewish
history: the duty to alert the world - lest it forget
- to the evil endemic in all and any nationalist
hatred, and to be in the forefront of the ongoing
fight against its breeding."
"And of the ambition of the founders of Israel to
serve as 'a light unto the nations.' " It never was
and isn't now.
Bauman spoke out earlier on the holocaust, Zionism,
and Israeli belligerence. Its leaders prioritize
conflict, not peace, he said. They manipulate
holocaust memories to justify occupation harshness.
They do unto others what they deplore having been done
to them.
Bauman is a holocaust survivor. He escaped
Nazi-occupied Poland. He managed to get into Soviet
Russia's sector. He was forced out of Eastern Europe
during Poland's 1968 anti-Semitic purges.
He calls today's Israel a "belligerently intolerant,
faith-driven ethno-state." Peace is a non-starter.
Advancing it never existed and doesn't now. "It did
not die. It was killed." It was done so from
inception.
Occupation harshness is "toxic" and "corrosive," he
says. It corrupts the "ethics and moral scruples of
the occupiers." Challenging fortress Israel is
considered "criminal and treason."
War and readiness for it erode democratic freedoms.
Israeli leaders fear peace. Without conflicts they
"don't know how to govern." They exploit holocaust
memories as "a get-out-jail card for their own
depravity and absolution of their sins."
They do so for ones they've "already committed and
(others) they are going to commit."
Bauman's "radically opposite way of 'commemorating'
the holocaust can be summarized as follows: It is
forbidden to stay silent in the face of Israeli crimes
and their persecution of Palestinians exactly because
the fate of Jews in Europe had similar beginnings -
discrimination, pogroms, ghettoes, concluding with the
Shoah."
Holocaust survivors have a mission, he added. They're
obligated "to prevent another disgracing of
civilization."
Israeli leaders threaten one. It's ongoing in slow
motion. "Hurting people debases and morally destroys
those who are doing" it.
It initiates a process anthropologist Gregory Bateson
called "schizmogenesis." It's a "sequence of action
and reaction where each consecutive behavior"
exaggerates another. Doing so causes "ever more
deepening schism."
Israel's been shooting itself in the foot for decades.
What can't go on forever won't. Bauman is one of many
Jewish intellectuals speaking candidly on today's
Israel.
He wants views he considers vital heard and
understood. He was invited to Israel to express them.
Advanced age didn't silence him. In November, he'll be
88.
Stephen Lendman lives in Chicago and can be reached
at lendmanstephen@sbcglobal.net. His new book is
titled "How Wall Street Fleeces America: Privatized
Banking, Government Collusion and Class War"
http://www.claritypress.com/Lendman.html Visit his
blog site at sjlendman.blogspot.com and listen to
cutting-edge discussions with distinguished guests on
the Progressive Radio News Hour on the Progressive
Radio Network Thursdays at 10AM US Central time and
Saturdays and Sundays at noon. All programs are
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