Goodness Better Than Greatness: Democracy — The Bread And Butter Matters Of Society
11 April 2013
By Reason Wafawarova
The human mindset is materialistic by natural
inclination to fight for survival, and most if not all
of the world's glories and tragedies are a result of
the natural drive to satisfy material desires and
wants.
One can look at the much admired success stories of
the likes of Bill Gates, Donald Trump, Richard
Branson, and even Strive Masiyiwa; or at the tragic
string of suicides that followed the global economic
crisis that began in mid-2008. Either way the two
extremes of materialism become strikingly clear.
The acting chief financial officer of the United
States' Federal Home Loan Mortgage Corporation hanged
himself in the wake of the economic cringe, the chief
executive of Sheldon Good, another US real estate firm
also shot himself in the head, and a French money
manager who had invested royal funds to the tune of
US$1,4 billion in the collapsed Ponzi scheme of
Bernard Madoff slit himself to death after all that
money was lost.
There is a hazardously incorrect belief that
prosperity in itself quenches the yearning for
happiness, and many people go to extreme efforts to
amass wealth in the firm belief that material success
is the source of all happiness. Even some gospel
preachers are fully convinced that this myth is truth.
Such hope is hopelessly illusory, and there is this
unmitigated obsession with national prosperity that
leads politicians to override the tenets of justice —
sometimes taking ruthless strides and inflicting so
much harm and misery on peoples of weaker nations.
There is a strange melancholy that permeates Zimbabwe
today — a despair that is not without cause. It all
began with the painful diminishing of our former sense
of national prosperity, especially after the 2000 land
reclamation program, itself followed by ruinous and
murderous retaliatory economic sanctions that almost
brought the country to a total collapse in 2008. Some
of our young people are building their lives on a
false hope that the answer to our economic woes lies
in the political ballot — especially one that can
produce a pro-Western regime. There is a blind faith
that says such an outcome will inherently come with
unlimited material benefits for the nation. The
illusion has many takers among our people.
We have an amazing sense of forgetfulness when it
comes to the lessons that history teaches us, and this
is precisely why we are so cheap as to believe that
the people from whom we once liberated ourselves can
today become the messiahs to bring to us a sense of
freedom and liberty.
To contemporary Christians the word idolatry conjures
images of primitive people bowing down foolishly
before statues, just like contemporary people view
images of chained semi-naked Africans crowded in
overloaded boats whenever they hear the word slavery,
or how they view images of ruthless gun-wielding
conquest men dressed in 18th century tunics each time
they hear the phrase "colonisation of Africa."
We laugh out loud when we read about Aphrodite, the
statue goddess of beauty; when we read about Ares, the
statue god of war, or Artemis, the goddess of
fertility.
All these gods appear to us like nothing but
ridiculous practices of uncivilised ancient peoples.
Equally we openly condemn the slave masters that took
our African ancestors across the oceans to the
Americas, and we furiously loath the European
colonisers that partitioned Africa among themselves in
1884, just as we are absolutely appalled by the
historical acts of the murderous English convicts that
carried out the callous genocide that nearly wiped out
an entire Aboriginal race in Australia.
The reality is that our contemporary society is not
fundamentally different from these ancient ones we
often ridicule and condemn. In religion we have
contemporary forms of idols and shrines – perhaps not
exactly in the form of people bowing down to statues.
Equally slavery is not a forgotten ancient brutality.
We have contemporary forms of slavery, colonisation
and conquest. If Libya was not conquest in 2011
probably nothing is.
We still have the gods of beauty, power, money and
achievement reigning supreme even if the statue gods
are today derided as primitive pagan images. It might
be laughable for anyone to kneel down before the
statue of Aphrodite today, but surely many women of
today are driven into depression and eating disorders
by this obsessive concern over their body images.
Perhaps this is why some of today's crowd pulling
commercial preachers claim to be sent by gods of
miraculous weight losses, or miraculous hair growth. A
weight loss miracle is a top drawer attraction for an
average woman today, and the commercial preachers are
on the money with this one.
Yes we hardly know who Pluto was, apart from reading
that he was the god of prosperity, but listening to
contemporary prosperity gospel preachers teaching
about the sacrifice of something they call "seed
offering," one begins to see people that are being
taught to sacrifice the welfare of their children,
parents and other dependants — all in the hunt for
wealth and prestige. So much faith, sacrifice and time
are dedicated to this god of prosperity today, much as
the apostles of this deity are smart enough not to
make people bow before the statue of Pluto in this day
and age. Of course that would be simply laughable.
Scandals that often smite high ranking personalities
like politicians only prove that materialism seeks
greatness at the expense of goodness. New York's
governor Eliot Spitzer destroyed his career by
involving himself in a high-priced prostitution ring,
more or less like Prime Minister Tsvangirai has
irreparably destroyed whatever was left of his image
by the much publicised philandering with an endless
string of women – from gullible girls, desperate
divorcees, stranded widows, to prostitutes, and even
subordinates.
The god of success is very hard to appease, and this
is why the insidious breed of puppet politicians
gracing the African scene can go all the way to
sacrifice their own countries to greedy imperial
powers.
Money makes up the strings by which the limbs of a
puppet politician are manipulated around, and it can
take on divine attributes, and our relationship to it
can easily approximate worship and obeisance. This is
precisely why our civic sector in Zimbabwe is
anti-pro-people policies and very hostile to the
economic empowerment of local people.
Most of our people in the civic sector are not driven
by the moral values they so much preach about. Rather
they are driven by an obsessive greed that reduces
them to donor mongers masquerading as justice seekers.
Of course foreign donors have their own selfish
undeclared intentions, and these hardly ever coincide
with the needs of locals. It is sad when the
sanitisation of these evil intentions is done by our
own people – all for the selfish drive to benefit from
the funds of the imperial aggressors.
As Apostle Paul wrote to Colossians, greed is not only
bad behaviour, but also idolatry (Colossians 3 vs 5).
We have among us people who idolise donor funds to the
point of sacrificing the destiny of their own country,
and among them are politicians seeking to occupy the
highest office in the land. We live in a sad day for
Africa.
Money can easily become much more than just money. It
can be a powerful life-altering, culture-shaping god —
an idol that can break the hearts of an entire nation.
Western money bags altered the MDC from a workers'
party to a liberal pro-profit outfit fronting the
cause of imperial powers, and that almost happened
overnight, transforming in the process Morgan
Tsvangirai from a respected union leader to a
deplorable champion of capitalist rights.
We are so fixated on the problem of prosperity, just
like we are on the ideology of democracy and liberty.
We define these concepts by pointing to "those rich
countries over there," and that has become our
greatest undoing. Just like athletes sometimes get so
obsessed to reach the Hall of Fame level as to get to
the point of taking steroids, we have politicians so
obsessed with the hunger for power that they can
sacrifice even the national interest just to get the
fame that comes with the greatness of leading a
nation.
These are people who can support and stand with
anything that can leverage for them a pathway to power
— even if it means burning down the country they wish
to lead, so they can facilitate their ascendance.
We had the Contras ravaging their own country with
full military backing from the United States in the
seventies and the eighties. Nicaragua was economically
strangulated and militarily ravaged just to make sure
that Ortega's Sandinistas were removed from power to
make way for the unpopular pro-West Contras.
We had a similar script for Zimbabwe when about 32
Western countries connived to illegally sanction the
country in retaliation to the compulsory land
reclamation that pushed out some white commercial
farmers from colonially acquired farm lands in 2000.
The strangulation was upheld and supported by Morgan
Tsvangirai's MDC; more for its weakening effect on
Zanu-PF, and less for the support of the ousted white
commercial farmers. It was a matter of different goals
but one strategy, and the unholy alliance was of
course cemented by money, as it still is today.
The MDC support for the strangulation of the country
was a clear show of willingness to be great rather
than good, especially on the part of Tsvangirai — a
shameless resolve to achieve political greatness at
the expense of the people's good.
Democracy is good thing, just like liberty, freedom,
financial security, or athletic prowess, but when a
good thing is turned into a supreme thing; then there
is often this obsession that leads to this particular
thing overriding all other competing values.
This is what the mantra about change became at the
formation of the MDC in 1999. Change became the
overriding political factor that elevated some of the
most unmeritorious characters to high ranking public
offices like parliament or senate.
In the name of change the insane were voted to lead
the sane, the uneducated to lead the educated, the
stupid to lead the wise, and the primitive to preside
over matters of civilisation. As a result Zimbabwe's
parliament has had the worst mediocrity ever known to
post-independent Africa, thanks to the politics of the
MDC. The greater the good the more likely we are to
expect that it can satisfy our deepest needs and
hopes. This is how counterfeit gods are created; this
is how counterfeit prophets arise, how a counterfeit
gospel is preached, and so on and so forth.
The greater good of democracy must not make us create
for ourselves a counterfeit sovereignty, a counterfeit
democracy, a counterfeit independence, and we must
remember always that democracy is about aspiring to be
ourselves more than it is about carrying out a
political ballot impressive to all others.
A peaceful and non-eventful voting process is not
necessarily the mother of democracy. The mother of
democracy is made up of the material needs of the
people — the bread and butter matters of society. True
democracy is born out of the economic ballot and not
the political ballot. We want political leaders who
are willing to be good rather than great — leaders
that will seek the good of the people they lead more
than they seek the greatness of their own names and
legacies.
Zimbabwe we are one and together we will overcome. It
is homeland or death!
Reason Wafawarova is a political writer based in
SYDNEY, Australia
©
EsinIslam.Com
Add Comments