A Comment On The Khilafa Debate: Between Ustadh Abdul Rahman and Abu Baraa
17 January 2017
By Ahmed Abdullah
The following discussion took place between me and a brother who watched
the Khilafa debate between Ustadh Abdul Rahman and Abu Baraa. The brother then
contacted me and had a discussion with me in which he expressed his doubts
after watching that debate.
The brother: Watch ''The Khilafah Debate | Ustadh Abdur Rahman Hassan …'' on
YouTube… Have you watched it?
Me: Yes.
The brother: Fine….. And Ustadh Abdurrahman doesnt make any sense for me.
Me: The Ustadh made mistakes with regards to Haakimiyyah. But that guy Abu
Baraa was speaking non sense in the debate about the Khilafa. He mentioned
some of the most absurd claims.
The brother: Like..?
Me: Like for example he was saying that since the Prophet (sallallhu alayhi
wasallam) only spoke to a few leaders of Medina while taking Bayah from them,
then that proves that you dont need the support of the majority to be the
ruler. This shows Abu Baraas ignorance because those leaders of the tribes in
Medina with whom the Prophet spoke and took Bayah from were all accepted by
their people and all the people knew them and they would accept their
decisions but in the case of Abu Bakr al baghdadi, nobody accepts their
decision or their leadership, and in fact nobody even knows who they really
are and the majority of the Ummah are opposed to them and hate them and stand
against them. So this shows that what happened during the time of the Prophet
was completely different and opposed to that of abu bakr al baghdadi. And the
followers of Baghdadi are not the Ummah exclusively rather they are those who
have turned against the Ummah and are fighting the Ummah.
And moreover, Abu Baraas statement is one of the most foolish
statements I ever heard on this subject… Because the authority of the Prophet
comes from Allah. So Allah is the one who appointed him as the Prophet and the
authority over the entire mankind. And the Prophet speaking to the leaders of
Medina was only to defend and protect him. It does not affect his authority.
(In fact the one who says that the authority of the Prophet comes from the
people is actually following democracy, because by that he is saying that the
authority for the Prophet and for Allah for ruling comes from the people and
not the other way round…! So it is in fact a greater Kufr than even just
democracy…! But this ignorant Abu Baraa did not realize this fact and that he
was actually speaking words which would make one fall into the Kufr of
democracy…What an ignorance from Abu Baraa…!)
Secondly, this incident is a proof AGAINST Abu Baraa… Because according to Abu
baraa HIMSELF in that video, he mentioned that the Prophet at first spoke to
several different tribes asking for protection. Many were willing to accept
him but did not have the ability to protect him. So the Prophet then went to
others who could protect him. So this shows that when a leader takes pledge
from the people, protection should be given. So is that the case with Abu bakr
baghdadi…? Can he protect the Ummah…? So how can he claim to be their leader
and ask for Bayah?
The brother: Fine… But I felt his whole point was, how did we make a
'condition that the majority is required. He was continuously asking for
daleel and abdurrahman wasnt having it.
Me: No…It is not like what you said…
The brother: Yes he can protect those within his boundaries. Where did we get
that he need to have the ability to protect the whole Ummah in wherever they
are?
Me: One of the proofs for the majority is the statement of Ibn Taymiyyah in
which he said that if Umar and those with him gave pledge to Abu Bakr but the
rest of the majority of the companions did not give him Bayah then Abu Bakr
would not have become a Khalifa unless the majority of the companions gave him
the Bayah.
The brother: But thats what he responded as 'majority of ahl halli wal aqd
and not the majority of ummah. And he defined that.
Me: First of all he cannot protect those under him. When America came and made
air strikes they could not protect anybody and they themselves went in hiding.
So if the NATO force arrived they could easily destroy entire towns of theirs
like they did in Afghanistan… So he cant even protect his own people. But
even if we agree for the sake of argument…then every Mujahid group in the
world protect their own people. Tell me who protects the people in
Afghanistan. Mullah Umar or baghdadi…? So who is their rightful leader…? And
his statement regarding ahlul hal wal aqd is another weird argument.
The brother: That argument is valid.
Me: Which one?
The brother: Regarding the other groups holding the same potential… which you
said… But not what you said about them being unable to defend themselves in
the war… Coz it is a war and it has ups and downs.
Me: No… If it has ups and downs, then that proves that they are not in a state
of Tamkeen but rather in a state of war. Because if the Kuffars are able to
strike them anywhere in their territories and kill their people, then that
means their land is Darul Harb (land of warfare) and not a land with Tamkeen,
because you have Tamkeen only when you have security in your land. So them
having ups and downs while they are in this defensive war shows that they are
not in a stable condition which is one of the requirements for Tamkeen.
Moreover, according to baghdadi, all other groups in the world are invalid and
cancelled by them… Did you know that?
The brother: Yes I know that.
Me: That is important. It is not about ups and downs in a war… There are two
things to be noted…One is the definition of the Khalifa and does baghdadi fit
that…? The second is the Bayah. Is it valid or not?
The brother: Go ahead.
Me: Do you know that the Bayah is a contract between the leader and the Ummah…?
And every contract has it pillars without which it will be invalid… So do you
know what this contract of Bayah is all about?
The brother: Okay, go ahead with the pillars of Bayah.
Me: One is that the Bayah is a contract between two parties. So no contract
is valid until both the parties agree to it…
The brother: Okay
Me: So to be a leader for the Ummah means it is a contract between the leader
and the Ummah.. So if the Ummah does not approve of it, this contract is
invalid. Secondly…
The brother: Wait…. Before going to second…. Can u explain what Ummah means in
our real world? Every Muslim, or notable Muslims or…?
Me: The entire Ummah or most importantly, its majority.
The brother: This is exactly which Im trying to understand… From where we
took that as a 'sharth (condition), and its daleel for that? The statement of
Ibn taymiyya does not prove that. Any more significant daleel?
Me: Akhi, I told you that the Bayah is a contract between two parties. The
leader and the ummah. So how can this contract exist in reality if the ummah
is not there…? If you say minority is sufficient, then where did you find in
Fiqh that someone can make a contract on behalf of others without their
permission…? Remember, if a few people gave Bayah to baghdadi, then it is a
contract between him and those few… So he is a leader only for them alone just
like every other group. But how does he become a leader for the Ummah because
there is no contract made by them or their representatives..?
The brother: Yes. This is a point that I need to think upon.
(The discussion continued after that and more explanation was given to the
brother which I hope to summarize at some point soon inshallah)