He Becomes Muslim On The Last Day Of Ramadaan – Does He Have To Pay Zakaat Al-fitr?
Islamic Rulings -
Living Shariah Verdicts
Islamic Questions & Answers
If a person becomes Muslim on the last day of
Ramadaan, does he have to pay sadaqat al-fitr?.
Praise be to Allaah.
Yes, he has to pay sadaqat al-fitr, because he is now
one of the Muslims, and in the hadeeth of Ibn ‘Umar
(may Allaah be pleased with him) it says that the
Prophet (peace and blessings of Allaah be upon him)
enjoined zakaat al-fitr, a saa' of dates, or a saa' of
barley, upon all the Muslims, slave and free, male and
female, young and old. End quote.
Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him).
When zakat al-fitr should be paid
Is the time for paying zakat al-fitr from after
the prayer until the end of that day?.Praise be to Allah.
The time for paying zakat al-fitr does not begin after
the Eid prayer, rather it starts after sunset on the
last day of Ramadan, which is the first night of the
month of Shawwaal, and it ends with the Eid prayer.
The Prophet (peace and blessings of Allah be upon him)
commanded that it should be paid before the prayer.
Ibn 'Abbaas (may Allah be pleased with him) narrated
that the Prophet (peace and blessings of Allah be upon
him) said: "Whoever pays it before the prayer, it is
accepted zakaah (i.e., zakat al-fitr), and whoever
pays it after the prayer, it is ordinary charity."
Narrated by Abu
Dawood, 2/262-263, no. 1609; Ibn Maajah, 1/585, no.
1827; al-Daaraqutni, 2/138; al-Haakim, 1/409.
It is permissible to pay it one or two days before
that, because of the report narrated by Ibn 'Umar (may
Allah be pleased with him) who said: "The Messenger of
Allah (peace and blessings of Allah be upon him)
enjoined sadaqat al-fitr in Ramadan." According to
another report, they used to pay it one or two days
before the end of Ramadan.
Whoever delays it after its time has sinned, and he
has to repent for delaying and give it to the poor.
And Allah is the Source of strength.
Standing Committee for Academic Research and Issuing
Fatwas, fatwa no. 2896
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