Is My
Husband A Mahram For My Brother's Daughter Whom I Brought
Up?
Islamic Rulings -
Living Shariah Verdicts
Islamic Questions & Answers
I have custody of my niece and I am married, is
my husband my nieces' mahram and does my niece have to
cover in front of my husband in the house, she is 16
teens years of age
Praise be to Allaah
Allaah has mentioned, in His Book, the men before whom
a woman is permitted not to observe hijaab. Allaah
says (interpretation of the meaning):
"And tell the believing women to lower their gaze
(from looking at forbidden things), and protect their
private parts (from illegal sexual acts) and not to
show off their adornment except only that which is
apparent (like both eyes for necessity to see the way,
or outer palms of hands or one eye or dress like veil,
gloves, headcover, apron), and to draw their veils all
over Juyoobihinna (i.e. their bodies, faces, necks and
bosoms) and not to reveal their adornment except to
their husbands, or their fathers, or their husband's
fathers, or their sons, or their husband's sons, or
their brothers or their brother's sons, or their
sister's sons, or their (Muslim) women (i.e. their
sisters in Islam), or the (female) slaves whom their
right hands possess, or old male servants who lack
vigour, or small children who have no sense of
feminine sex. And let them not stamp their feet so as
to reveal what they hide of their adornment. And all
of you beg Allaah to forgive you all, O believers,
that you may be successful" [al-Noor 24:31]
For more details please see Question no. 5538.
Since the husband of a maternal or paternal aunt is
not mentioned in this verse, the ruling is that the
general principle of observing hijab in front of him
applies in this case, unless this woman (the aunt) had
breastfed her brother's child, in which case her
husband would be regarded as a father to her through
radaa'ah (breastfeeding), in which case he would be a
mahram for her. So if you did not breastfeed this
niece, then she has to observe hijaab in front of your
husband, in obedience to the command of Allaah, which
is best for both parties. That is purer for the hearts
and furthest removed from fitnah (temptation). We ask
Allaah to reward you and your husband with good for
taking care of this girl and bringing her up, and that
He will cause that to weigh heavily in the balance of
your good deeds.
Is it permissible for the
husband's brother to take his brother's wife to the
doctor?
Is it permissible for the husband's brother to take
his brother's wife to the doctor, if his brother is
not there, or if he cannot be there, and the hospital
is in the same city?.
Praise be to Allaah.
It is not permissible for the wife to travel in a car
alone with her husband's brother, because that comes
under the heading of khulwah (being alone with a
member of the opposite sex) which the Messenger (peace
and blessings of Allaah be upon him) warned against
when he said: "Beware of entering upon women." They
said: "O Messenger of Allaah, what about the in-law?"
He said: "The in-law is death." Narrated by al-Bukhaari
and Muslim.
What do you understand from these words? Is it
forbidden or allowed? Undoubtedly what is meant is
that it is forbidden and not allowed. So it is not
permissible for a man to be alone with his brother's
wife, either in a car or in the house. Worse than that
is what some people do when a guest comes when the man
is at work, and there is no one in the house except
his wife, then she opens the door to him and he goes
in and waits for the owner of the house to come home.
The point is that it is not permissible for any woman
to be alone with any man (i.e., non mahrams) even if
he is one of her husband's relatives or one of her
relatives or neighbours, unless she has a mahram with
her, whether that is in her home town or when
travelling. It should also be noted that it is haraam
for her to travel even if there is no khulwah, if she
does not have a mahram with her, because of the
hadeeth of Ibn ‘Abbaas (may Allaah be pleased with
him) which is narrated in al-Saheehayn. He said: I
heard the Prophet (peace and blessings of Allaah be
upon him) delivered a khutbah and said: "No man should
be alone with a woman unless there is a mahram with
her, and no woman should travel without a mahram."
Shaykh Muhammad ibn ‘Uthaymeen ? Majmoo'at As'ilah
tahumm al-Usrah al-Muslimah, p. 46-47.
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