Ruling On A Wife Spending On Her Husband's Children, And The Children Spending On Their Father's Wife
Islamic Rulings -
Living Shariah Verdicts
Islamic Questions & Answers
What is the ruling on the father's wife spending on her husband's children, and
what is the ruling on the husband's children spending on their father's wife?
Praise be to Allah.
Firstly:
The wife is not obliged to spend on her husband's children, either whilst the
husband is still alive or after his death. That is because one of the conditions
of spending being obligatory is that the one who spends should be an heir of the
one on whom he (or she) spends.
Ibn Qudaamah (may Allah have mercy on him) said:
For it to be obligatory to spend, three conditions are stipulated. And he
mentioned the third of these conditions: that the one who spends should be an
heir [of the one on whom he (or she) spends], because Allah, may He be exalted,
says (interpretation of the meaning): "And on the (father's) heir is incumbent
the like of that (which was incumbent on the father)" [al-Baqarah 2:233].
Moreover, between the two who may inherit from one another there are ties of
kinship which dictate that the one who would inherit is more deserving than
anyone else of the wealth of the one from whom he would inherit, so it is
appropriate that it should be obligatory to uphold ties with him by spending, to
the exclusion of others. If he is not an heir because there are no ties of
kinship between them, then it is not obligatory for him to spend on that person.
End quote from al-Mughni (8/171)
It is well-known that the father's wife does not inherit from her husband's
children, therefore she is not obliged to spend on them.
Secondly:
If the father is poor and is not able to spend on his wife and his children, but
he has children from another wife who are well off, then in this case the
children from the other wife who are well off are obliged to spend on their
father and on those for whom their father is responsible, such as his wife and
children.
Ibn Qudaamah (may Allah have mercy on him) said: Everyone who is obliged to help
him maintain his chastity is also obliged to spend on his wife, because his
chastity cannot be maintained otherwise.
End quote from al-Mughni (8/174)
Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) was asked about a man
who was unable to earn a living and he had no wealth, and he had a wife and
children; is it permissible for his son who is well off to spend on him and his
wife and on his young siblings?
He (may Allah have mercy on him) replied: Praise be to Allah, the Lord of the
Worlds. Yes, the son who is well off is obliged to spend on his father and his
father's wife, and on his young siblings, and if he does not do that he is
regarded as being disobedient towards his father and severing family ties, and
he is deserving of the punishment of Allah, may He be exalted, in this world and
the hereafter. And Allah knows best.
End quote from Majmoo' al-Fataawa (34/101)
He (may Allah have mercy on him) was also asked about a man who has a son and
has some wealth, and he has a family, but his wife is not the mother of the
oldest son; is his son obliged to spend on his father and on his siblings and
his father's wife, or not?
He replied:
If the father is unable to spend (on his family's maintenance) and the son is
able to spend on them, then he must spend on them.
End quote from Majmoo' al-Fataawa (34/102)
And Allah knows best.
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