I heard Allah's Messenger (ﷺ) (p.b.u.h) saying, "We (Muslims) are the last (to
come) but (will be) the foremost on the Day of Resurrection though the former
nations were given the Holy Scriptures before us. And this was their day
(Friday) the celebration of which was made compulsory for them but they differed
about it. So Allah gave us the guidance for it (Friday) and all the other people
are behind us in this respect: the Jews' (holy day is) tomorrow (i.e. Saturday)
and the Christians' (is) the day after tomorrow (i.e. Sunday)."
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، قَالَ حَدَّثَنَا أَبُو
الزِّنَادِ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ هُرْمُزَ الأَعْرَجَ، مَوْلَى رَبِيعَةَ
بْنِ الْحَارِثِ حَدَّثَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ
أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " نَحْنُ الآخِرُونَ
السَّابِقُونَ يَوْمَ الْقِيَامَةِ، بَيْدَ أَنَّهُمْ أُوتُوا الْكِتَابَ مِنْ
قَبْلِنَا، ثُمَّ هَذَا يَوْمُهُمُ الَّذِي فُرِضَ عَلَيْهِمْ فَاخْتَلَفُوا فِيهِ،
فَهَدَانَا اللَّهُ، فَالنَّاسُ لَنَا فِيهِ تَبَعٌ، الْيَهُودُ غَدًا
وَالنَّصَارَى بَعْدَ غَدٍ ".
﹀ Reference : Sahih al-Bukhari876 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 11 الكتاب, Hadith 1 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 2 الجزء, Book 13 الكتاب, Hadith 1 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
I testify that Allah's Messenger (ﷺ) said, "The taking of a bath on Friday is
compulsory for every male Muslim who has attained the age of puberty and (also)
the cleaning of his teeth with Siwak, and the using of perfume if it is
available." 'Amr (a sub-narrator) said, "I confirm that the taking of a bath is
compulsory, but as for the Siwak and the using of perfume, Allah knows better
whether it is obligatory or not, but according to the Hadith it is as above.")
Allah's Messenger (ﷺ) (p.b.u.h) said, "Any person who takes a bath on Friday
like the bath of Janaba and then goes for the prayer (in the first hour i.e.
early), it is as if he had sacrificed a camel (in Allah's cause); and whoever
goes in the second hour it is as if he had sacrificed a cow; and whoever goes in
the third hour, then it is as if he had sacrificed a horned ram; and if one goes
in the fourth hour, then it is as if he had sacrificed a hen; and whoever goes
in the fifth hour then it is as if he had offered an egg. When the Imam comes
out (i.e. starts delivering the Khutba), the angels present themselves to listen
to the Khutba."
While 'Umar (bin Al-Khattab) was delivering the Khutba on a Friday, a man
entered (the mosque). 'Umar asked him, "What has detained you from the prayer?"
The man said, "It was only that when I heard the Adhan I performed ablution (for
the prayer)." On that 'Umar said, "Did you not hear the Prophet saying: 'Anyone
of you going out for the Jumua prayer should take a bath'?"
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، عَنْ أَبِي
سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ عُمَرَ ـ رضى الله عنه ـ بَيْنَمَا هُوَ
يَخْطُبُ يَوْمَ الْجُمُعَةِ إِذْ دَخَلَ رَجُلٌ فَقَالَ عُمَرُ لِمَ تَحْتَبِسُونَ
عَنِ الصَّلاَةِ فَقَالَ الرَّجُلُ مَا هُوَ إِلاَّ سَمِعْتُ النِّدَاءَ
تَوَضَّأْتُ. فَقَالَ أَلَمْ تَسْمَعُوا النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِذَا رَاحَ أَحَدُكُمْ إِلَى الْجُمُعَةِ فَلْيَغْتَسِلْ ".
﹀ Reference : Sahih al-Bukhari882 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 11 الكتاب, Hadith 7 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 2 الجزء, Book 13 الكتاب, Hadith 7 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
The Prophet (p.b.u.h) said, "Whoever takes a bath on Friday, purifies himself as
much as he can, then uses his (hair) oil or perfumes himself with the scent of
his house, then proceeds (for the Jumua prayer) and does not separate two
persons sitting together (in the mosque), then prays as much as (Allah has)
written for him and then remains silent while the Imam is delivering the Khutba,
his sins in-between the present and the last Friday would be forgiven."
'Umar bin Al-Khattab saw a silken cloak (being sold) at the gate of the Mosque
and said to Allah's Apostle, "I wish you would buy this to wear on Fridays and
also on occasions of the arrivals of the delegations." Allah's Messenger (ﷺ)
replied, "This will be worn by a person who will have no share (reward) in the
Hereafter." Later on similar cloaks were given to Allah's Messenger (ﷺ) and he
gave one of them to 'Umar bin Al-Khattab. On that 'Umar said, "O Allah's
Messenger (ﷺ)! You have given me this cloak although on the cloak of Atarid (a
cloak merchant who was selling that silken cloak at the gate of the mosque) you
passed such and such a remark." Allah's Messenger (ﷺ) replied, "I have not given
you this to wear". And so 'Umar bin Al-Khattab gave it to his pagan brother in
Mecca to wear.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ،
عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَأَى حُلَّةَ
سِيَرَاءَ عِنْدَ باب الْمَسْجِدِ فَقَالَ يَا رَسُولَ اللَّهِ، لَوِ اشْتَرَيْتَ
هَذِهِ فَلَبِسْتَهَا يَوْمَ الْجُمُعَةِ وَلِلْوَفْدِ إِذَا قَدِمُوا عَلَيْكَ.
فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّمَا يَلْبَسُ هَذِهِ مَنْ لاَ
خَلاَقَ لَهُ فِي الآخِرَةِ ". ثُمَّ جَاءَتْ رَسُولَ اللَّهِ صلى الله عليه
وسلم مِنْهَا حُلَلٌ، فَأَعْطَى عُمَرَ بْنَ الْخَطَّابِ ـ رضى الله عنه ـ مِنْهَا
حُلَّةً فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ، كَسَوْتَنِيهَا وَقَدْ قُلْتَ فِي
حُلَّةِ عُطَارِدٍ مَا قُلْتَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنِّي
لَمْ أَكْسُكَهَا لِتَلْبَسَهَا ". فَكَسَاهَا عُمَرُ بْنُ الْخَطَّابِ ـ رضى
الله عنه ـ أَخًا لَهُ بِمَكَّةَ مُشْرِكًا.
﹀ Reference : Sahih al-Bukhari886 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 11 الكتاب, Hadith 11 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 2 الجزء, Book 13 الكتاب, Hadith 11 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
Allah's Messenger (ﷺ) said, "If I had not found it hard for my followers or the
people, I would have ordered them to clean their teeth with Siwak for every
prayer."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي
الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ
رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لَوْلاَ أَنْ أَشُقَّ عَلَى
أُمَّتِي ـ أَوْ عَلَى النَّاسِ ـ لأَمَرْتُهُمْ بِالسِّوَاكِ مَعَ كُلِّ صَلاَةٍ
".
﹀ Reference : Sahih al-Bukhari887 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 11 الكتاب, Hadith 12 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 2 الجزء, Book 13 الكتاب, Hadith 12 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
'Abdur-Rahman bin Abi Bakr came holding a Siwak with which he was cleaning his
teeth. Allah's Apostle looked at him. I requested 'Abdur-Rahman to give the
Siwak to me and after he gave it to me I divided it, chewed it and gave it to
Allah's Messenger (ﷺ). Then he cleaned his teeth with it and (at that time) he
was resting against my chest.
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي سُلَيْمَانُ بْنُ بِلاَلٍ، قَالَ قَالَ
هِشَامُ بْنُ عُرْوَةَ أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ ـ رضى الله عنها ـ
قَالَتْ دَخَلَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ، وَمَعَهُ سِوَاكٌ يَسْتَنُّ
بِهِ، فَنَظَرَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُلْتُ لَهُ
أَعْطِنِي هَذَا السِّوَاكَ يَا عَبْدَ الرَّحْمَنِ. فَأَعْطَانِيهِ فَقَصَمْتُهُ
ثُمَّ مَضَغْتُهُ، فَأَعْطَيْتُهُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَاسْتَنَّ
بِهِ وَهْوَ مُسْتَسْنِدٌ إِلَى صَدْرِي.
﹀ Reference : Sahih al-Bukhari890 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 11 الكتاب, Hadith 15 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 2 الجزء, Book 13 الكتاب, Hadith 15 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
The Prophet (ﷺ) used to recite the following in the Fajr prayer of Friday,
"Alif, Lam, Mim, Tanzil" (Suratas- Sajda #32) and "Hal-ata-ala-l-Insani" (i.e.
Surah-Ad-Dahr #76).
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ سَعْدِ بْنِ
إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ ـ هُوَ ابْنُ هُرْمُزَ ـ عَنْ أَبِي
هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَقْرَأُ
فِي الْجُمُعَةِ فِي صَلاَةِ الْفَجْرِ {الم * تَنْزِيلُ} السَّجْدَةَ
وَ{هَلْ أَتَى عَلَى الإِنْسَانِ}
﹀ Reference : Sahih al-Bukhari891 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 11 الكتاب, Hadith 16 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 2 الجزء, Book 13 الكتاب, Hadith 16 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
The first Jumua prayer which was offered after a Jumua prayer offered at the
mosque of Allah's Apostle took place in the mosque of the tribe of 'Abdul Qais
at Jawathi in Bahrain.
On a rainy day Ibn 'Abbas said to his Mu'adh-dhin, "After saying, 'Ash-hadu anna
Muhammadan Rasulullah' (I testify that Muhammad is Allah's Messenger (ﷺ)), do
not say 'Haiya 'Alas-Salat' (come for the prayer) but say 'Pray in your
houses'." (The man did so). But the people disliked it. Ibn 'Abbas said, "It was
done by one who was much better than I (i.e. the Prophet (p.b.u.h) ). No doubt,
the Jumua prayer is compulsory but I dislike to put you to task by bringing you
out walking in mud and slush."
(the wife of the Prophet) The people used to come from their abodes and from
Al-'Awali (i.e. outskirts of Medina up to a distance of four miles or more from
Medina). They used to pass through dust and used to be drenched with sweat and
covered with dust; so sweat used to trickle from them. One of them came to
Allah's Messenger (ﷺ) who was in my house. The Prophet (ﷺ) said to him, "I wish
that you keep yourself clean on this day of yours (i.e. take a bath)."
حَدَّثَنَا أَحْمَدُ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، قَالَ
أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ،
أَنَّ مُحَمَّدَ بْنَ جَعْفَرِ بْنِ الزُّبَيْرِ، حَدَّثَهُ عَنْ عُرْوَةَ بْنِ
الزُّبَيْرِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم قَالَتْ كَانَ
النَّاسُ يَنْتَابُونَ يَوْمَ الْجُمُعَةِ مِنْ مَنَازِلِهِمْ وَالْعَوَالِي،
فَيَأْتُونَ فِي الْغُبَارِ، يُصِيبُهُمُ الْغُبَارُ وَالْعَرَقُ، فَيَخْرُجُ
مِنْهُمُ الْعَرَقُ، فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم إِنْسَانٌ
مِنْهُمْ وَهْوَ عِنْدِي، فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لَوْ
أَنَّكُمْ تَطَهَّرْتُمْ لِيَوْمِكُمْ هَذَا ".
﹀ Reference : Sahih al-Bukhari902 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 11 الكتاب, Hadith 26 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 2 الجزء, Book 13 الكتاب, Hadith 25 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
I asked 'Amra about taking a bath on Fridays. She replied, " Aisha said, 'The
people used to work (for their livelihood) and whenever they went for the Jumua
prayer, they used to go to the mosque in the same shape as they had been in
work. So they were asked to take a bath on Friday.' "
Allah's Messenger (ﷺ) (p.b.u.h) said, "Anyone who takes a bath on Friday and
cleans himself as much as he can and puts oil (on his hair) or scents himself;
and then proceeds for the prayer and does not force his way between two persons
(assembled in the mosque for the Friday prayer), and prays as much as is written
for him and remains quiet when the Imam delivers the Khutba, all his sins in
between the present and the last Friday will be forgiven."
I heard Nazi' saying, "Ibn 'Umar, said, 'The Prophet (ﷺ) forbade that a man
should make another man to get up to sit in his place' ". I said to Nafi', 'Is
it for Jumua prayer only?' He replied, "For Jumua prayer and any other
(prayer)."
حَدَّثَنَا مُحَمَّدٌ، قَالَ أَخْبَرَنَا مَخْلَدُ بْنُ يَزِيدَ، قَالَ أَخْبَرَنَا
ابْنُ جُرَيْجٍ، قَالَ سَمِعْتُ نَافِعًا، يَقُولُ سَمِعْتُ ابْنَ عُمَرَ ـ رضى
الله عنهما ـ يَقُولُ نَهَى النَّبِيُّ صلى الله عليه وسلم أَنْ يُقِيمَ الرَّجُلُ
أَخَاهُ مِنْ مَقْعَدِهِ وَيَجْلِسَ فِيهِ. قُلْتُ لِنَافِعٍ الْجُمُعَةَ قَالَ
الْجُمُعَةَ وَغَيْرَهَا.
﹀ Reference : Sahih al-Bukhari911 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 11 الكتاب, Hadith 35 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 2 الجزء, Book 13 الكتاب, Hadith 34 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
In the lifetime of the Prophet, Abu Bakr and 'Umar, the Adhan for the Jumua
prayer used to be pronounced when the Imam sat on the pulpit. But during the
Caliphate of 'Uthman when the Muslims increased in number, a third Adhan at
Az-Zaura' was added. Abu 'Abdullah said, "Az-Zaura' is a place in the market of
Medina."
حَدَّثَنَا آدَمُ، قَالَ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ الزُّهْرِيِّ، عَنِ
السَّائِبِ بْنِ يَزِيدَ، قَالَ كَانَ النِّدَاءُ يَوْمَ الْجُمُعَةِ أَوَّلُهُ
إِذَا جَلَسَ الإِمَامُ عَلَى الْمِنْبَرِ عَلَى عَهْدِ النَّبِيِّ صلى الله عليه
وسلم وَأَبِي بَكْرٍ وَعُمَرَ ـ رضى الله عنهما ـ فَلَمَّا كَانَ عُثْمَانُ ـ رضى
الله عنه ـ وَكَثُرَ النَّاسُ زَادَ النِّدَاءَ الثَّالِثَ عَلَى الزَّوْرَاءِ.
﹀ Reference : Sahih al-Bukhari912 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 11 الكتاب, Hadith 36 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 2 الجزء, Book 13 الكتاب, Hadith 35 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
The person who increased the number of Adhans for the Jumua prayers to three was
'Uthman bin 'Affan and it was when the number of the (Muslim) people of Medina
had increased. In the lifetime of the Prophet (ﷺ) there was only one Mu'adh-dhin
and the Adhan used to be pronounced only after the Imam had taken his seat (i.e.
on the pulpit).
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي
سَلَمَةَ الْمَاجِشُونُ، عَنِ الزُّهْرِيِّ، عَنِ السَّائِبِ بْنِ يَزِيدَ، أَنَّ
الَّذِي، زَادَ التَّأْذِينَ الثَّالِثَ يَوْمَ الْجُمُعَةِ عُثْمَانُ بْنُ
عَفَّانَ ـ رضى الله عنه ـ حِينَ كَثُرَ أَهْلُ الْمَدِينَةِ، وَلَمْ يَكُنْ
لِلنَّبِيِّ صلى الله عليه وسلم مُؤَذِّنٌ غَيْرَ وَاحِدٍ، وَكَانَ التَّأْذِينُ
يَوْمَ الْجُمُعَةِ حِينَ يَجْلِسُ الإِمَامُ، يَعْنِي عَلَى الْمِنْبَرِ.
﹀ Reference : Sahih al-Bukhari913 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 11 الكتاب, Hadith 37 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 2 الجزء, Book 13 الكتاب, Hadith 36 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
I heard Muawiya bin Abi Sufyan (repeating the statements of the Adhan) while he
was sitting on the pulpit. When the Mu'adh-dhin pronounced the Adhan saying,
"Allahu-Akbar, Allahu Akbar", Muawiya said: "Allah Akbar, Allahu Akbar." And
when the Mu'adh-dhin said, "Ash-hadu an la ilaha illal-lah (I testify that none
has the right to be worshipped but Allah)", Muawiya said, "And (so do) I". When
he said, "Ash-hadu anna Muhammadan Rasulullah" (I testify that Muhammad is
Allah's Apostle), Muawiya said, "And (so do) I". When the Adhan was finished,
Muawiya said, "O people, when the Mu'adh-dhin pronounced the Adhan I heard
Allah's Messenger (ﷺ) on this very pulpit saying what you have just heard me
saying"
'Uthman bin 'Affan introduced the second Adhan on Fridays when the number of the
people in the mosque increased. Previously the Adhan on Fridays used to be
pronounced only after the Imam had taken his seat (on the pulpit).
I heard As-Saib bin Yazid, saying, "In the lifetime of Allah's Messenger (ﷺ),
and Abu Bakr and 'Umar, the Adhan for the Jumua prayer used to be pronounced
after the Imam had taken his seat on the pulpit. But when the people increased
in number during the caliphate of 'Uthman, he introduced a third Adhan (on
Friday for the Jumua prayer) and it was pronounced at Az-Zaura' and that new
state of affairs remained so in the succeeding years.
حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ، قَالَ
أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ سَمِعْتُ السَّائِبَ بْنَ يَزِيدَ،
يَقُولُ إِنَّ الأَذَانَ يَوْمَ الْجُمُعَةِ كَانَ أَوَّلُهُ حِينَ يَجْلِسُ
الإِمَامُ يَوْمَ الْجُمُعَةِ عَلَى الْمِنْبَرِ فِي عَهْدِ رَسُولِ اللَّهِ صلى
الله عليه وسلم وَأَبِي بَكْرٍ وَعُمَرَ ـ رضى الله عنهما ـ فَلَمَّا كَانَ فِي
خِلاَفَةِ عُثْمَانَ ـ رضى الله عنه ـ وَكَثُرُوا، أَمَرَ عُثْمَانُ يَوْمَ
الْجُمُعَةِ بِالأَذَانِ الثَّالِثِ، فَأُذِّنَ بِهِ عَلَى الزَّوْرَاءِ، فَثَبَتَ
الأَمْرُ عَلَى ذَلِكَ.
﹀ Reference : Sahih al-Bukhari916 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 11 الكتاب, Hadith 40 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 2 الجزء, Book 13 الكتاب, Hadith 39 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
Some people went to Sahl bin Sa'd As-Sa'idi and told him that they had different
opinions regarding the wood of the pulpit. They asked him about it and he said,
"By Allah, I know of what wood the pulpit was made, and no doubt I saw it on the
very first day when Allah's Messenger (ﷺ) took his seat on it. Allah's Messenger
(ﷺ) sent for such and such an Ansari woman (and Sahl mentioned her name) and
said to her, 'Order your slave-carpenter to prepare for me some pieces of wood
(i.e. pulpit) on which I may sit at the time of addressing the people.' So she
ordered her slave-carpenter and he made it from the tamarisk of the forest and
brought it (to the woman). The woman sent that (pulpit) to Allah's Messenger (ﷺ)
who ordered it to be placed here. Then I saw Allah's Messenger (ﷺ) praying on it
and then bowed on it. Then he stepped back, got down and prostrated on the
ground near the foot of the pulpit and again ascended the pulpit. After
finishing the prayer he faced the people and said, 'I have done this so that you
may follow me and learn the way I pray.' "
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ
الرَّحْمَنِ بْنِ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ عَبْدٍ الْقَارِيُّ
الْقُرَشِيُّ الإِسْكَنْدَرَانِيُّ، قَالَ حَدَّثَنَا أَبُو حَازِمِ بْنُ دِينَارٍ،
أَنَّ رِجَالاً، أَتَوْا سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ، وَقَدِ امْتَرَوْا فِي
الْمِنْبَرِ مِمَّ عُودُهُ فَسَأَلُوهُ عَنْ ذَلِكَ فَقَالَ وَاللَّهِ إِنِّي
لأَعْرِفُ مِمَّا هُوَ، وَلَقَدْ رَأَيْتُهُ أَوَّلَ يَوْمٍ وُضِعَ، وَأَوَّلَ
يَوْمٍ جَلَسَ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم أَرْسَلَ رَسُولُ
اللَّهِ صلى الله عليه وسلم إِلَى فُلاَنَةَ ـ امْرَأَةٍ قَدْ سَمَّاهَا سَهْلٌ ـ
" مُرِي غُلاَمَكِ النَّجَّارَ أَنْ يَعْمَلَ لِي أَعْوَادًا أَجْلِسُ
عَلَيْهِنَّ إِذَا كَلَّمْتُ النَّاسَ ". فَأَمَرَتْهُ فَعَمِلَهَا مِنْ
طَرْفَاءِ الْغَابَةِ ثُمَّ جَاءَ بِهَا، فَأَرْسَلَتْ إِلَى رَسُولِ اللَّهِ صلى
الله عليه وسلم فَأَمَرَ بِهَا فَوُضِعَتْ هَا هُنَا، ثُمَّ رَأَيْتُ رَسُولَ
اللَّهِ صلى الله عليه وسلم صَلَّى عَلَيْهَا، وَكَبَّرَ وَهْوَ عَلَيْهَا، ثُمَّ
رَكَعَ وَهْوَ عَلَيْهَا، ثُمَّ نَزَلَ الْقَهْقَرَى فَسَجَدَ فِي أَصْلِ
الْمِنْبَرِ ثُمَّ عَادَ، فَلَمَّا فَرَغَ أَقْبَلَ عَلَى النَّاسِ فَقَالَ "
أَيُّهَا النَّاسُ إِنَّمَا صَنَعْتُ هَذَا لِتَأْتَمُّوا وَلِتَعَلَّمُوا صَلاَتِي
".
﹀ Reference : Sahih al-Bukhari917 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 11 الكتاب, Hadith 41 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 2 الجزء, Book 13 الكتاب, Hadith 40 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
Asma' bint Abi Bakr As-Siddiq said, "I went to 'Aishah and the people were
offering Salat. I asked her, 'What is wrong with the people ?' She pointed
towards the sky with her head. I asked her, 'Is there a sign ?' 'Aishah nodded
with her head meaning 'Yes'." Asma' added, "Allah's Messenger (ﷺ) prolonged the
Salat to such an extent that I fainted. There was a waterskin by my side and I
opened it and poured some water on my head. When Allah's Messenger (ﷺ) finished
Salat, and the solar eclipse had cleared, the Prophet (ﷺ) addressed the people
and praised Allah as He deserves and said, 'Amma ba'du'." Asma' further said,
"Some Ansari women started talking, so I turned to them in order to make them
quiet. I asked 'Aishah what the Prophet (ﷺ) had said. 'Aishah said: 'He said, 'I
have seen things at this place of mine which were never shown to me before; (I
have seen) even Paradise and Hell. And, no doubt it has been revealed to me that
you (people) will be put in trial in your graves like or nearly like the trial
of Masih Ad-Dajjal. (The angels) will come to everyone of you and ask him, 'What
do you know about this man (Prophet Muhammad (ﷺ)) ?" The faithful believer or
firm believer (Hisham was in doubt which word the Prophet (ﷺ) used), will say,
'He is Allah's Messenger (ﷺ) and he is Muhammad (ﷺ) who came to us with clear
evidences and guidance. So we believed him, accepted his teachings and followed
and trusted his teaching.' Then the angels will tell him to sleep (in peace) as
they have come to know that he was a believer. But the hypocrite or a doubtful
person (Hisham is not sure as to which word the Prophet (ﷺ) used), will be asked
what he knew about this man (Prophet Muhammed (ﷺ)). He will say, 'I do not know
but I heard the people saying something (about him) so I said the same' " Hisham
added, "Fatima told me that she remembered that narration completely by heart
except that she said about the hypocrite or a doubtful person that he will be
punished severely."
وَقَالَ مَحْمُودٌ حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ حَدَّثَنَا هِشَامُ بْنُ
عُرْوَةَ، قَالَ أَخْبَرَتْنِي فَاطِمَةُ بِنْتُ الْمُنْذِرِ، عَنْ أَسْمَاءَ
بِنْتِ أَبِي بَكْرٍ، قَالَتْ دَخَلْتُ عَلَى عَائِشَةَ ـ رضى الله عنها ـ
وَالنَّاسُ يُصَلُّونَ قُلْتُ مَا شَأْنُ النَّاسِ فَأَشَارَتْ بِرَأْسِهَا إِلَى
السَّمَاءِ. فَقُلْتُ آيَةٌ فَأَشَارَتْ بِرَأْسِهَا أَىْ نَعَمْ. قَالَتْ
فَأَطَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم جِدًّا حَتَّى تَجَلاَّنِي الْغَشْىُ
وَإِلَى جَنْبِي قِرْبَةٌ فِيهَا مَاءٌ فَفَتَحْتُهَا فَجَعَلْتُ أَصُبُّ مِنْهَا
عَلَى رَأْسِي، فَانْصَرَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَدْ تَجَلَّتِ
الشَّمْسُ، فَخَطَبَ النَّاسَ، وَحَمِدَ اللَّهَ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ
" أَمَّا بَعْدُ ". قَالَتْ وَلَغِطَ نِسْوَةٌ مِنَ الأَنْصَارِ،
فَانْكَفَأْتُ إِلَيْهِنَّ لأُسَكِّتَهُنَّ فَقُلْتُ لِعَائِشَةَ مَا قَالَ قَالَتْ
قَالَ " مَا مِنْ شَىْءٍ لَمْ أَكُنْ أُرِيتُهُ إِلاَّ قَدْ رَأَيْتُهُ فِي
مَقَامِي هَذَا حَتَّى الْجَنَّةَ وَالنَّارَ، وَإِنَّهُ قَدْ أُوحِيَ إِلَىَّ
أَنَّكُمْ تُفْتَنُونَ فِي الْقُبُورِ مِثْلَ ـ أَوْ قَرِيبَ مِنْ ـ فِتْنَةِ
الْمَسِيحِ الدَّجَّالِ، يُؤْتَى أَحَدُكُمْ، فَيُقَالُ لَهُ مَا عِلْمُكَ بِهَذَا
الرَّجُلِ فَأَمَّا الْمُؤْمِنُ ـ أَوْ قَالَ الْمُوقِنُ شَكَّ هِشَامٌ ـ فَيَقُولُ
هُوَ رَسُولُ اللَّهِ، هُوَ مُحَمَّدٌ صلى الله عليه وسلم جَاءَنَا بِالْبَيِّنَاتِ
وَالْهُدَى فَآمَنَّا وَأَجَبْنَا وَاتَّبَعْنَا وَصَدَّقْنَا. فَيُقَالُ لَهُ
نَمْ صَالِحًا، قَدْ كُنَّا نَعْلَمُ إِنْ كُنْتَ لَتُؤْمِنُ بِهِ. وَأَمَّا
الْمُنَافِقُ ـ أَوْ قَالَ الْمُرْتَابُ شَكَّ هِشَامٌ ـ فَيُقَالُ لَهُ مَا
عِلْمُكَ بِهَذَا الرَّجُلِ فَيَقُولُ لاَ أَدْرِي، سَمِعْتُ النَّاسَ يَقُولُونَ
شَيْئًا فَقُلْتُهُ ". قَالَ هِشَامٌ فَلَقَدْ قَالَتْ لِي فَاطِمَةُ
فَأَوْعَيْتُهُ، غَيْرَ أَنَّهَا ذَكَرَتْ مَا يُغَلِّظُ عَلَيْهِ.
﹀ Reference : Sahih al-Bukhari922 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 11 الكتاب, Hadith 46 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 2 الجزء, Book 13 الكتاب, Hadith 44 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
The Prophet (ﷺ) said, "When it is a Friday, the angels stand at the gate of the
mosque and keep on writing the names of the persons coming to the mosque in
succession according to their arrivals. The example of the one who enters the
mosque in the earliest hour is that of one offering a camel (in sacrifice). The
one coming next is like one offering a cow and then a ram and then a chicken and
then an egg respectively. When the Imam comes out (for Jumua prayer) they (i.e.
angels) fold their papers and listen to the Khutba."
A person entered the mosque while the Prophet (ﷺ) was delivering the Khutba on a
Friday. The Prophet (ﷺ) said to him, "Have you prayed?" The man replied in the
negative. The Prophet (ﷺ) said, "Get up and pray two rak'at."
A man entered the Mosque while the Prophet (ﷺ) was delivering the Khutba. The
Prophet (ﷺ) said to him, "Have you prayed?" The man replied in the negative. The
Prophet (ﷺ) said, "Pray two rak'at."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ
عَمْرٍو، سَمِعَ جَابِرًا، قَالَ دَخَلَ رَجُلٌ يَوْمَ الْجُمُعَةِ وَالنَّبِيُّ
صلى الله عليه وسلم يَخْطُبُ فَقَالَ " أَصَلَّيْتَ ". قَالَ لاَ. قَالَ
" فَصَلِّ رَكْعَتَيْنِ ".
﹀ Reference : Sahih al-Bukhari931 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 11 الكتاب, Hadith 55 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 2 الجزء, Book 13 الكتاب, Hadith 53 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
While the Prophet (ﷺ) was delivering the Khutba on a Friday, a man stood up and
said, "O, Allah's Apostle! The livestock and the sheep are dying, so pray to
Allah for rain." So he (the Prophet) raised both his hands and invoked Allah
(for it).
Once in the lifetime of the Prophet (p.b.u.h) the people were afflicted with
drought (famine). While the Prophet (ﷺ) was delivering the Khutba on a Friday, a
Bedouin stood up and said, "O, Allah's Messenger (ﷺ)! Our possessions are being
destroyed and the children are hungry; Please invoke Allah (for rain)". So the
Prophet (ﷺ) raised his hands. At that time there was not a trace of cloud in the
sky. By Him in Whose Hands my soul is as soon as he lowered his hands, clouds
gathered like mountains, and before he got down from the pulpit, I saw the rain
falling on the beard of the Prophet. It rained that day, the next day, the third
day, the fourth day till the next Friday. The same Bedouin or another man stood
up and said, "O Allah's Messenger (ﷺ)! The houses have collapsed, our
possessions and livestock have been drowned; Please invoke Allah (to protect
us)". So the Prophet (ﷺ) raised both his hands and said, "O Allah! Round about
us and not on us". So, in whatever direction he pointed with his hands, the
clouds dispersed and cleared away, and Medina's (sky) became clear as a hole in
between the clouds. The valley of Qanat remained flooded, for one month, none
came from outside but talked about the abundant rain.
Allah's Messenger (ﷺ) (p.b.u.h) said, "When the Imam is delivering the Khutba,
and you ask your companion to keep quiet and listen, then no doubt you have done
an evil act."
Allah's Messenger (ﷺ) (p.b.u.h) talked about Friday and said, "There is an hour
(opportune time) on Friday and if a Muslim gets it while praying and asks
something from Allah, then Allah will definitely meet his demand." And he (the
Prophet) pointed out the shortness of that time with his hands.
While we were praying (Jumua Khutba & prayer) with the Prophet (p.b.u.h), some
camels loaded with food, arrived (from Sham). The people diverted their
attention towards the camels (and left the mosque), and only twelve persons
remained with the Prophet. So this verse was revealed: "But when they see Some
bargain or some amusement, They disperse headlong to it, And leave you
standing." (62.11)
حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، قَالَ حَدَّثَنَا زَائِدَةُ، عَنْ حُصَيْنٍ،
عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، قَالَ حَدَّثَنَا جَابِرُ بْنُ عَبْدِ اللَّهِ،
قَالَ بَيْنَمَا نَحْنُ نُصَلِّي مَعَ النَّبِيِّ صلى الله عليه وسلم إِذْ
أَقْبَلَتْ عِيرٌ تَحْمِلُ طَعَامًا، فَالْتَفَتُوا إِلَيْهَا حَتَّى مَا بَقِيَ
مَعَ النَّبِيِّ صلى الله عليه وسلم إِلاَّ اثْنَا عَشَرَ رَجُلاً، فَنَزَلَتْ
هَذِهِ الآيَةُ {وَإِذَا رَأَوْا تِجَارَةً أَوْ لَهْوًا انْفَضُّوا إِلَيْهَا
وَتَرَكُوكَ قَائِمًا}
﹀ Reference : Sahih al-Bukhari936 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 11 الكتاب, Hadith 60 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 2 الجزء, Book 13 الكتاب, Hadith 58 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
Allah's Messenger (ﷺ) used to pray two rak'at before the Zuhr prayer and two
rak'at after it. He also used to pray two rak'at after the Maghrib prayer in his
house, and two rak'at after the 'Isha' prayer. He never prayed after Jumua
prayer till he departed (from the Mosque), and then he would pray two rak'at at
home.
There was a woman amongst us who had a farm and she used to sow Silq (a kind of
vegetable) on the edges of streams in her farm. On Fridays she used to pull out
the Silq from its roots and put the roots in a utensil. Then she would put a
handful of powdered barley over it and cook it. The roots of the Silq were a
substitute for meat. After finishing the Jumua prayer we used to greet her and
she would give us that food which we would eat with our hands, and because of
that meal, we used to look forward to Friday.
