While the Prophet (ﷺ) was saying something in a gathering, a Bedouin came and
asked him, "When would the Hour (Doomsday) take place?" Allah's Messenger (ﷺ)
continued his talk, so some people said that Allah's Messenger (ﷺ) had heard the
question, but did not like what that Bedouin had asked. Some of them said that
Allah's Messenger (ﷺ) had not heard it. When the Prophet (ﷺ) finished his
speech, he said, "Where is the questioner, who inquired about the Hour
(Doomsday)?" The Bedouin said, "I am here, O Allah's Apostle ." Then the Prophet
(ﷺ) said, "When honesty is lost, then wait for the Hour (Doomsday)." The Bedouin
said, "How will that be lost?" The Prophet (ﷺ) said, "When the power or
authority comes in the hands of unfit persons, then wait for the Hour
(Doomsday.)"
Once the Prophet (ﷺ) remained behind us in a journey. He joined us while we were
performing ablution for the prayer which was over-due. We were just passing wet
hands over our feet (and not washing them properly) so the Prophet (ﷺ) addressed
us in a loud voice and said twice or thrice: "Save your heels from the fire."
Allah's Messenger (ﷺ) said, "Amongst the trees, there is a tree, the leaves of
which do not fall and is like a Muslim. Tell me the name of that tree."
Everybody started thinking about the trees of the desert areas. And I thought of
the date-palm tree but felt shy to answer the others then asked, "What is that
tree, O Allah's Messenger (ﷺ) ?" He replied, "It is the date-palm tree."
The Prophet (ﷺ) said, "Amongst the trees, there is a tree, the leaves of which
do not fall and is like a Muslim. Tell me the name of that tree." Everybody
started thinking about the trees of the desert areas. And I thought of the
date-palm tree. The others then asked, "Please inform us what is that tree, O
Allah's Messenger (ﷺ)?" He replied, "It is the date-palm tree."
While we were sitting with the Prophet (ﷺ) in the mosque, a man came riding on a
camel. He made his camel kneel down in the mosque, tied its foreleg and then
said: "Who amongst you is Muhammad?" At that time the Prophet (ﷺ) was sitting
amongst us (his companions) leaning on his arm. We replied, "This white man
reclining on his arm." The man then addressed him, "O Son of 'Abdul Muttalib."
The Prophet (ﷺ) said, "I am here to answer your questions." The man said to the
Prophet, "I want to ask you something and will be hard in questioning. So do not
get angry." The Prophet (ﷺ) said, "Ask whatever you want." The man said, "I ask
you by your Lord, and the Lord of those who were before you, has Allah sent you
as an Apostle to all the mankind?" The Prophet (ﷺ) replied, "By Allah, yes." The
man further said, "I ask you by Allah. Has Allah ordered you to offer five
prayers in a day and night (24 hours).? He replied, "By Allah, Yes." The man
further said, "I ask you by Allah! Has Allah ordered you to observe fasts during
this month of the year (i.e. Ramadan)?" He replied, "By Allah, Yes." The man
further said, "I ask you by Allah. Has Allah ordered you to take Zakat
(obligatory charity) from our rich people and distribute it amongst our poor
people?" The Prophet (ﷺ) replied, "By Allah, yes." Thereupon that man said, "I
have believed in all that with which you have been sent, and I have been sent by
my people as a messenger, and I am Dimam bin Tha'laba from the brothers of Bani
Sa'd bin Bakr."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدٍ
ـ هُوَ الْمَقْبُرِيُّ ـ عَنْ شَرِيكِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ،
أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ بَيْنَمَا نَحْنُ جُلُوسٌ مَعَ
النَّبِيِّ صلى الله عليه وسلم فِي الْمَسْجِدِ، دَخَلَ رَجُلٌ عَلَى جَمَلٍ
فَأَنَاخَهُ فِي الْمَسْجِدِ، ثُمَّ عَقَلَهُ، ثُمَّ قَالَ لَهُمْ أَيُّكُمْ
مُحَمَّدٌ وَالنَّبِيُّ صلى الله عليه وسلم مُتَّكِئٌ بَيْنَ ظَهْرَانَيْهِمْ.
فَقُلْنَا هَذَا الرَّجُلُ الأَبْيَضُ الْمُتَّكِئُ. فَقَالَ لَهُ الرَّجُلُ
ابْنَ عَبْدِ الْمُطَّلِبِ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " قَدْ
أَجَبْتُكَ ". فَقَالَ الرَّجُلُ لِلنَّبِيِّ صلى الله عليه وسلم إِنِّي
سَائِلُكَ فَمُشَدِّدٌ عَلَيْكَ فِي الْمَسْأَلَةِ فَلاَ تَجِدْ عَلَىَّ فِي
نَفْسِكَ. فَقَالَ " سَلْ عَمَّا بَدَا لَكَ ". فَقَالَ أَسْأَلُكَ
بِرَبِّكَ وَرَبِّ مَنْ قَبْلَكَ، آللَّهُ أَرْسَلَكَ إِلَى النَّاسِ كُلِّهِمْ
فَقَالَ " اللَّهُمَّ نَعَمْ ". قَالَ أَنْشُدُكَ بِاللَّهِ، آللَّهُ
أَمَرَكَ أَنْ نُصَلِّيَ الصَّلَوَاتِ الْخَمْسَ فِي الْيَوْمِ وَاللَّيْلَةِ قَالَ
" اللَّهُمَّ نَعَمْ ". قَالَ أَنْشُدُكَ بِاللَّهِ، آللَّهُ أَمَرَكَ أَنْ
نَصُومَ هَذَا الشَّهْرَ مِنَ السَّنَةِ قَالَ " اللَّهُمَّ نَعَمْ ". قَالَ
أَنْشُدُكَ بِاللَّهِ، آللَّهُ أَمَرَكَ أَنْ تَأْخُذَ هَذِهِ الصَّدَقَةَ مِنْ
أَغْنِيَائِنَا فَتَقْسِمَهَا عَلَى فُقَرَائِنَا فَقَالَ النَّبِيُّ صلى الله عليه
وسلم " اللَّهُمَّ نَعَمْ ". فَقَالَ الرَّجُلُ آمَنْتُ بِمَا جِئْتَ بِهِ،
وَأَنَا رَسُولُ مَنْ وَرَائِي مِنْ قَوْمِي، وَأَنَا ضِمَامُ بْنُ ثَعْلَبَةَ
أَخُو بَنِي سَعْدِ بْنِ بَكْرٍ. رَوَاهُ مُوسَى وَعَلِيُّ بْنُ عَبْدِ
الْحَمِيدِ عَنْ سُلَيْمَانَ عَنْ ثَابِتٍ عَنْ أَنَسٍ عَنِ النَّبِيِّ صلى الله
عليه وسلم بِهَذَا.
﹀ Reference : Sahih al-Bukhari63 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 3 الكتاب, Hadith 5 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 1 الجزء, Book 3 الكتاب, Hadith 63 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
Once Allah's Messenger (ﷺ) gave a letter to a person and ordered him to go and
deliver it to the Governor of Bahrain. (He did so) and the Governor of Bahrain
sent it to Chousroes, who read that letter and then tore it to pieces. (The
sub-narrator (Ibn Shihab) thinks that Ibn Al-Musaiyab said that Allah's
Messenger (ﷺ) invoked Allah against them (saying), "May Allah tear them into
pieces, and disperse them all totally.)"
حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ بْنُ
سَعْدٍ، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ
اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ،
أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ بِكِتَابِهِ رَجُلاً،
وَأَمَرَهُ أَنْ يَدْفَعَهُ إِلَى عَظِيمِ الْبَحْرَيْنِ، فَدَفَعَهُ عَظِيمُ
الْبَحْرَيْنِ إِلَى كِسْرَى، فَلَمَّا قَرَأَهُ مَزَّقَهُ. فَحَسِبْتُ أَنَّ
ابْنَ الْمُسَيَّبِ قَالَ فَدَعَا عَلَيْهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم
أَنْ يُمَزَّقُوا كُلَّ مُمَزَّقٍ.
﹀ Reference : Sahih al-Bukhari64 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 3 الكتاب, Hadith 6 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 1 الجزء, Book 3 الكتاب, Hadith 64 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
While Allah's Messenger (ﷺ) was sitting in the mosque with some people, three
men came. Two of them came in front of Allah's Messenger (ﷺ) and the third one
went away. The two persons kept on standing before Allah's Messenger (ﷺ) for a
while and then one of them found a place in the circle and sat there while the
other sat behind the gathering, and the third one went away. When Allah's
Messenger (ﷺ) finished his preaching, he said, "Shall I tell you about these
three persons? One of them betook himself to Allah, so Allah took him into His
grace and mercy and accommodated him, the second felt shy from Allah, so Allah
sheltered Him in His mercy (and did not punish him), while the third turned his
face from Allah and went away, so Allah turned His face from him likewise. "
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ
اللَّهِ بْنِ أَبِي طَلْحَةَ، أَنَّ أَبَا مُرَّةَ، مَوْلَى عَقِيلِ بْنِ أَبِي
طَالِبٍ أَخْبَرَهُ عَنْ أَبِي وَاقِدٍ اللَّيْثِيِّ، أَنَّ رَسُولَ اللَّهِ صلى
الله عليه وسلم بَيْنَمَا هُوَ جَالِسٌ فِي الْمَسْجِدِ وَالنَّاسُ مَعَهُ، إِذْ
أَقْبَلَ ثَلاَثَةُ نَفَرٍ، فَأَقْبَلَ اثْنَانِ إِلَى رَسُولِ اللَّهِ صلى الله
عليه وسلم وَذَهَبَ وَاحِدٌ، قَالَ فَوَقَفَا عَلَى رَسُولِ اللَّهِ صلى الله عليه
وسلم فَأَمَّا أَحَدُهُمَا فَرَأَى فُرْجَةً فِي الْحَلْقَةِ فَجَلَسَ فِيهَا،
وَأَمَّا الآخَرُ فَجَلَسَ خَلْفَهُمْ، وَأَمَّا الثَّالِثُ فَأَدْبَرَ ذَاهِبًا،
فَلَمَّا فَرَغَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ " أَلاَ أُخْبِرُكُمْ
عَنِ النَّفَرِ الثَّلاَثَةِ أَمَّا أَحَدُهُمْ فَأَوَى إِلَى اللَّهِ، فَآوَاهُ
اللَّهُ، وَأَمَّا الآخَرُ فَاسْتَحْيَا، فَاسْتَحْيَا اللَّهُ مِنْهُ، وَأَمَّا
الآخَرُ فَأَعْرَضَ، فَأَعْرَضَ اللَّهُ عَنْهُ ".
﹀ Reference : Sahih al-Bukhari66 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 3 الكتاب, Hadith 8 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 1 الجزء, Book 3 الكتاب, Hadith 66 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
Once the Prophet (ﷺ) was riding his camel and a man was holding its rein. The
Prophet (ﷺ) asked, "What is the day today?" We kept quiet, thinking that he
might give that day another name. He said, "Isn't it the day of Nahr
(slaughtering of the animals of sacrifice)" We replied, "Yes." He further asked,
"Which month is this?" We again kept quiet, thinking that he might give it
another name. Then he said, "Isn't it the month of Dhul-Hijja?" We replied,
"Yes." He said, "Verily! Your blood, property and honor are sacred to one
another (i.e. Muslims) like the sanctity of this day of yours, in this month of
yours and in this city of yours. It is incumbent upon those who are present to
inform those who are absent because those who are absent might comprehend (what
I have said) better than the present audience."
﹀ Reference : Sahih al-Bukhari67 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 3 الكتاب, Hadith 9 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 1 الجزء, Book 3 الكتاب, Hadith 67 الحديث | (deprecated numbering scheme نظام الترقيم موقوف) (11) Chapter: The Prophet (saws) used to take care of the people in preaching by
selecting a suitable time so that they might not run away (never made them
averse or bored them with religious talk and knowledge all the time) (11) باب مَا
كَانَ النَّبِيُّ صلى الله عليه وسلم يَتَخَوَّلُهُمْ بِالْمَوْعِظَةِ وَالْعِلْمِ
كَىْ لاَ يَنْفِرُواNarrated Ibn Mas'ud:
The Prophet (ﷺ) used to take care of us in preaching by selecting a suitable
time, so that we might not get bored. (He abstained from pestering us with
sermons and knowledge all the time).
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا سُفْيَانُ، عَنِ الأَعْمَشِ،
عَنْ أَبِي وَائِلٍ، عَنِ ابْنِ مَسْعُودٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه
وسلم يَتَخَوَّلُنَا بِالْمَوْعِظَةِ فِي الأَيَّامِ، كَرَاهَةَ السَّآمَةِ
عَلَيْنَا.
﹀ Reference : Sahih al-Bukhari68 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 3 الكتاب, Hadith 10 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 1 الجزء, Book 3 الكتاب, Hadith 68 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
'Abdullah used to give a religious talk to the people on every Thursday. Once a
man said, "O Aba 'Abdur-Rahman! (By Allah) I wish if you could preach us daily."
He replied, "The only thing which prevents me from doing so, is that I hate to
bore you, and no doubt I take care of you in preaching by selecting a suitable
time just as the Prophet (ﷺ) used to do with us, for fear of making us bored."
I heard Allah's Messenger (ﷺ) saying, "If Allah wants to do good to a person, He
makes him comprehend the religion. I am just a distributor, but the grant is
from Allah. (And remember) that this nation (true Muslims) will keep on
following Allah's teachings strictly and they will not be harmed by any one
going on a different path till Allah's order (Day of Judgment) is established."
We were with the Prophet (ﷺ) and fresh dates of a palm tree were brought to him.
On that he said, "Amongst the trees, there is a tree which resembles a Muslim."
I wanted to say that it was the datepalm tree but as I was the youngest of all
(of them) I kept quiet. And then the Prophet (ﷺ) said, "It is the date-palm
tree."
حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا سُفْيَانُ، قَالَ قَالَ لِي ابْنُ أَبِي نَجِيحٍ
عَنْ مُجَاهِدٍ، قَالَ صَحِبْتُ ابْنَ عُمَرَ إِلَى الْمَدِينَةِ فَلَمْ أَسْمَعْهُ
يُحَدِّثُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلاَّ حَدِيثًا وَاحِدًا،
قَالَ كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَأُتِيَ بِجُمَّارٍ فَقَالَ
" إِنَّ مِنَ الشَّجَرِ شَجَرَةً مَثَلُهَا كَمَثَلِ الْمُسْلِمِ ".
فَأَرَدْتُ أَنْ أَقُولَ هِيَ النَّخْلَةُ، فَإِذَا أَنَا أَصْغَرُ الْقَوْمِ
فَسَكَتُّ، قَالَ النَّبِيُّ صلى الله عليه وسلم " هِيَ النَّخْلَةُ ".
﹀ Reference : Sahih al-Bukhari72 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 3 الكتاب, Hadith 14 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 1 الجزء, Book 3 الكتاب, Hadith 72 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
The Prophet (ﷺ) said, "Do not wish to be like anyone except in two cases. (The
first is) A person, whom Allah has given wealth and he spends it righteously;
(the second is) the one whom Allah has given wisdom (the Holy Qur'an) and he
acts according to it and teaches it to others." (Fath-al-Bari page 177 Vol. 1)
That he differed with Hur bin Qais bin Hisn Al-Fazari regarding the companion of
(the Prophet) Moses. Ibn 'Abbas said that he was Al Khadir. Meanwhile, Ubai bin
Ka'b passed by them and Ibn 'Abbas called him, saying "My friend (Hur) and I
have differed regarding Moses' companion, whom Moses asked the way to meet. Have
you heard the Prophet (ﷺ) mentioning something about him? He said, "Yes. I heard
Allah's Messenger (ﷺ) saying, "While Moses was sitting in the company of some
Israelites, a man came and asked him. "Do you know anyone who is more learned
than you? Moses replied: "No." So Allah sent the Divine Inspiration to Moses:
'Yes, Our slave Khadir (is more learned than you.)' Moses asked (Allah) how to
meet him (Khadir). So Allah made the fish as a sign for him and he was told that
when the fish was lost, he should return (to the place where he had lost it) and
there he would meet him (Al-Khadir). So Moses went on looking for the sign of
the fish in the sea. The servant-boy of Moses said to him: Do you remember when
we betook ourselves to the rock, I indeed forgot the fish, none but Satan made
me forget to remember it. On that Moses said: 'That is what we have been
seeking? (18.64) So they went back retracing their footsteps, and found Khadir.
(And) what happened further to them is narrated in the Holy Qur'an by Allah.
(18.54 up to 18.82)
Once I came riding a she-ass and had (just) attained the age of puberty. Allah's
Messenger (ﷺ) was offering the prayer at Mina. There was no wall in front of him
and I passed in front of some of the row while they were offering their prayers.
There I let the she-ass loose to graze and entered the row, and nobody objected
to it.
that he differed with Hur bin Qais bin Hisn Al-Fazari regarding the companion of
the Prophet (ﷺ) Moses. Meanwhile, Ubai bin Ka'b passed by them and Ibn 'Abbas
called him saying, "My friend (Hur) and I have differed regarding Moses'
companion whom Moses asked the way to meet. Have you heard Allah's Messenger (ﷺ)
mentioning something about him? Ubai bin Ka'b said: "Yes, I heard the Prophet
(ﷺ) mentioning something about him (saying) while Moses was sitting in the
company of some Israelites, a man came and asked him: "Do you know anyone who is
more learned than you? Moses replied: "No." So Allah sent the Divine Inspiration
to Moses: '--Yes, Our slave Khadir is more learned than you. Moses asked Allah
how to meet him (Al-Khadir). So Allah made the fish a sign for him and he was
told when the fish was lost, he should return (to the place where he had lost
it) and there he would meet him (Al-Khadir). So Moses went on looking for the
sign of the fish in the sea. The servant-boy of Moses said: 'Do you remember
when we betook ourselves to the rock, I indeed forgot the fish, none but Satan
made me forget to remember it. On that Moses said, 'That is what we have been
seeking.' So they went back retracing their footsteps, and found Khadir. (and)
what happened further about them is narrated in the Holy Qur'an by Allah."
(18.54 up to 18.82)
The Prophet (ﷺ) said, "The example of guidance and knowledge with which Allah
has sent me is like abundant rain falling on the earth, some of which was
fertile soil that absorbed rain water and brought forth vegetation and grass in
abundance. (And) another portion of it was hard and held the rain water and
Allah benefited the people with it and they utilized it for drinking, making
their animals drink from it and for irrigation of the land for cultivation.
(And) a portion of it was barren which could neither hold the water nor bring
forth vegetation (then that land gave no benefits). The first is the example of
the person who comprehends Allah's religion and gets benefit (from the
knowledge) which Allah has revealed through me (the Prophets and learns and then
teaches others. The last example is that of a person who does not care for it
and does not take Allah's guidance revealed through me (He is like that barren
land.)"
Allah's Messenger (ﷺ) said, "From among the portents of the Hour are (the
following): -1. Religious knowledge will be taken away (by the death of
Religious learned men). -2. (Religious) ignorance will prevail. -3. Drinking of
Alcoholic drinks (will be very common). -4. There will be prevalence of open
illegal sexual intercourse.
حَدَّثَنَا عِمْرَانُ بْنُ مَيْسَرَةَ، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ
أَبِي التَّيَّاحِ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يُرْفَعَ الْعِلْمُ، وَيَثْبُتَ
الْجَهْلُ، وَيُشْرَبَ الْخَمْرُ، وَيَظْهَرَ الزِّنَا ".
﹀ Reference : Sahih al-Bukhari80 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 3 الكتاب, Hadith 22 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 1 الجزء, Book 3 الكتاب, Hadith 80 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
Allah's Messenger (ﷺ) said, "While I was sleeping, I saw that a cup full of milk
was brought to me and I drank my fill till I noticed (the milk) its wetness
coming out of my nails. Then I gave the remaining milk to 'Umar Ibn Al-Khattab"
The companions of the Prophet (ﷺ) asked, "What have you interpreted (about this
dream)? "O Allah's Messenger (ﷺ) ,!" he replied, "(It is religious) knowledge."
Allah's Messenger (ﷺ) stopped (for a while near the Jimar) at Mina during his
last Hajj for the people and they were asking him questions. A man came and
said, "I forgot and got my head shaved before slaughtering the Hadi (sacrificing
animal)." The Prophet (ﷺ) said, "There is no harm, go and do the slaughtering
now." Then another person came and said, "I forgot and slaughtered (the camel)
before Rami (throwing of the pebbles) at the Jamra." The Prophet (ﷺ) said, "Do
the Rami now and there is no harm." The narrator added: So on that day, when the
Prophet (ﷺ) was asked about anything (as regards the ceremonies of Hajj)
performed before or after its due time, his reply was: "Do it (now) and there is
no harm."
Somebody said to the Prophet (during his last Hajj), "I did the slaughtering
before doing the Rami.' The Prophet (ﷺ) beckoned with his hand and said, "There
is no harm in that." Then another person said. "I got my head shaved before
offering the sacrifice." The Prophet (ﷺ) beckoned with his hand saying, "There
is no harm in that."
I was an interpreter between the people and Ibn 'Abbas. Once Ibn 'Abbas said
that a delegation of the tribe of 'Abdul Qais came to the Prophet (ﷺ) who asked
them, "Who are the people (i.e. you)? (Or) who are the delegates?" They replied,
"We are from the tribe of Rabi'a." Then the Prophet (ﷺ) said to them, "Welcome,
O people (or said, "O delegation (of 'Abdul Qais).") Neither will you have
disgrace nor will you regret." They said, "We have come to you from a distant
place and there is the tribe of the infidels of Mudar intervening between you
and us and we cannot come to you except in the sacred month. So please order us
to do something good (religious deeds) and that we may also inform our people
whom we have left behind (at home) and that we may enter Paradise (by acting on
them.)" The Prophet ordered them to do four things, and forbade them from four
things. He ordered them to believe in Allah Alone, the Honorable the Majestic
and said to them, "Do you know what is meant by believing in Allah Alone?" They
replied, "Allah and His Apostle know better." Thereupon the Prophet (ﷺ) said,
"(That means to testify that none has the right to be worshipped but Allah and
that Muhammad is His Apostle, to offer prayers perfectly, to pay Zakat, to
observe fasts during the month of Ramadan, (and) to pay Al-Khumus (one fifth of
the booty to be given in Allah's cause)." Then he forbade them four things,
namely Ad-Dubba.' Hantam, Muzaffat (and) An-Naqir or Muqaiyar (These were the
names of pots in which alcoholic drinks used to be prepared). The Prophet (ﷺ)
further said, "Memorize them (these instructions) and tell them to the people
whom you have left behind."
'Uqba bin Al-Harith said that he had married the daughter of Abi Ihab bin 'Aziz.
Later on a woman came to him and said, "I have suckled (nursed) 'Uqba and the
woman whom he married (his wife) at my breast." 'Uqba said to her, "Neither I
knew that you have suckled (nursed) me nor did you tell me." Then he rode over
to see Allah's Messenger (ﷺ) at Medina, and asked him about it. Allah's
Messenger (ﷺ) said, "How can you keep her as a wife when it has been said (that
she is your foster-sister)?" Then 'Uqba divorced her, and she married another
man.
My Ansari neighbor from Bani Umaiya bin Zaid who used to live at 'Awali
Al-Medina and used to visit the Prophet (ﷺ) by turns. He used to go one day and
I another day. When I went I used to bring the news of that day regarding the
Divine Inspiration and other things, and when he went, he used to do the same
for me. Once my Ansari friend, in his turn (on returning from the Prophet),
knocked violently at my door and asked if I was there." I became horrified and
came out to him. He said, "Today a great thing has happened." I then went to
Hafsa and saw her weeping. I asked her, "Did Allah's Messenger (ﷺ) divorce you
all?" She replied, "I do not know." Then, I entered upon the Prophet (ﷺ) and
said while standing, "Have you divorced your wives?" The Prophet (ﷺ) replied in
the negative. On that I said, "Allahu-Akbar (Allah is Greater)." (See Hadith No.
119, Vol. 3 for details)
Once a man said to Allah's Messenger (ﷺ) "O Allah's Messenger (ﷺ)! I may not
attend the (compulsory congregational) prayer because so and so (the Imam)
prolongs the prayer when he leads us for it. The narrator added: "I never saw
the Prophet (ﷺ) more furious in giving advice than he was on that day. The
Prophet said, "O people! Some of you make others dislike good deeds (the
prayers). So whoever leads the people in prayer should shorten it because among
them there are the sick the weak and the needy (having some jobs to do).
One day Allah's Messenger (ﷺ) came out (before the people) and 'Abdullah bin
Hudhafa stood up and asked (him) "Who is my father?" The Prophet (ﷺ) replied,
"Your father is Hudhafa." The Prophet (ﷺ) told them repeatedly (in anger) to ask
him anything they liked. 'Umar knelt down before the Prophet (ﷺ) and said
thrice, "We accept Allah as (our) Lord and Islam as (our) religion and Muhammad
as (our) Prophet." After that the Prophet (ﷺ) became silent.
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ،
قَالَ أَخْبَرَنِي أَنَسُ بْنُ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم
خَرَجَ، فَقَامَ عَبْدُ اللَّهِ بْنُ حُذَافَةَ فَقَالَ مَنْ أَبِي فَقَالَ "
أَبُوكَ حُذَافَةُ ". ثُمَّ أَكْثَرَ أَنْ يَقُولَ " سَلُونِي ".
فَبَرَكَ عُمَرُ عَلَى رُكْبَتَيْهِ فَقَالَ رَضِينَا بِاللَّهِ رَبًّا،
وَبِالإِسْلاَمِ دِينًا، وَبِمُحَمَّدٍ صلى الله عليه وسلم نَبِيًّا، فَسَكَتَ.
﹀ Reference : Sahih al-Bukhari93 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 3 الكتاب, Hadith 35 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 1 الجزء, Book 3 الكتاب, Hadith 93 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
Whenever the Prophet (ﷺ) asked permission to enter, he knocked the door thrice
with greeting and whenever he spoke a sentence (said a thing) he used to repeat
it thrice. (See Hadith No. 261, Vol. 8).
حَدَّثَنَا عَبْدَةُ، قَالَ حَدَّثَنَا عَبْدُ الصَّمَدِ، قَالَ حَدَّثَنَا عَبْدُ
اللَّهِ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا ثُمَامَةُ بْنُ عَبْدِ اللَّهِ، عَنْ
أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ إِذَا سَلَّمَ سَلَّمَ
ثَلاَثًا، وَإِذَا تَكَلَّمَ بِكَلِمَةٍ أَعَادَهَا ثَلاَثًا.
﹀ Reference : Sahih al-Bukhari94 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 3 الكتاب, Hadith 36 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 1 الجزء, Book 3 الكتاب, Hadith 94 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
Allah's Messenger (ﷺ) said "Three persons will have a double reward:
1. A Person from the people of the scriptures who believed in his prophet (Jesus
or Moses) and then believed in the Prophet (ﷺ) Muhammad (i .e. has embraced
Islam).
2. A slave who discharges his duties to Allah and his master.
3. A master of a woman-slave who teaches her good manners and educates her in
the best possible way (the religion) and manumits her and then marries her."
أَخْبَرَنَا مُحَمَّدٌ ـ هُوَ ابْنُ سَلاَمٍ ـ حَدَّثَنَا الْمُحَارِبِيُّ، قَالَ
حَدَّثَنَا صَالِحُ بْنُ حَيَّانَ، قَالَ قَالَ عَامِرٌ الشَّعْبِيُّ حَدَّثَنِي
أَبُو بُرْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" ثَلاَثَةٌ لَهُمْ أَجْرَانِ رَجُلٌ مِنْ أَهْلِ الْكِتَابِ آمَنَ بِنَبِيِّهِ،
وَآمَنَ بِمُحَمَّدٍ صلى الله عليه وسلم وَالْعَبْدُ الْمَمْلُوكُ إِذَا أَدَّى
حَقَّ اللَّهِ وَحَقَّ مَوَالِيهِ، وَرَجُلٌ كَانَتْ عِنْدَهُ أَمَةٌ
{يَطَؤُهَا} فَأَدَّبَهَا، فَأَحْسَنَ تَأْدِيبَهَا، وَعَلَّمَهَا فَأَحْسَنَ
تَعْلِيمَهَا، ثُمَّ أَعْتَقَهَا فَتَزَوَّجَهَا، فَلَهُ أَجْرَانِ ".
Once Allah's Messenger (ﷺ) came out while Bilal was accompanying him. He went
towards the women thinking that they had not heard him (i.e. his sermon). So he
preached them and ordered them to pay alms. (Hearing that) the women started
giving alms; some donated their ear-rings, some gave their rings and Bilal was
collecting them in the corner of his garment.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَيُّوبَ،
قَالَ سَمِعْتُ عَطَاءً، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، قَالَ أَشْهَدُ عَلَى
النَّبِيِّ صلى الله عليه وسلم ـ أَوْ قَالَ عَطَاءٌ أَشْهَدُ عَلَى ابْنِ عَبَّاسٍ
ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ وَمَعَهُ بِلاَلٌ، فَظَنَّ
أَنَّهُ لَمْ يُسْمِعِ النِّسَاءَ فَوَعَظَهُنَّ، وَأَمَرَهُنَّ بِالصَّدَقَةِ،
فَجَعَلَتِ الْمَرْأَةُ تُلْقِي الْقُرْطَ وَالْخَاتَمَ، وَبِلاَلٌ يَأْخُذُ فِي
طَرَفِ ثَوْبِهِ.
وَقَالَ إِسْمَاعِيلُ عَنْ أَيُّوبَ عَنْ عَطَاءٍ وَقَالَ عَنِ ابْنِ عَبَّاسٍ
أَشْهَدُ عَلَى النَّبِيِّ صلى الله عليه وسلم.
﹀ Reference : Sahih al-Bukhari98 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 3 الكتاب, Hadith 40 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 1 الجزء, Book 3 الكتاب, Hadith 97 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
I said: "O Allah's Messenger (ﷺ)! Who will be the luckiest person, who will gain
your intercession on the Day of Resurrection?" Allah's Messenger (ﷺ) said: O Abu
Huraira! "I have thought that none will ask me about it before you as I know
your longing for the (learning of) Hadiths. The luckiest person who will have my
intercession on the Day of Resurrection will be the one who said sincerely from
the bottom of his heart "None has the right to be worshipped but Allah."
And 'Umar bin 'Abdul 'Aziz wrote to Abu Bakr bin Hazm, "Look for the knowledge
of Hadith and get it written, as I am afraid that religious knowledge will
vanish and the religious learned men will pass away (die). Do not accept
anything save the Hadiths of the Prophet. Circulate knowledge and teach the
ignorant, for knowledge does not vanish except when it is kept secretly (to
oneself)."
Some women requested the Prophet (ﷺ) to fix a day for them as the men were
taking all his time. On that he promised them one day for religious lessons and
commandments. Once during such a lesson the Prophet said, "A woman whose three
children die will be shielded by them from the Hell fire." On that a woman
asked, "If only two die?" He replied, "Even two (will shield her from the
Hell-fire).
Whenever 'Aisha (the wife of the Prophet) heard anything which she did not
understand, she used to ask again till she understood it completely. Aisha said:
"Once the Prophet (ﷺ) said, "Whoever will be called to account (about his deeds
on the Day of Resurrection) will surely be punished." I said, "Doesn't Allah
say: "He surely will receive an easy reckoning." (84.8) The Prophet (ﷺ) replied,
"This means only the presentation of the accounts but whoever will be argued
about his account, will certainly be ruined."
حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، قَالَ أَخْبَرَنَا نَافِعُ بْنُ عُمَرَ،
قَالَ حَدَّثَنِي ابْنُ أَبِي مُلَيْكَةَ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى
الله عليه وسلم كَانَتْ لاَ تَسْمَعُ شَيْئًا لاَ تَعْرِفُهُ إِلاَّ رَاجَعَتْ
فِيهِ حَتَّى تَعْرِفَهُ، وَأَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " مَنْ
حُوسِبَ عُذِّبَ ". قَالَتْ عَائِشَةُ فَقُلْتُ أَوَ لَيْسَ يَقُولُ اللَّهُ
تَعَالَى {فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا} قَالَتْ فَقَالَ " إِنَّمَا
ذَلِكَ الْعَرْضُ، وَلَكِنْ مَنْ نُوقِشَ الْحِسَابَ يَهْلِكْ ".
﹀ Reference : Sahih al-Bukhari103 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 3 الكتاب, Hadith 45 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 1 الجزء, Book 3 الكتاب, Hadith 103 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
Abu Shuraih said, "When 'Amr bin Sa'id was sending the troops to Mecca (to fight
'Abdullah bin Az- Zubair) I said to him, 'O chief! Allow me to tell you what the
Prophet (ﷺ) said on the day following the conquests of Mecca. My ears heard and
my heart comprehended, and I saw him with my own eyes, when he said it. He
glorified and praised Allah and then said, "Allah and not the people has made
Mecca a sanctuary. So anybody who has belief in Allah and the Last Day (i.e. a
Muslim) should neither shed blood in it nor cut down its trees. If anybody
argues that fighting is allowed in Mecca as Allah's Messenger (ﷺ) did fight (in
Mecca), tell him that Allah gave permission to His Apostle, but He did not give
it to you. The Prophet (ﷺ) added: Allah allowed me only for a few hours on that
day (of the conquest) and today (now) its sanctity is the same (valid) as it was
before. So it is incumbent upon those who are present to convey it (this
information) to those who are absent." Abu- Shuraih was asked, "What did 'Amr
reply?" He said 'Amr said, "O Abu Shuraih! I know better than you (in this
respect). Mecca does not give protection to one who disobeys (Allah) or runs
after committing murder, or theft (and takes refuge in Mecca).
Abu Juhaifa said, "I asked 'Ali, 'Have you got any book (which has been revealed
to the Prophet (ﷺ) apart from the Qur'an)?' 'Ali replied, 'No, except Allah's
Book or the power of understanding which has been bestowed (by Allah) upon a
Muslim or what is (written) in this sheet of paper (with me).' Abu Juhaifa said,
"I asked, 'What is (written) in this sheet of paper?' 'Ali replied, it deals
with The Diyya (compensation (blood money) paid by the killer to the relatives
of the victim), the ransom for the releasing of the captives from the hands of
the enemies, and the law that no Muslim should be killed in Qisas (equality in
punishment) for the killing of (a disbeliever).
One night Allah's Messenger (ﷺ) got up and said, "Subhan Allah! How many
afflictions have been descended tonight and how many treasures have been
disclosed! Go and wake the sleeping lady occupants of these dwellings (his
wives) up (for prayers). A well-dressed (soul) in this world may be naked in the
Hereafter. "
Once the Prophet (ﷺ) led us in the 'Isha' prayer during the last days of his
life and after finishing it (the prayer) (with Taslim) he said: "Do you realize
(the importance of) this night?" Nobody present on the surface of the earth
tonight will be living after the completion of one hundred years from this
night."
The Prophet (ﷺ) said to me during Hajjat-al-Wida': Let the people keep quiet and
listen. Then he said (addressing the people), "Do not (become infidels) revert
to disbelief after me by striking the necks (cutting the throats) of one another
(killing each other).
I said to Ibn 'Abbas, "Nauf-Al-Bakali claims that Moses (the companion of
Khadir) was not the Moses of Bani Israel but he was another Moses." Ibn 'Abbas
remarked that the enemy of Allah (Nauf) was a liar.
Narrated Ubai bin Ka'b:
The Prophet (ﷺ) said, "Once the Prophet (ﷺ) Moses stood up and addressed Bani
Israel. He was asked, "Who is the most learned man amongst the people. He said,
"I am the most learned." Allah admonished Moses as he did not attribute absolute
knowledge to Him (Allah). So Allah inspired to him "At the junction of the two
seas there is a slave amongst my slaves who is more learned than you." Moses
said, "O my Lord! How can I meet him?" Allah said: Take a fish in a large basket
(and proceed) and you will find him at the place where you will lose the fish.
So Moses set out along with his (servant) boy, Yusha' bin Noon and carried a
fish in a large basket till they reached a rock, where they laid their heads
(i.e. lay down) and slept. The fish came out of the basket and it took its way
into the sea as in a tunnel. So it was an amazing thing for both Moses and his
(servant) boy. They proceeded for the rest of that night and the following day.
When the day broke, Moses said to his (servant) boy: "Bring us our early meal.
No doubt, we have suffered much fatigue in this journey." Moses did not get
tired till he passed the place about which he was told. There the (servant) boy
told Moses, "Do you remember when we betook ourselves to the rock, I indeed
forgot the fish." Moses remarked, "That is what we have been seeking. So they
went back retracing their footsteps, till they reached the rock. There they saw
a man covered with a garment (or covering himself with his own garment). Moses
greeted him. Al-Khadir replied saying, "How do people greet each other in your
land?" Moses said, "I am Moses." He asked, "The Moses of Bani Israel?" Moses
replied in the affirmative and added, "May I follow you so that you teach me of
that knowledge which you have been taught." Al-Khadir replied, "Verily! You will
not be able to remain patient with me, O Moses! I have some of the knowledge of
Allah which He has taught me and which you do not know, while you have some
knowledge which Allah has taught you which I do not know." Moses said, "Allah
willing, you will find me patient and I will disobey no order of yours. So both
of them set out walking along the seashore, as they did not have a boat. In the
meantime a boat passed by them and they requested the crew of the boat to take
them on board. The crew recognized Al-Khadir and took them on board without
fare. Then a sparrow came and stood on the edge of the boat and dipped its beak
once or twice in the sea. Al-Khadir said: "O Moses! My knowledge and your
knowledge have not decreased Allah's knowledge except as much as this sparrow
has decreased the water of the sea with its beak." Al- Khadir went to one of the
planks of the boat and plucked it out. Moses said, "These people gave us a free
lift but you have broken their boat and scuttled it so as to drown its people."
Al-Khadir replied, "Didn't I tell you that you will not be able to remain
patient with me." Moses said, "Call me not to account for what I forgot." The
first (excuse) of Moses was that he had forgotten. Then they proceeded further
and found a boy playing with other boys. Al-Khadir took hold of the boy's head
from the top and plucked it out with his hands (i.e. killed him). Moses said,
"Have you killed an innocent soul who has killed none." Al-Khadir replied, "Did
I not tell you that you cannot remain patient with me?" Then they both proceeded
till when they came to the people of a town, they asked them for food, but they
refused to entertain them. Then they found there a wall on the point of
collapsing. Al-Khadir repaired it with his own hands. Moses said, "If you had
wished, surely you could have taken wages for it." Al-Khadir replied, "This is
the parting between you and me." The Prophet added, "May Allah be Merciful to
Moses! Would that he could have been more patient to learn more about his story
with Al-Khadir. "
A man came to the Prophet (ﷺ) and asked, "O Allah's Messenger (ﷺ)! What kind of
fighting is in Allah's cause? (I ask this), for some of us fight because of
being enraged and angry and some for the sake of his pride and haughtiness." The
Prophet (ﷺ) raised his head (as the questioner was standing) and said, "He who
fights so that Allah's Word (Islam) should be superior, then he fights in
Allah's cause."
I saw the Prophet (ﷺ) near the Jamra and the people were asking him questions
(about religious problems). A man asked, "O Allah's Messenger (ﷺ)! I have
slaughtered the Hadi (animal) before doing the Rami." The Prophet (ﷺ) replied,
"Do the Rami (now) and there is no harm." Another person asked, "O Allah's
Messenger (ﷺ)! I got my head shaved before slaughtering the animal." The Prophet
(ﷺ) replied, "Do the slaughtering (now) and there is no harm." So on that day,
when the Prophet (ﷺ) was asked about anything as regards the ceremonies of Hajj
performed before or after its due time his reply was, "Do it (now) and there is
no harm."
While I was going with the Prophet (ﷺ) through the ruins of Medina and he was
reclining on a date-palm leaf stalk, some Jews passed by. Some of them said to
the others: Ask him (the Prophet) about the spirit. Some of them said that they
should not ask him that question as he might give a reply which would displease
them. But some of them insisted on asking, and so one of them stood up and
asked, "O Abul-Qasim ! What is the spirit?" The Prophet (ﷺ) remained quiet. I
thought he was being inspired Divinely. So I stayed till that state of the
Prophet (while being inspired) was over. The Prophet (ﷺ) then said, "And they
ask you (O Muhammad) concerning the spirit --Say: The spirit -- its knowledge is
with my Lord. And of knowledge you (mankind) have been given only a little)."
(17.85)
Ibn Az-Zubair said to me, "Aisha used to tell you secretly a number of things.
What did she tell you about the Ka'ba?" I replied, "She told me that once the
Prophet (ﷺ) said, 'O 'Aisha! Had not your people been still close to the
pre-Islamic period of ignorance (infidelity)! I would have dismantled the Ka'ba
and would have made two doors in it; one for entrance and the other for exit."
Later on Ibn Az-Zubair did the same.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ أَبِي
إِسْحَاقَ، عَنِ الأَسْوَدِ، قَالَ قَالَ لِي ابْنُ الزُّبَيْرِ كَانَتْ عَائِشَةُ
تُسِرُّ إِلَيْكَ كَثِيرًا فَمَا حَدَّثَتْكَ فِي الْكَعْبَةِ قُلْتُ قَالَتْ لِي
قَالَ النَّبِيُّ صلى الله عليه وسلم " يَا عَائِشَةُ، لَوْلاَ قَوْمُكِ حَدِيثٌ
عَهْدُهُمْ ـ قَالَ ابْنُ الزُّبَيْرِ بِكُفْرٍ ـ لَنَقَضْتُ الْكَعْبَةَ
فَجَعَلْتُ لَهَا بَابَيْنِ باب يَدْخُلُ النَّاسُ، وَبَابٌ يَخْرُجُونَ ".
فَفَعَلَهُ ابْنُ الزُّبَيْرِ.
﹀ Reference : Sahih al-Bukhari126 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 3 الكتاب, Hadith 68 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 1 الجزء, Book 3 الكتاب, Hadith 128 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
Um-Sulaim came to Allah's Messenger (ﷺ) and said, "Verily, Allah is not shy of
(telling you) the truth. Is it necessary for a woman to take a bath after she
has a wet dream (nocturnal sexual discharge?) The Prophet replied, "Yes, if she
notices a discharge." Um Salama, then covered her face and asked, "O Allah's
Messenger (ﷺ)! Does a woman get a discharge?" He replied, "Yes, let your right
hand be in dust (An Arabic expression you say to a person when you contradict
his statement meaning "you will not achieve goodness"), and that is why the son
resembles his mother."
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ أَخْبَرَنَا أَبُو مُعَاوِيَةَ، قَالَ
حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ ابْنَةِ أُمِّ سَلَمَةَ، عَنْ
أُمِّ سَلَمَةَ، قَالَتْ جَاءَتْ أُمُّ سُلَيْمٍ إِلَى رَسُولِ اللَّهِ صلى الله
عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ لاَ يَسْتَحْيِي مِنَ
الْحَقِّ، فَهَلْ عَلَى الْمَرْأَةِ مِنْ غُسْلٍ إِذَا احْتَلَمَتْ قَالَ
النَّبِيُّ صلى الله عليه وسلم " إِذَا رَأَتِ الْمَاءَ ". فَغَطَّتْ أُمُّ
سَلَمَةَ ـ تَعْنِي وَجْهَهَا ـ وَقَالَتْ يَا رَسُولَ اللَّهِ وَتَحْتَلِمُ
الْمَرْأَةُ قَالَ " نَعَمْ تَرِبَتْ يَمِينُكِ فَبِمَ يُشْبِهُهَا وَلَدُهَا
".
﹀ Reference : Sahih al-Bukhari130 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 3 الكتاب, Hadith 72 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 1 الجزء, Book 3 الكتاب, Hadith 132 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
I used to get the emotional urethral discharge frequently so I requested
Al-Miqdad to ask the Prophet (ﷺ) about it. Al-Miqdad asked him and he replied,
"One has to perform ablution (after it)." (See Hadith No. 269).
حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، عَنِ
الأَعْمَشِ، عَنْ مُنْذِرٍ الثَّوْرِيِّ، عَنْ مُحَمَّدٍ ابْنِ الْحَنَفِيَّةِ،
عَنْ عَلِيٍّ، قَالَ كُنْتُ رَجُلاً مَذَّاءً فَأَمَرْتُ الْمِقْدَادَ أَنْ
يَسْأَلَ النَّبِيَّ صلى الله عليه وسلم فَسَأَلَهُ فَقَالَ " فِيهِ الْوُضُوءُ
".
﹀ Reference : Sahih al-Bukhari132 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 3 الكتاب, Hadith 74 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 1 الجزء, Book 3 الكتاب, Hadith 134 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
'Abdullah bin 'Umar said: "A man got up in the mosque and said: O Allah's
Messenger (ﷺ) 'At which place you order us that we should assume the Ihram?'
Allah's Messenger (ﷺ) replied, 'The residents of Medina should assure the Ihram
from Dhil-Hulaifa, the people of Syria from Al-Juhfa and the people of Najd from
Qarn." Ibn 'Umar further said, "The people consider that Allah's Messenger (ﷺ)
had also said, 'The residents of Yemen should assume Ihram from Yalamlam.' " Ibn
'Umar used to say, "I do not: remember whether Allah's Messenger (ﷺ) had said
the last statement or not?"
حَدَّثَنِي قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ،
قَالَ حَدَّثَنَا نَافِعٌ، مَوْلَى عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ
عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ،. أَنَّ رَجُلاً، قَامَ فِي الْمَسْجِدِ فَقَالَ
يَا رَسُولَ اللَّهِ، مِنْ أَيْنَ تَأْمُرُنَا أَنْ نُهِلَّ فَقَالَ رَسُولُ
اللَّهِ صلى الله عليه وسلم " يُهِلُّ أَهْلُ الْمَدِينَةِ مِنْ ذِي
الْحُلَيْفَةِ، وَيُهِلُّ أَهْلُ الشَّأْمِ مِنَ الْجُحْفَةِ، وَيُهِلُّ أَهْلُ
نَجْدٍ مِنْ قَرْنٍ ". وَقَالَ ابْنُ عُمَرَ وَيَزْعُمُونَ أَنَّ رَسُولَ
اللَّهِ صلى الله عليه وسلم قَالَ " وَيُهِلُّ أَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ
". وَكَانَ ابْنُ عُمَرَ يَقُولُ لَمْ أَفْقَهْ هَذِهِ مِنْ رَسُولِ اللَّهِ
صلى الله عليه وسلم.
﹀ Reference : Sahih al-Bukhari133 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 3 الكتاب, Hadith 75 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 1 الجزء, Book 3 الكتاب, Hadith 135 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
A man asked the Prophet (ﷺ) : "What (kinds of clothes) should a Muhrim (a Muslim
intending to perform 'Umra or Hajj) wear? He replied, "He should not wear a
shirt, a turban, trousers, a head cloak or garment scented with saffron or Wars
(kinds of perfumes). And if he has no slippers, then he can use Khuffs (socks
made from thick fabric or leather) but the socks should be cut short so as to
make the ankles bare." (See Hadith No. 615, Vol. 2).
حَدَّثَنَا آدَمُ، قَالَ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ نَافِعٍ، عَنِ ابْنِ
عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم. وَعَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ،
عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَجُلاً سَأَلَهُ مَا
يَلْبَسُ الْمُحْرِمُ فَقَالَ " لاَ يَلْبَسِ الْقَمِيصَ وَلاَ الْعِمَامَةَ
وَلاَ السَّرَاوِيلَ وَلاَ الْبُرْنُسَ وَلاَ ثَوْبًا مَسَّهُ الْوَرْسُ أَوِ
الزَّعْفَرَانُ، فَإِنْ لَمْ يَجِدِ النَّعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ
وَلْيَقْطَعْهُمَا حَتَّى يَكُونَا تَحْتَ الْكَعْبَيْنِ ".
﹀ Reference : Sahih al-Bukhari134 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 3 الكتاب, Hadith 76 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 1 الجزء, Book 3 الكتاب, Hadith 136 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
