1st Ayah 1 الأية ١الأوليبِسْم ِ اللهِ الرَّحْمَٰنِ الرَّحِيمِ
المص
Alif-lam-meem-sad
Sahih International
Alif, Lam, Meem, Sad.
Muhsin Khan
Alif-Lam-Mim-Sad. [These letters are one of the miracles of the Quran and none
but Allah (Alone) knows their meanings].
Pickthall
Alif. Lam. Mim. Sad.
Yusuf Ali
Alif, Lam, Mim, Sad.
Shakir
Alif Lam Mim Suad.
Dr. Ghali
Alif, Lam, Mim, Sad (These are the names of letters of the Arabic alphabet and
only Allah knows their meaning here).
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Ayah 7:2 الأية
كِتَابٌ أُنزِلَ إِلَيْكَ فَلَا يَكُن فِي صَدْرِكَ حَرَجٌ مِّنْهُ لِتُنذِرَ بِهِ
وَذِكْرَىٰ لِلْمُؤْمِنِينَ
Kitabun onzila ilayka falayakun fee sadrika harajun minhu litunthirabihi
wathikra lilmu/mineen
Sahih International
[This is] a Book revealed to you, [O Muhammad] - so let there not be in your
breast distress therefrom - that you may warn thereby and as a reminder to the
believers.
Muhsin Khan
(This is the) Book (the Quran) sent down unto you (O Muhammad SAW), so let not
your breast be narrow therefrom, that you warn thereby, and a reminder unto the
believers.
Pickthall
(It is) a Scripture that is revealed unto thee (Muhammad) - so let there be no
heaviness in thy heart therefrom - that thou mayst warn thereby, and (it is) a
Reminder unto believers.
Yusuf Ali
A Book revealed unto thee,- So let thy heart be oppressed no more by any
difficulty on that account,- that with it thou mightest warn (the erring) and
teach the Believers).
Shakir
A Book revealed to you-- so let there be no straitness in your breast on account
of it-- that you may warn thereby, and a reminder close to the believers.
Dr. Ghali
A Book sent down to you, (i.e., The prophet) so let there be no restriction in
your breast on account of it, that you may warn thereby; and (it is) a Reminding
for the believers.
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Ayah 7:3 الأية
اتَّبِعُوا مَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُمْ وَلَا تَتَّبِعُوا مِن دُونِهِ
أَوْلِيَاءَ ۗ قَلِيلًا مَّا تَذَكَّرُونَ
IttabiAAoo ma onzila ilaykum minrabbikum wala tattabiAAoo min doonihi
awliyaaqaleelan ma tathakkaroon
Sahih International
Follow, [O mankind], what has been revealed to you from your Lord and do not
follow other than Him any allies. Little do you remember.
Muhsin Khan
[Say (O Muhammad SAW) to these idolaters (pagan Arabs) of your folk:] Follow
what has been sent down unto you from your Lord (the Quran and Prophet
Muhammad's Sunnah), and follow not any Auliya' (protectors and helpers, etc. who
order you to associate partners in worship with Allah), besides Him (Allah).
Little do you remember!
Pickthall
(Saying): Follow that which is sent down unto you from your Lord, and follow no
protecting friends beside Him. Little do ye recollect!
Yusuf Ali
Follow (O men!) the revelation given unto you from your Lord, and follow not, as
friends or protectors, other than Him. Little it is ye remember of admonition.
Shakir
Follow what has been revealed to you from your Lord and do not follow guardians
besides Him, how little do you mind.
Dr. Ghali
Closely follow what has been sent down to you (i.e. the believers) from your
Lord, and do not ever follow patrons apart from Him; little are you mindful!
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Ayah 7:4 الأية
وَكَم مِّن قَرْيَةٍ أَهْلَكْنَاهَا فَجَاءَهَا بَأْسُنَا بَيَاتًا أَوْ هُمْ
قَائِلُونَ
Wakam min qaryatin ahlaknahafajaaha ba/suna bayatan aw hum qa-iloon
Sahih International
And how many cities have We destroyed, and Our punishment came to them at night
or while they were sleeping at noon.
Muhsin Khan
And a great number of towns (their population) We destroyed (for their crimes).
Our torment came upon them (suddenly) by night or while they were sleeping for
their afternoon rest.
Pickthall
How many a township have We destroyed! As a raid by night, or while they slept
at noon, Our terror came unto them.
Yusuf Ali
How many towns have We destroyed (for their sins)? Our punishment took them on a
sudden by night or while they slept for their afternoon rest.
Shakir
And how many a town that We destroyed, so Our punishment came to it by night or
while they slept at midday.
Dr. Ghali
And how many a town We have caused to perish, so Our violence came to it at
night (in their homes), or while halting (at midday).
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Ayah 7:5 الأية
فَمَا كَانَ دَعْوَاهُمْ إِذْ جَاءَهُم بَأْسُنَا إِلَّا أَن قَالُوا إِنَّا كُنَّا
ظَالِمِينَ
Fama kana daAAwahum ithjaahum ba/suna illa an qaloo innakunna thalimeen
Sahih International
And their declaration when Our punishment came to them was only that they said,
"Indeed, we were wrongdoers!"
Muhsin Khan
No cry did they utter when Our Torment came upon them but this: "Verily, we were
Zalimun (polytheists and wrong-doers, etc.)".
Pickthall
No plea had they, when Our terror came unto them, save that they said: Lo! We
were wrong-doers.
Yusuf Ali
When (thus) Our punishment took them, no cry did they utter but this: "Indeed we
did wrong."
Shakir
Yet their cry, when Our punishment came to them, was nothing but that they said:
Surely we were unjust.
Dr. Ghali
So, in no way did they have a plea as Our violence came to them, except that
they said, "Surely we were unjust."
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Ayah 7:6 الأية
فَلَنَسْأَلَنَّ الَّذِينَ أُرْسِلَ إِلَيْهِمْ وَلَنَسْأَلَنَّ الْمُرْسَلِينَ
Falanas-alanna allatheena orsilailayhim walanas-alanna almursaleen
Sahih International
Then We will surely question those to whom [a message] was sent, and We will
surely question the messengers.
Muhsin Khan
Then surely, We shall question those (people) to whom it (the Book) was sent and
verily, We shall question the Messengers.
Pickthall
Then verily We shall question those unto whom (Our message) hath been sent, and
verily We shall question the messengers.
Yusuf Ali
Then shall we question those to whom Our message was sent and those by whom We
sent it.
Shakir
Most certainly then We will question those to whom (the messengers) were sent,
and most certainly We will also question the messengers;
Dr. Ghali
So, indeed We will definitely ask the ones to whom (a Message) was sent, and
indeed we will definitely ask the Emissaries.
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Ayah 7:7 الأية
فَلَنَقُصَّنَّ عَلَيْهِم بِعِلْمٍ ۖ وَمَا كُنَّا غَائِبِينَ
Falanaqussanna AAalayhim biAAilmin wamakunna gha-ibeen
Sahih International
Then We will surely relate [their deeds] to them with knowledge, and We were not
[at all] absent.
Muhsin Khan
Then surely, We shall narrate unto them (their whole story) with knowledge, and
indeed We were not absent.
Pickthall
Then verily We shall narrate unto them (the event) with knowledge, for We were
not absent (when it came to pass).
Yusuf Ali
And verily, We shall recount their whole story with knowledge, for We were never
absent (at any time or place).
Shakir
Then most certainly We will relate to them with knowledge, and We were not
absent.
Dr. Ghali
Then indeed We will definitely narrate to them with Knowledge, and in no way
were We absent.
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Ayah 7:8 الأية
وَالْوَزْنُ يَوْمَئِذٍ الْحَقُّ ۚ فَمَن ثَقُلَتْ مَوَازِينُهُ فَأُولَٰئِكَ هُمُ
الْمُفْلِحُونَ
Walwaznu yawma-ithini alhaqqufaman thaqulat mawazeenuhu faola-ika humu
almuflihoon
Sahih International
And the weighing [of deeds] that Day will be the truth. So those whose scales
are heavy - it is they who will be the successful.
Muhsin Khan
And the weighing on that day (Day of Resurrection) will be the true (weighing).
So as for those whose scale (of good deeds) will be heavy, they will be the
successful (by entering Paradise).
Pickthall
The weighing on that day is the true (weighing). As for those whose scale is
heavy, they are the successful.
Yusuf Ali
The balance that day will be true (to nicety): those whose scale (of good) will
be heavy, will prosper:
Shakir
And the measuring out on that day will be just; then as for him whose measure
(of good deeds) is heavy, those are they who shall be successful;
Dr. Ghali
And the weight upon that Day is the true (one); so he whose scales weigh heavy,
then those are they (who) are the prosperers.
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Ayah 7:9 الأية
وَمَنْ خَفَّتْ مَوَازِينُهُ فَأُولَٰئِكَ الَّذِينَ خَسِرُوا أَنفُسَهُم بِمَا
كَانُوا بِآيَاتِنَا يَظْلِمُونَ
Waman khaffat mawazeenuhu faola-ikaallatheena khasiroo anfusahum bima kanoo
bi-ayatinayathlimoon
Sahih International
And those whose scales are light - they are the ones who will lose themselves
for what injustice they were doing toward Our verses.
Muhsin Khan
And as for those whose scale will be light, they are those who will lose their
ownselves (by entering Hell) because they denied and rejected Our Ayat (proofs,
evidences, verses, lessons, signs, revelations, etc.).
Pickthall
And as for those whose scale is light: those are they who lose their souls
because they used to wrong Our revelations.
Yusuf Ali
Those whose scale will be light, will be their souls in perdition, for that they
wrongfully treated Our signs.
Shakir
And as for him whose measure (of good deeds) is light those are they who have
made their souls suffer loss because they disbelieved in Our communications.
Dr. Ghali
And he whose scales weigh light, then those are the ones who have lost their
(own) selves for that they used to do injustice regarding Our signs.
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Ayah 7:10 الأية
وَلَقَدْ مَكَّنَّاكُمْ فِي الْأَرْضِ وَجَعَلْنَا لَكُمْ فِيهَا مَعَايِشَ ۗ
قَلِيلًا مَّا تَشْكُرُونَ
Walaqad makkannakum fee al-ardiwajaAAalna lakum feeha maAAayisha qaleelan
matashkuroon
Sahih International
And We have certainly established you upon the earth and made for you therein
ways of livelihood. Little are you grateful.
Muhsin Khan
And surely, We gave you authority on the earth and appointed for you therein
provisions (for your life). Little thanks do you give.
Pickthall
And We have given you (mankind) power in the earth, and appointed for you
therein livelihoods. Little give ye thanks!
Yusuf Ali
It is We Who have placed you with authority on earth, and provided you therein
with means for the fulfilment of your life: small are the thanks that ye give!
Shakir
And certainly We have established you in the earth and made in it means of
livelihood for you; little it is that you give thanks.
Dr. Ghali
And indeed We have already established you in the earth and made for you therein
(means of) subsistence; little do you thank (Us).
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Ayah 7:11 الأية
وَلَقَدْ خَلَقْنَاكُمْ ثُمَّ صَوَّرْنَاكُمْ ثُمَّ قُلْنَا لِلْمَلَائِكَةِ
اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ لَمْ يَكُن مِّنَ السَّاجِدِينَ
Walaqad khalaqnakum thumma sawwarnakumthumma qulna lilmala-ikati osjudoo
li-adamafasajadoo illa ibleesa lam yakun mina assajideen
Sahih International
And We have certainly created you, [O Mankind], and given you [human] form. Then
We said to the angels, "Prostrate to Adam"; so they prostrated, except for
Iblees. He was not of those who prostrated.
Muhsin Khan
And surely, We created you (your father Adam) and then gave you shape (the noble
shape of a human being), then We told the angels, "Prostrate to Adam", and they
prostrated, except Iblis (Satan), he refused to be of those who prostrate.
Pickthall
And We created you, then fashioned you, then told the angels: Fall ye prostrate
before Adam! And they fell prostrate, all save Iblis, who was not of those who
make prostration.
Yusuf Ali
It is We Who created you and gave you shape; then We bade the angels prostrate
to Adam, and they prostrate; not so Iblis; He refused to be of those who
prostrate.
Shakir
And certainly We created you, then We fashioned you, then We said to the angels:
Prostrate to Adam. So they did prostrate except Iblis; he was not of those who
prostrated.
Dr. Ghali
And indeed We already created you, thereafter We fashioned you, thereafter We
said to the Angels, "Prostrate to Adam;" so they prostrated, except Iblis; he
was not of the prostrators.
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Ayah 7:12 الأية
قَالَ مَا مَنَعَكَ أَلَّا تَسْجُدَ إِذْ أَمَرْتُكَ ۖ قَالَ أَنَا خَيْرٌ مِّنْهُ
خَلَقْتَنِي مِن نَّارٍ وَخَلَقْتَهُ مِن طِينٍ
Qala ma manaAAaka allatasjuda ith amartuka qala ana khayrun minhukhalaqtanee min
narin wakhalaqtahu min teen
Sahih International
[ Allah ] said, "What prevented you from prostrating when I commanded you?"
[Satan] said, "I am better than him. You created me from fire and created him
from clay."
Muhsin Khan
(Allah) said: "What prevented you (O Iblis) that you did not prostrate, when I
commanded you?" Iblis said: "I am better than him (Adam), You created me from
fire, and him You created from clay."
Pickthall
He said: What hindered thee that thou didst not fall prostrate when I bade thee?
(Iblis) said: I am better than him. Thou createdst me of fire while him Thou
didst create of mud.
Yusuf Ali
(Allah) said: "What prevented thee from prostrating when I commanded thee?" He
said: "I am better than he: Thou didst create me from fire, and him from clay."
Shakir
He said: What hindered you so that you did not prostrate when I commanded you?
He said: I am better than he: Thou hast created me of fire, while him Thou didst
create of dust.
Dr. Ghali
Said He, "What prevented you from prostrating as I commanded you?" Said he, "I
am more charitable (i.e. better) than he. You created me of fire, and You
created him of clay."
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Ayah 7:13 الأية
قَالَ فَاهْبِطْ مِنْهَا فَمَا يَكُونُ لَكَ أَن تَتَكَبَّرَ فِيهَا فَاخْرُجْ
إِنَّكَ مِنَ الصَّاغِرِينَ
Qala fahbit minhafama yakoonu laka an tatakabbara feeha fakhrujinnaka mina
assaghireen
Sahih International
[ Allah ] said, "Descend from Paradise, for it is not for you to be arrogant
therein. So get out; indeed, you are of the debased.
Muhsin Khan
(Allah) said: "(O Iblis) get down from this (Paradise), it is not for you to be
arrogant here. Get out, for you are of those humiliated and disgraced."
Pickthall
He said: Then go down hence! It is not for thee to show pride here, so go forth!
Lo! thou art of those degraded.
Yusuf Ali
(Allah) said: "Get thee down from this: it is not for thee to be arrogant here:
get out, for thou art of the meanest (of creatures)."
Shakir
He said: Then get forth from this (state), for it does not befit you to behave
proudly therein. Go forth, therefore, surely you are of the abject ones.
Dr. Ghali
Said He, "Then get down (out of) it; so, in no way is it for you to be proud
therein; then go out; surely you are among the belittled."
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Ayah 7:14 الأية
قَالَ أَنظِرْنِي إِلَىٰ يَوْمِ يُبْعَثُونَ
Qala anthirnee ilayawmi yubAAathoon
Sahih International
[Satan] said, "Reprieve me until the Day they are resurrected."
Muhsin Khan
(Iblis) said: "Allow me respite till the Day they are raised up (i.e. the Day of
Resurrection)."
Pickthall
He said: Reprieve me till the day when they are raised (from the dead).
Yusuf Ali
He said: "Give me respite till the day they are raised up."
Shakir
He said: Respite me until the day when they are raised up.
Dr. Ghali
Said he, "Respite me to the Day they are made to rise again."
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Ayah 7:15 الأية
قَالَ إِنَّكَ مِنَ الْمُنظَرِينَ
Qala innaka mina almunthareen
Sahih International
[ Allah ] said, "Indeed, you are of those reprieved."
Muhsin Khan
(Allah) said: "You are of those allowed respite."
Pickthall
He said: Lo! thou art of those reprieved.
Yusuf Ali
(Allah) said: "Be thou among those who have respite."
Shakir
He said: Surely you are of the respited ones.
Dr. Ghali
Said He, "Surely you are among the ones respited."
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Ayah 7:16 الأية
قَالَ فَبِمَا أَغْوَيْتَنِي لَأَقْعُدَنَّ لَهُمْ صِرَاطَكَ الْمُسْتَقِيمَ
Qala fabima aghwaytaneelaaqAAudanna lahum sirataka almustaqeem
Sahih International
[Satan] said, "Because You have put me in error, I will surely sit in wait for
them on Your straight path.
Muhsin Khan
(Iblis) said: "Because You have sent me astray, surely I will sit in wait
against them (human beings) on Your Straight Path.
Pickthall
He said: Now, because Thou hast sent me astray, verily I shall lurk in ambush
for them on Thy Right Path.
Yusuf Ali
He said: "Because thou hast thrown me out of the way, lo! I will lie in wait for
them on thy straight way:
Shakir
He said: As Thou hast caused me to remain disappointed I will certainly lie in
wait for them in Thy straight path.
Dr. Ghali
Said he, "So, for that You caused me to be misguided, indeed I will definitely
sit (i.e., in ambush) for them (on) Your straight Path.
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Ayah 7:17 الأية
ثُمَّ لَآتِيَنَّهُم مِّن بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ
أَيْمَانِهِمْ وَعَن شَمَائِلِهِمْ ۖ وَلَا تَجِدُ أَكْثَرَهُمْ شَاكِرِينَ
Thumma laatiyannahum min bayniaydeehim wamin khalfihim waAAan aymanihim waAAan
shama-ilihimwala tajidu aktharahum shakireen
Sahih International
Then I will come to them from before them and from behind them and on their
right and on their left, and You will not find most of them grateful [to You]."
Muhsin Khan
Then I will come to them from before them and behind them, from their right and
from their left, and You will not find most of them as thankful ones (i.e. they
will not be dutiful to You)."
Pickthall
Then I shall come upon them from before them and from behind them and from their
right hands and from their left hands, and Thou wilt not find most of them
beholden (unto Thee).
Yusuf Ali
"Then will I assault them from before them and behind them, from their right and
their left: Nor wilt thou find, in most of them, gratitude (for thy mercies)."
Shakir
Then I will certainly come to them from before them and from behind them, and
from their right-hand side and from their left-hand side; and Thou shalt not
find most of them thankful.
Dr. Ghali
Thereafter indeed I will definitely come up to them from before them (Literally:
between their hands) and from behind them, and from their right (hands), and
from their left (hands); and You will not find most of them thankful."
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Ayah 7:18 الأية
قَالَ اخْرُجْ مِنْهَا مَذْءُومًا مَّدْحُورًا ۖ لَّمَن تَبِعَكَ مِنْهُمْ
لَأَمْلَأَنَّ جَهَنَّمَ مِنكُمْ أَجْمَعِينَ
Qala okhruj minha mathoomanmadhooran laman tabiAAaka minhum laamlaanna
jahannamaminkum ajmaAAeen
Sahih International
[ Allah ] said, "Get out of Paradise, reproached and expelled. Whoever follows
you among them - I will surely fill Hell with you, all together."
Muhsin Khan
(Allah) said (to Iblis) "Get out from this (Paradise) disgraced and expelled.
Whoever of them (mankind) will follow you, then surely I will fill Hell with you
all."
Pickthall
He said: Go forth from hence, degraded, banished. As for such of them as follow
thee, surely I will fill hell with all of you.
Yusuf Ali
(Allah) said: "Get out from this, disgraced and expelled. If any of them follow
thee,- Hell will I fill with you all.
Shakir
He said: Get out of this (state), despised, driven away; whoever of them will
follow you, I will certainly fill hell with you all.
Dr. Ghali
Said He, "Go out of it, reproved and regretfully rejected. Indeed whoever of
them will follow you, indeed I will definitely fill Hell from among you all
together."
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Ayah 7:19 الأية
وَيَا آدَمُ اسْكُنْ أَنتَ وَزَوْجُكَ الْجَنَّةَ فَكُلَا مِنْ حَيْثُ شِئْتُمَا
وَلَا تَقْرَبَا هَٰذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَ
Waya adamu oskun antawazawjuka aljannata fakula min haythu shi/tumawala taqraba
hathihi ashshajaratafatakoona mina aththalimeen
Sahih International
And "O Adam, dwell, you and your wife, in Paradise and eat from wherever you
will but do not approach this tree, lest you be among the wrongdoers."
Muhsin Khan
"And O Adam! Dwell you and your wife in Paradise, and eat thereof as you both
wish, but approach not this tree otherwise you both will be of the Zalimun
(unjust and wrong-doers)."
Pickthall
And (unto man): O Adam! Dwell thou and thy wife in the Garden and eat from
whence ye will, but come not nigh this tree lest ye become wrong-doers.
Yusuf Ali
"O Adam! dwell thou and thy wife in the Garden, and enjoy (its good things) as
ye wish: but approach not this tree, or ye run into harm and transgression."
Shakir
And (We said): O Adam! Dwell you and your wife in the garden; so eat from where
you desire, but do not go near this tree, for then you will be of the unjust.
Dr. Ghali
And O Adam, dwell, you and your spouse, in the Garden (and) so eat of where you
(both) decide; and do not draw near this tree, (or) then (both of) you will be
of the unjust."
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Ayah 7:20 الأية
فَوَسْوَسَ لَهُمَا الشَّيْطَانُ لِيُبْدِيَ لَهُمَا مَا وُورِيَ عَنْهُمَا مِن
سَوْآتِهِمَا وَقَالَ مَا نَهَاكُمَا رَبُّكُمَا عَنْ هَٰذِهِ الشَّجَرَةِ إِلَّا
أَن تَكُونَا مَلَكَيْنِ أَوْ تَكُونَا مِنَ الْخَالِدِينَ
Fawaswasa lahuma ashshaytanuliyubdiya lahuma ma wooriya AAanhuma minsaw-atihima
waqala ma nahakumarabbukuma AAan hathihi ashshajarati illaan takoona malakayni
aw takoona mina alkhalideen
Sahih International
But Satan whispered to them to make apparent to them that which was concealed
from them of their private parts. He said, "Your Lord did not forbid you this
tree except that you become angels or become of the immortal."
Muhsin Khan
Then Shaitan (Satan) whispered suggestions to them both in order to uncover that
which was hidden from them of their private parts (before); he said: "Your Lord
did not forbid you this tree save you should become angels or become of the
immortals."
Pickthall
Then Satan whispered to them that he might manifest unto them that which was
hidden from them of their shame, and he said: Your Lord forbade you from this
tree only lest ye should become angels or become of the immortals.
Yusuf Ali
Then began Satan to whisper suggestions to them, bringing openly before their
minds all their shame that was hidden from them (before): he said: "Your Lord
only forbade you this tree, lest ye should become angels or such beings as live
for ever."
Shakir
But the Shaitan made an evil suggestion to them that he might make manifest to
them what had been hidden from them of their evil inclinations, and he said:
Your Lord has not forbidden you this tree except that you may not both become
two angels or that you may (not) become of the immortals.
Dr. Ghali
Then Ash-Shaytan (The all-vicious, i.e., the Devil) whispered to them (both) to
display to them that which was overlaid (i.e., hidden) from them of their
shameful parts; and he said, "In no way has your Lord forbidden you from this
tree except that you should become (two) angels or become of the ones eternally
(abiding)."
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Ayah 7:21 الأية
وَقَاسَمَهُمَا إِنِّي لَكُمَا لَمِنَ النَّاصِحِينَ
Waqasamahuma innee lakumalamina annasiheen
Sahih International
And he swore [by Allah ] to them, "Indeed, I am to you from among the sincere
advisors."
Muhsin Khan
And he [Shaitan (Satan)] swore by Allah to them both (saying): "Verily, I am one
of the sincere well-wishers for you both."
Pickthall
And he swore unto them (saying): Lo! I am a sincere adviser unto you.
Yusuf Ali
And he swore to them both, that he was their sincere adviser.
Shakir
And he swore to them both: Most surely I am a sincere adviser to you.
Dr. Ghali
And he swore to both of them, "Surely I am indeed for you both one of your
honest (Literally: one of the honest advisers) advisers."
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Ayah 7:22 الأية
فَدَلَّاهُمَا بِغُرُورٍ ۚ فَلَمَّا ذَاقَا الشَّجَرَةَ بَدَتْ لَهُمَا
سَوْآتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ الْجَنَّةِ ۖ
وَنَادَاهُمَا رَبُّهُمَا أَلَمْ أَنْهَكُمَا عَن تِلْكُمَا الشَّجَرَةِ وَأَقُل
لَّكُمَا إِنَّ الشَّيْطَانَ لَكُمَا عَدُوٌّ مُّبِينٌ
Fadallahuma bighuroorin falammathaqa ashshajarata badat lahuma
saw-atuhumawatafiqa yakhsifani AAalayhimamin waraqi aljannati wanadahuma
rabbuhumaalam anhakuma AAan tilkuma ashshajaratiwaaqul lakuma inna ashshaytana
lakumaAAaduwwun mubeen
Sahih International
So he made them fall, through deception. And when they tasted of the tree, their
private parts became apparent to them, and they began to fasten together over
themselves from the leaves of Paradise. And their Lord called to them, "Did I
not forbid you from that tree and tell you that Satan is to you a clear enemy?"
Muhsin Khan
So he misled them with deception. Then when they tasted of the tree, that which
was hidden from them of their shame (private parts) became manifest to them and
they began to stick together the leaves of Paradise over themselves (in order to
cover their shame). And their Lord called out to them (saying): "Did I not
forbid you that tree and tell you: Verily, Shaitan (Satan) is an open enemy unto
you?"
Pickthall
Thus did he lead them on with guile. And when they tasted of the tree their
shame was manifest to them and they began to hide (by heaping) on themselves
some of the leaves of the Garden. And their Lord called them, (saying): Did I
not forbid you from that tree and tell you: Lo! Satan is an open enemy to you?
Yusuf Ali
So by deceit he brought about their fall: when they tasted of the tree, their
shame became manifest to them, and they began to sew together the leaves of the
garden over their bodies. And their Lord called unto them: "Did I not forbid you
that tree, and tell you that Satan was an avowed enemy unto you?"
Shakir
Then he caused them to fall by deceit; so when they tasted of the tree, their
evil inclinations became manifest to them, and they both began to cover
themselves with the leaves of the garden; and their Lord called out to them: Did
I not forbid you both from that tree and say to you that the Shaitan is your
open enemy?
Dr. Ghali
So he misled them both by delusion; (Or: caused their fall) then, as soon as
they (both) tasted the tree, their shameful parts appeared to them, and they
took to splicing upon themselves (some of) the leaves of the Garden. And their
Lord called out to them, "Did I not forbid you from that tree and say to you
both, surely Satan is for you both an evident enemy?"
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Ayah 7:23 الأية
قَالَا رَبَّنَا ظَلَمْنَا أَنفُسَنَا وَإِن لَّمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا
لَنَكُونَنَّ مِنَ الْخَاسِرِينَ
Qala rabbana thalamnaanfusana wa-in lam taghfir lana watarhamnalanakoonanna mina
alkhasireen
Sahih International
They said, "Our Lord, we have wronged ourselves, and if You do not forgive us
and have mercy upon us, we will surely be among the losers."
Muhsin Khan
They said: "Our Lord! We have wronged ourselves. If You forgive us not, and
bestow not upon us Your Mercy, we shall certainly be of the losers."
Pickthall
They said: Our Lord! We have wronged ourselves. If thou forgive us not and have
not mercy on us, surely we are of the lost!
Yusuf Ali
They said: "Our Lord! We have wronged our own souls: If thou forgive us not and
bestow not upon us Thy Mercy, we shall certainly be lost."
Shakir
They said: Our Lord! We have been unjust to ourselves, and if Thou forgive us
not, and have (not) mercy on us, we shall certainly be of the losers.
Dr. Ghali
They both said, "Our Lord, we have done an injustice to ourselves; and in case
You do not forgive us and have mercy on us, indeed we (both) will definitely be
among the losers."
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Ayah 7:24 الأية
قَالَ اهْبِطُوا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ ۖ وَلَكُمْ فِي الْأَرْضِ مُسْتَقَرٌّ
وَمَتَاعٌ إِلَىٰ حِينٍ
Qala ihbitoo baAAdukumlibaAAdin AAaduwwun walakum fee al-ardi
mustaqarrunwamataAAun ila heen
Sahih International
[ Allah ] said, "Descend, being to one another enemies. And for you on the earth
is a place of settlement and enjoyment for a time."
Muhsin Khan
(Allah) said: "Get down, one of you an enemy to the other [i.e. Adam, Hawwa
(Eve), and Shaitan (Satan), etc.]. On earth will be a dwelling-place for you and
an enjoyment, - for a time."
Pickthall
He said: Go down (from hence), one of you a foe unto the other. There will be
for you on earth a habitation and provision for a while.
Yusuf Ali
(Allah) said: "Get ye down. With enmity between yourselves. On earth will be
your dwelling-place and your means of livelihood,- for a time."
Shakir
He said: Get forth, some of you, the enemies of others, and there is for you in
the earth an abode and a provision for a time.
Dr. Ghali
Said He, "Get down (all of you), some of you an enemy to (some) others; and in
the earth there is for you a repository and an enjoyment for a while."
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Ayah 7:25 الأية
قَالَ فِيهَا تَحْيَوْنَ وَفِيهَا تَمُوتُونَ وَمِنْهَا تُخْرَجُونَ
Qala feeha tahyawnawafeeha tamootoona waminha tukhrajoon
Sahih International
He said, "Therein you will live, and therein you will die, and from it you will
be brought forth."
Muhsin Khan
He said: "Therein you shall live, and therein you shall die, and from it you
shall be brought out (i.e.resurrected)."
Pickthall
He said: There shall ye live, and there shall ye die, and thence shall ye be
brought forth.
Yusuf Ali
He said: "Therein shall ye live, and therein shall ye die; but from it shall ye
be taken out (at last)."
Shakir
He (also) said: Therein shall you live, and therein shall you die, and from it
shall you be raised.
Dr. Ghali
Said He, "Therein you will live, and therein you will die, and there from you
will be brought out."
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Ayah 7:26 الأية
يَا بَنِي آدَمَ قَدْ أَنزَلْنَا عَلَيْكُمْ لِبَاسًا يُوَارِي سَوْآتِكُمْ
وَرِيشًا ۖ وَلِبَاسُ التَّقْوَىٰ ذَٰلِكَ خَيْرٌ ۚ ذَٰلِكَ مِنْ آيَاتِ اللهِ
لَعَلَّهُمْ يَذَّكَّرُونَ
Ya banee adama qad anzalnaAAalaykum libasan yuwaree saw-atikumwareeshan walibasu
attaqwa thalikakhayrun thalika min ayati AllahilaAAallahum yaththakkaroon
Sahih International
O children of Adam, We have bestowed upon you clothing to conceal your private
parts and as adornment. But the clothing of righteousness - that is best. That
is from the signs of Allah that perhaps they will remember.
Muhsin Khan
O Children of Adam! We have bestowed raiment upon you to cover yourselves
(screen your private parts, etc.) and as an adornment, and the raiment of
righteousness, that is better. Such are among the Ayat (proofs, evidences,
verses, lessons, signs, revelations, etc.) of Allah, that they may remember
(i.e. leave falsehood and follow truth).
Pickthall
O Children of Adam! We have revealed unto you raiment to conceal your shame, and
splendid vesture, but the raiment of restraint from evil, that is best. This is
of the revelations of Allah, that they may remember.
Yusuf Ali
O ye Children of Adam! We have bestowed raiment upon you to cover your shame, as
well as to be an adornment to you. But the raiment of righteousness,- that is
the best. Such are among the Signs of Allah, that they may receive admonition!
Shakir
O children of Adam! We have indeed sent down to you clothing to cover your
shame, and (clothing) for beauty and clothing that guards (against evil), that
is the best. This is of the communications of Allah that they may be mindful.
Dr. Ghali
O Seed (Or: sons) of Adam! We have readily sent down on you a garment to overlay
your shameful parts, and a vesture; (Fine clothes; or feathers) and the garment
of piety, that is the most charitable; (i.e., better) that is of the signs of
Allah, that possibly they would constantly remember.
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Ayah 7:27 الأية
يَا بَنِي آدَمَ لَا يَفْتِنَنَّكُمُ الشَّيْطَانُ كَمَا أَخْرَجَ أَبَوَيْكُم
مِّنَ الْجَنَّةِ يَنزِعُ عَنْهُمَا لِبَاسَهُمَا لِيُرِيَهُمَا سَوْآتِهِمَا ۗ
إِنَّهُ يَرَاكُمْ هُوَ وَقَبِيلُهُ مِنْ حَيْثُ لَا تَرَوْنَهُمْ ۗ إِنَّا
جَعَلْنَا الشَّيَاطِينَ أَوْلِيَاءَ لِلَّذِينَ لَا يُؤْمِنُونَ
Ya banee adama layaftinannakumu ashshaytanu kama akhrajaabawaykum mina aljannati
yanziAAu AAanhuma libasahumaliyuriyahuma saw-atihima innahu yarakumhuwa
waqabeeluhu min haythu la tarawnahum innajaAAalna ashshayateena awliyaa
lillatheenala yu/minoon
Sahih International
O children of Adam, let not Satan tempt you as he removed your parents from
Paradise, stripping them of their clothing to show them their private parts.
Indeed, he sees you, he and his tribe, from where you do not see them. Indeed,
We have made the devils allies to those who do not believe.
Muhsin Khan
O Children of Adam! Let not Shaitan (Satan) deceive you, as he got your parents
[Adam and Hawwa (Eve)] out of Paradise, stripping them of their raiments, to
show them their private parts. Verily, he and Qabiluhu (his soldiers from the
jinns or his tribe) see you from where you cannot see them. Verily, We made the
Shayatin (devils) Auliya' (protectors and helpers) for those who believe not.
Pickthall
O Children of Adam! Let not Satan seduce you as he caused your (first) parents
to go forth from the Garden and tore off from them their robe (of innocence)
that he might manifest their shame to them. Lo! he seeth you, he and his tribe,
from whence ye see him not. Lo! We have made the devils protecting friends for
those who believe not.
Yusuf Ali
O ye Children of Adam! Let not Satan seduce you, in the same manner as He got
your parents out of the Garden, stripping them of their raiment, to expose their
shame: for he and his tribe watch you from a position where ye cannot see them:
We made the evil ones friends (only) to those without faith.
Shakir
O children of Adam! let not the Shaitan cause you to fall into affliction as he
expelled your parents from the garden, pulling off from them both their clothing
that he might show them their evil inclinations, he surely sees you, he as well
as his host, from whence you cannot see them; surely We have made the Shaitans
to be the guardians of those who do not believe.
Dr. Ghali
O Seeds (Or: sons) of Adam! Definitely do not let Ash-Shaytan (The All-vicious,
i.e., the Devil) tempt you just as he brought your parents (Literally: your two
feathers) out of the Garden, plucking out from them (both) their garments to
show them their shameful parts. Surely he sees you, he and his (dependent)
tribe, from where you do not see them. Surely We have made Ash-Shayatin (The
all-vicious ones, i.e., the devils) patrons of the ones who do not believe.
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Ayah 7:28 الأية
وَإِذَا فَعَلُوا فَاحِشَةً قَالُوا وَجَدْنَا عَلَيْهَا آبَاءَنَا وَاللهُ
أَمَرَنَا بِهَا ۗ قُلْ إِنَّ اللهَ لَا يَأْمُرُ بِالْفَحْشَاءِ ۖ أَتَقُولُونَ
عَلَى اللهِ مَا لَا تَعْلَمُونَ
Wa-itha faAAaloo fahishatan qaloowajadna AAalayha abaana wallahuamarana biha qul
inna Allaha laya/muru bilfahsha-i ataqooloona AAalaAllahi ma la taAAlamoon
Sahih International
And when they commit an immorality, they say, "We found our fathers doing it,
and Allah has ordered us to do it." Say, "Indeed, Allah does not order
immorality. Do you say about Allah that which you do not know?"
Muhsin Khan
And when they commit a Fahisha (evil deed, going round the Ka'bah in naked
state, every kind of unlawful sexual intercourse, etc.), they say: "We found our
fathers doing it, and Allah has commanded us of it." Say: "Nay, Allah never
commands of Fahisha. Do you say of Allah what you know not?
Pickthall
And when they do some lewdness they say: We found our fathers doing it and Allah
hath enjoined it on us. Say: Allah, verily, enjoineth not lewdness. Tell ye
concerning Allah that which ye know not?
Yusuf Ali
When they do aught that is shameful, they say: "We found our fathers doing so";
and "Allah commanded us thus": Say: "Nay, Allah never commands what is shameful:
do ye say of Allah what ye know not?"
Shakir
And when they commit an indecency they say: We found our fathers doing this, and
Allah has enjoined it on us. Say: Surely Allah does not enjoin indecency; do you
say against Allah what you do not know?
Dr. Ghali
And when they perform an obscenity, they say, "We found our fathers (performing)
it, and Allah has commanded us to (perform) it." Say, "Surely Allah does not
command obscenity; do you say against Allah that which you do not know?"
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Ayah 7:29 الأية
قُلْ أَمَرَ رَبِّي بِالْقِسْطِ ۖ وَأَقِيمُوا وُجُوهَكُمْ عِندَ كُلِّ مَسْجِدٍ
وَادْعُوهُ مُخْلِصِينَ لَهُ الدِّينَ ۚ كَمَا بَدَأَكُمْ تَعُودُونَ
Qul amara rabbee bilqistiwaaqeemoo wujoohakum AAinda kulli masjidin
wadAAoohumukhliseena lahu addeena kama badaakumtaAAoodoon
Sahih International
Say, [O Muhammad], "My Lord has ordered justice and that you maintain yourselves
[in worship of Him] at every place [or time] of prostration, and invoke Him,
sincere to Him in religion." Just as He originated you, you will return [to
life] -
Muhsin Khan
Say (O Muhammad SAW): My Lord has commanded justice and (said) that you should
face Him only (i.e. worship none but Allah and face the Qiblah, i.e. the Ka'bah
at Makkah during prayers) in each and every place of worship, in prayers (and
not to face other false deities and idols), and invoke Him only making your
religion sincere to Him by not joining in worship any partner to Him and with
the intention that you are doing your deeds for Allah's sake only. As He brought
you (into being) in the beginning, so shall you be brought into being (on the
Day of Resurrection) [in two groups, one as a blessed one (believers), and the
other as a wretched one (disbelievers)].
Pickthall
Say: My Lord enjoineth justice. And set your faces upright (toward Him) at every
place of worship and call upon Him, making religion pure for Him (only). As He
brought you into being, so return ye (unto Him).
Yusuf Ali
Say: "My Lord hath commanded justice; and that ye set your whole selves (to Him)
at every time and place of prayer, and call upon Him, making your devotion
sincere as in His sight: such as He created you in the beginning, so shall ye
return."
Shakir
Say: My Lord has enjoined justice, and set upright your faces at every time of
prayer and call on Him, being sincere to Him in obedience; as He brought you
forth in the beginning, so shall you also return.
Dr. Ghali
Say, "My Lord has commanded equity; and set your faces upright at every mosque
and invoke Him, making the religion His faithfully; just as He began you, so you
will go back (to Him).
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Ayah 7:30 الأية
فَرِيقًا هَدَىٰ وَفَرِيقًا حَقَّ عَلَيْهِمُ الضَّلَالَةُ ۗ إِنَّهُمُ اتَّخَذُوا
الشَّيَاطِينَ أَوْلِيَاءَ مِن دُونِ اللهِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ
Fareeqan hada wafareeqan haqqaAAalayhimu addalalatu innahumu
ittakhathooashshayateena awliyaa min dooni Allahiwayahsaboona annahum muhtadoon
Sahih International
A group [of you] He guided, and a group deserved [to be in] error. Indeed, they
had taken the devils as allies instead of Allah while they thought that they
were guided.
Muhsin Khan
A group He has guided, and a group deserved to be in error; (because) surely
they took the Shayatin (devils) as Auliya' (protectors and helpers) instead of
Allah, and consider that they are guided.
Pickthall
A party hath He led aright, while error hath just hold over (another) party, for
lo! they choose the devils for protecting supporters instead of Allah and deem
that they are rightly guided.
Yusuf Ali
Some He hath guided: Others have (by their choice) deserved the loss of their
way; in that they took the evil ones, in preference to Allah, for their friends
and protectors, and think that they receive guidance.
Shakir
A part has He guided aright and (as for another) part, error is justly their
due, surely they took the Shaitans for guardians beside Allah, and they think
that they are followers of the right
Dr. Ghali
A group He has guided, and errancy has come true against (another) group."
Surely they have taken to themselves Ash-Shayatin (The all-vicious ones, i.e.,
the devils) for patrons, apart from Allah, and they reckon that they are (right)
guided.
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Ayah 7:31 الأية
يَا بَنِي آدَمَ خُذُوا زِينَتَكُمْ عِندَ كُلِّ مَسْجِدٍ وَكُلُوا وَاشْرَبُوا
وَلَا تُسْرِفُوا ۚ إِنَّهُ لَا يُحِبُّ الْمُسْرِفِينَ
Ya banee adama khuthoozeenatakum AAinda kulli masjidin wakuloo washraboo
walatusrifoo innahu la yuhibbu almusrifeen
Sahih International
O children of Adam, take your adornment at every masjid, and eat and drink, but
be not excessive. Indeed, He likes not those who commit excess.
Muhsin Khan
O Children of Adam! Take your adornment (by wearing your clean clothes), while
praying and going round (the Tawaf of ) the Ka'bah, and eat and drink but waste
not by extravagance, certainly He (Allah) likes not Al-Musrifun (those who waste
by extravagance).
Pickthall
O Children of Adam! Look to your adornment at every place of worship, and eat
and drink, but be not prodigal. Lo! He loveth not the prodigals.
Yusuf Ali
O Children of Adam! wear your beautiful apparel at every time and place of
prayer: eat and drink: But waste not by excess, for Allah loveth not the
wasters.
Shakir
O children of Adam! attend to your embellishments at every time of prayer, and
eat and drink and be not extravagant; surely He does not love the extravagant.
Dr. Ghali
O Seeds (Or: sons) of Adam! Take your adornment at every mosque, and eat and
drink, and do not be extravagant; surely He does not love the extravagant.
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Ayah 7:32 الأية
قُلْ مَنْ حَرَّمَ زِينَةَ اللهِ الَّتِي أَخْرَجَ لِعِبَادِهِ وَالطَّيِّبَاتِ
مِنَ الرِّزْقِ ۚ قُلْ هِيَ لِلَّذِينَ آمَنُوا فِي الْحَيَاةِ الدُّنْيَا
خَالِصَةً يَوْمَ الْقِيَامَةِ ۗ كَذَٰلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ
يَعْلَمُونَ
Qul man harrama zeenata Allahiallatee akhraja liAAibadihi wattayyibatimina
arrizqi qul hiya lillatheena amanoofee alhayati addunya khalisatanyawma
alqiyamati kathalika nufassilu al-ayatiliqawmin yaAAlamoon
Sahih International
Say, "Who has forbidden the adornment of Allah which He has produced for His
servants and the good [lawful] things of provision?" Say, "They are for those
who believe during the worldly life [but] exclusively for them on the Day of
Resurrection." Thus do We detail the verses for a people who know.
Muhsin Khan
Say (O Muhammad SAW): "Who has forbidden the adoration with clothes given by
Allah, which He has produced for his slaves, and At-Taiyibat [all kinds of Halal
(lawful) things] of food?" Say: "They are, in the life of this world, for those
who believe, (and) exclusively for them (believers) on the Day of Resurrection
(the disbelievers will not share them)." Thus We explain the Ayat (Islamic laws)
in detail for people who have knowledge.
Pickthall
Say: Who hath forbidden the adornment of Allah which He hath brought forth for
His bondmen, and the good things of His providing? Say: Such, on the Day of
Resurrection, will be only for those who believed during the life of the world.
Thus do we detail Our revelations for people who have knowledge.
Yusuf Ali
Say: Who hath forbidden the beautiful (gifts) of Allah, which He hath produced
for His servants, and the things, clean and pure, (which He hath provided) for
sustenance? Say: They are, in the life of this world, for those who believe,
(and) purely for them on the Day of Judgment. Thus do We explain the signs in
detail for those who understand.
Shakir
Say: Who has prohibited the embellishment of Allah which He has brought forth
for His servants and the good provisions? Say: These are for the believers in
the life of this world, purely (theirs) on the resurrection day; thus do We make
the communications clear for a people who know.
Dr. Ghali
Say, "Who has prohibited the adornment of Allah, which He has brought out for
His bondmen, and the good things of (His) providing?" Say, "These, on the Day of
the Resurrection, will be exclusively for the ones who believed in (i.e.,
during) the present life." (Literally: the lowly life, i.e., the life of this
world) Thus We expound the signs for a people who know.
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Ayah 7:33 الأية
قُلْ إِنَّمَا حَرَّمَ رَبِّيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ
وَالْإِثْمَ وَالْبَغْيَ بِغَيْرِ الْحَقِّ وَأَن تُشْرِكُوا بِاللهِ مَا لَمْ
يُنَزِّلْ بِهِ سُلْطَانًا وَأَن تَقُولُوا عَلَى اللهِ مَا لَا تَعْلَمُونَ
Qul innama harrama rabbiyaalfawahisha ma thahara minhawama batana wal-ithma
walbaghyabighayri alhaqqi waan tushrikoo billahi malam yunazzil bihi sultanan
waan taqooloo AAala Allahima la taAAlamoon
Sahih International
Say, "My Lord has only forbidden immoralities - what is apparent of them and
what is concealed - and sin, and oppression without right, and that you
associate with Allah that for which He has not sent down authority, and that you
say about Allah that which you do not know."
Muhsin Khan
Say (O Muhammad SAW): "(But) the things that my Lord has indeed forbidden are
Al-Fawahish (great evil sins, every kind of unlawful sexual intercourse, etc.)
whether committed openly or secretly, sins (of all kinds), unrighteous
oppression, joining partners (in worship) with Allah for which He has given no
authority, and saying things about Allah of which you have no knowledge."
Pickthall
Say: My Lord forbiddeth only indecencies, such of them as are apparent and such
as are within, and sin and wrongful oppression, and that ye associate with Allah
that for which no warrant hath been revealed, and that ye tell concerning Allah
that which ye know not.
Yusuf Ali
Say: the things that my Lord hath indeed forbidden are: shameful deeds, whether
open or secret; sins and trespasses against truth or reason; assigning of
partners to Allah, for which He hath given no authority; and saying things about
Allah of which ye have no knowledge.
Shakir
Say: My Lord has only prohibited indecencies, those of them that are apparent as
well as those that are concealed, and sin and rebellion without justice, and
that you associate with Allah that for which He has not sent down any authority,
and that you say against Allah what you do not know.
Dr. Ghali
Say, "My Lord has only prohibited obscenities, (i.e., a dominations, unlawful
sexual intercourse) whatever of (these) are outward and whatever are inward, and
vice, and untruthful inequity, (Literally: with other than the truth) and that
you associate with Allah that for which He has not sent down any all-binding
authority, and that you say against Allah whatever you do not know."
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Ayah 7:34 الأية
وَلِكُلِّ أُمَّةٍ أَجَلٌ ۖ فَإِذَا جَاءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةً
ۖ وَلَا يَسْتَقْدِمُونَ
Walikulli ommatin ajalun fa-itha jaaajaluhum la yasta/khiroona saAAatan
walayastaqdimoon
Sahih International
And for every nation is a [specified] term. So when their time has come, they
will not remain behind an hour, nor will they precede [it].
Muhsin Khan
And every nation has its appointed term; when their term is reached, neither can
they delay it nor can they advance it an hour (or a moment).
Pickthall
And every nation hath its term, and when its term cometh, they cannot put it off
an hour nor yet advance (it).
Yusuf Ali
To every people is a term appointed: when their term is reached, not an hour can
they cause delay, nor (an hour) can they advance (it in anticipation).
Shakir
And for every nation there is a doom, so when their doom is come they shall not
remain behind the least while, nor shall they go before.
Dr. Ghali
And to every nation (there is) a term; so when their term comes, they will not
(be able to) postpone (it) by a (single) hour, nor will they put (it) forward.
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Ayah 7:35 الأية
يَا بَنِي آدَمَ إِمَّا يَأْتِيَنَّكُمْ رُسُلٌ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ
آيَاتِي ۙ فَمَنِ اتَّقَىٰ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ
يَحْزَنُونَ
Ya banee adama immaya/tiyannakum rusulun minkum yaqussoona AAalaykum
ayateefamani ittaqa waaslaha fala khawfunAAalayhim wala hum yahzanoon
Sahih International
O children of Adam, if there come to you messengers from among you relating to
you My verses, then whoever fears Allah and reforms - there will be no fear
concerning them, nor will they grieve.
Muhsin Khan
O Children of Adam! If there come to you Messengers from amongst you, reciting
to you, My Verses, then whosoever becomes pious and righteous, on them shall be
no fear, nor shall they grieve.
Pickthall
O Children of Adam! When messengers of your own come unto you who narrate unto
you My revelations, then whosoever refraineth from evil and amendeth - there
shall no fear come upon them neither shall they grieve.
Yusuf Ali
O ye Children of Adam! whenever there come to you messengers from amongst you,
rehearsing My signs unto you,- those who are righteous and mend (their lives),-
on them shall be no fear nor shall they grieve.
Shakir
O children of Adam! if there come to you messengers from among you relating to
you My communications, then whoever shall guard (against evil) and act aright--
they shall have no fear nor shall they grieve.
Dr. Ghali
O Seeds (Or: sons) of Adam! In case ever there should definitely come up to you
Messengers from among you, narrating to you My signs, so, whoever is pious and
acts righteously, then no fear will be on them, nor will they grieve.
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Ayah 7:36 الأية
وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا أُولَٰئِكَ أَصْحَابُ
النَّارِ ۖ هُمْ فِيهَا خَالِدُونَ
Wallatheena kaththaboobi-ayatina wastakbaroo AAanhaola-ika as-habu annari
humfeeha khalidoon
Sahih International
But the ones who deny Our verses and are arrogant toward them - those are the
companions of the Fire; they will abide therein eternally.
Muhsin Khan
But those who reject Our Ayat (proofs, evidences, verses, lessons, signs,
revelations, etc.) and treat them with arrogance, they are the dwellers of the
(Hell) Fire, they will abide therein forever.
Pickthall
But they who deny Our revelations and scorn them - each are rightful owners of
the Fire; they will abide therein.
Yusuf Ali
But those who reject Our signs and treat them with arrogance,- they are
companions of the Fire, to dwell therein (for ever).
Shakir
And (as for) those who reject Our communications and turn away from them
haughtily-- these are the inmates of the fire they shall abide in it.
Dr. Ghali
And the ones who have cried lies to Our signs and waxed proud against them,
those will be the companions of the Fire; they are therein eternally (abiding).
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Ayah 7:37 الأية
فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ
ۚ أُولَٰئِكَ يَنَالُهُمْ نَصِيبُهُم مِّنَ الْكِتَابِ ۖ حَتَّىٰ إِذَا جَاءَتْهُمْ
رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوا أَيْنَ مَا كُنتُمْ تَدْعُونَ مِن دُونِ
اللهِ ۖ قَالُوا ضَلُّوا عَنَّا وَشَهِدُوا عَلَىٰ أَنفُسِهِمْ أَنَّهُمْ كَانُوا
كَافِرِينَ
Faman athlamu mimmani iftaraAAala Allahi kathiban aw kaththababi-ayatihi ola-ika
yanaluhum naseebuhummina alkitabi hatta itha jaat-humrusuluna yatawaffawnahum
qaloo ayna makuntum tadAAoona min dooni Allahi qaloo dallooAAanna washahidoo
AAala anfusihim annahum kanookafireen
Sahih International
And who is more unjust than one who invents about Allah a lie or denies His
verses? Those will attain their portion of the decree until when Our messengers
come to them to take them in death, they will say, "Where are those you used to
invoke besides Allah ?" They will say, "They have departed from us," and will
bear witness against themselves that they were disbelievers.
Muhsin Khan
Who is more unjust than one who invents a lie against Allah or rejects His Ayat
(proofs, evidences, verses, lessons, signs, revelations, etc.)? For such their
appointed portion (good things of this worldly life and their period of stay
therein) will reach them from the Book (of Decrees) until, when Our Messengers
(the angel of death and his assistants) come to them to take their souls, they
(the angels) will say: "Where are those whom you used to invoke and worship
besides Allah," they will reply, "They have vanished and deserted us." And they
will bear witness against themselves, that they were disbelievers.
Pickthall
Who doeth greater wrong than he who inventeth a lie concerning Allah or denieth
Our tokens. (For such) their appointed portion of the Book (of destiny) reacheth
them till, when Our messengers come to gather them, they say: Where (now) is
that to which ye cried beside Allah? They say: They have departed from us. And
they testify against themselves that they were disbelievers.
Yusuf Ali
Who is more unjust than one who invents a lie against Allah or rejects His
Signs? For such, their portion appointed must reach them from the Book (of
decrees): until, when our messengers (of death) arrive and take their souls,
they say: "Where are the things that ye used to invoke besides Allah?" They will
reply, "They have left us in the lurch," And they will bear witness against
themselves, that they had rejected Allah.
Shakir
Who is then more unjust than he who forges a lie against Allah or rejects His
communications? (As for) those, their portion of the Book shall reach them,
until when Our messengers come to them causing them to die, they shall say:
Where is that which you used to call upon besides Allah? They would say: They
are gone away from us; and they shall bear witness against themselves that they
were unbelievers
Dr. Ghali
So, who is more unjust than he who fabricates against Allah a lie or cries lies
to His signs? For those, their assignment of the Book (i.e., the Book of
decrees) will begranted (Literally: attain) them; until when Our Messengers come
to them to take them up, they will say, "Where is what you used to invoke apart
from Allah?" They say, "They have erred away from us, " and they will bear
witness against themselves that they were disbelievers.
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Ayah 7:38 الأية
قَالَ ادْخُلُوا فِي أُمَمٍ قَدْ خَلَتْ مِن قَبْلِكُم مِّنَ الْجِنِّ وَالْإِنسِ
فِي النَّارِ ۖ كُلَّمَا دَخَلَتْ أُمَّةٌ لَّعَنَتْ أُخْتَهَا ۖ حَتَّىٰ إِذَا
ادَّارَكُوا فِيهَا جَمِيعًا قَالَتْ أُخْرَاهُمْ لِأُولَاهُمْ رَبَّنَا هَٰؤُلَاءِ
أَضَلُّونَا فَآتِهِمْ عَذَابًا ضِعْفًا مِّنَ النَّارِ ۖ قَالَ لِكُلٍّ ضِعْفٌ
وَلَٰكِن لَّا تَعْلَمُونَ
Qala odkhuloo fee omamin qad khalatmin qablikum mina aljinni wal-insi fee
annarikullama dakhalat ommatun laAAanat okhtaha hattaitha iddarakoo feeha
jameeAAan qalatokhrahum li-oolahum rabbana haola-iadalloona faatihim AAathaban
diAAfanmina annari qala likullin diAAfunwalakin la taAAlamoon
Sahih International
[ Allah ] will say, "Enter among nations which had passed on before you of jinn
and mankind into the Fire." Every time a nation enters, it will curse its sister
until, when they have all overtaken one another therein, the last of them will
say about the first of them "Our Lord, these had misled us, so give them a
double punishment of the Fire. He will say, "For each is double, but you do not
know."
Muhsin Khan
(Allah) will say: "Enter you in the company of nations who passed away before
you, of men and jinns, into the Fire." Every time a new nation enters, it curses
its sister nation (that went before), until they will be gathered all together
in the Fire. The last of them will say to the first of them: "Our Lord! These
misled us, so give them a double torment of the Fire." He will say: "For each
one there is double (torment), but you know not."
Pickthall
He saith: Enter into the Fire among nations of the jinn and humankind who passed
away before you. Every time a nation entereth, it curseth its sister (nation)
till, when they have all been made to follow one another thither, the last of
them saith unto the first of them: Our Lord! These led us astray, so give them
double torment of the Fire. He saith: For each one there is double (torment),
but ye know not.
Yusuf Ali
He will say: "Enter ye in the company of the peoples who passed away before you
- men and jinns, - into the Fire." Every time a new people enters, it curses its
sister-people (that went before), until they follow each other, all into the
Fire. Saith the last about the first: "Our Lord! it is these that misled us: so
give them a double penalty in the Fire." He will say: "Doubled for all" : but
this ye do not understand.
Shakir
He will say: Enter into fire among the nations that have passed away before you
from among jinn and men; whenever a nation shall enter, it shall curse its
sister, until when they have all come up with one another into it; the last of
them shall say with regard to the foremost of them: Our Lord! these led us
astray therefore give them a double chastisement of the fire. He will say: Every
one shall have double but you do not know.
Dr. Ghali
Says He, "Enter among nations that already passed away even before you, of the
jinn and humankind, into the Fire." Whenever a nation enters, it curses its
sister-nation until when they altogether have successively overtaken (each)
other, the last of them will say to the first of them, "Our Lord, these led us
into error, so bring them a double torment of the Fire." Says He, "To each a
double, but you do not know."
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Ayah 7:39 الأية
وَقَالَتْ أُولَاهُمْ لِأُخْرَاهُمْ فَمَا كَانَ لَكُمْ عَلَيْنَا مِن فَضْلٍ
فَذُوقُوا الْعَذَابَ بِمَا كُنتُمْ تَكْسِبُونَ
Waqalat oolahum li-okhrahumfama kana lakum AAalayna min fadlinfathooqoo
alAAathaba bima kuntum taksiboon
Sahih International
And the first of them will say to the last of them, "Then you had not any favor
over us, so taste the punishment for what you used to earn."
Muhsin Khan
The first of them will say to the last of them: "You were not better than us, so
taste the torment for what you used to earn."
Pickthall
And the first of them saith unto the last of them: Ye were no whit better than
us, so taste the doom for what ye used to earn.
Yusuf Ali
Then the first will say to the last: "See then! No advantage have ye over us; so
taste ye of the penalty for all that ye did !"
Shakir
And the foremost of them will say to the last of them: So you have no preference
over us; therefore taste the chastisement for what you earned.
Dr. Ghali
And the first of them will say to the last of them, "So, in no way are you of
any grace (i.e. are in no way superior; are no better) over us; then taste the
torment for what you were earning."
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Ayah 7:40 الأية
إِنَّ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا لَا تُفَتَّحُ
لَهُمْ أَبْوَابُ السَّمَاءِ وَلَا يَدْخُلُونَ الْجَنَّةَ حَتَّىٰ يَلِجَ
الْجَمَلُ فِي سَمِّ الْخِيَاطِ ۚ وَكَذَٰلِكَ نَجْزِي الْمُجْرِمِينَ
Inna allatheena kaththaboo bi-ayatinawastakbaroo AAanha la tufattahulahum abwabu
assama-i walayadkhuloona aljannata hatta yalija aljamalu feesammi alkhiyati
wakathalika najzee almujrimeen
Sahih International
Indeed, those who deny Our verses and are arrogant toward them - the gates of
Heaven will not be opened for them, nor will they enter Paradise until a camel
enters into the eye of a needle. And thus do We recompense the criminals.
Muhsin Khan
Verily, those who belie Our Ayat (proofs, evidences, verses, lessons, signs,
revelations, etc.) and treat them with arrogance, for them the gates of heaven
will not be opened, and they will not enter Paradise until the camel goes
through the eye of the needle (which is impossible). Thus do We recompense the
Mujrimun (criminals, polytheists, sinners, etc.).
Pickthall
Lo! they who deny Our revelations and scorn them, for them the gates of heaven
will nor be opened not will they enter the Garden until the camel goeth through
the needle's eye. Thus do We requite the guilty.
Yusuf Ali
To those who reject Our signs and treat them with arrogance, no opening will
there be of the gates of heaven, nor will they enter the garden, until the camel
can pass through the eye of the needle: Such is Our reward for those in sin.
Shakir
Surely (as for) those who reject Our communications and turn away from them
haughtily, the doors of heaven shall not be opened for them, nor shall they
enter the garden until the camel pass through the eye of the needle; and thus do
We reward the guilty.
Dr. Ghali
Surely the ones who cry lies to Our signs and wax proud against them, the gates
of the heaven will not be made to open to them, nor will they enter the Garden
until the cord (Sometimes interpreted) penetrates into the eye of the needle.
And thus We recompense the criminals.
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Ayah 7:41 الأية
لَهُم مِّن جَهَنَّمَ مِهَادٌ وَمِن فَوْقِهِمْ غَوَاشٍ ۚ وَكَذَٰلِكَ نَجْزِي
الظَّالِمِينَ
Lahum min jahannama mihadun waminfawqihim ghawashin wakathalika najzee
aththalimeen
Sahih International
They will have from Hell a bed and over them coverings [of fire]. And thus do We
recompense the wrongdoers.
Muhsin Khan
Theirs will be a bed of Hell (Fire), and over them coverings (of Hell-fire).
Thus do We recompense the Zalimun (polytheists and wrong-doers, etc.).
Pickthall
Theirs will be a bed of hell, and over them coverings (of hell). Thus do We
requite wrong-doers.
Yusuf Ali
For them there is Hell, as a couch (below) and folds and folds of covering
above: such is Our requital of those who do wrong.
Shakir
They shall have a bed of hell-fire and from above them coverings (of it); and
thus do We reward the unjust.
Dr. Ghali
They will have a resting place of Hell, and above them Envelopers; and thus We
recompense the unjust.
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Ayah 7:42 الأية
وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَا نُكَلِّفُ نَفْسًا إِلَّا
وُسْعَهَا أُولَٰئِكَ أَصْحَابُ الْجَنَّةِ ۖ هُمْ فِيهَا خَالِدُونَ
Wallatheena amanoowaAAamiloo assalihati la nukallifunafsan illa wusAAaha ola-ika
as-habualjannati hum feeha khalidoon
Sahih International
But those who believed and did righteous deeds - We charge no soul except
[within] its capacity. Those are the companions of Paradise; they will abide
therein eternally.
Muhsin Khan
But those who believed (in the Oneness of Allah - Islamic Monotheism), and
worked righteousness - We tax not any person beyond his scope, such are the
dwellers of Paradise. They will abide therein.
Pickthall
But (as for) those who believe and do good works - We tax not any soul beyond
its scope - Such are rightful owners of the Garden. They abide therein.
Yusuf Ali
But those who believe and work righteousness,- no burden do We place on any
soul, but that which it can bear,- they will be Companions of the Garden,
therein to dwell (for ever).
Shakir
And (as for) those who believe and do good We do not impose on any soul a duty
except to the extent of its ability-- they are the dwellers of the garden; in it
they shall abide.
Dr. Ghali
And (the ones) who have believed, and have done deeds of righteousness-We do not
charge a self except according to its capacity-those are the Companions of the
Garden; they are therein eternally (abiding).
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Ayah 7:43 الأية
وَنَزَعْنَا مَا فِي صُدُورِهِم مِّنْ غِلٍّ تَجْرِي مِن تَحْتِهِمُ الْأَنْهَارُ ۖ
وَقَالُوا الْحَمْدُ لِلَّهِ الَّذِي هَدَانَا لِهَٰذَا وَمَا كُنَّا لِنَهْتَدِيَ
لَوْلَا أَنْ هَدَانَا اللهُ ۖ لَقَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ ۖ
وَنُودُوا أَن تِلْكُمُ الْجَنَّةُ أُورِثْتُمُوهَا بِمَا كُنتُمْ تَعْمَلُونَ
WanazaAAna ma fee sudoorihimmin ghillin tajree min tahtihimu al-anharu
waqalooalhamdu lillahi allathee hadanalihatha wama kunna linahtadiya lawlaan
hadana Allahu laqad jaat rusulurabbina bilhaqqi wanoodoo an tilkumualjannatu
oorithtumooha bima kuntum taAAmaloon
Sahih International
And We will have removed whatever is within their breasts of resentment, [while]
flowing beneath them are rivers. And they will say, "Praise to Allah , who has
guided us to this; and we would never have been guided if Allah had not guided
us. Certainly the messengers of our Lord had come with the truth." And they will
be called, "This is Paradise, which you have been made to inherit for what you
used to do."
Muhsin Khan
And We shall remove from their breasts any (mutual) hatred or sense of injury
(which they had, if at all, in the life of this world); rivers flowing under
them, and they will say: "All the praises and thanks be to Allah, Who has guided
us to this, never could we have found guidance, were it not that Allah had
guided us! Indeed, the Messengers of our Lord did come with the truth." And it
will be cried out to them: "This is the Paradise which you have inherited for
what you used to do."
Pickthall
And We remove whatever rancour may be in their hearts. Rivers flow beneath them.
And they say: The praise to Allah, Who hath guided us to this. We could not
truly have been led aright if Allah had not guided us. Verily the messengers of
our Lord did bring the Truth. And it is cried unto them: This is the Garden. Ye
inherit it for what ye used to do.
Yusuf Ali
And We shall remove from their hearts any lurking sense of injury;- beneath them
will be rivers flowing;- and they shall say: "Praise be to Allah, who hath
guided us to this (felicity): never could we have found guidance, had it not
been for the guidance of Allah: indeed it was the truth, that the messengers of
our Lord brought unto us." And they shall hear the cry: "Behold! the garden
before you! Ye have been made its inheritors, for your deeds (of
righteousness)."
Shakir
And We will remove whatever of ill-feeling is in their breasts; the rivers shall
flow beneath them and they shall say: All praise is due to Allah Who guided us
to this, and we would not have found the way had it not been that Allah had
guided us; certainly the messengers of our Lord brought the truth; and it shall
be cried out to them that this is the garden of which you are made heirs for
what you did.
Dr. Ghali
And We will draw out whatever rancor is in their breasts. From beneath them
Rivers run, and they will say, "Praise be to Allah, Who guided us to this; and
in no way could we have been guided, unless Allah has guided us. Indeed (the)
Messengers of our Lord have already come with the Truth." And they will be
called out, "That (Literally: Those are) is the Garden you have been (made) to
inherit for what you were doing."
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Ayah 7:44 الأية
وَنَادَىٰ أَصْحَابُ الْجَنَّةِ أَصْحَابَ النَّارِ أَن قَدْ وَجَدْنَا مَا
وَعَدَنَا رَبُّنَا حَقًّا فَهَلْ وَجَدتُّم مَّا وَعَدَ رَبُّكُمْ حَقًّا ۖ
قَالُوا نَعَمْ ۚ فَأَذَّنَ مُؤَذِّنٌ بَيْنَهُمْ أَن لَّعْنَةُ اللهِ عَلَى
الظَّالِمِينَ
Wanada as-habualjannati as-haba annari an qadwajadna ma waAAadana rabbuna
haqqanfahal wajadtum ma waAAada rabbukum haqqan qaloonaAAam faaththana
mu-aththinun baynahum an laAAnatuAllahi AAala aththalimeen
Sahih International
And the companions of Paradise will call out to the companions of the Fire, "We
have already found what our Lord promised us to be true. Have you found what
your Lord promised to be true?" They will say, "Yes." Then an announcer will
announce among them, "The curse of Allah shall be upon the wrongdoers."
Muhsin Khan
And the dwellers of Paradise will call out to the dwellers of the Fire (saying):
"We have indeed found true what our Lord had promised us; have you also found
true, what your Lord promised (warnings, etc.)?" They shall say: "Yes." Then a
crier will proclaim between them: "The Curse of Allah is on the Zalimun
(polytheists and wrong-doers, etc.),"
Pickthall
And the dwellers of the Garden cry unto the dwellers of the Fire: We have found
that which our Lord promised us (to be) the Truth. Have ye (too) found that
which your Lord promised the Truth? They say: Yea, verily. And a crier in
between them crieth: The curse of Allah is on evil-doers,
Yusuf Ali
The Companions of the Garden will call out to the Companions of the Fire: "We
have indeed found the promises of our Lord to us true: Have you also found Your
Lord's promises true?" They shall say, "Yes"; but a crier shall proclaim between
them: "The curse of Allah is on the wrong-doers;-
Shakir
And the dwellers of the garden will call out to the inmates of the fire: Surely
we have found what our Lord promised us to be true; have you too found what your
Lord promised to be true? They will say: Yes. Then a crier will cry out among
them that the curse of Allah is on the unjust.
Dr. Ghali
And the companions (i.e., inhabitants) of the Garden will call out the
companions of the Fire, (saying) "We have already found whatever our Lord
promised us true; then have you found whatever your Lord promised true?" They
will say, "Yes." Then an announcer will announce between them, "The curse of
Allah be on the unjust.
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Ayah 7:45 الأية
الَّذِينَ يَصُدُّونَ عَن سَبِيلِ اللهِ وَيَبْغُونَهَا عِوَجًا وَهُم
بِالْآخِرَةِ كَافِرُونَ
Allatheena yasuddoona AAansabeeli Allahi wayabghoonaha AAiwajan wahum
bil-akhiratikafiroon
Sahih International
Who averted [people] from the way of Allah and sought to make it [seem] deviant
while they were, concerning the Hereafter, disbelievers.
Muhsin Khan
Those who hindered (men) from the Path of Allah, and would seek to make it
crooked, and they were disbelievers in the Hereafter.
Pickthall
Who debar (men) from the path of Allah and would have it crooked, and who are
disbelievers in the Last Day.
Yusuf Ali
"Those who would hinder (men) from the path of Allah and would seek in it
something crooked: they were those who denied the Hereafter."
Shakir
Who hinder (people) from Allah's way and seek to make it crooked, and they are
disbelievers in the hereafter.
Dr. Ghali
Who bar from the way of Allah and inequitably seek to make it crooked; and they
are disbelievers in the Hereafter."
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Ayah 7:46 الأية
وَبَيْنَهُمَا حِجَابٌ ۚ وَعَلَى الْأَعْرَافِ رِجَالٌ يَعْرِفُونَ كُلًّا
بِسِيمَاهُمْ ۚ وَنَادَوْا أَصْحَابَ الْجَنَّةِ أَن سَلَامٌ عَلَيْكُمْ ۚ لَمْ
يَدْخُلُوهَا وَهُمْ يَطْمَعُونَ
Wabaynahuma hijabunwaAAala al-aAArafi rijalun yaAArifoonakullan biseemahum
wanadaw as-habaaljannati an salamun AAalaykum lam yadkhuloohawahum yatmaAAoon
Sahih International
And between them will be a partition, and on [its] elevations are men who
recognize all by their mark. And they call out to the companions of Paradise,
"Peace be upon you." They have not [yet] entered it, but they long intensely.
Muhsin Khan
And between them will be a barrier screen and on Al-A'raf (a wall with elevated
places) will be men (whose good and evil deeds would be equal in scale), who
would recognise all (of the Paradise and Hell people), by their marks (the
dwellers of Paradise by their white faces and the dwellers of Hell by their
black faces), they will call out to the dwellers of Paradise, "Salamun 'Alaikum"
(peace be on you), and at that time they (men on Al-A'raf) will not yet have
entered it (Paradise), but they will hope to enter (it) with certainty.
Pickthall
Between them is a veil. And on the Heights are men who know them all by their
marks. And they call unto the dwellers of the Garden: Peace be unto you! They
enter it not although they hope (to enter).
Yusuf Ali
Between them shall be a veil, and on the heights will be men who would know
every one by his marks: they will call out to the Companions of the Garden,
"peace on you": they will not have entered, but they will have an assurance
(thereof).
Shakir
And between the two there shall be a veil, and on the most elevated places there
shall be men who know all by their marks, and they shall call out to the
dwellers of the garden: Peace be on you; they shall not have yet entered it,
though they hope.
Dr. Ghali
And between them is a curtain, and on the battlements are men who recognize
(them) all by their mark; and they will call out to the companions of the
Garden, "Peace be upon you! They have not (yet) entered it, and they long (Or:
ara eager) for that."
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Ayah 7:47 الأية
وَإِذَا صُرِفَتْ أَبْصَارُهُمْ تِلْقَاءَ أَصْحَابِ النَّارِ قَالُوا رَبَّنَا لَا
تَجْعَلْنَا مَعَ الْقَوْمِ الظَّالِمِينَ
Wa-itha surifat absaruhumtilqaa as-habi annari qaloorabbana la tajAAalna maAAa
alqawmi aththalimeen
Sahih International
And when their eyes are turned toward the companions of the Fire, they say, "Our
Lord, do not place us with the wrongdoing people."
Muhsin Khan
And when their eyes will be turned towards the dwellers of the Fire, they will
say: "Our Lord! Place us not with the people who are Zalimun (polytheists and
wrong-doers)."
Pickthall
And when their eyes are turned toward the dwellers of the Fire, they say: Our
Lord! Place us not with the wrong-doing folk.
Yusuf Ali
When their eyes shall be turned towards the Companions of the Fire, they will
say: "Our Lord! send us not to the company of the wrong-doers."
Shakir
And when their eyes shall be turned towards the inmates of the fire, they shall
say: Our Lord! place us not with the unjust
Dr. Ghali
And when their beholdings (i.e., their eyes) are turned about towards the
companions of the Fire, they will say, "Our Lord, do not make us among the
unjust people."
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Ayah 7:48 الأية
وَنَادَىٰ أَصْحَابُ الْأَعْرَافِ رِجَالًا يَعْرِفُونَهُم بِسِيمَاهُمْ قَالُوا
مَا أَغْنَىٰ عَنكُمْ جَمْعُكُمْ وَمَا كُنتُمْ تَسْتَكْبِرُونَ
Wanada as-habual-aAArafi rijalan yaAArifoonahum biseemahumqaloo ma aghna AAankum
jamAAukum wamakuntum tastakbiroon
Sahih International
And the companions of the Elevations will call to men [within Hell] whom they
recognize by their mark, saying, "Of no avail to you was your gathering and [the
fact] that you were arrogant."
Muhsin Khan
And the men on Al-A'raf (the wall) will call unto the men whom they would
recognise by their marks, saying: "Of what benefit to you were your great
numbers (and hoards of wealth), and your arrogance against Faith?"
Pickthall
And the dwellers on the Heights call unto men whom they know by their marks,
(saying): What did your multitude and that in which ye took your pride avail
you?
Yusuf Ali
The men on the heights will call to certain men whom they will know from their
marks, saying: "Of what profit to you were your hoards and your arrogant ways?
Shakir
And the dwellers of the most elevated places shall call out to men whom they
will recognize by their marks saying: Of no avail were to you your amassings and
your behaving haughtily:
Dr. Ghali
And the companions of the battlements will call out to men they recognize by
their mark. They will say, "In no way has your gathering (i.e., your amassing,
and your multitude) availed you, neither whatever you used to wax proud of.
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Ayah 7:49 الأية
أَهَٰؤُلَاءِ الَّذِينَ أَقْسَمْتُمْ لَا يَنَالُهُمُ اللهُ بِرَحْمَةٍ ۚ
ادْخُلُوا الْجَنَّةَ لَا خَوْفٌ عَلَيْكُمْ وَلَا أَنتُمْ تَحْزَنُونَ
Ahaola-i allatheenaaqsamtum la yanaluhumu Allahu birahmatinodkhuloo aljannata la
khawfun AAalaykum wala antumtahzanoon
Sahih International
[ Allah will say], "Are these the ones whom you [inhabitants of Hell] swore that
Allah would never offer them mercy? Enter Paradise, [O People of the
Elevations]. No fear will there be concerning you, nor will you grieve."
Muhsin Khan
Are they those, of whom you swore that Allah would never show them mercy.
(Behold! It has been said to them): "Enter Paradise, no fear shall be on you,
nor shall you grieve."
Pickthall
Are these they of whom ye swore that Allah would not show them mercy? (Unto them
it hath been said): Enter the Garden. No fear shall come upon you nor is it ye
who will grieve.
Yusuf Ali
"Behold! are these not the men whom you swore that Allah with His Mercy would
never bless? Enter ye the Garden: no fear shall be on you, nor shall ye grieve."
Shakir
Are these they about whom you swore that Allah will not bestow mercy on them?
Enter the garden; you shall have no fear, nor shall you grieve.
Dr. Ghali
Are these the ones that you swore Allah would not allow them to attain (any)
mercy?" "Enter the Garden; no fear will (be) upon you, nor will you grieve."
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Ayah 7:50 الأية
وَنَادَىٰ أَصْحَابُ النَّارِ أَصْحَابَ الْجَنَّةِ أَنْ أَفِيضُوا عَلَيْنَا مِنَ
الْمَاءِ أَوْ مِمَّا رَزَقَكُمُ اللهُ ۚ قَالُوا إِنَّ اللهَ حَرَّمَهُمَا
عَلَى الْكَافِرِينَ
Wanada as-habu anarias-haba aljannati an afeedoo AAalaynamina alma-i aw mimma
razaqakumu Allahu qalooinna Allaha harramahuma AAala alkafireen
Sahih International
And the companions of the Fire will call to the companions of Paradise, "Pour
upon us some water or from whatever Allah has provided you." They will say,
"Indeed, Allah has forbidden them both to the disbelievers."
Muhsin Khan
And the dwellers of the Fire will call to the dwellers of Paradise: "Pour on us
some water or anything that Allah has provided you with." They will say: "Both
(water and provision) Allah has forbidden to the disbelievers."
Pickthall
And the dwellers of the Fire cry out unto the dwellers of the Garden: Pour on us
some water or some wherewith Allah hath provided you. They say: Lo! Allah hath
forbidden both to disbelievers (in His guidance),
Yusuf Ali
The Companions of the Fire will call to the Companions of the Garden: "Pour down
to us water or anything that Allah doth provide for your sustenance." They will
say: "Both these things hath Allah forbidden to those who rejected Him."
Shakir
And the inmates of the fire shall call out to the dwellers of the garden,
saying: Pour on us some water or of that which Allah has given you. They shall
say: Surely Allah has prohibited them both to the unbelievers.
Dr. Ghali
And the companions of the Fire will call out to the companions of the Garden
(saying), "Downpour on us some water, or some of whatever Allah has provided
you." They will say, "Surely Allah has prohibited both to the disbelievers, "
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Ayah 7:51 الأية
الَّذِينَ اتَّخَذُوا دِينَهُمْ لَهْوًا وَلَعِبًا وَغَرَّتْهُمُ الْحَيَاةُ
الدُّنْيَا ۚ فَالْيَوْمَ نَنسَاهُمْ كَمَا نَسُوا لِقَاءَ يَوْمِهِمْ هَٰذَا وَمَا
كَانُوا بِآيَاتِنَا يَجْحَدُونَ
Allatheena ittakhathoodeenahum lahwan walaAAiban wagharrat-humu alhayatuaddunya
falyawma nansahum kamanasoo liqaa yawmihim hatha wama kanoobi-ayatina yajhadoon
Sahih International
Who took their religion as distraction and amusement and whom the worldly life
deluded." So today We will forget them just as they forgot the meeting of this
Day of theirs and for having rejected Our verses.
Muhsin Khan
"Who took their religion as an amusement and play, and the life of the world
deceived them." So this Day We shall forget them as they forgot their meeting of
this Day, and as they used to reject Our Ayat (proofs, evidences, verses,
lessons, signs, revelations, etc.).
Pickthall
Who took their religion for a sport and pastime, and whom the life of the world
beguiled. So this day We have forgotten them even as they forgot the meeting of
this their Day and as they used to deny Our tokens.
Yusuf Ali
"Such as took their religion to be mere amusement and play, and were deceived by
the life of the world." That day shall We forget them as they forgot the meeting
of this day of theirs, and as they were wont to reject Our signs.
Shakir
Who take their religion for an idle sport and a play and this life's world
deceives them; so today We forsake them, as they neglected the meeting of this
day of theirs and as they denied Our communications.
Dr. Ghali
Who have taken (among themselves) their religion as a diversion and a plaything,
and whom the present life (Literally: the lowly life, i.e., the life of this
world) has deluded. So, today We forget them as they forgot the meeting of this
their Day, and (that) they used to repudiate Our signs.
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Ayah 7:52 الأية
وَلَقَدْ جِئْنَاهُم بِكِتَابٍ فَصَّلْنَاهُ عَلَىٰ عِلْمٍ هُدًى وَرَحْمَةً
لِّقَوْمٍ يُؤْمِنُونَ
Walaqad ji/nahum bikitabin fassalnahuAAala AAilmin hudan warahmatan liqawmin
yu/minoon
Sahih International
And We had certainly brought them a Book which We detailed by knowledge - as
guidance and mercy to a people who believe.
Muhsin Khan
Certainly, We have brought to them a Book (the Quran) which We have explained in
detail with knowledge, - a guidance and a mercy to a people who believe.
Pickthall
Verily We have brought them a Scripture which We expounded with knowledge, a
guidance and a mercy for a people who believe.
Yusuf Ali
For We had certainly sent unto them a Book, based on knowledge, which We
explained in detail,- a guide and a mercy to all who believe.
Shakir
And certainly We have brought them a Book which We have made clear with
knowledge, a guidance and a mercy for a people who believe.
Dr. Ghali
And indeed We have already come to them with a Book that We have expounded with
Knowledge, a guidance and a mercy to a people who believe.
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Ayah 7:53 الأية
هَلْ يَنظُرُونَ إِلَّا تَأْوِيلَهُ ۚ يَوْمَ يَأْتِي تَأْوِيلُهُ يَقُولُ
الَّذِينَ نَسُوهُ مِن قَبْلُ قَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ فَهَل
لَّنَا مِن شُفَعَاءَ فَيَشْفَعُوا لَنَا أَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ الَّذِي
كُنَّا نَعْمَلُ ۚ قَدْ خَسِرُوا أَنفُسَهُمْ وَضَلَّ عَنْهُم مَّا كَانُوا
يَفْتَرُونَ
Hal yanthuroona illata/weelahu yawma ya/tee ta/weeluhu yaqoolu allatheenanasoohu
min qablu qad jaat rusulu rabbina bilhaqqifahal lana min shufaAAaa fayashfaAAoo
lanaaw nuraddu fanaAAmala ghayra allathee kunnanaAAmalu qad khasiroo anfusahum
wadalla AAanhum makanoo yaftaroon
Sahih International
Do they await except its result? The Day its result comes those who had ignored
it before will say, "The messengers of our Lord had come with the truth, so are
there [now] any intercessors to intercede for us or could we be sent back to do
other than we used to do?" They will have lost themselves, and lost from them is
what they used to invent.
Muhsin Khan
Await they just for the final fulfillment of the event? On the Day the event is
finally fulfilled (i.e. the Day of Resurrection), those who neglected it before
will say: "Verily, the Messengers of our Lord did come with the truth, now are
there any intercessors for us that they might intercede on our behalf? Or could
we be sent back (to the first life of the world) so that we might do (good)
deeds other than those (evil) deeds which we used to do?" Verily, they have lost
their ownselves (i.e. destroyed themselves) and that which they used to
fabricate (invoking and worshipping others besides Allah) has gone away from
them.
Pickthall
Await they aught save the fulfilment thereof? On the day when the fulfilment
thereof cometh, those who were before forgetful thereof will say: The messengers
of our Lord did bring the Truth! Have we any intercessors, that they may
intercede for us? Or can we be returned (to life on earth), that we may act
otherwise than we used to act? They have lost their souls, and that which they
devised hath failed them.
Yusuf Ali
Do they just wait for the final fulfilment of the event? On the day the event is
finally fulfilled, those who disregarded it before will say: "The messengers of
our Lord did indeed bring true (tidings). Have we no intercessors now to
intercede on our behalf? Or could we be sent back? then should we behave
differently from our behaviour in the past." In fact they will have lost their
souls, and the things they invented will leave them in the lurch.
Shakir
Do they wait for aught but its final sequel? On the day when its final sequel
comes about, those who neglected it before will say: Indeed the messengers of
our Lord brought the truth; are there for us then any intercessors so that they
should intercede on our behalf? Or could we be sent back so that we should do
(deeds) other than those which we did? Indeed they have lost their souls and
that which they forged has gone away from them.
Dr. Ghali
Do they look for (anything) except its interpretation? The Day its
interpretation comes up, the ones who forgot it earlier will say, "The
Messengers of Our Lord already came with the Truth; so, have we any
intercessors, (for) then they would intercede for us, or will we be turned back
to do other than what we were doing?" They have already lost their (own) selves,
and what they were fabricating has erred away from them.
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Ayah 7:54 الأية
إِنَّ رَبَّكُمُ اللهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ
أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ يُغْشِي اللَّيْلَ النَّهَارَ يَطْلُبُهُ
حَثِيثًا وَالشَّمْسَ وَالْقَمَرَ وَالنُّجُومَ مُسَخَّرَاتٍ بِأَمْرِهِ ۗ أَلَا
لَهُ الْخَلْقُ وَالْأَمْرُ ۗ تَبَارَكَ اللهُ رَبُّ الْعَالَمِينَ
Inna rabbakumu Allahu allatheekhalaqa assamawati wal-ardafee sittati ayyamin
thumma istawa AAalaalAAarshi yughshee allayla annahara yatlubuhuhatheethan
washshamsa walqamara wannujoomamusakhkharatin bi-amrihi ala lahu alkhalqu
wal-amrutabaraka Allahu rabbu alAAalameen
Sahih International
Indeed, your Lord is Allah , who created the heavens and earth in six days and
then established Himself above the Throne. He covers the night with the day,
[another night] chasing it rapidly; and [He created] the sun, the moon, and the
stars, subjected by His command. Unquestionably, His is the creation and the
command; blessed is Allah , Lord of the worlds.
Muhsin Khan
Indeed your Lord is Allah, Who created the heavens and the earth in Six Days,
and then He Istawa (rose over) the Throne (really in a manner that suits His
Majesty). He brings the night as a cover over the day, seeking it rapidly, and
(He created) the sun, the moon, the stars subjected to His Command. Surely, His
is the Creation and Commandment. Blessed be Allah, the Lord of the 'Alamin
(mankind, jinns and all that exists)!
Pickthall
Lo! your Lord is Allah Who created the heavens and the earth in six Days, then
mounted He the Throne. He covereth the night with the day, which is in haste to
follow it, and hath made the sun and the moon and the stars subservient by His
command. His verily is all creation and commandment. Blessed be Allah, the Lord
of the Worlds!
Yusuf Ali
Your Guardian-Lord is Allah, Who created the heavens and the earth in six days,
and is firmly established on the throne (of authority): He draweth the night as
a veil o'er the day, each seeking the other in rapid succession: He created the
sun, the moon, and the stars, (all) governed by laws under His command. Is it
not His to create and to govern? Blessed be Allah, the Cherisher and Sustainer
of the worlds!
Shakir
Surely your Lord is Allah, Who created the heavens and the earth in six periods
of time, and He is firm in power; He throws the veil of night over the day,
which it pursues incessantly; and (He created) the sun and the moon and the
stars, made subservient by His command; surely His is the creation and the
command; blessed is Allah, the Lord of the worlds.
Dr. Ghali
Surely your Lord is Allah, Who created the heavens and the earth in six days.
Thereafter He leveled Himself upon the Throne (How He did so is beyond human
understanding). He envelops the daytime (with) the night, (which) seeks it out
promptly, and the sun, and the moon, and the stars are subjected to His Command.
Verily, to Him (belong) the creation and the Command. Supremely Blessed be
Allah, The Lord of the worlds.
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Ayah 7:55 الأية
ادْعُوا رَبَّكُمْ تَضَرُّعًا وَخُفْيَةً ۚ إِنَّهُ لَا يُحِبُّ الْمُعْتَدِينَ
OdAAoo rabbakum tadarruAAanwakhufyatan innahu la yuhibbu almuAAtadeen
Sahih International
Call upon your Lord in humility and privately; indeed, He does not like
transgressors.
Muhsin Khan
Invoke your Lord with humility and in secret. He likes not the aggressors.
Pickthall
(O mankind!) Call upon your Lord humbly and in secret. Lo! He loveth not
aggressors.
Yusuf Ali
Call on your Lord with humility and in private: for Allah loveth not those who
trespass beyond bounds.
Shakir
Call on your Lord humbly and secretly; surely He does not love those who exceed
the limits.
Dr. Ghali
Invoke your Lord in supplication and covertly; surely He does not love the
transgressors.
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Ayah 7:56 الأية
وَلَا تُفْسِدُوا فِي الْأَرْضِ بَعْدَ إِصْلَاحِهَا وَادْعُوهُ خَوْفًا وَطَمَعًا
ۚ إِنَّ رَحْمَتَ اللهِ قَرِيبٌ مِّنَ الْمُحْسِنِينَ
Wala tufsidoo fee al-ardibaAAda islahiha wadAAoohu khawfan watamaAAaninna
rahmata Allahi qareebun mina almuhsineen
Sahih International
And cause not corruption upon the earth after its reformation. And invoke Him in
fear and aspiration. Indeed, the mercy of Allah is near to the doers of good.
Muhsin Khan
And do not do mischief on the earth, after it has been set in order, and invoke
Him with fear and hope; Surely, Allah's Mercy is (ever) near unto the
good-doers.
Pickthall
Work not confusion in the earth after the fair ordering (thereof). and call on
Him in fear and hope. Lo! the mercy of Allah is nigh unto the good.
Yusuf Ali
Do no mischief on the earth, after it hath been set in order, but call on Him
with fear and longing (in your hearts): for the Mercy of Allah is (always) near
to those who do good.
Shakir
And do not make mischief in the earth after its reformation, and call on Him
fearing and hoping; surely the mercy of Allah is nigh to those who do good (to
others).
Dr. Ghali
And do not corrupt in the earth after its being tilled, and invoke Him in fear
and longing. Surely the mercy of Allah is near to the fair-doers.
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Ayah 7:57 الأية
وَهُوَ الَّذِي يُرْسِلُ الرِّيَاحَ بُشْرًا بَيْنَ يَدَيْ رَحْمَتِهِ ۖ حَتَّىٰ
إِذَا أَقَلَّتْ سَحَابًا ثِقَالًا سُقْنَاهُ لِبَلَدٍ مَّيِّتٍ فَأَنزَلْنَا بِهِ
الْمَاءَ فَأَخْرَجْنَا بِهِ مِن كُلِّ الثَّمَرَاتِ ۚ كَذَٰلِكَ نُخْرِجُ
الْمَوْتَىٰ لَعَلَّكُمْ تَذَكَّرُونَ
Wahuwa allathee yursilu arriyahabushran bayna yaday rahmatihi hatta ithaaqallat
sahaban thiqalan suqnahu libaladinmayyitin faanzalna bihi almaa faakhrajnabihi
min kulli aththamarati kathalikanukhriju almawta laAAallakum tathakkaroon
Sahih International
And it is He who sends the winds as good tidings before His mercy until, when
they have carried heavy rainclouds, We drive them to a dead land and We send
down rain therein and bring forth thereby [some] of all the fruits. Thus will We
bring forth the dead; perhaps you may be reminded.
Muhsin Khan
And it is He Who sends the winds as heralds of glad tidings, going before His
Mercy (rain). Till when they have carried a heavy-laden cloud, We drive it to a
land that is dead, then We cause water (rain) to descend thereon. Then We
produce every kind of fruit therewith. Similarly, We shall raise up the dead, so
that you may remember or take heed.
Pickthall
And He it is Who sendeth the winds as tidings heralding His mercy, till, when
they bear a cloud heavy (with rain), We lead it to a dead land, and then cause
water to descend thereon and thereby bring forth fruits of every kind. Thus
bring We forth the dead. Haply ye may remember.
Yusuf Ali
It is He Who sendeth the winds like heralds of glad tidings, going before His
mercy: when they have carried the heavy-laden clouds, We drive them to a land
that is dead, make rain to descend thereon, and produce every kind of harvest
therewith: thus shall We raise up the dead: perchance ye may remember.
Shakir
And He it is Who sends forth the winds bearing good news before His mercy,
until, when they bring up a laden cloud, We drive it to a dead land, then We
send down water on it, then bring forth with it of fruits of all kinds; thus
shall We bring forth the dead that you may be mindful.
Dr. Ghali
And He is (The One) Who sends the winds, bearing good tidings before (Literally:
between the two hands of His mercy) His mercy, till when they carry heavy
clouds, We drive it (i.e., the clouds) to a dead land; then We therewith send
down water; so We bring out therewith products of all (kinds). Thus We will
bring out the dead, that possibly you would be mindful.
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Ayah 7:58 الأية
وَالْبَلَدُ الطَّيِّبُ يَخْرُجُ نَبَاتُهُ بِإِذْنِ رَبِّهِ ۖ وَالَّذِي خَبُثَ
لَا يَخْرُجُ إِلَّا نَكِدًا ۚ كَذَٰلِكَ نُصَرِّفُ الْآيَاتِ لِقَوْمٍ يَشْكُرُونَ
Walbaladu attayyibuyakhruju nabatuhu bi-ithni rabbihi wallatheekhabutha la
yakhruju illa nakidan kathalikanusarrifu al-ayati liqawmin yashkuroon
Sahih International
And the good land - its vegetation emerges by permission of its Lord; but that
which is bad - nothing emerges except sparsely, with difficulty. Thus do We
diversify the signs for a people who are grateful.
Muhsin Khan
The vegetation of a good land comes forth (easily) by the Permission of its
Lord, and that which is bad, brings forth nothing but a little with difficulty.
Thus do We explain variously the Ayat (proofs, evidences, verses, lessons,
signs, revelations, etc.) for a people who give thanks.
Pickthall
As for the good land, its vegetation cometh forth by permission of its Lord;
while as for that which is bad, only the useless cometh forth (from it). Thus do
We recount the tokens for people who give thanks.
Yusuf Ali
From the land that is clean and good, by the will of its Cherisher, springs up
produce, (rich) after its kind: but from the land that is bad, springs up
nothing but that which is niggardly: thus do we explain the signs by various
(symbols) to those who are grateful.
Shakir
And as for the good land, its vegetation springs forth (abundantly) by the
permission of its Lord, and (as for) that which is inferior (its herbage) comes
forth but scantily; thus do We repeat the communications for a people who give
thanks.
Dr. Ghali
And the good land, its growth comes (Literally: goes out) out by the permission
of its Lord, and (as for) that which is wicked, its growth does (i.e., its
vegetation) not come (Literally: goes out) out except meagerly. Thus We propound
the signs for a people who thank (Us).
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Ayah 7:59 الأية
لَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِ فَقَالَ يَا قَوْمِ اعْبُدُوا اللهَ
مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ إِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ
عَظِيمٍ
Laqad arsalna noohan ilaqawmihi faqala ya qawmi oAAbudoo Allaha malakum min
ilahin ghayruhu innee akhafu AAalaykumAAathaba yawmin AAatheem
Sahih International
We had certainly sent Noah to his people, and he said, "O my people, worship
Allah ; you have no deity other than Him. Indeed, I fear for you the punishment
of a tremendous Day.
Muhsin Khan
Indeed, We sent Nuh (Noah) to his people and he said: "O my people! Worship
Allah! You have no other Ilah (God) but Him. (La ilaha ill-Allah: none has the
right to be worshipped but Allah). Certainly, I fear for you the torment of a
Great Day!"
Pickthall
We sent Noah (of old) unto his people, and he said: O my people! Serve Allah. Ye
have no other Allah save Him. Lo! I fear for you the retribution of an Awful
Day.
Yusuf Ali
We sent Noah to his people. He said: "O my people! worship Allah! ye have no
other god but Him. I fear for you the punishment of a dreadful day!
Shakir
Certainly We sent Nuh to his people, so he said: O my people! serve Allah, you
have no god other than Him; surely I fear for you the chastisement of a grievous
day.
Dr. Ghali
Indeed We have already sent N?h to his people; so he said "O my people! Worship
Allah. In no way do you have any god other than He. Surely I fear for you the
torment of a tremendous Day."
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Ayah 7:60 الأية
قَالَ الْمَلَأُ مِن قَوْمِهِ إِنَّا لَنَرَاكَ فِي ضَلَالٍ مُّبِينٍ
Qala almalao min qawmihi innalanaraka fee dalalin mubeen
Sahih International
Said the eminent among his people, "Indeed, we see you in clear error."
Muhsin Khan
The leaders of his people said: "Verily, we see you in plain error."
Pickthall
The chieftains of his people said: Lo! we see thee surely in plain error.
Yusuf Ali
The leaders of his people said: "Ah! we see thee evidently wandering (in mind)."
Shakir
The chiefs of his people said: Most surely we see you in clear error.
Dr. Ghali
The chiefs of his people said, "Surely we indeed see you in evident error."
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Ayah 7:61 الأية
قَالَ يَا قَوْمِ لَيْسَ بِي ضَلَالَةٌ وَلَٰكِنِّي رَسُولٌ مِّن رَّبِّ
الْعَالَمِينَ
Qala ya qawmi laysa bee dalalatunwalakinnee rasoolun min rabbi alAAalameen
Sahih International
[Noah] said, "O my people, there is not error in me, but I am a messenger from
the Lord of the worlds."
Muhsin Khan
[Nuh (Noah)] said: "O my people! There is no error in me, but I am a Messenger
from the Lord of the 'Alamin (mankind, jinns and all that exists)!
Pickthall
He said: O my people! There is no error in me, but I am a messenger from the
Lord of the Worlds.
Yusuf Ali
He said: "O my people! No wandering is there in my (mind): on the contrary I am
a messenger from the Lord and Cherisher of the worlds!
Shakir
He said: O my people! there is no error in me, but I am an messenger from the
Lord of the worlds.
Dr. Ghali
Said he, "O my people! There is no errancy in me; but I am a Messenger from The
Lord of the worlds.
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Ayah 7:62 الأية
أُبَلِّغُكُمْ رِسَالَاتِ رَبِّي وَأَنصَحُ لَكُمْ وَأَعْلَمُ مِنَ اللهِ مَا لَا
تَعْلَمُونَ
Oballighukum risalati rabbeewaansahu lakum waaAAlamu mina Allahi mala taAAlamoon
Sahih International
I convey to you the messages of my Lord and advise you; and I know from Allah
what you do not know.
Muhsin Khan
"I convey unto you the Messages of my Lord and give sincere advice to you. And I
know from Allah what you know not.
Pickthall
I convey unto you the messages of my Lord and give good counsel unto you, and
know from Allah that which ye know not.
Yusuf Ali
"I but fulfil towards you the duties of my Lord's mission: Sincere is my advice
to you, and I know from Allah something that ye know not.
Shakir
I deliver to you the messages of my Lord, and I offer you good advice and I know
from Allah what you do not know.
Dr. Ghali
I constantly proclaim to you the Messages of my Lord, and I advise you
(sincerely), and I know from Allah what you do not know.
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Ayah 7:63 الأية
أَوَعَجِبْتُمْ أَن جَاءَكُمْ ذِكْرٌ مِّن رَّبِّكُمْ عَلَىٰ رَجُلٍ مِّنكُمْ
لِيُنذِرَكُمْ وَلِتَتَّقُوا وَلَعَلَّكُمْ تُرْحَمُونَ
Awa AAajibtum an jaakum thikrunmin rabbikum AAala rajulin minkum
liyunthirakumwalitattaqoo walaAAallakum turhamoon
Sahih International
Then do you wonder that there has come to you a reminder from your Lord through
a man from among you, that he may warn you and that you may fear Allah so you
might receive mercy."
Muhsin Khan
"Do you wonder that there has come to you a Reminder from your Lord through a
man from amongst you, that he may warn you, so that you may fear Allah and that
you may receive (His) Mercy?"
Pickthall
Marvel ye that there should come unto you a Reminder from your Lord by means of
a man among you, that he may warn you, and that ye may keep from evil, and that
haply ye may find mercy.
Yusuf Ali
"Do ye wonder that there hath come to you a message from your Lord, through a
man of your own people, to warn you,- so that ye may fear Allah and haply
receive His Mercy?"
Shakir
What! do you wonder that a reminder has come to you from your Lord through a man
from among you, that he might warn you and that you might guard (against evil)
and so that mercy may be shown to you?
Dr. Ghali
And do you wonder that a Remembrance from your Lord has come to you by means
(Literally: upon a man) of a man among you, that he may warn you, and that you
may be pious, and that possibly you would be granted mercy?"
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Ayah 7:64 الأية
فَكَذَّبُوهُ فَأَنجَيْنَاهُ وَالَّذِينَ مَعَهُ فِي الْفُلْكِ وَأَغْرَقْنَا
الَّذِينَ كَذَّبُوا بِآيَاتِنَا ۚ إِنَّهُمْ كَانُوا قَوْمًا عَمِينَ
Fakaththaboohu faanjaynahu wallatheenamaAAahu fee alfulki waaghraqna allatheena
kaththaboobi-ayatina innahum kanoo qawmanAAameen
Sahih International
But they denied him, so We saved him and those who were with him in the ship.
And We drowned those who denied Our signs. Indeed, they were a blind people.
Muhsin Khan
But they belied him, so We saved him and those along with him in the ship, and
We drowned those who belied Our Ayat (proofs, evidences, verses, lessons, signs,
revelations, etc.). They were indeed a blind people.
Pickthall
But they denied him, so We saved him and those with him in the ship, and We
drowned those who denied Our tokens. Lo! they were blind folk.
Yusuf Ali
But they rejected him, and We delivered him, and those with him, in the Ark: but
We overwhelmed in the flood those who rejected Our signs. They were indeed a
blind people!
Shakir
But they called him a liar, so We delivered him and those with him in the ark,
and We drowned those who rejected Our communications; surely they were a blind
people.
Dr. Ghali
So they cried him lies; then We delivered him, and the ones with him, in the
ship (s), and We drowned (the ones) who cried lies to Our signs; surely they
were a wilfully blind people.
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Ayah 7:65 الأية
وَإِلَىٰ عَادٍ أَخَاهُمْ هُودًا ۗ قَالَ يَا قَوْمِ اعْبُدُوا اللهَ مَا لَكُم
مِّنْ إِلَٰهٍ غَيْرُهُ ۚ أَفَلَا تَتَّقُونَ
Wa-ila AAadin akhahumhoodan qala ya qawmi oAAbudoo Allaha malakum min ilahin
ghayruhu afala tattaqoon
Sahih International
And to the 'Aad [We sent] their brother Hud. He said, "O my people, worship
Allah ; you have no deity other than Him. Then will you not fear Him?"
Muhsin Khan
And to 'Ad (people, We sent) their brother Hud. He said: "O my people! Worship
Allah! You have no other Ilah (God) but Him. (La ilaha ill-Allah: none has the
right to be worshipped but Allah). Will you not fear (Allah)?"
Pickthall
And unto (the tribe of) A'ad (We sent) their brother, Hud. He said: O my people!
Serve Allah. Ye have no other Allah save Him. Will ye not ward off (evil)?
Yusuf Ali
To the 'Ad people, (We sent) Hud, one of their (own) brethren: He said: O my
people! worship Allah! ye have no other god but Him will ye not fear (Allah)?"
Shakir
And to Ad (We sent) their brother Hud. He said: O my people! serve Allah, you
have no god other than Him; will you not then guard (against evil)?
Dr. Ghali
And to Aad (We sent) their brother H?d; he said, "O my people! Worship Allah! In
no way do you have any god other than He. Will you then not be pious?"
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Ayah 7:66 الأية
قَالَ الْمَلَأُ الَّذِينَ كَفَرُوا مِن قَوْمِهِ إِنَّا لَنَرَاكَ فِي سَفَاهَةٍ
وَإِنَّا لَنَظُنُّكَ مِنَ الْكَاذِبِينَ
Qala almalao allatheenakafaroo min qawmihi inna lanaraka fee safahatinwa-inna
lanathunnuka mina alkathibeen
Sahih International
Said the eminent ones who disbelieved among his people, "Indeed, we see you in
foolishness, and indeed, we think you are of the liars."
Muhsin Khan
The leaders of those who disbelieved among his people said: "Verily, we see you
in foolishness, and verily, we think you are one of the liars."
Pickthall
The chieftains of his people, who were disbelieving, said: Lo! we surely see
thee in foolishness, and lo! we deem thee of the liars.
Yusuf Ali
The leaders of the Unbelievers among his people said: "Ah! we see thou art an
imbecile!" and "We think thou art a liar!"
Shakir
The chiefs of those who disbelieved from among his people said: Most surely we
see you in folly, and most surely we think you to be of the liars.
Dr. Ghali
The chiefs who disbelieved among his people said, "Surely we see you indeed in
foolishness, and surely we indeed expect that you are one of the liars."
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Ayah 7:67 الأية
قَالَ يَا قَوْمِ لَيْسَ بِي سَفَاهَةٌ وَلَٰكِنِّي رَسُولٌ مِّن رَّبِّ
الْعَالَمِينَ
Qala ya qawmi laysa bee safahatunwalakinnee rasoolun min rabbi alAAalameen
Sahih International
[Hud] said, "O my people, there is not foolishness in me, but I am a messenger
from the Lord of the worlds."
Muhsin Khan
(Hud) said: "O my people! There is no foolishness in me, but (I am) a Messenger
from the Lord of the 'Alamin (mankind, jinns and all that exists)!
Pickthall
He said: O my people! There is no foolishness in me, but I am a messenger from
the Lord of the Worlds.
Yusuf Ali
He said: "O my people! I am no imbecile, but (I am) a messenger from the Lord
and Cherisher of the worlds!
Shakir
He said: O my people! there is no folly in me, but I am an messenger of the Lord
of the worlds.
Dr. Ghali
Said he, "O my people! There is no foolishness in me, but I am a Messenger from
The Lord of the worlds.
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Ayah 7:68 الأية
أُبَلِّغُكُمْ رِسَالَاتِ رَبِّي وَأَنَا لَكُمْ نَاصِحٌ أَمِينٌ
Oballighukum risalati rabbeewaana lakum nasihun ameen
Sahih International
I convey to you the messages of my Lord, and I am to you a trustworthy adviser.
Muhsin Khan
"I convey unto you the Messages of my Lord, and I am a trustworthy adviser (or
well-wisher) for you.
Pickthall
I convey unto you the messages of my Lord and am for you a true adviser.
Yusuf Ali
"I but fulfil towards you the duties of my Lord's mission: I am to you a sincere
and trustworthy adviser.
Shakir
I deliver to you the messages of my Lord and I am a faithful adviser to you:
Dr. Ghali
I constantly proclaim to you the Messages of my Lord, and I am for you a devoted
adviser.
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Ayah 7:69 الأية
أَوَعَجِبْتُمْ أَن جَاءَكُمْ ذِكْرٌ مِّن رَّبِّكُمْ عَلَىٰ رَجُلٍ مِّنكُمْ
لِيُنذِرَكُمْ ۚ وَاذْكُرُوا إِذْ جَعَلَكُمْ خُلَفَاءَ مِن بَعْدِ قَوْمِ نُوحٍ
وَزَادَكُمْ فِي الْخَلْقِ بَسْطَةً ۖ فَاذْكُرُوا آلَاءَ اللهِ لَعَلَّكُمْ
تُفْلِحُونَ
Awa AAajibtum an jaakum thikrunmin rabbikum AAala rajulin minkum liyunthirakum
wathkurooith jaAAalakum khulafaa min baAAdi qawmi noohinwazadakum fee alkhalqi
bastatan fathkurooalaa Allahi laAAallakum tuflihoon
Sahih International
Then do you wonder that there has come to you a reminder from your Lord through
a man from among you, that he may warn you? And remember when He made you
successors after the people of Noah and increased you in stature extensively. So
remember the favors of Allah that you might succeed.
Muhsin Khan
"Do you wonder that there has come to you a Reminder (and an advice) from your
Lord through a man from amongst you that he may warn you? And remember that He
made you successors after the people of Nuh (Noah), and increased you amply in
stature. So remember the graces (bestowed upon you) from Allah, so that you may
be successful."
Pickthall
Marvel ye that there should come unto you a Reminder from your Lord by means of
a man among you, that he may warn you? Remember how He made you viceroys after
Noah's folk, and gave you growth of stature. Remember (all) the bounties of your
Lord, that haply ye may be successful.
Yusuf Ali
"Do ye wonder that there hath come to you a message from your Lord through a man
of your own people, to warn you? call in remembrance that He made you inheritors
after the people of Noah, and gave you a stature tall among the nations. Call in
remembrance the benefits (ye have received) from Allah: that so ye may prosper."
Shakir
What! do you wonder that a reminder has come to you from your Lord through a man
from among you that he might warn you? And remember when He made you successors
after Nuh's people and increased you in excellence in respect of make; therefore
remember the benefits of Allah, that you may be successful.
Dr. Ghali
And do you wonder (Literally: have you wondered) that a Remembrance from your
Lord has come to you upon a man among you, that he may warn you? And remember
when (Literally: as) He made you successors even after the people of Nuh, and
increased you sizably (Literally: Outspreading "in stature") in creation. So
remember the boons of Allah, that possibly you would prosper."
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Ayah 7:70 الأية
قَالُوا أَجِئْتَنَا لِنَعْبُدَ اللهَ وَحْدَهُ وَنَذَرَ مَا كَانَ يَعْبُدُ
آبَاؤُنَا ۖ فَأْتِنَا بِمَا تَعِدُنَا إِن كُنتَ مِنَ الصَّادِقِينَ
Qaloo aji/tana linaAAbuda Allahawahdahu wanathara ma kana yaAAbudu abaonafa/tina
bima taAAiduna in kunta mina assadiqeen
Sahih International
They said, "Have you come to us that we should worship Allah alone and leave
what our fathers have worshipped? Then bring us what you promise us, if you
should be of the truthful."
Muhsin Khan
They said: "You have come to us that we should worship Allah Alone and forsake
that which our fathers used to worship. So bring us that wherewith you have
threatened us if you are of the truthful."
Pickthall
They said: Hast come unto us that we should serve Allah alone, and forsake what
our fathers worshipped? Then bring upon us that wherewith thou threatenest us if
thou art of the truthful!
Yusuf Ali
They said: "Comest thou to us, that we may worship Allah alone, and give up the
cult of our fathers? bring us what thou threatenest us with, if so be that thou
tellest the truth!"
Shakir
They said: Have you come to us that we may serve Allah alone and give up what
our fathers used to serve? Then bring to us what you threaten us with, if you
are of the truthful ones.
Dr. Ghali
They said, "Have you come to us that we may worship Allah alone and leave out
what our fathers were worshiping? Then come up to us with what you promise us,
in case you are of the sincere."
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Ayah 7:71 الأية
قَالَ قَدْ وَقَعَ عَلَيْكُم مِّن رَّبِّكُمْ رِجْسٌ وَغَضَبٌ ۖ أَتُجَادِلُونَنِي
فِي أَسْمَاءٍ سَمَّيْتُمُوهَا أَنتُمْ وَآبَاؤُكُم مَّا نَزَّلَ اللهُ بِهَا مِن
سُلْطَانٍ ۚ فَانتَظِرُوا إِنِّي مَعَكُم مِّنَ الْمُنتَظِرِينَ
Qala qad waqaAAa AAalaykum minrabbikum rijsun waghadabun atujadiloonanee fee
asma-insammaytumooha antum waabaokum manazzala Allahu biha min sultanin
fantathirooinnee maAAakum mina almuntathireen
Sahih International
[Hud] said, "Already have defilement and anger fallen upon you from your Lord.
Do you dispute with me concerning [mere] names you have named them, you and your
fathers, for which Allah has not sent down any authority? Then wait; indeed, I
am with you among those who wait."
Muhsin Khan
(Hud) said: "Torment and wrath have already fallen on you from your Lord.
Dispute you with me over names which you have named - you and your fathers, with
no authority from Allah? Then wait, I am with you among those who wait."
Pickthall
He said: Terror and wrath from your Lord have already fallen on you. Would ye
wrangle with me over names which ye have named, ye and your fathers, for which
no warrant from Allah hath been revealed? Then await (the consequence), lo! I
(also) am of those awaiting (it).
Yusuf Ali
He said: "Punishment and wrath have already come upon you from your Lord:
dispute ye with me over names which ye have devised - ye and your fathers,-
without authority from Allah? then wait: I am amongst you, also waiting."
Shakir
He said: Indeed uncleanness and wrath from your Lord have lighted upon you;
what! do you dispute with me about names which you and your fathers have given?
Allah has not sent any authority for them; wait then, I too with you will be of
those who wait.
Dr. Ghali
He said, "Abomination and anger from your Lord have already befallen you. Do you
dispute with me over names you have named, you and your fathers, (for) in no way
has Allah ever sent down regarding them any all-binding authority? So, await,
surely I will be with you among (the ones) a waiting."
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Ayah 7:72 الأية
فَأَنجَيْنَاهُ وَالَّذِينَ مَعَهُ بِرَحْمَةٍ مِّنَّا وَقَطَعْنَا دَابِرَ
الَّذِينَ كَذَّبُوا بِآيَاتِنَا ۖ وَمَا كَانُوا مُؤْمِنِينَ
Faanjaynahu wallatheenamaAAahu birahmatin minna waqataAAna dabiraallatheena
kaththaboo bi-ayatinawama kanoo mu/mineen
Sahih International
So We saved him and those with him by mercy from Us. And We eliminated those who
denied Our signs, and they were not [at all] believers.
Muhsin Khan
So We saved him and those who were with him by a Mercy from Us, and We cut the
roots of those who belied Our Ayat (proofs, evidences, verses, lessons, signs,
revelations, etc.), and they were not believers.
Pickthall
And We saved him and those with him by a mercy from Us, and We cut the root of
those who denied Our revelations and were not believers.
Yusuf Ali
We saved him and those who adhered to him. By Our mercy, and We cut off the
roots of those who rejected Our signs and did not believe.
Shakir
So We delivered him and those with him by mercy from Us, and We cut off the last
of those who rejected Our communications and were not believers.
Dr. Ghali
So We delivered him, and the ones with him, by a mercy from Us; and We cut off
the last trace of (the ones) who cried lies to Our signs and in no way were they
believers.
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Ayah 7:73 الأية
وَإِلَىٰ ثَمُودَ أَخَاهُمْ صَالِحًا ۗ قَالَ يَا قَوْمِ اعْبُدُوا اللهَ مَا
لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ ۖ قَدْ جَاءَتْكُم بَيِّنَةٌ مِّن رَّبِّكُمْ ۖ
هَٰذِهِ نَاقَةُ اللهِ لَكُمْ آيَةً ۖ فَذَرُوهَا تَأْكُلْ فِي أَرْضِ اللهِ ۖ
وَلَا تَمَسُّوهَا بِسُوءٍ فَيَأْخُذَكُمْ عَذَابٌ أَلِيمٌ
Wa-ila thamooda akhahum salihanqala ya qawmi oAAbudoo Allaha malakum min ilahin
ghayruhu qad jaatkum bayyinatunmin rabbikum hathihi naqatu Allahi lakum
ayatanfatharooha ta/kul fee ardi Allahi walatamassooha bisoo-in faya/khuthakum
AAathabunaleem
Sahih International
And to the Thamud [We sent] their brother Salih. He said, "O my people, worship
Allah ; you have no deity other than Him. There has come to you clear evidence
from your Lord. This is the she-camel of Allah [sent] to you as a sign. So leave
her to eat within Allah 's land and do not touch her with harm, lest there seize
you a painful punishment.
Muhsin Khan
And to Thamud (people, We sent) their brother Salih (Saleh). He said: "O my
people! Worship Allah! You have no other Ilah (God) but Him. (La ilaha
ill-Allah: none has the right to be worshipped but Allah). Indeed there has come
to you a clear sign (the miracle of the coming out of a huge she-camel from the
midst of a rock) from your Lord. This she-camel of Allah is a sign unto you; so
you leave her to graze in Allah's earth, and touch her not with harm, lest a
painful torment should seize you.
Pickthall
And to (the tribe of) Thamud (We sent) their brother Salih. He said: O my
people! Serve Allah. Ye have no other Allah save Him. A wonder from your Lord
hath come unto you. Lo! this is the camel of Allah, a token unto you; so let her
feed in Allah's earth, and touch her not with hurt lest painful torment seize
you.
Yusuf Ali
To the Thamud people (We sent) Salih, one of their own brethren: He said: "O my
people! worship Allah: ye have no other god but Him. Now hath come unto you a
clear (Sign) from your Lord! This she-camel of Allah is a Sign unto you: So
leave her to graze in Allah's earth, and let her come to no harm, or ye shall be
seized with a grievous punishment.
Shakir
And to Samood (We sent) their brother Salih. He said: O my people! serve Allah,
you have no god other than Him; clear proof indeed has come to you from your
Lord; this is (as) Allah's she-camel for you-- a sign, therefore leave her alone
to pasture on Allah's earth, and do not touch her with any harm, otherwise
painful chastisement will overtake you.
Dr. Ghali
And to Thamud (We sent) their brother Salih. He said, "O my people! Worship
Allah! In no way do you have any god other than He. A Supremely evident (sign)
from your Lord has already come to you. This is the she-camel of Allah to be a
sign for you. So leave her out (free) to eat in the earth of Allah, and do not
touch her with any odious (treatment) (lest) then a painful torment should take
you (away).
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Ayah 7:74 الأية
وَاذْكُرُوا إِذْ جَعَلَكُمْ خُلَفَاءَ مِن بَعْدِ عَادٍ وَبَوَّأَكُمْ فِي
الْأَرْضِ تَتَّخِذُونَ مِن سُهُولِهَا قُصُورًا وَتَنْحِتُونَ الْجِبَالَ بُيُوتًا
ۖ فَاذْكُرُوا آلَاءَ اللهِ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ
Wathkuroo ithjaAAalakum khulafaa min baAAdi AAadin wabawwaakumfee al-ardi
tattakhithoona min suhooliha qusooranwatanhitoona aljibala buyootan
fathkurooalaa Allahi wala taAAthaw fee al-ardimufsideen
Sahih International
And remember when He made you successors after the 'Aad and settled you in the
land, [and] you take for yourselves palaces from its plains and carve from the
mountains, homes. Then remember the favors of Allah and do not commit abuse on
the earth, spreading corruption."
Muhsin Khan
"And remember when He made you successors after 'Ad (people) and gave you
habitations in the land, you build for yourselves palaces in plains, and carve
out homes in the mountains. So remember the graces (bestowed upon you) from
Allah, and do not go about making mischief on the earth."
Pickthall
And remember how He made you viceroys after A'ad and gave you station in the
earth. Ye choose castles in the plains and hew the mountains into dwellings. So
remember (all) the bounties of Allah and do not evil, making mischief in the
earth.
Yusuf Ali
"And remember how He made you inheritors after the 'Ad people and gave you
habitations in the land: ye build for yourselves palaces and castles in (open)
plains, and care out homes in the mountains; so bring to remembrance the
benefits (ye have received) from Allah, and refrain from evil and mischief on
the earth."
Shakir
And remember when He made you successors after Ad and settled you in the land--
you make mansions on its plains and hew out houses in the mountains-- remember
therefore Allah's benefits and do not act corruptly in the land, making
mischief.
Dr. Ghali
And remember as He made you successors even after c?d and located you in the
earth, taking to your selves palaces of its plains, and hewing (its) mountains
into homes; so remember the boons of Allah, and do not perpetrate (mischief) in
the earth as corruptors.
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Ayah 7:75 الأية
قَالَ الْمَلَأُ الَّذِينَ اسْتَكْبَرُوا مِن قَوْمِهِ لِلَّذِينَ اسْتُضْعِفُوا
لِمَنْ آمَنَ مِنْهُمْ أَتَعْلَمُونَ أَنَّ صَالِحًا مُّرْسَلٌ مِّن رَّبِّهِ ۚ
قَالُوا إِنَّا بِمَا أُرْسِلَ بِهِ مُؤْمِنُونَ
Qala almalao allatheenaistakbaroo min qawmihi lillatheena istudAAifooliman amana
minhum ataAAlamoona anna salihanmursalun min rabbihi qaloo inna bima orsilabihi
mu/minoon
Sahih International
Said the eminent ones who were arrogant among his people to those who were
oppressed - to those who believed among them, "Do you [actually] know that Salih
is sent from his Lord?" They said, "Indeed we, in that with which he was sent,
are believers."
Muhsin Khan
The leaders of those who were arrogant among his people said to those who were
counted weak - to such of them as believed: "Know you that Salih (Saleh) is one
sent from his Lord." They said: "We indeed believe in that with which he has
been sent."
Pickthall
The chieftains of his people, who were scornful, said unto those whom they
despised, unto such of them as believed: Know ye that Salih is one sent from his
Lord? They said: Lo! In that wherewith he hath been sent we are believers.
Yusuf Ali
The leaders of the arrogant party among his people said to those who were
reckoned powerless - those among them who believed: "know ye indeed that Salih
is a messenger from his Lord?" They said: "We do indeed believe in the
revelation which hath been sent through him."
Shakir
The chief of those who behaved proudly among his people said to those who were
considered weak, to those who believed from among them: Do you know that Salih
is sent by his Lord? They said: Surely we are believers in what he has been sent
with
Dr. Ghali
The chiefs who waxed proud from among his people said to whomever were deemed
weak, to whomever of them believed, "Do you know that Salih is an Emissary from
his Lord?" They said, "Surely in whatever he has been sent with, we are
believers."
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Ayah 7:76 الأية
قَالَ الَّذِينَ اسْتَكْبَرُوا إِنَّا بِالَّذِي آمَنتُم بِهِ كَافِرُونَ
Qala allatheena istakbaroo innabillathee amantum bihi kafiroon
Sahih International
Said those who were arrogant, "Indeed we, in that which you have believed, are
disbelievers."
Muhsin Khan
Those who were arrogant said: "Verily, we disbelieve in that which you believe
in."
Pickthall
Those who were scornful said: Lo! in that which ye believe we are disbelievers.
Yusuf Ali
The Arrogant party said: "For our part, we reject what ye believe in."
Shakir
Those who were haughty said: Surely we are deniers of what you believe in.
Dr. Ghali
The ones who waxed proud said, "Surely in that which you believe, we are
disbelievers."
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Ayah 7:77 الأية
فَعَقَرُوا النَّاقَةَ وَعَتَوْا عَنْ أَمْرِ رَبِّهِمْ وَقَالُوا يَا صَالِحُ
ائْتِنَا بِمَا تَعِدُنَا إِن كُنتَ مِنَ الْمُرْسَلِينَ
FaAAaqaroo annaqata waAAatawAAan amri rabbihim waqaloo ya salihui/tina bima
taAAiduna in kunta minaalmursaleen
Sahih International
So they hamstrung the she-camel and were insolent toward the command of their
Lord and said, "O Salih, bring us what you promise us, if you should be of the
messengers."
Muhsin Khan
So they killed the she-camel and insolently defied the Commandment of their
Lord, and said: "O Salih (Saleh)! Bring about your threats if you are indeed one
of the Messengers (of Allah)."
Pickthall
So they hamstrung the she-camel, and they flouted the commandment of their Lord,
and they said: O Salih! Bring upon us that thou threatenest if thou art indeed
of those sent (from Allah).
Yusuf Ali
Then they ham-strung the she-camel, and insolently defied the order of their
Lord, saying: "O Salih! bring about thy threats, if thou art a messenger (of
Allah)!"
Shakir
So they slew the she-camel and revolted against their Lord's commandment, and
they said: O Salih! bring us what you threatened us with, if you are one of the
messengers.
Dr. Ghali
So they hamstrung the she-camel and rebelled against the Command of their Lord,
and said, "O Salih, come up to us with what you promise us, in case you are one
of the Emissaries."
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Ayah 7:78 الأية
فَأَخَذَتْهُمُ الرَّجْفَةُ فَأَصْبَحُوا فِي دَارِهِمْ جَاثِمِينَ
Faakhathat-humu arrajfatu faasbahoofee darihim jathimeen
Sahih International
So the earthquake seized them, and they became within their home [corpses]
fallen prone.
Muhsin Khan
So the earthquake seized them, and they lay (dead), prostrate in their homes.
Pickthall
So the earthquake seized them, and morning found them prostrate in their
dwelling-place.
Yusuf Ali
So the earthquake took them unawares, and they lay prostrate in their homes in
the morning!
Shakir
Then the earthquake overtook them, so they became motionless bodies in their
abode.
Dr. Ghali
Then the Commotion took them (away), and so (in the morning) they became
cowering (bodies) in their residence.
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Ayah 7:79 الأية
فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَا قَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَالَةَ رَبِّي
وَنَصَحْتُ لَكُمْ وَلَٰكِن لَّا تُحِبُّونَ النَّاصِحِينَ
Fatawalla AAanhum waqala yaqawmi laqad ablaghtukum risalata rabbee
wanasahtulakum walakin la tuhibboona annasiheen
Sahih International
And he turned away from them and said, "O my people, I had certainly conveyed to
you the message of my Lord and advised you, but you do not like advisors."
Muhsin Khan
Then he [Salih (Saleh)] turned from them, and said: "O my people! I have indeed
conveyed to you the Message of my Lord, and have given you good advice but you
like not good advisers."
Pickthall
And (Salih) turned from them and said: O my people! I delivered my Lord's
message unto you and gave you good advice, but ye love not good advisers.
Yusuf Ali
So Salih left them, saying: "O my people! I did indeed convey to you the message
for which I was sent by my Lord: I gave you good counsel, but ye love not good
counsellors!"
Shakir
Then he turned away from them and said: O my people I did certainly deliver to
you the message of my Lord, and I gave you good advice, but you do not love
those who give good advice.
Dr. Ghali
So he turned away from them and said, "O my people! Indeed I have already
proclaimed to you the Message of my Lord and advised you (sincerely), but you do
not love (sincere) advisers."
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Ayah 7:80 الأية
وَلُوطًا إِذْ قَالَ لِقَوْمِهِ أَتَأْتُونَ الْفَاحِشَةَ مَا سَبَقَكُم بِهَا مِنْ
أَحَدٍ مِّنَ الْعَالَمِينَ
Walootan ith qalaliqawmihi ata/toona alfahishata ma sabaqakum bihamin ahadin
mina alAAalameen
Sahih International
And [We had sent] Lot when he said to his people, "Do you commit such immorality
as no one has preceded you with from among the worlds?
Muhsin Khan
And (remember) Lout (Lot), when he said to his people: "Do you commit the worst
sin such as none preceding you has committed in the 'Alamin (mankind and jinns)?
Pickthall
And Lot! (Remember) when he said unto his folk: Will ye commit abomination such
as no creature ever did before you?
Yusuf Ali
We also (sent) Lut: He said to his people: "Do ye commit lewdness such as no
people in creation (ever) committed before you?
Shakir
And (We sent) Lut when he said to his people: What! do you commit an indecency
which any one in the world has not done before you?
Dr. Ghali
And (remember) Lut, (Lot) as he said to his people, "Do you commit (Literally:
come up with the obscenity) such obscenity as in no way has anyone in the worlds
ever gone before you (perpetrated) it?
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Ayah 7:81 الأية
إِنَّكُمْ لَتَأْتُونَ الرِّجَالَ شَهْوَةً مِّن دُونِ النِّسَاءِ ۚ بَلْ أَنتُمْ
قَوْمٌ مُّسْرِفُونَ
Innakum lata/toona arrijalashahwatan min dooni annisa-i bal antum
qawmunmusrifoon
Sahih International
Indeed, you approach men with desire, instead of women. Rather, you are a
transgressing people."
Muhsin Khan
"Verily, you practise your lusts on men instead of women. Nay, but you are a
people transgressing beyond bounds (by committing great sins)."
Pickthall
Lo! ye come with lust unto men instead of women. Nay, but ye are wanton folk.
Yusuf Ali
"For ye practise your lusts on men in preference to women : ye are indeed a
people transgressing beyond bounds."
Shakir
Most surely you come to males in lust besides females; nay you are an
extravagant people.
Dr. Ghali
Surely you indeed come up with lust to men, apart from (i.e. instead of) women;
no indeed, you are an extravagant people." (i.e., exceeding the limits (of
decency)
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Ayah 7:82 الأية
وَمَا كَانَ جَوَابَ قَوْمِهِ إِلَّا أَن قَالُوا أَخْرِجُوهُم مِّن قَرْيَتِكُمْ ۖ
إِنَّهُمْ أُنَاسٌ يَتَطَهَّرُونَ
Wama kana jawabaqawmihi illa an qaloo akhrijoohum min qaryatikuminnahum onasun
yatatahharoon
Sahih International
But the answer of his people was only that they said, "Evict them from your
city! Indeed, they are men who keep themselves pure."
Muhsin Khan
And the answer of his people was only that they said: "Drive them out of your
town, these are indeed men who want to be pure (from sins)!"
Pickthall
And the answer of his people was only that they said (one to another): Turn them
out of your township. They are folk, forsooth, who keep pure.
Yusuf Ali
And his people gave no answer but this: they said, "Drive them out of your city:
these are indeed men who want to be clean and pure!"
Shakir
And the answer of his people was no other than that they said: Turn them out of
your town, surely they are a people who seek to purify (themselves).
Dr. Ghali
And in no way was the answer of his people (anything) except that they said,
"Drive them out of your town; surely they are a folk who constantly purify
themselves."
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Ayah 7:83 الأية
فَأَنجَيْنَاهُ وَأَهْلَهُ إِلَّا امْرَأَتَهُ كَانَتْ مِنَ الْغَابِرِينَ
Faanjaynahu waahlahu illaimraatahu kanat mina alghabireen
Sahih International
So We saved him and his family, except for his wife; she was of those who
remained [with the evildoers].
Muhsin Khan
Then We saved him and his family, except his wife; she was of those who remained
behind (in the torment).
Pickthall
And We rescued him and his household, save his wife, who was of those who stayed
behind.
Yusuf Ali
But we saved him and his family, except his wife: she was of those who legged
behind.
Shakir
So We delivered him and his followers, except his wife; she was of those who
remained behind.
Dr. Ghali
So We delivered him and his family, except his wife; she was one of the
laggards.
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Ayah 7:84 الأية
وَأَمْطَرْنَا عَلَيْهِم مَّطَرًا ۖ فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ
الْمُجْرِمِينَ
Waamtarna AAalayhim mataranfanthur kayfa kana AAaqibatualmujrimeen
Sahih International
And We rained upon them a rain [of stones]. Then see how was the end of the
criminals.
Muhsin Khan
And We rained down on them a rain (of stones). Then see what was the end of the
Mujrimun (criminals, polytheists, sinners, etc.).
Pickthall
And We rained a rain upon them. See now the nature of the consequence of
evil-doers!
Yusuf Ali
And we rained down on them a shower (of brimstone): Then see what was the end of
those who indulged in sin and crime!
Shakir
And We rained upon them a rain; consider then what was the end of the guilty.
Dr. Ghali
And We rained down upon them a rain; so look how was the end of the criminals.
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Ayah 7:85 الأية
وَإِلَىٰ مَدْيَنَ أَخَاهُمْ شُعَيْبًا ۗ قَالَ يَا قَوْمِ اعْبُدُوا اللهَ مَا
لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ ۖ قَدْ جَاءَتْكُم بَيِّنَةٌ مِّن رَّبِّكُمْ ۖ
فَأَوْفُوا الْكَيْلَ وَالْمِيزَانَ وَلَا تَبْخَسُوا النَّاسَ أَشْيَاءَهُمْ وَلَا
تُفْسِدُوا فِي الْأَرْضِ بَعْدَ إِصْلَاحِهَا ۚ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن
كُنتُم مُّؤْمِنِينَ
Wa-ila madyana akhahumshuAAayban qala ya qawmi oAAbudoo Allaha malakum min
ilahin ghayruhu qad jaatkum bayyinatunmin rabbikum faawfoo alkayla walmeezana
walatabkhasoo annasa ashyaahum walatufsidoo fee al-ardi baAAda islahiha
thalikumkhayrun lakum in kuntum mu/mineen
Sahih International
And to [the people of] Madyan [We sent] their brother Shu'ayb. He said, "O my
people, worship Allah ; you have no deity other than Him. There has come to you
clear evidence from your Lord. So fulfill the measure and weight and do not
deprive people of their due and cause not corruption upon the earth after its
reformation. That is better for you, if you should be believers.
Muhsin Khan
And to (the people of) Madyan (Midian), (We sent) their brother Shu'aib. He
said: "O my people! Worship Allah! You have no other Ilah (God) but Him. [La
ilaha ill-Allah (none has the right to be worshipped but Allah)]." Verily, a
clear proof (sign) from your Lord has come unto you; so give full measure and
full weight and wrong not men in their things, and do not mischief on the earth
after it has been set in order, that will be better for you, if you are
believers.
Pickthall
And unto Midian (We sent) their brother, Shu'eyb. He said: O my people! Serve
Allah. Ye have no other Allah save Him. Lo! a clear proof hath come unto you
from your Lord; so give full measure and full weight and wrong not mankind in
their goods, and work not confusion in the earth after the fair ordering
thereof. That will be better for you, if ye are believers.
Yusuf Ali
To the Madyan people We sent Shu'aib, one of their own brethren: he said: "O my
people! worship Allah; Ye have no other god but Him. Now hath come unto you a
clear (Sign) from your Lord! Give just measure and weight, nor withhold from the
people the things that are their due; and do no mischief on the earth after it
has been set in order: that will be best for you, if ye have Faith.
Shakir
And to Madyan (We sent) their brother Shu'aib. He said: O my people! serve
Allah, you have no god other than Him; clear proof indeed has come to you from
your Lord, therefore give full measure and weight and do not diminish to men
their things, and do not make mischief in the land after its reform; this is
better for you if you are believers:
Dr. Ghali
And to Madyan (We sent) their brother Shuaayb. He said, "O my people! Worship
Allah! In no way do you have any god other than He. A supreme evidence has
already come to you from your Lord; so fill up the measure and the balance, and
do not depreciate mankind their things; (i.e., their goods) and do not corrupt
in the earth after its being righteous. That (Literally: those "orders") is most
charitable for you, in case you are believers.
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Ayah 7:86 الأية
وَلَا تَقْعُدُوا بِكُلِّ صِرَاطٍ تُوعِدُونَ وَتَصُدُّونَ عَن سَبِيلِ اللهِ
مَنْ آمَنَ بِهِ وَتَبْغُونَهَا عِوَجًا ۚ وَاذْكُرُوا إِذْ كُنتُمْ قَلِيلًا
فَكَثَّرَكُمْ ۖ وَانظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ
Wala taqAAudoo bikulli siratintooAAidoona watasuddoona AAan sabeeli Allahi man
amanabihi watabghoonaha AAiwajan wathkuroo ithkuntum qaleelan fakaththarakum
wanthurookayfa kana AAaqibatu almufsideen
Sahih International
And do not sit on every path, threatening and averting from the way of Allah
those who believe in Him, seeking to make it [seem] deviant. And remember when
you were few and He increased you. And see how was the end of the corrupters.
Muhsin Khan
"And sit not on every road, threatening, and hindering from the Path of Allah
those who believe in Him. and seeking to make it crooked. And remember when you
were but few, and He multiplied you. And see what was the end of the Mufsidun
(mischief-makers, corrupts, liars).
Pickthall
Lurk not on every road to threaten (wayfarers), and to turn away from Allah's
path him who believeth in Him, and to seek to make it crooked. And remember,
when ye were but few, how He did multiply you. And see the nature of the
consequence for the corrupters!
Yusuf Ali
"And squat not on every road, breathing threats, hindering from the path of
Allah those who believe in Him, and seeking in it something crooked; But
remember how ye were little, and He gave you increase. And hold in your mind's
eye what was the end of those who did mischief.
Shakir
And do not lie in wait in every path, threatening and turning away from Allah's
way him who believes in Him and seeking to make it crooked; and remember when
you were few then He multiplied you, and consider what was the end of the
mischief-makers.
Dr. Ghali
And do not sit in every path, threatening and barring from the way of Allah (the
ones) who believe in Him, and inequitably seeking to make (His way) crooked. And
remember when you were few, then He multiplied you; and look how was the end of
the corruptors.
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Ayah 7:87 الأية
وَإِن كَانَ طَائِفَةٌ مِّنكُمْ آمَنُوا بِالَّذِي أُرْسِلْتُ بِهِ وَطَائِفَةٌ
لَّمْ يُؤْمِنُوا فَاصْبِرُوا حَتَّىٰ يَحْكُمَ اللهُ بَيْنَنَا ۚ وَهُوَ خَيْرُ
الْحَاكِمِينَ
Wa-in kana ta-ifatun minkum amanoobillathee orsiltu bihi wata-ifatun lamyu/minoo
fasbiroo hatta yahkumaAllahu baynana wahuwa khayru alhakimeen
Sahih International
And if there should be a group among you who has believed in that with which I
have been sent and a group that has not believed, then be patient until Allah
judges between us. And He is the best of judges."
Muhsin Khan
"And if there is a party of you who believes in that with which I have been sent
and a party who do not believe, so be patient until Allah judges between us, and
He is the Best of judges."
Pickthall
And if there is a party of you which believeth in that wherewith I have been
sent, and there is a party which believeth not, then have patience until Allah
judge between us. He is the Best of all who deal in judgment.
Yusuf Ali
"And if there is a party among you who believes in the message with which I have
been sent, and a party which does not believe, hold yourselves in patience until
Allah doth decide between us: for He is the best to decide.
Shakir
And if there is a party of you who believe in that with which am sent, and
another party who do not believe, then wait patiently until Allah judges between
us; and He is the best of the Judges.
Dr. Ghali
And in case there is a section of you who have believed in what (i.e. in the
Message) I have been sent with, and a section who have not believed, then be
patient till Allah shall judge between us; and He is The Most Charitable of
judges."
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Ayah 7:88 الأية
قَالَ الْمَلَأُ الَّذِينَ اسْتَكْبَرُوا مِن قَوْمِهِ لَنُخْرِجَنَّكَ يَا
شُعَيْبُ وَالَّذِينَ آمَنُوا مَعَكَ مِن قَرْيَتِنَا أَوْ لَتَعُودُنَّ فِي
مِلَّتِنَا ۚ قَالَ أَوَلَوْ كُنَّا كَارِهِينَ
Qala almalao allatheenaistakbaroo min qawmihi lanukhrijannaka ya shuAAaybu
wallatheenaamanoo maAAaka min qaryatina aw lataAAoodunna feemillatina qala awa
law kunna kariheen
Sahih International
Said the eminent ones who were arrogant among his people, "We will surely evict
you, O Shu'ayb, and those who have believed with you from our city, or you must
return to our religion." He said, "Even if we were unwilling?"
Muhsin Khan
The chiefs of those who were arrogant among his people said: "We shall certainly
drive you out, O Shu'aib, and those who have believed with you from our town, or
else you (all) shall return to our religion." He said: "Even though we hate it!
Pickthall
The chieftains of his people, who were scornful, said: Surely we will drive thee
out, O Shu'eyb, and those who believe with thee, from our township, unless ye
return to our religion. He said: Even though we hate it?
Yusuf Ali
The leaders, the arrogant party among his people, said: "O Shu'aib! we shall
certainly drive thee out of our city - (thee) and those who believe with thee;
or else ye (thou and they) shall have to return to our ways and religion." He
said: "What! even though we do detest (them)?
Shakir
The chiefs, those who were proud from among his people said: We will most
certainly turn you out, O Shu'aib, and (also; those who believe with you, from
our town, or you shall come back to our faith. He said: What! though we dislike
(it)?
Dr. Ghali
The chiefs who waxed proud among his people said, "Indeed we will definitely
drive you out, O Shuaayb, and the ones who have believed with you, from our
town, or (else) you indeed will definitely go back to our creed." Said he, "Even
if we hate (Literally: and even if we are hating "that") it?
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Ayah 7:89 الأية
قَدِ افْتَرَيْنَا عَلَى اللهِ كَذِبًا إِنْ عُدْنَا فِي مِلَّتِكُم بَعْدَ إِذْ
نَجَّانَا اللهُ مِنْهَا ۚ وَمَا يَكُونُ لَنَا أَن نَّعُودَ فِيهَا إِلَّا أَن
يَشَاءَ اللهُ رَبُّنَا ۚ وَسِعَ رَبُّنَا كُلَّ شَيْءٍ عِلْمًا ۚ عَلَى اللهِ
تَوَكَّلْنَا ۚ رَبَّنَا افْتَحْ بَيْنَنَا وَبَيْنَ قَوْمِنَا بِالْحَقِّ وَأَنتَ
خَيْرُ الْفَاتِحِينَ
Qadi iftarayna AAala Allahikathiban in AAudna fee millatikum baAAda ithnajjana
Allahu minha wamayakoonu lana an naAAooda feeha illa an yashaaAllahu rabbuna
wasiAAa rabbuna kulla shay-inAAilman AAala Allahi tawakkalna rabbanaiftah
baynana wabayna qawmina bilhaqqiwaanta khayru alfatiheen
Sahih International
We would have invented against Allah a lie if we returned to your religion after
Allah had saved us from it. And it is not for us to return to it except that
Allah , our Lord, should will. Our Lord has encompassed all things in knowledge.
Upon Allah we have relied. Our Lord, decide between us and our people in truth,
and You are the best of those who give decision."
Muhsin Khan
"We should have invented a lie against Allah if we returned to your religion,
after Allah has rescued us from it. And it is not for us to return to it unless
Allah, our Lord, should will. Our Lord comprehends all things in His Knowledge.
In Allah (Alone) we put our trust. Our Lord! Judge between us and our people in
truth, for You are the Best of those who give judgment."
Pickthall
We should have invented a lie against Allah if we returned to your religion
after Allah hath rescued us from it. It is not for us to return to it unless
Allah our Lord should (so) will. Our Lord comprehendeth all things in knowledge.
In Allah do we put our trust. Our Lord! Decide with truth between us and our
folk, for Thou art the best of those who make decision.
Yusuf Ali
"We should indeed invent a lie against Allah, if we returned to your ways after
Allah hath rescued us therefrom; nor could we by any manner of means return
thereto unless it be as in the will and plan of Allah, Our Lord. Our Lord can
reach out to the utmost recesses of things by His knowledge. In the Allah is our
trust. our Lord! decide Thou between us and our people in truth, for Thou art
the best to decide."
Shakir
Indeed we shall have forged a lie against Allah If we go back to your religion
after Allah has delivered us from It, and it befits us not that we should go
back to it, except if Allah our Lord please: Our Lord comprehends all things in
His knowledge; in Allah do we trust: Our Lord! decide between us and our people
with truth; and Thou art the best of deciders.
Dr. Ghali
We would have already fabricated against Allah a lie in case we (ever) went back
into your creed, after Allah has finally delivered us from it; and in no way can
we return into it, unless Allah, our Lord, so decides. Our Lord embraces
everything in (His) knowledge. On Allah h we have put our trust. Our Lord!
Arbitrate with the truth between us and our people, and You are The Most
Charitable of arbiters."
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Ayah 7:90 الأية
وَقَالَ الْمَلَأُ الَّذِينَ كَفَرُوا مِن قَوْمِهِ لَئِنِ اتَّبَعْتُمْ شُعَيْبًا
إِنَّكُمْ إِذًا لَّخَاسِرُونَ
Waqala almalao allatheenakafaroo min qawmihi la-ini ittabaAAtum shuAAayban
innakum ithanlakhasiroon
Sahih International
Said the eminent ones who disbelieved among his people, "If you should follow
Shu'ayb, indeed, you would then be losers."
Muhsin Khan
The chiefs of those who disbelieved among his people said (to their people): "If
you follow Shu'aib, be sure then you will be the losers!"
Pickthall
But the chieftains of his people, who were disbelieving, said: If ye follow
Shu'eyb, then truly ye shall be the losers.
Yusuf Ali
The leaders, the unbelievers among his people, said: "If ye follow Shu'aib, be
sure then ye are ruined!"
Shakir
And the chiefs of those who disbelieved from among his people said: If you
follow Shu'aib, you shall then most surely be losers
Dr. Ghali
And the chiefs who disbelieved from among his people said, "Indeed in case you
(ever) follow Shuaayb, lo, surely in that case you will indeed be losers."
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Ayah 7:91 الأية
فَأَخَذَتْهُمُ الرَّجْفَةُ فَأَصْبَحُوا فِي دَارِهِمْ جَاثِمِينَ
Faakhathat-humu arrajfatu faasbahoofee darihim jathimeen
Sahih International
So the earthquake seized them, and they became within their home [corpses]
fallen prone.
Muhsin Khan
So the earthquake seized them and they lay (dead), prostrate in their homes.
Pickthall
So the earthquake seized them and morning found them prostrate in their
dwelling-place.
Yusuf Ali
But the earthquake took them unawares, and they lay prostrate in their homes
before the morning!
Shakir
Then the earthquake overtook them, so they became motionless bodies in their
abode.
Dr. Ghali
Then the Commotion took them (away); so in the morning they became cowering
(bodies) in their residence.
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Ayah 7:92 الأية
الَّذِينَ كَذَّبُوا شُعَيْبًا كَأَن لَّمْ يَغْنَوْا فِيهَا ۚ الَّذِينَ كَذَّبُوا
شُعَيْبًا كَانُوا هُمُ الْخَاسِرِينَ
Allatheena kaththabooshuAAayban kaan lam yaghnaw feeha allatheena
kaththabooshuAAayban kanoo humu alkhasireen
Sahih International
Those who denied Shu'ayb - it was as though they had never resided there. Those
who denied Shu'ayb - it was they who were the losers.
Muhsin Khan
Those who belied Shu'aib, became as if they had never dwelt there (in their
homes). Those who belied Shu'aib, they were the losers.
Pickthall
Those who denied Shu'eyb became as though they had not dwelt there. Those who
denied Shu'eyb, they were the losers.
Yusuf Ali
The men who reject Shu'aib became as if they had never been in the homes where
they had flourished: the men who rejected Shu'aib - it was they who were ruined!
Shakir
Those who called Shu'aib a liar were as though they had never dwelt therein;
those who called Shu'aib a liar, they were the losers.
Dr. Ghali
The ones who cried lies to Shuaayb were as if they had not flourished in it; the
ones who cried lies to Shuaayb were they (who) were the losers.
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Ayah 7:93 الأية
فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَا قَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَالَاتِ رَبِّي
وَنَصَحْتُ لَكُمْ ۖ فَكَيْفَ آسَىٰ عَلَىٰ قَوْمٍ كَافِرِينَ
Fatawalla AAanhum waqala yaqawmi laqad ablaghtukum risalati rabbee
wanasahtulakum fakayfa asa AAala qawmin kafireen
Sahih International
And he turned away from them and said, "O my people, I had certainly conveyed to
you the messages of my Lord and advised you, so how could I grieve for a
disbelieving people?"
Muhsin Khan
Then he (Shu'aib) turned from them and said: "O my people! I have indeed
conveyed my Lord's Messages unto you and I have given you good advice. Then how
can I sorrow for the disbelieving people's (destruction)."
Pickthall
So he turned from them and said: O my people! I delivered my Lord's messages
unto you and gave you good advice; then how can I sorrow for a people that
rejected (truth)?
Yusuf Ali
So Shu'aib left them, saying: "O my people! I did indeed convey to you the
messages for which I was sent by my Lord: I gave you good counsel, but how shall
I lament over a people who refuse to believe!"
Shakir
So he turned away from them and said: O my people! certainly I delivered to you
the messages of my Lord and I gave you good advice; how shall I then be sorry
for an unbelieving people?
Dr. Ghali
So he turned away from them and said, "O my people! Indeed I have already
proclaimed the Messages of my Lord and advised you (sincerely), so how should I
feel sad for a disbelieving people?"
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Ayah 7:94 الأية
وَمَا أَرْسَلْنَا فِي قَرْيَةٍ مِّن نَّبِيٍّ إِلَّا أَخَذْنَا أَهْلَهَا
بِالْبَأْسَاءِ وَالضَّرَّاءِ لَعَلَّهُمْ يَضَّرَّعُونَ
Wama arsalna fee qaryatin minnabiyyin illa akhathna ahlaha bilba/sa-iwaddarra-i
laAAallahum yaddarraAAoon
Sahih International
And We sent to no city a prophet [who was denied] except that We seized its
people with poverty and hardship that they might humble themselves [to Allah ].
Muhsin Khan
And We sent no Prophet unto any town (and they denied him), but We seized its
people with suffering from extreme poverty (or loss in wealth) and loss of
health and calamities, so that they might humiliate themselves (and repent to
Allah).
Pickthall
And We sent no prophet unto any township but We did afflict its folk with
tribulation and adversity that haply they might grow humble.
Yusuf Ali
Whenever We sent a prophet to a town, We took up its people in suffering and
adversity, in order that they might learn humility.
Shakir
And We did not send a prophet in a town but We overtook its people with distress
and affliction in order that they might humble themselves.
Dr. Ghali
And in no way have We sent any Prophet into a town except that We took its
population with misery and tribulation that possibly they would earnestly
supplicate (Us).
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Ayah 7:95 الأية
ثُمَّ بَدَّلْنَا مَكَانَ السَّيِّئَةِ الْحَسَنَةَ حَتَّىٰ عَفَوا وَّقَالُوا قَدْ
مَسَّ آبَاءَنَا الضَّرَّاءُ وَالسَّرَّاءُ فَأَخَذْنَاهُم بَغْتَةً وَهُمْ لَا
يَشْعُرُونَ
Thumma baddalna makana assayyi-atialhasanata hatta AAafaw waqaloo qadmassa
abaana addarraowassarrao faakhathnahum baghtatanwahum la yashAAuroon
Sahih International
Then We exchanged in place of the bad [condition], good, until they increased
[and prospered] and said, "Our fathers [also] were touched with hardship and
ease." So We seized them suddenly while they did not perceive.
Muhsin Khan
Then We changed the evil for the good, until they increased in number and in
wealth, and said: "Our fathers were touched with evil (loss of health and
calamities) and with good (prosperity, etc.)." So We seized them of a sudden
while they were unaware.
Pickthall
Then changed We the evil plight for good till they grew affluent and said:
Tribulation and distress did touch our fathers. Then We seized them unawares,
when they perceived not.
Yusuf Ali
Then We changed their suffering into prosperity, until they grew and multiplied,
and began to say: "Our fathers (too) were touched by suffering and affluence"
... Behold! We called them to account of a sudden, while they realised not
(their peril).
Shakir
Then We gave them good in the place of evil until they became many and said:
Distress and happiness did indeed befall our fathers. Then We took them by
surprise while they did not perceive.
Dr. Ghali
Thereafter We exchanged in place of an odious deed a fair (reward), (i.e.,
replaced adversity by good fortune) till they lived in luxury and said,
"Tribulation and easiness already touched our fathers." So We took them (away)
suddenly, (while) they were not aware.
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Ayah 7:96 الأية
وَلَوْ أَنَّ أَهْلَ الْقُرَىٰ آمَنُوا وَاتَّقَوْا لَفَتَحْنَا عَلَيْهِم
بَرَكَاتٍ مِّنَ السَّمَاءِ وَالْأَرْضِ وَلَٰكِن كَذَّبُوا فَأَخَذْنَاهُم بِمَا
كَانُوا يَكْسِبُونَ
Walaw anna ahla alqura amanoowattaqaw lafatahna AAalayhim barakatinmina assama-i
wal-ardi walakinkaththaboo faakhathnahum bima kanooyaksiboon
Sahih International
And if only the people of the cities had believed and feared Allah , We would
have opened upon them blessings from the heaven and the earth; but they denied
[the messengers], so We seized them for what they were earning."
Muhsin Khan
And if the people of the towns had believed and had the Taqwa (piety),
certainly, We should have opened for them blessings from the heaven and the
earth, but they belied (the Messengers). So We took them (with punishment) for
what they used to earn (polytheism and crimes, etc.).
Pickthall
And if the people of the townships had believed and kept from evil, surely We
should have opened for them blessings from the sky and from the earth. But (unto
every messenger) they gave the lie, and so We seized them on account of what
they used to earn.
Yusuf Ali
If the people of the towns had but believed and feared Allah, We should indeed
have opened out to them (All kinds of) blessings from heaven and earth; but they
rejected (the truth), and We brought them to book for their misdeeds.
Shakir
And if the people of the towns had believed and guarded (against evil) We would
certainly have opened up for them blessings from the heaven and the earth, but
they rejected, so We overtook them for what they had earned.
Dr. Ghali
And if the population of the towns had believed and been pious, We indeed would
have opened upon them blessings from the heaven and the earth, but they cried
lies, (and) so We took them (away) for what they were earning.
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Ayah 7:97 الأية
أَفَأَمِنَ أَهْلُ الْقُرَىٰ أَن يَأْتِيَهُم بَأْسُنَا بَيَاتًا وَهُمْ نَائِمُونَ
Afaamina ahlu alqura an ya/tiyahumba/suna bayatan wahum na-imoon
Sahih International
Then, did the people of the cities feel secure from Our punishment coming to
them at night while they were asleep?
Muhsin Khan
Did the people of the towns then feel secure against the coming of Our
Punishment by night while they are asleep?
Pickthall
Are the people of the townships then secure from the coming of Our wrath upon
them as a night-raid while they sleep?
Yusuf Ali
Did the people of the towns feel secure against the coming of Our wrath by night
while they were asleep?
Shakir
What! do the people of the towns then feel secure from Our punishment coming to
them by night while they sleep?
Dr. Ghali
So, do the population of the towns feel secure that Our violence will not come
up to them (in their homes) at night (while) they are sleeping?
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Ayah 7:98 الأية
أَوَأَمِنَ أَهْلُ الْقُرَىٰ أَن يَأْتِيَهُم بَأْسُنَا ضُحًى وَهُمْ يَلْعَبُونَ
Awa amina ahlu alqura an ya/tiyahumba/suna duhan wahum yalAAaboon
Sahih International
Or did the people of the cities feel secure from Our punishment coming to them
in the morning while they were at play?
Muhsin Khan
Or, did the people of the towns then feel secure against the coming of Our
Punishment in the forenoon while they play?
Pickthall
Or are the people of the townships then secure from the coming of Our wrath upon
them in the daytime while they play?
Yusuf Ali
Or else did they feel secure against its coming in broad daylight while they
played about (care-free)?
Shakir
What! do the people of the towns feel secure from Our punishment coming to them
in the morning while they play?
Dr. Ghali
Or do the population of the towns feel secure that Our violence will not come up
to them in the forenoon while they are playing?
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Ayah 7:99 الأية
أَفَأَمِنُوا مَكْرَ اللهِ ۚ فَلَا يَأْمَنُ مَكْرَ اللهِ إِلَّا الْقَوْمُ
الْخَاسِرُونَ
Afaaminoo makra Allahi falaya/manu makra Allahi illa alqawmu alkhasiroon
Sahih International
Then did they feel secure from the plan of Allah ? But no one feels secure from
the plan of Allah except the losing people.
Muhsin Khan
Did they then feel secure against the Plan of Allah. None feels secure from the
Plan of Allah except the people who are the losers.
Pickthall
Are they then secure from Allah's scheme? None deemeth himself secure from
Allah's scheme save folk that perish.
Yusuf Ali
Did they then feel secure against the plan of Allah?- but no one can feel secure
from the Plan of Allah, except those (doomed) to ruin!
Shakir
What! do they then feel secure from Allah's plan? But none feels secure from
Allah's plan except the people who shall perish.
Dr. Ghali
So, do they feel secure against the scheming of Allah? Then none feels secure
against the scheming of Allah except the people (who) are the losers.
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Ayah 7:100 الأية
أَوَلَمْ يَهْدِ لِلَّذِينَ يَرِثُونَ الْأَرْضَ مِن بَعْدِ أَهْلِهَا أَن لَّوْ
نَشَاءُ أَصَبْنَاهُم بِذُنُوبِهِمْ ۚ وَنَطْبَعُ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا
يَسْمَعُونَ
Awa lam yahdi lillatheena yarithoonaal-arda min baAAdi ahliha an law nashao
asabnahumbithunoobihim wanatbaAAu AAala quloobihimfahum la yasmaAAoon
Sahih International
Has it not become clear to those who inherited the earth after its [previous]
people that if We willed, We could afflict them for their sins? But We seal over
their hearts so they do not hear.
Muhsin Khan
Is it not clear to those who inherit the earth in succession from its (previous)
possessors, that had We willed, We would have punished them for their sins. And
We seal up their hearts so that they hear not?
Pickthall
Is it not an indication to those who inherit the land after its people (who thus
reaped the consequence of evil-doing) that, if We will, We can smite them for
their sins and print upon their hearts so that they hear not?
Yusuf Ali
To those who inherit the earth in succession to its (previous) possessors, is it
not a guiding, (lesson) that, if We so willed, We could punish them (too) for
their sins, and seal up their hearts so that they could not hear?
Shakir
Is it not clear to those who inherit the earth after its (former) residents that
if We please We would afflict them on account of their faults and set a seal on
their hearts so they would not hear.
Dr. Ghali
And is it not a guidance (Literally: Does it not guide them) to the ones who
inherit the earth after its population that, if We (so) decide, We will afflict
them for their guilty deeds, and We stamp upon their hearts so they do not hear?
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Ayah 7:101 الأية
تِلْكَ الْقُرَىٰ نَقُصُّ عَلَيْكَ مِنْ أَنبَائِهَا ۚ وَلَقَدْ جَاءَتْهُمْ
رُسُلُهُم بِالْبَيِّنَاتِ فَمَا كَانُوا لِيُؤْمِنُوا بِمَا كَذَّبُوا مِن قَبْلُ
ۚ كَذَٰلِكَ يَطْبَعُ اللهُ عَلَىٰ قُلُوبِ الْكَافِرِينَ
Tilka alqura naqussu AAalaykamin anba-iha walaqad jaat-hum rusuluhum
bilbayyinatifama kanoo liyu/minoo bima kaththaboomin qablu kathalika yatbaAAu
Allahu AAalaquloobi alkafireen
Sahih International
Those cities - We relate to you, [O Muhammad], some of their news. And certainly
did their messengers come to them with clear proofs, but they were not to
believe in that which they had denied before. Thus does Allah seal over the
hearts of the disbelievers.
Muhsin Khan
Those were the towns whose story We relate unto you (O Muhammad SAW). And there
came indeed to them their Messengers with clear proofs, but they were not such
as to believe in that which they had rejected before. Thus Allah does seal up
the hearts of the disbelievers (from each and every kind of religious guidance).
Pickthall
Such were the townships. We relate some tidings of them unto thee (Muhammad).
Their messengers verily came unto them with clear proofs (of Allah's
Sovereignty), but they could not believe because they had before denied. Thus
doth Allah print upon the hearts of disbelievers (that they hear not).
Yusuf Ali
Such were the towns whose story We (thus) relate unto thee: There came indeed to
them their messengers with clear (signs): But they would not believe what they
had rejected before. Thus doth Allah seal up the hearts of those who reject
faith.
Shakir
These towns-- We relate to you some of their stories, and certainly their
messengers came to them with clear arguments, but they would not believe in what
they rejected at first; thus does Allah set a seal over the hearts of the
unbelievers
Dr. Ghali
Such were the towns We narrate (some) tidings of them to you, and indeed their
Messengers already came to them with the supremely evident (signs). So in no way
could they believe in what they had cried lies (to) earlier. Thus Allah stamps
upon the hearts of the disbelievers.
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Ayah 7:102 الأية
وَمَا وَجَدْنَا لِأَكْثَرِهِم مِّنْ عَهْدٍ ۖ وَإِن وَجَدْنَا أَكْثَرَهُمْ
لَفَاسِقِينَ
Wama wajadna li-aktharihimmin AAahdin wa-in wajadna aktharahum lafasiqeen
Sahih International
And We did not find for most of them any covenant; but indeed, We found most of
them defiantly disobedient.
Muhsin Khan
And most of them We found not (true) to their covenant, but most of them We
found indeed Fasiqun (rebellious, disobedient to Allah).
Pickthall
We found no (loyalty to any) covenant in most of them. Nay, most of them We
found wrong-doers.
Yusuf Ali
Most of them We found not men (true) to their covenant: but most of them We
found rebellious and disobedient.
Shakir
And We did not find in most of them any (faithfulness to) covenant, and We found
most of them to be certainly transgressors.
Dr. Ghali
And in no way did We find (loyalty to any) covenant in most of them, and
decidedly We found most of them immoral indeed.
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Ayah 7:103 الأية
ثُمَّ بَعَثْنَا مِن بَعْدِهِم مُّوسَىٰ بِآيَاتِنَا إِلَىٰ فِرْعَوْنَ وَمَلَئِهِ
فَظَلَمُوا بِهَا ۖ فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ
Thumma baAAathna min baAAdihim moosabi-ayatina ila firAAawna
wamala-ihifathalamoo biha fanuthurkayfa kana AAaqibatu almufsideen
Sahih International
Then We sent after them Moses with Our signs to Pharaoh and his establishment,
but they were unjust toward them. So see how was the end of the corrupters.
Muhsin Khan
Then after them We sent Musa (Moses) with Our Signs to Fir'aun (Pharaoh) and his
chiefs, but they wrongfully rejected them. So see how was the end of the
Mufsidun (mischief-makers, corrupts, etc.).
Pickthall
Then, after them, We sent Moses with our tokens unto Pharaoh and his chiefs, but
they repelled them. Now, see the nature of the consequence for the corrupters!
Yusuf Ali
Then after them Wesent Moses with Our signs to Pharaoh and his chiefs, but they
wrongfully rejected them: So see what was the end of those who made mischief.
Shakir
Then we raised after them Musa with Our communications to Firon and his chiefs,
but they disbelieved in them; consider then what was the end of the mischief
makers.
Dr. Ghali
Thereafter We sent forth even after them Musa (Moses) with Our signs to Firaawn
(Pharaoh) and his chiefs, yet they did injustice regarding them. So look how was
the end of the corruptors!
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Ayah 7:104 الأية
وَقَالَ مُوسَىٰ يَا فِرْعَوْنُ إِنِّي رَسُولٌ مِّن رَّبِّ الْعَالَمِينَ
Waqala moosa yafirAAawnu innee rasoolun min rabbi alAAalameen
Sahih International
And Moses said, "O Pharaoh, I am a messenger from the Lord of the worlds
Muhsin Khan
And Musa (Moses) said: "O Fir'aun (Pharaoh)! I am a Messenger from the Lord of
the 'Alamin (mankind, jinns and all that exists).
Pickthall
Moses said: O Pharaoh! Lo! I am a messenger from the Lord of the Worlds,
Yusuf Ali
Moses said: "O Pharaoh! I am a messenger from the Lord of the worlds,-
Shakir
And Musa said: O Firon! surely I am a messenger from the Lord of the worlds:
Dr. Ghali
And Musa (Moses) said, "O Firaawn! (Pharaoh) Surely I am a Messenger from The
Lord of the worlds.
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Ayah 7:105 الأية
حَقِيقٌ عَلَىٰ أَن لَّا أَقُولَ عَلَى اللهِ إِلَّا الْحَقَّ ۚ قَدْ جِئْتُكُم
بِبَيِّنَةٍ مِّن رَّبِّكُمْ فَأَرْسِلْ مَعِيَ بَنِي إِسْرَائِيلَ
Haqeequn AAala an laaqoola AAala Allahi illa alhaqqa qadji/tukum bibayyinatin
min rabbikum faarsil maAAiya banee isra-eel
Sahih International
[Who is] obligated not to say about Allah except the truth. I have come to you
with clear evidence from your Lord, so send with me the Children of Israel."
Muhsin Khan
"Proper it is for me that I say nothing concerning Allah but the truth. Indeed I
have come unto you from your Lord with a clear proof. So let the Children of
Israel depart along with me."
Pickthall
Approved upon condition that I speak concerning Allah nothing but the truth. I
come unto you (lords of Egypt) with a clear proof from your Lord. So let the
Children of Israel go with me.
Yusuf Ali
One for whom it is right to say nothing but truth about Allah. Now have I come
unto you (people), from your Lord, with a clear (Sign): So let the Children of
Israel depart along with me."
Shakir
(I am) worthy of not saying anything about Allah except the truth: I have come
to you indeed with clear proof from your Lord, therefore send with me the
children of Israel
Dr. Ghali
Truly (worthy) to say nothing regarding Allah except the truth. I have already
come to you with a supremely evident (sign) from your Lord, so send forth with
me the Seeds (Or: sons) of ."Israel).
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Ayah 7:106 الأية
قَالَ إِن كُنتَ جِئْتَ بِآيَةٍ فَأْتِ بِهَا إِن كُنتَ مِنَ الصَّادِقِينَ
Qala in kunta ji/ta bi-ayatinfa/ti biha in kunta mina assadiqeen
Sahih International
[Pharaoh] said, "If you have come with a sign, then bring it forth, if you
should be of the truthful."
Muhsin Khan
[Fir'aun (Pharaoh)] said: "If you have come with a sign, show it forth, - if you
are one of those who tell the truth."
Pickthall
(Pharaoh) said: If thou comest with a token, then produce it, if thou art of
those who speak the truth.
Yusuf Ali
(Pharaoh) said: "If indeed thou hast come with a Sign, show it forth,- if thou
tellest the truth."
Shakir
He said: If you have come with a sign, then bring it, if you are of the truthful
ones.
Dr. Ghali
Said he, "In case you have come with a sign, so come up with it, in case you are
of the sincere."
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Ayah 7:107 الأية
فَأَلْقَىٰ عَصَاهُ فَإِذَا هِيَ ثُعْبَانٌ مُّبِينٌ
Faalqa AAasahu fa-ithahiya thuAAbanun mubeen
Sahih International
So Moses threw his staff, and suddenly it was a serpent, manifest.
Muhsin Khan
Then [Musa (Moses)] threw his stick and behold! it was a serpent, manifest!
Pickthall
Then he flung down his staff and lo! it was a serpent manifest;
Yusuf Ali
Then (Moses) threw his rod, and behold! it was a serpent, plain (for all to
see)!
Shakir
So he threw his rod, then lo! it was a clear serpent.
Dr. Ghali
So he cast his staff, and only then was it an evident serpent;
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Ayah 7:108 الأية
وَنَزَعَ يَدَهُ فَإِذَا هِيَ بَيْضَاءُ لِلنَّاظِرِينَ
WanazaAAa yadahu fa-itha hiya baydaolinnathireen
Sahih International
And he drew out his hand; thereupon it was white [with radiance] for the
observers.
Muhsin Khan
And he drew out his hand, and behold! it was white (with radiance) for the
beholders.
Pickthall
And he drew forth his hand (from his bosom), and lo! it was white for the
beholders.
Yusuf Ali
And he drew out his hand, and behold! it was white to all beholders!
Shakir
And he drew forth his hand, and lo! it was white to the beholders.
Dr. Ghali
And he drew out his hand, and only then was it white to the on-lookers.
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Ayah 7:109 الأية
قَالَ الْمَلَأُ مِن قَوْمِ فِرْعَوْنَ إِنَّ هَٰذَا لَسَاحِرٌ عَلِيمٌ
Qala almalao min qawmi firAAawnainna hatha lasahirun AAaleem
Sahih International
Said the eminent among the people of Pharaoh, "Indeed, this is a learned
magician
Muhsin Khan
The chiefs of the people of Fir'aun (Pharaoh) said: "This is indeed a
well-versed sorcerer;
Pickthall
The chiefs of Pharaoh's people said: Lo! this is some knowing wizard,
Yusuf Ali
Said the Chiefs of the people of Pharaoh: "This is indeed a sorcerer
well-versed.
Shakir
The chiefs of Firon's people said: most surely this is an enchanter possessed of
knowledge:
Dr. Ghali
The chiefs of Firaawn's (pharaoh's) people said, "Surely this is indeed a
knowledgeable sorcerer.
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Ayah 7:110 الأية
يُرِيدُ أَن يُخْرِجَكُم مِّنْ أَرْضِكُمْ ۖ فَمَاذَا تَأْمُرُونَ
Yureedu an yukhrijakum min ardikumfamatha ta/muroon
Sahih International
Who wants to expel you from your land [through magic], so what do you instruct?"
Muhsin Khan
"He wants to get you out of your land, so what do you advise?"
Pickthall
Who would expel you from your land. Now what do ye advise?
Yusuf Ali
"His plan is to get you out of your land: then what is it ye counsel?"
Shakir
He intends to turn you out of your land. What counsel do you then give?
Dr. Ghali
Who would (like to) drive you out of your land; so, what (is it that) you
command?"
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Ayah 7:111 الأية
قَالُوا أَرْجِهْ وَأَخَاهُ وَأَرْسِلْ فِي الْمَدَائِنِ حَاشِرِينَ
Qaloo arjih waakhahu waarsilfee almada-ini hashireen
Sahih International
They said, "Postpone [the matter of] him and his brother and send among the
cities gatherers
Muhsin Khan
They said: "Put him and his brother off (for a time), and send callers (men) to
the cities to collect (and) -
Pickthall
They said (unto Pharaoh): Put him off (a while) - him and his brother - and send
into the cities summoners,
Yusuf Ali
They said: "Keep him and his brother in suspense (for a while); and send to the
cities men to collect-
Shakir
They said: Put him off and his brother, and send collectors into the cities:
Dr. Ghali
They said, "Put him off, and his brother, (a while) and send among the cities
mutterers.
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Ayah 7:112 الأية
يَأْتُوكَ بِكُلِّ سَاحِرٍ عَلِيمٍ
Ya/tooka bikulli sahirin AAaleem
Sahih International
Who will bring you every learned magician."
Muhsin Khan
"That they bring up to you all well-versed sorcerers."
Pickthall
To bring each knowing wizard unto thee.
Yusuf Ali
And bring up to thee all (our) sorcerers well-versed."
Shakir
That they may bring to you every enchanter possessed of knowledge.
Dr. Ghali
(And) they will come up to you with every knowledgeable sorcerer."
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Ayah 7:113 الأية
وَجَاءَ السَّحَرَةُ فِرْعَوْنَ قَالُوا إِنَّ لَنَا لَأَجْرًا إِن كُنَّا نَحْنُ
الْغَالِبِينَ
Wajaa assaharatufirAAawna qaloo inna lana laajran in kunnanahnu alghalibeen
Sahih International
And the magicians came to Pharaoh. They said, "Indeed for us is a reward if we
are the predominant."
Muhsin Khan
And so the sorcerers came to Fir'aun (Pharaoh). They said: "Indeed there will be
a (good) reward for us if we are the victors."
Pickthall
And the wizards came to Pharaoh, saying: Surely there will be a reward for us if
we are victors.
Yusuf Ali
So there came the sorcerers to Pharaoh: They said, "of course we shall have a
(suitable) reward if we win!"
Shakir
And the enchanters came to Firon (and) said: We must surely have a reward if we
are the prevailing ones.
Dr. Ghali
And the sorcerers came to Firaawn; they said, "Surely we will indeed have a
reward in case we ourselves, are the over comers."
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Ayah 7:114 الأية
قَالَ نَعَمْ وَإِنَّكُمْ لَمِنَ الْمُقَرَّبِينَ
Qala naAAam wa-innakum laminaalmuqarrabeen
Sahih International
He said, "Yes, and, [moreover], you will be among those made near [to me]."
Muhsin Khan
He said: "Yes, and moreover you will (in that case) be of the nearest (to me)."
Pickthall
He answered: Yes, and surely ye shall be of those brought near (to me).
Yusuf Ali
He said: "Yea, (and more),- for ye shall in that case be (raised to posts)
nearest (to my person)."
Shakir
He said: Yes, and you shall certainly be of those who are near (to me).
Dr. Ghali
Said he, "Yes, and surely you will indeed be among the near-stationed."
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Ayah 7:115 الأية
قَالُوا يَا مُوسَىٰ إِمَّا أَن تُلْقِيَ وَإِمَّا أَن نَّكُونَ نَحْنُ
الْمُلْقِينَ
Qaloo ya moosa immaan tulqiya wa-imma an nakoona nahnu almulqeen
Sahih International
They said, "O Moses, either you throw [your staff], or we will be the ones to
throw [first]."
Muhsin Khan
They said: "O Musa (Moses)! Either you throw (first), or shall we have the
(first) throw?"
Pickthall
They said: O Moses! Either throw (first) or let us be the first throwers?
Yusuf Ali
They said: "O Moses! wilt thou throw (first), or shall we have the (first)
throw?"
Shakir
They said: O Musa! will you cast, or shall we be the first to cast?
Dr. Ghali
They said, "O Musa! (Moses) Either you cast, or we ourselves will be the ones
casting (first)."
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Ayah 7:116 الأية
قَالَ أَلْقُوا ۖ فَلَمَّا أَلْقَوْا سَحَرُوا أَعْيُنَ النَّاسِ
وَاسْتَرْهَبُوهُمْ وَجَاءُوا بِسِحْرٍ عَظِيمٍ
Qala alqoo falamma alqaw saharooaAAyuna annasi wastarhaboohum wajaoobisihrin
AAatheem
Sahih International
He said, "Throw," and when they threw, they bewitched the eyes of the people and
struck terror into them, and they presented a great [feat of] magic.
Muhsin Khan
He [Musa (Moses)] said: "Throw you (first)." So when they threw, they bewitched
the eyes of the people, and struck terror into them, and they displayed a great
magic.
Pickthall
He said: Throw! And when they threw they cast a spell upon the people's eyes,
and overawed them, and produced a mighty spell.
Yusuf Ali
Said Moses: "Throw ye (first)." So when they threw, they bewitched the eyes of
the people, and struck terror into them: for they showed a great (feat of)
magic.
Shakir
He said: Cast. So when they cast, they deceived the people's eyes and frightened
them, and they produced a mighty enchantment.
Dr. Ghali
Said he, "You cast." So as soon as they cast, they bewitched (their) fellowmen?s
eyes, and overawed them, and came with a tremendous sorcery.
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Ayah 7:117 الأية
وَأَوْحَيْنَا إِلَىٰ مُوسَىٰ أَنْ أَلْقِ عَصَاكَ ۖ فَإِذَا هِيَ تَلْقَفُ مَا
يَأْفِكُونَ
Waawhayna ila moosaan alqi AAasaka fa-itha hiya talqafu maya/fikoon
Sahih International
And We inspired to Moses, "Throw your staff," and at once it devoured what they
were falsifying.
Muhsin Khan
And We inspired Musa (Moses) (saying): "Throw your stick," and behold! It
swallowed up straight away all the falsehoods which they showed.
Pickthall
And We inspired Moses (saying): Throw thy staff! And lo! it swallowed up their
lying show.
Yusuf Ali
We put it into Moses's mind by inspiration: "Throw (now) thy rod":and behold! it
swallows up straight away all the falsehoods which they fake!
Shakir
And We revealed to Musa, saying: Cast your rod; then lo! it devoured the lies
they told.
Dr. Ghali
And We revealed to Musa (Moses) (saying), "Cast your staff." So, only then did
it gulp whatever they falsified.
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