If possible, it is
better to ascend on top of Mount As-Safa
as it is desirable to face the Qiblah,
while remembering Allah and reciting the
following supplication (لا
إله
إلا
الله
والله
أكبر
لا إله
إلا
الله
وحده
لا
شريك
له له
الملك
وله
الحمد
يحيي
ويميت
وهو
على كل
شيء
قدير
لا إله
إلا
الله
وحده
أنجز
وعده
ونصر
عبده
وهزم
الأحزاب
وحده)
La ilaha illallahu wallahu akbar, la
ilaha illallahu wahdahu la shareeka lahu,
lahul mulku wa lahul hamdu, yuhyee wa
yumeetu, wa Huwa ala kulli shai'in
Qadeer, la ilaha illallahu wahdahu,
anjaza wa'dahu, wa nasara `abdahu wa
hazamal ahzaaba wahdahu.
"There is no true God but Allah and
Allah is Most-Great. There is no true
God but Allah. He is One, having no
partner. And to Him belongs the kingdom
and all praises. He causes life and
death. He has authority over everything.
There is no true God but Allah alone. He
fulfilled His promise, helped His slave
and He Alone defeated the Ahzab (all the
disbelieving Communities)." Then
one should raise both the hands and make
as many supplications as possible. These
supplications can be recited thrice.
After
descending one should move towards Mount
Al-Marwah. On reaching the first
green-light sign, the males should walk
at brisk pace until they reach the other
green sign. However, women should not do
so. They should simply walk throughout.
Then one should mount Al-Marwah or stand
beside it. If it is possible to mount
it, it is better. One should recite the
same supplication said at As-Safa, at
Al-Marwah.
After descending it, one should walk and
move at a brisk pace at the designated
place and reach As-Safa. It should be
done seven times. To walk towards one
side is reckoned as one Sa'y trip and to
return is another. The Prophetصلى
الله
عليه
وسلم did the
same and said:
As
far as possible one should remember
Allah and pray during Sa'y and avoid all
impurity. It is permissible for one to
perform Sa'y while one is not in the
state of Wudu (ablution). If a woman
after Tawaf has her menstruation or post
childbirth blood and performs Sa'y, it
would be acceptable. For ritual purity
is not a pre-condition for Sa'y, as
stated earlier. Ritual purity for Sa'y
is a desirable thing. After completing
Sa'y one should shave his hair, or
shorten it. It is better for a male to
shave his hair. However, if one shortens
his hair in `Umrah and shaves his head
completely in Hajj, it is preferable.
However,
if he arrives in Makkah at a time closer
to Hajj, it is better for him to shorten
his hair so that he may shave his head
completely in Hajj. The Prophet
صلى
الله
عليه
وسلم and his
Companions had arrived in Makkah on the
4th of Dhul-Hijjah. The Prophetصلى
الله
عليه
وسلم directed
those who had not
brought with them their sacrificial
animals to get out of the state of Ihram
and get their hair shortened. He did not
direct them to shave their heads
completely. However, for Hajj, it is
binding to get all the hair cut, for it
is not permissible to cut or shave part
of the head hair. For a woman, the
Shari'ah ruling is that she should cut a
few hairs. Only a handful of hair should
be cut off. A woman should not cut her
hair more than that, as men do. Having
performed these rites one completes `Umrah.
It marks also the lifting of all
restrictions which were in force during
the state of Ihram. However, one who
brings his sacrificial animal would
continue in the state of Ihram and would
be relieved only after both `Umrah and
Hajj. As for the one who had donned
Ihram for Hajj alone or for both Hajj
and `Umrah, in accordance with the
Prophet's Sunnah, he
should take off the Ihram after `Umrah.
He should follow the same code which is
practiced by the one performing Hajj At
Tamattu'. This does not, however, apply
in case one has brought the sacrificial
animal. For the Prophetصلى
الله
عليه
وسلم had told
his Companions:
If
a woman has her monthly period or post
childbirth blood after her Ihram of `Umrah
she should not perform Tawaf unless she
regains purity. Nor should she do Sa'i
of As-Safa and Al-Marwah. Rather, she
should defer it and on retaining purity
she should perform Tawaf and Say and cut
some hair. This would mark the
completion of her `Umrah. However, if
she cannot regain purity before the 8th
of Dhul-Hijjah,
she should put on her Ihram at the place
where she is staying and go to Mina just
like all the others. This will confer on
her the status of Qarinah. She would,
like other pilgrims stand in `Arafat,
stone the Jamarat, spend the night at
Al-Muzdalifah, stay in Mina, sacrifice
the animal and cut her hair in part. On
regaining ritual purity she should
perform Tawaf and Sa'y only once and
this would count towards both her Hajj
and `Umrah. According to the report of `Aishahرضي
الله
عنها she had her
monthly period after putting on Ihram
for `Umrah and she was directed by the
Prophetصلى
الله
عليه
وسلم as follows:
When
a menstruating or a woman with post
childbirth bleeding casts the pebbles
and gets her hair cut, all the
restrictions during the period of Ihram
will be lifted, such as applying (light
or unscented) perfume. The only
restriction that remains in force is
having sexual contact with her husband
which will be lifted by completion of
her Hajj. When she completes her Hajj
like other women and performs Tawaf and
Sa'y afterwards, she will be free to
have sexual relations with her husband.
On
the 8th of Dhul-Hijjah the residents of
Makkah and those among the people of
Makkah who intend to perform Hajj should
put on Ihram for Hajj at their homes.
For, while the Prophetصلى
الله
عليه
وسلم and his
Companions were staying at Abtah, the
Prophetصلى
الله
عليه
وسلم directed
them to put on Ihram on the 8th of
Dhul-Hijjah at their homes. The Prophetصلى
الله
عليه
وسلم did not
direct them to go
to Ka'bah and to put on Ihram there or
near Mizab. Likewise, he did not ask
them to perform the Farewell Tawaf while
going to Mina. Had it been part of the
Shari'ah, he would have definitely
instructed his Companions to do so. All
goodness and success lies only in
following the practice of the Prophetصلى
الله
عليه
وسلم and his
Companions. As it is desirable to take a
bath and apply perfume at the time of
putting on Ihram near Miqat, the same
should be done at the time of putting on
Ihram for Hajj
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