50 Questions and Answers in Faith
EsinIslam
Ramadan
Ramadan Explorer
Muhammad Bin Abdul-Wahhab
The evidence of monotheism
Q1. What are the three basics that every Muslim should know?
A. The knowledge of the slave of his Lord and his religion and his Prophet,
prayers and peace of Allah be upon him.
Q2. Who is your Lord?
A. My Lord is Allah who graced me and all the 'Alamin (mankind, jinn and all
that exists) by His bliss, He is my Lord and I have no other Lords but Him.
The evidence is the words of Allah Almighty: {All the praises and thanks be to
Allâh, the Lord of the 'Alamin (mankind, jinn and all that exists)}. [Al-Fatiha
1:2]
{الْحَمْدُ للّهِ رَبِّ الْعَالَمِينَ} [الفاتحة: 2]
Transliteration: Alhamdu lillahi rabbi alAAalameena
And anything other than Allah, including me, is one of the 'Alamin.
Q3. What is the meaning of the Lord?
A. The Owner, the deity, the Administrator, the worthy of worship.
Q4. How do you know your Lord?
A. I know Him through His Signs and His creatures. From His signs are night
and day, sun and moon; and from His creatures are the seven heavens and the
seven earths and all that which lie therein and between them. The evidence is
the words of Allah Almighty: {And from among His Signs are the night and the
day, and the sun and the moon. Prostrate yourselves not to the sun nor to the
moon, but prostrate yourselves to Allâh Who created them, if you (really)
worship Him.} [Surat Fussilat 41:37].
{وَمِنْ آيَاتِهِ اللَّيْلُ وَالنَّهَارُ وَالشَّمْسُ وَالْقَمَرُ لَا تَسْجُدُوا
لِلشَّمْسِ وَلَا لِلْقَمَرِ وَاسْجُدُوا لِلَّهِ الَّذِي خَلَقَهُنَّ إِن كُنتُمْ
إِيَّاهُ تَعْبُدُونَ} [فصلت: 37]
Transliteration: Wamin ayatihi allaylu waalnnaharu waalshshamsu waalqamaru
la tasjudoo lilshshamsi wala lilqamari waosjudoo lillahi alathee khalaqahunna
in kuntum iyyahu taAAbudoona
And His words: {Indeed your Lord is Allâh, Who created the heavens and the
earth in Six Days, and then He rose over (Istawâ) the Throne (really in a
manner that suits His Majesty). He brings the night as a cover over the day,
seeking it rapidly, and (He created) the sun, the moon, the stars subjected to
His Command. Surely, His is the Creation and Commandment. Blessed is Allâh,
the Lord of the 'Alamin (mankind, jinn and all that exists)!} [Surat Al-A'râf
7:54].
{إِنَّ رَبَّكُمُ اللّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالأَرْضَ فِي سِتَّةِ
أَيَّامٍ ثُمَّ اسْتَوَى عَلَى الْعَرْشِ يُغْشِي اللَّيْلَ النَّهَارَ يَطْلُبُهُ
حَثِيثاً وَالشَّمْسَ وَالْقَمَرَ وَالنُّجُومَ مُسَخَّرَاتٍ بِأَمْرِهِ أَلاَ
لَهُ الْخَلْقُ وَالأَمْرُ تَبَارَكَ اللّهُ رَبُّ الْعَالَمِينَ} [الأعراف: 54]
Transliteration: Inna rabbakumu Allahu allathee khalaqa alssamawati
waalarda fee sittati ayyamin thumma istawa AAala alAAarshi yughshee allayla
alnnahara yatlubuhu hatheethan waalshshamsa waalqamara waalnnujooma
musakhkharatin biamrihi ala lahu alkhalqu waalamru tabaraka Allahu rabbu
alAAalameena
Q5. What is your religion?
A. My religion is Islam: it is to surrender to Allah by believing in His
oneness and by following only His orders in obedience. The evidence is the
words of Allah Almighty: {Truly, the religion with Allâh is Islâm} [Surat Al-'Imran
3:19].
{إِنَّ الدِّينَ عِندَ اللّهِ الإِسْلاَمُ} [آل عمران: 19]
Transliteration: Inna alddeena AAinda Allahi alislamu
Another evidence is His words: {And whoever seeks a religion other than Islâm,
it will never be accepted of him, and in the Hereafter he will be one of the
losers} [Surat Al-'Imran 3:85]
{وَمَن يَبْتَغِ غَيْرَ الإِسْلاَمِ دِيناً فَلَن يُقْبَلَ مِنْهُ وَهُوَ فِي
الآخِرَةِ مِنَ الْخَاسِرِينَ} [آل عمران: 85]
Transliteration: Waman yabtaghi ghayra alislami deenan falan yuqbala minhu
wahuwa fee alakhirati mina alkhasireena
Another evidence is the words of Allah almighty: {This day, I have perfected
your religion for you, completed My Favour upon you, and have chosen for you
Islâm as your religion.} [Surat Al-Mâ'idah 5:3]
{الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي
وَرَضِيتُ لَكُمُ الإِسْلاَمَ دِيناً} [المائدة: 3]
Transliteration: alyawma akmaltu lakum deenakum waatmamtu AAalaykum
niAAmatee waradeetu lakumu alislama deenan
Q6. on what basis is this religion established?
A. Islam is based on five principles: the first is to testify that none has
the right to be worshipped but Allah and that Muhammad, peace and blessings of
Allah be upon him, is His slave and Messenger; to offer the prayers dutifully
and perfectly; to pay Zakat (i.e. obligatory alms-giving), to observe fast
during the month of Ramadan, and to perform Hajj. (i.e. Pilgrimage to Mecca)
if you can afford it.
Q7. what is faith?
A. it is to believe in Allah, angles, books, messengers and the Hereafter. It
is to believe in fate, good and evil. The evidence is the words of Allah
almighty: {The Messenger (Muhammad) believes in what has been sent down to him
from his Lord, and (so do) the believers. Each one believes in Allâh, His
Angels, His Books, and His Messengers.} [Surat Al-Baqarah 2:285]
{آمَنَ الرَّسُولُ بِمَا أُنزِلَ إِلَيْهِ مِن رَّبِّهِ وَالْمُؤْمِنُونَ كُلٌّ
آمَنَ بِاللّهِ وَمَلآئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ} [البقرة: 285]
Transliteration: Amana alrrasoolu bima onzila ilayhi min rabbihi
waalmuminoona kullun amana biAllahi wamalaikatihi wakutubihi warusulihi
Q8. what is Al-Ihsân?
A. it is to worship Allah as if you are seeing Him, for though you do not see
Him, He, verily, sees you. The evidence is the words of Allah almighty:
{Truly, Allâh is with those who fear Him (keep their duty unto Him), and those
who are Muhsinûn (good-doers)} [Surat An-Nahl 16:125]
{إِنَّ اللّهَ مَعَ الَّذِينَ اتَّقَواْ وَّالَّذِينَ هُم مُّحْسِنُونَ} [النحل:
128]
Transliteration: Inna Allaha maAAa allatheena ittaqaw waallatheena hum
muhsinoona
Q9. who is your Prophet?
A. my Prophet is Muhammad ibn Abdullah ibn Abd Al-Muttalib ibn Hashim, and
Hashim is from Quraish and Quraish is from Kinânah and Kinânah is from the
Arabs and the Arabs are the descendants of Ismâ'il (Ishmael), son of Ibrâhim
(Abraham), who are the descendants of Nûh (Noah), peace be upon them all.
Q10. what was his prophet-hood and revelation?
A. by 'read' and 'Al-Muddaththir' (the one enveloped in garments).
Q11. What is a miracle?
A. it is the Qur'an, which all creatures failed to produce even one Surat of
the like, but they could not despite the intensity of their eloquence and
enmity for those who follow it. Allah Almighty has said: {and if you (Arab
pagans, Jews, and Christians) are in doubt concerning that which We have sent
down (i.e. the Qur'ân) to Our slave (Muhammad), then produce a Sûrah (chapter)
of the like thereof and call your witnesses (supporters and helpers) besides
Allâh, if you are truthful.} [Surat Al-Baqarah 2:23]
{وَإِن كُنتُمْ فِي رَيْبٍ مِّمَّا نَزَّلْنَا عَلَى عَبْدِنَا فَأْتُواْ
بِسُورَةٍ مِّن مِّثْلِهِ وَادْعُواْ شُهَدَاءكُم مِّن دُونِ اللّهِ إِنْ كُنْتُمْ
صَادِقِينَ} [البقرة: 23]
Transliteration: Wain kuntum fee raybin mimma nazzalna AAala AAabdina fatoo
bisooratin min mithlihi waodAAoo shuhadaakum min dooni Allahi in kuntum
sadiqeena
And in another verse: {Say: "If the mankind and the jinn were together to
produce the like of this Qur'ân, they could not produce the like thereof, even
if they helped one another."} [Surat Al-Isrâ' 17:88]
{قُل لَّئِنِ اجْتَمَعَتِ الإِنسُ وَالْجِنُّ عَلَى أَن يَأْتُواْ بِمِثْلِ
هَـذَا الْقُرْآنِ لاَ يَأْتُونَ بِمِثْلِهِ وَلَوْ كَانَ بَعْضُهُمْ لِبَعْضٍ
ظَهِيراً} [الإسراء: 88]
Transliteration: Qul laini ijtamaAAati alinsu waaljinnu AAala an yatoo
bimithli hatha alqurani la yatoona bimithlihi walaw kana baAAduhum libaAAdin
thaheeran
Q12. what is the evidence that he is the Messenger of Allah?
A. the words of Allah Almighty: {Muhammad is no more than a Messenger, and
indeed (many) Messengers have passed away before him. If he dies or is killed,
will you then turn back on your heels (as disbelievers)? And he who turns back
on his heels, not the least harm will he do to Allâh; and Allâh will give
reward to those who are grateful.} [Surat Al-'Imrân 3:144]
{وَمَا مُحَمَّدٌ إِلاَّ رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ الرُّسُلُ أَفَإِن
مَّاتَ أَوْ قُتِلَ انقَلَبْتُمْ عَلَى أَعْقَابِكُمْ وَمَن يَنقَلِبْ عَلَىَ
عَقِبَيْهِ فَلَن يَضُرَّ اللّهَ شَيْئاً وَسَيَجْزِي اللّهُ الشَّاكِرِينَ} [آل
عمران: 144]
Transliteration: Wama muhammadun illa rasoolun qad khalat min qablihi
alrrusulu afain mata aw qutila inqalabtum AAala aAAqabikum waman yanqalib
AAala AAaqibayhi falan yadurra Allaha shayan wasayajzee Allahu alshshakireena
And His words: {Muhammad is the Messenger of Allâh. And those who are with him
are severe against disbelievers, and merciful among themselves. You see them
bowing and falling down prostrate (in prayer),} [Surat Al-Fath 48:28]
{مُّحَمَّدٌ رَّسُولُ اللَّهِ وَالَّذِينَ مَعَهُ أَشِدَّاء عَلَى الْكُفَّارِ
رُحَمَاء بَيْنَهُمْ تَرَاهُمْ رُكَّعاً سُجَّداً} [الفتح: 29]
Transliteration: Muhammadun rasoolu Allahi waallatheena maAAahu ashiddao
AAala alkuffari ruhamao baynahum tarahum rukkaAAan sujjadan
Q13: what is the evidence of the prophet-hood of Muhammad?
A. the evidence of his prophet-hood is the words of Allah Almighty: {Muhammad
is not the father of any of your men, but he is the Messenger of Allâh and the
last (end) of the Prophets.} [Surat Al-Ahzâb 33:40].
{مَّا كَانَ مُحَمَّدٌ أَبَا أَحَدٍ مِّن رِّجَالِكُمْ وَلَكِن رَّسُولَ اللَّهِ
وَخَاتَمَ النَّبِيِّينَ} [الأحزاب: 40]
Transliteration: Ma kana muhammadun aba ahadin min rijalikum walakin
rasoola Allahi wakhatama alnnabiyyeena
The previous verses are evidence that Muhammad is a Prophet and that he is the
last end of Prophets.
Q14. what has Allah sent Muhammad, peace and blessings of Allah be upon
him, with?
A. worshipping Allah alone Who has no partner, not to take other deities
rather than Allah; not to worship the angels, the prophets, the righteous, the
stones or the trees. This is revealed in His words: {And We did not send any
Messenger before you (O Muhammad) but We revealed to him (saying): Lâ ilâha
illa Ana [none has the right to be worshipped but I (Allâh)], so worship Me
(Alone and none else).} [Surat Al-Anbiyâ' 21:25]
{وَمَا أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ إِلَّا نُوحِي إِلَيْهِ أَنَّهُ
لَا إِلَهَ إِلَّا أَنَا فَاعْبُدُونِ} [الأنبياء: 25]
Transliteration: Wama arsalna min qablika min rasoolin illa noohee ilayhi
annahu la ilaha illa ana faoAAbudooni
And His words: {And verily, We have sent among every Ummah (community, nation)
a Messenger (proclaiming): "Worship Allâh (Alone), and avoid (or keep away
from) Tâghût (all false deities i.e. do not worship Tâghût besides Allâh)."} [Surat
An-Nahl 16:36]
{وَلَقَدْ بَعَثْنَا فِي كُلِّ أُمَّةٍ رَّسُولاً أَنِ اعْبُدُواْ اللّهَ
وَاجْتَنِبُواْ الطَّاغُوتَ} [النحل: 36]
Transliteration: Walaqad baAAathna fee kulli ommatin rasoolan ani oAAbudoo
Allaha waijtaniboo alttaghoota
And: {And ask (O Muhammad) those of Our Messengers whom We sent before you:
"Did We ever appoint âlihâh (gods) to be worshipped besides the Most Gracious
(Allâh)?"} [Surat Az-Zukhruf 43:45]
{وَاسْأَلْ مَنْ أَرْسَلْنَا مِن قَبْلِكَ مِن رُّسُلِنَا أَجَعَلْنَا مِن دُونِ
الرَّحْمَنِ آلِهَةً يُعْبَدُونَ} [الزخرف: 45]
Transliteration: Waisal man arsalna min qablika min rusulina ajaAAalna min
dooni alrrahmani alihatan yuAAbadoona
And: {And I (Allâh) created not the jinn and mankind except that they should
worship Me (Alone).} [Surat Az-Zâriyât 51:56]
{وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ} [الذاريات: 56]
Transliteration: Wama khalaqtu aljinna waalinsa illa liyaAAbudooni
These verses show that Allah has created all His creations only to worship
Him; so he has send His Messengers to His slaves to order them of worshipping
him.
Q15. what is the difference between the Unity of Lordship and the Unity of
Worship?
A. the Unity of Lordship is the act of the Lord, such as the creation,
sustenance, giving life and death, bringing rain, planting, and the management
of matters. And the Unity of worship is the act of the slave of Allah, such as
invocation, fear, hope and trust, and turning to Him, desire, and dread, and
vows, and distress, and other types of worship.
Q16. what are the types of worship due only to Allah?
A. they are: supplication, asking for help and support, offering sacrifices
and vows, fear and hope, and trust and turning to Allah in repentance, love,
desire and dread, and apotheosis, bowing and prostrating, reverence, humbling,
and veneration which is one of the characteristics of divinity.
Q17. what is the greatest command by Allah? And what is His greatest
forbidden thing?
A. the greatest command of Allah is the unification of Him by worship, and the
greatest forbidden thing is to set up partners with Him, which is that to
invoke other than Him, or to intend other types of worship to other than Him.
Whoever performs any types of worship to other than Allah, then he has taken
him a lord and a god, and associates Him with others, or means other types of
worship to him.
Q18. what are the three issues that we should learn and act accordingly?
A. the first: that Allah has created us and has provided for us, He has not
left us being neglected; He has sent a Messenger for us, he who obeys him will
enter Paradise and he who disobeys him will enter Hellfire.
The second: that Allah does not approve that anyone be associated in worship
with Him; neither a close angle nor a sent prophet.
The third: that whoever obeys the Messenger and believes in monotheism should
not make friendship with those who oppose Allah and His Messenger, even if
they were the closest relatives.
Q19. what is the meaning of Allah?
A. it means the Divine and the worshipped by all His creatures.
Q20. for what purpose has Allah created you?
A. for worshipping Him.
Q21. what is worshipping Him?
A. believing in his monotheism and obeying Him.
Q22. what is the evidence to this?
A. the words of Allah Almighty: {And I (Allâh) created not the jinn and
mankind except that they should worship Me (Alone).} [Surat Az-Zâriyât 51:56]
{وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ} [الذاريات: 56]
Transliteration: Wama khalaqtu aljinna waalinsa illa liyaAAbudooni
Q23. what is the first thing Allah has ordained upon us?
A. the words of Allah Almighty: {There is no compulsion in religion. Verily,
the Right Path has become distinct from the wrong path. Whoever disbelieves in
Tâghût and believes in Allâh, then he has grasped the most trustworthy
handhold that will never break. And Allâh is All-Hearer, All-Knower.} [Surat
Al-Baqarah 2:256]
{لاَ إِكْرَاهَ فِي الدِّينِ قَد تَّبَيَّنَ الرُّشْدُ مِنَ الْغَيِّ فَمَنْ
يَكْفُرْ بِالطَّاغُوتِ وَيُؤْمِن بِاللّهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ
الْوُثْقَىَ لاَ انفِصَامَ لَهَا وَاللّهُ سَمِيعٌ عَلِيمٌ} [البقرة: 256]
Transliteration: La ikraha fee alddeeni qad tabayyana alrrushdu mina
alghayyi faman yakfur bialttaghooti wayumin biAllahi faqadi istamsaka
bialAAurwati alwuthqa la infisama laha waAllahu sameeAAun AAaleemun
Q24. what is 'the most trustworthy handhold'?
A. it is: there is no god but Allah. 'There is no god' is negation. 'But
Allah' is affirmation.
Q25. what is the negation and the affirmation here?
A. it is the negation of anything to be worshipped other than Allah, and it is
the affirmation of worshipping Allah Alone Who has no partners.
Q26. what is the evidence to this?
A. the evidence for negation is the words of Allah Almighty: {And (remember)
when Ibrâhîm (Abraham) said to his father and his people: Verily, I am
innocent of what you worship,} [Surat Az-Zukhruf 43:26],
{وَإِذْ قَالَ إِبْرَاهِيمُ لِأَبِيهِ وَقَوْمِهِ إِنَّنِي بَرَاء مِّمَّا
تَعْبُدُونَ} [الزخرف: 26]
Transliteration: Waith qala ibraheemu liabeehi waqawmihi innanee baraon
mimma taAAbudoona
And the evidence for affirmation is His words: {Except Him (i.e. I worship
none but Allâh Alone) Who did create me.} [Surat Az-Zukhruf 43:27].
{إِلَّا الَّذِي فَطَرَنِي} [الزخرف: 27]
Transliteration: Illa allathee fataranee
Q27. how many Tâgûts are there?
A. there are many Tâgûts, the heads of which are five: Satan, may it be cursed
by Allah; whoever being worshipped other than Allah, and he is pleased with
that; whoever call people for worshipping him; whoever claims knowledge of the
unseen; whoever judges with what Allah has not revealed.
Q28. what are the best deeds after the two testimonies (i.e testifying that
there is no god but Allah and that Muhammad is the Messenger of Allah)?
A. the best of deeds are the five obligatory prayers. They have stipulations,
pillars and obligations. The greatest of their stipulations are: Islam, sanity
and being of age, purity from hadeth (by wudu, tayammum, ghusl), clean
clothes, body, place of prostration, covering the awrah, facing the qibla,
with the chest facing the direction of the Ka'ba, confidence of the time of
prayer, and the intention.
The pillars of prayers are fourteen. They are: standing with the ability to
stand, the first takbeer (saying: Allah-u-akbar (Allah is the greatest)),
reciting Surat Al-Fâtihah, bowing and erecting from bowing, prostrating on the
seven organs (the two hands, feet, knees and the forehead), and erecting
sitting from it, sitting between the two prostrations, tranquility while
performing these pillars, the correct arrangement of the pillars, the final
Tashahhud, sitting for the Tashahhud, saying: peace and blessing of Allah be
upon the Prophet, and the Taslîm (saying: assalamu 'alaykum wa rahmatu Allah:
peace and mercy of Allah be upon you).
The obligations of prayers are eight. They are: all the Takbîrs except for the
first one, saying: Subhana Rabya Al-'Atheem (Glory be to my Lord the Great)
while kneeling, saying: Sami'a Allahu Liman Hamidah (May Allah answer he who
praises Him) by the Imam and the individual, saying: Rabana walaka Al-Hamd (O
Lord, All praise is due to you) by the Imam and the one praying after him and
the individual, saying: Subhan Rabya Al-A'la (Praise be to my lord The Most
High) while prostrating, saying: Rabi Ighfir lee (O my Lord forgive me)
between the two prostrations, reading the first Tashahhud and sitting for it.
Except for the previous, it is from the Sunnah, whether words or deeds.
Q29. Does Allah resurrect people after death? Does He call people to
account for their deeds whether good or evil? Those who obeyed Him enter
Paradise? Those who disbelieved in Him and associated others with Him enter
Hell?
A. yes. The evidence is the words of Allah almighty: {The disbelievers pretend
that they will never be resurrected (for the Account). Say (O Muhammad): Yes!
By my Lord, you will certainly be resurrected, then you will be informed of
(and recompensed for) what you did; and that is easy for Allâh.} [Surat At-Taghâbun
:7].
{زَعَمَ الَّذِينَ كَفَرُوا أَن لَّن يُبْعَثُوا قُلْ بَلَى وَرَبِّي لَتُبْعَثُنَّ
ثُمَّ لَتُنَبَّؤُنَّ بِمَا عَمِلْتُمْ وَذَلِكَ عَلَى اللَّهِ يَسِيرٌ} [التغابن:
7]
Transliteration: ZaAAama allatheena kafaroo an lan yubAAathoo qul bala
warabbee latubAAathunna thumma latunabbaonna bima AAamiltum wathalika AAala
Allahi yaseerun
And His words: {Thereof (the earth) We created you, and into it We shall
return you, and from it We shall bring you out once again} [Surat Tâha 20:55]
{مِنْهَا خَلَقْنَاكُمْ وَفِيهَا نُعِيدُكُمْ وَمِنْهَا نُخْرِجُكُمْ تَارَةً
أُخْرَى} [طه: 55]
Transliteration: Minha khalaqnakum wafeeha nuAAeedukum waminha nukhrijukum
taratan okhra
There is countless evidence about this matter in the Quran.
Q30. what is the ruling of someone who offers a slaughter for other than
Allah?
A. the ruling is that he is a disbeliever and apostate whose sacrifice is not
permissible to be eaten from; because it meets two objections:
The first: it is the sacrifice of an apostate which is unanimously
impermissible,
The second: it is slaughtered as a sacrifice for others than Allah which Allah
has forbidden in His words: {Say (O Muhammad): I find not in that which has
been revealed to me anything forbidden to be eaten by one who wishes to eat
it, unless it be Maitah (a dead animal) or blood poured forth (by slaughtering
or the like), or the flesh of swine (pork); for that surely is impure or
impious (unlawful) meat (of an animal) which is slaughtered as a sacrifice for
others than Allâh (or has been slaughtered for idols, or on which Allâh's Name
has not been mentioned while slaughtering).} [Surat Al-An'âm 6:145]
{قُل لاَّ أَجِدُ فِي مَا أُوْحِيَ إِلَيَّ مُحَرَّماً عَلَى طَاعِمٍ يَطْعَمُهُ
إِلاَّ أَن يَكُونَ مَيْتَةً أَوْ دَماً مَّسْفُوحاً أَوْ لَحْمَ خِنزِيرٍ
فَإِنَّهُ رِجْسٌ أَوْ فِسْقاً أُهِلَّ لِغَيْرِ اللّهِ بِهِ} [الأنعام: 145]
Transliteration: Qul la ajidu fee ma oohiya ilayya muharraman AAala
taAAimin yatAAamuhu illa an yakoona maytatan aw daman masfoohan aw lahma
khinzeerin fainnahu rijsun aw fisqan ohilla lighayri Allahi bihi
Q31. what are the types of Polytheism (setting up partners (in worship)
with Allah)?
A. they are: invoking the dead and asking them for help and guidance; which is
the Polytheism of the world. The work of the dead has ceased; he has no power
either for benefit or for harm to himself not to mention to those who ask for
his help and sought for his intercession to Allah. This is because of his
ignorance of both the intercessor and the interceded to. Allah almighty does
not allow anyone to intercede with Him except with His Permission. Allah has
not made asking others than Him a means of His permission; the perfection of
His unification is the means of His permission. So this polytheist has come
with a reason to prevent His permission.
Polytheism is two kinds: the greater Polytheism which expels from the pale of
Islam, and the smaller Polytheism which does not expel from the pale of Islam
as the Polytheism of hypocrisy.
Q32. what are the types of hypocrisy? And what is its meaning?
A. Hypocrisy has two types: hypocrisy in the doctrine and hypocrisy in
practice.
Hypocrisy in the doctrine is mentioned in many places in the Quran where Allah
Almighty has ordained for the hypocrites the lowest depth (grade) of the Fire.
Hypocrisy in practice is mentioned in the Hadith of the Prophet, peace and
blessings of Allah be upon him: ''Whoever has the following four
(characteristics) will be a pure hypocrite and whoever has one of the
following four characteristics will have one characteristic of hypocrisy
unless and until he gives it up. Whenever he speaks, he tells a lie. Whenever
he makes a covenant, he proves treacherous. Whenever he quarrels, he behaves
in a very imprudent, evil and insulting manner. And whenever he is entrusted,
he betrays.'' [Reported by Al-Bukhari]
»أربع من كن فيه كان منافقا خالصا ، ومن كانت فيه خصلة منهن كانت فيه خصلة من
النفاق حتى يدعها: إذا اؤتمن خان ، وإذا حدث كذب ، وإذا عاهد غدر ، وإذا خاصم فجر
«رواه البخاري
And as in his words, peace and blessings of Allah be upon him: ''The signs of
a hypocrite are three. Whenever he speaks, he tells a lie. Whenever he
promises, he always breaks it (his promise). If you trust him, he proves to be
dishonest. (If you keep something as a trust with him, he will not return
it.)'' [Agreed upon]
»آية المنافق ثلاث: إذا حدث كذب ، وإذا وعد أخلف ، وإذا اؤتمن خان« متفق عليه
Some virtuous people said: this type of hypocrisy may meet with the origin of
Islam; but if it increased excessively its owner will be totally detached from
the pale of Islam even if he performed prayers and observed fasting and
proclaimed that he is a Muslim. Faith forbids these characteristics, which if
complemented by the slave, and that he did not have what would prohibit him
from any of them, he would not only be but a pure hypocrite.
Q33. what is the second rank of Islam?
A. it is faith.
Q34. how many branches of faith are there?
A. some seventy branches; the most excellent of which is the declaration that
'there is no god but Allah' and the humblest of which is the removal of what
is injurious from the road, and modesty is a branch of faith.
Q35. how many pillars of faith are there?
A. six: To believe in Allah, His angels, His Books, His Messengers, the Last
Day, and to believe in the Divine destiny whether good or evil.
Q36. what is the third rank of Islam?
A. it is Al-Ihsân. It has one pillar which is to worship Allah as if you are
seeing Him, and if that you cannot see Him, He verily sees you.
Q37. are people to account for their deeds and be rewarded for them after
Resurrection?
A. yes they are to account for their deeds and will be rewarded for them. The
evidence is the words of Allah Almighty: {that He may requite those who do
evil with that which they have done (i.e. punish them in Hell), and reward
those who do good, with what is best (i.e. Paradise).} [Surat An-Najm 53:31]
{لِيَجْزِيَ الَّذِينَ أَسَاؤُوا بِمَا عَمِلُوا وَيَجْزِيَ الَّذِينَ أَحْسَنُوا
بِالْحُسْنَى} [النجم: 31]
Transliteration: liyajziya allatheena asaoo bima AAamiloo wayajziya
allatheena ahsanoo bialhusna
Q38. what is the ruling on him who disbelieves in Resurrection?
A. he is an infidel disbeliever. The evidence is the words of Allah Almighty:
{The disbelievers pretend that they will never be resurrected (for the
Account). Say (O Muhammad): Yes! By my Lord, you will certainly be
resurrected, then you will be informed of (and recompensed for) what you did;
and that is easy for Allâh.} [Surat At-Taghâbun 64:7]
{زَعَمَ الَّذِينَ كَفَرُوا أَن لَّن يُبْعَثُوا قُلْ بَلَى وَرَبِّي لَتُبْعَثُنَّ
ثُمَّ لَتُنَبَّؤُنَّ بِمَا عَمِلْتُمْ وَذَلِكَ عَلَى اللَّهِ يَسِيرٌ} [التغابن:
7]
Transliteration: ZaAAama allatheena kafaroo an lan yubAAathoo qul bala
warabbee latubAAathunna thumma latunabbaonna bima AAamiltum wathalika AAala
Allahi yaseerun
Q39. was there any nation left that Allah has not sent a messenger to order
it to worship Allah alone and avoid the idol?
A. no, there was not. The evidence is the words of Allah Almighty: {And
verily, We have sent among every Ummah (community, nation) a Messenger
(proclaiming): "Worship Allâh (Alone), and avoid (or keep away from) Tâghût
(all false deities i.e. do not worship Tâghût besides Allâh)."} [Surat An-Nahl
16:36]
{وَلَقَدْ بَعَثْنَا فِي كُلِّ أُمَّةٍ رَّسُولاً أَنِ اعْبُدُواْ اللّهَ
وَاجْتَنِبُواْ الطَّاغُوتَ} [النحل: 36]
Transliteration: Walaqad baAAathna fee kulli ommatin rasoolan ani oAAbudoo
Allaha waijtaniboo alttaghoota
Q40. what are the types of Monotheism?
A. the Unity of Lordship: it is recognized by the infidels as in the words of
Allah Almighty: {Say (O Muhammad): "Who provides for you from the sky and the
earth? Or who owns hearing and sight? And who brings out the living from the
dead and brings out the dead from the living? And who disposes the affairs?"
They will say: "Allâh." Say: "Will you not then be afraid of Allâh's
punishment (for setting up rivals in worship with Allâh)?"} [Surat Yûnus
10:31]
{قُلْ مَن يَرْزُقُكُم مِّنَ السَّمَاءِ وَالأَرْضِ أَمَّن يَمْلِكُ السَّمْعَ
والأَبْصَارَ وَمَن يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَيُخْرِجُ الْمَيَّتَ مِنَ
الْحَيِّ وَمَن يُدَبِّرُ الأَمْرَ فَسَيَقُولُونَ اللّهُ فَقُلْ أَفَلاَ
تَتَّقُونَ} [يونس: 31]
Transliteration: Qul man yarzuqukum mina alssamai waalardi amman yamliku
alssamAAa waalabsara waman yukhriju alhayya mina almayyiti wayukhriju
almayyita mina alhayyi waman yudabbiru alamra fasayaqooloona Allahu faqul
afala tattaqoona
The Unity of Worship: it is to be sincere in worship to Allah alone other than
all creatures. Allah in the talks of Arabs is the one to whom worship is
directed. They used to say Allah is the Lord of Lords; they associated other
deities with Him like the angles and the righteous and others. They used to
say that Allah is pleased with this and that they intercede for us with Him.
The Unity of Attributes: the Unity of Lordship and the Unity of Worship are
not complete but by recognizing the Unity of Attributes. The disbelievers were
the sanest who denied the attributes.
Q41. what should I do when Allah orders me to do something?
A. you have to abide by seven ranks.
The first is to
know it. The second is to love it. The third is to determine to do it. The
fourth is to do it. The fifth is to do it for His sake purely and rightfully.
The sixth is to warn against doing anything that might make it fruitless. The
seventh is to be steady in doing it.
Q42. if man knew that Allah has ordered monotheism and has forbidden
polytheism, do these ranks apply to him?
A. The first rank: most people know that monotheism is true and that
polytheism is falsehood, but they turned away from it and did not ask about
it. They know that Allah has forbidden usury, however they buy and sell and do
not ask about it. They know the prohibition of eating up the property of the
orphan and that it is permissible to justly take from it, yet they take the
responsibility of the property pf the orphan and do not ask about it.
The second rank: to love what Allah has revealed and that who hates this is a
disbeliever. Most people did not love the Messenger of Allah but hated him.
They hated what he has been sent with, though that they knew it was from
Allah.
The third rank: the determination to do it. Most people know what is
obligatory but do not determine to do it because they fear the change to his
worldly life.
The fourth rank: performing the action itself. When most people determine to
do or do something and realize that some sheikhs or other feel the grandeur of
this work quit doing it.
The fifth rank: most of the work is not done purely for Allah's sake, and if
it is for His sake it is not done right.
The sixth rank: the righteous fear that their work becomes fruitless. Allah
almighty has said: {lest your deeds should be rendered fruitless while you
perceive not} [Surat Al-Hujurât 49:2]
{أَن تَحْبَطَ أَعْمَالُكُمْ وَأَنتُمْ لَا تَشْعُرُونَ} [الحجرات: 2]
Transliteration: an tahbata aAAmalukum waantum la tashAAuroona
This is least of things in our time.
The seventh rank: being steady on the right and fearing the bad end; and this
is also one of the greatest things which is feared by the righteous.
Q43. what is the meaning of disbelief? What are its types?
A. Disbelief has two types
The first type: the disbelief that banishes out from the pale of Islam. It has
five kinds.
The first kind: the disbelief of denial. Allah Almighty has said: {And who
does more aggression and wrong than he who invents a lie against Allâh or
rejects His Ayât (proofs, evidence, verses, lessons or revelations)? Verily,
the Zâlimûn (polytheists and wrong-doers) shall never be successful.} [Surat
Al-An'âm 6:21]
{وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللّهِ كَذِباً أَوْ كَذَّبَ بِآيَاتِهِ
إِنَّهُ لاَ يُفْلِحُ الظَّالِمُونَ} [الأنعام: 21]
Transliteration: Waman athlamu mimmani iftara AAala Allahi kathiban aw
kaththaba biayatihi innahu la yuflihu alththalimoona
The second kind: the disbelief of refusal and arrogance with believing. Allah
Almighty has said: {And (remember) when We said to the angels: "Prostrate
yourselves before Adam." And they prostrated except Iblîs (Satan), he refused
and was proud and was one of the disbelievers (disobedient to Allâh).} [Surat
Al-Baqarh 2:34].
{وَإِذْ قُلْنَا لِلْمَلاَئِكَةِ اسْجُدُواْ لآدَمَ فَسَجَدُواْ إِلاَّ إِبْلِيسَ
أَبَى وَاسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ} [البقرة: 34]
Transliteration: Waith qulna lilmalaikati osjudoo liadama fasajadoo illa
ibleesa aba waistakbara wakana mina alkafireena
The third kind: the disbelief of doubt which is the disbelief of assumption.
Allah Almighty has said: {And he went into his garden while in a state (of
pride and disbelief) unjust to himself. He said: "I think not that this will
ever perish. (35) "And I think not the Hour will ever come, and if indeed I am
brought back to my Lord, (on the Day of Resurrection), I surely shall find
better than this when I return to Him." (36) His companion said to him during
the talk with him: "Do you disbelieve in Him Who created you out of dust (i.e.
your father Adam), then out of Nutfah (mixed semen drops of male and female
discharge), then fashioned you into a man?} [Surat Al-Kahf 18:35-37].
{وَدَخَلَ جَنَّتَهُۥ وَهُوَ ظَالِمٌ لِّنَفْسِهِۦ قَالَ مَآ أَظُنُّ أَن تَبِيدَ
هَـٰذِهِۦٓ أَبَدًا ﴿٣٥﴾ وَمَآ أَظُنُّ ٱلسَّاعَةَ قَآئِمَةً وَلَئِن رُّدِدتُّ
إِلَىٰ رَبِّى لَأَجِدَنَّ خَيْرًا مِّنْهَا مُنقَلَبًا ﴿٣٦﴾ قَالَ لَهُۥ
صَاحِبُهُۥ وَهُوَ يُحَاوِرُهُۥٓ أَكَفَرْتَ بِٱلَّذِى خَلَقَكَ مِن تُرَابٍ ثُمَّ
مِن نُّطْفَةٍ ثُمَّ سَوَّىٰكَ رَجُلًا} ]الكهف: 35-37]
Transliteration: Wadakhala jannatahu wahuwa thalimun linafsihi qala ma
athunnu an tabeeda hathihi abadan (35) Wama athunnu alssaAAata qaimatan walain
rudidtu ila rabbee laajidanna khayran minha munqalaban (36) Qala lahu sahibuhu
wahuwa yuhawiruhu akafarta biallathee khalaqaka min turabin thumma min
nutfatin thumma sawwaka rajulan
The fourth kind: the disbelief of rejection. The evidence is the words of
Allah Almighty: (But those who disbelieve turn away from that whereof they are
warned.) [Surat Al-Ahqâf 46:3].
{وَالَّذِينَ كَفَرُوا عَمَّا أُنذِرُوا مُعْرِضُونَ} [الأحقاف: 3]
Transliteration:waallatheena kafaroo AAamma onthiroo muAAridoona
The fifth kind: the disbelief of hypocrisy. The evidence is the words of Allah
Almighty: {That is because they believed, and then disbelieved; therefore
their hearts are sealed, so they understand not.} [Surat Al-Munhfiqûn 63:3].
{ذَٰلِكَ بِأَنَّهُمْ ءَامَنُوا۟ ثُمَّ كَفَرُوا۟ فَطُبِعَ عَلَىٰ قُلُوبِهِمْ
فَهُمْ لَا يَفْقَهُونَ} [المنافقون: 3]
Transliteration: Thalika biannahum amanoo thumma kafaroo fatubiAAa AAala
quloobihim fahum la yafqahoona
The second type of the two types of infidelity: it is the smaller disbelief
that does not banish from the pale of Islam which is the disbelief of denying
the favors of Allah:
The evidence is the words of Allah Almighty: {And Allâh puts forward the
example of a township (Makkah), that dwelt secure and well-content: its
provision coming to it in abundance from every place, but it (its people)
denied the Favours of Allâh (with ungratefulness). So Allâh made it taste
extreme of hunger (famine) and fear, because of that (evil, i.e. denying
Prophet Muhammad) which they (its people) used to do} [Surat An-Nahl 16:112].
{وَضَرَبَ اللّهُ مَثَلاً قَرْيَةً كَانَتْ آمِنَةً مُّطْمَئِنَّةً يَأْتِيهَا
رِزْقُهَا رَغَداً مِّن كُلِّ مَكَانٍ فَكَفَرَتْ بِأَنْعُمِ اللّهِ فَأَذَاقَهَا
اللّهُ لِبَاسَ الْجُوعِ وَالْخَوْفِ بِمَا كَانُواْ يَصْنَعُونَ} [النحل: 112]
Transliteration: Wadaraba Allahu mathalan qaryatan kanat aminatan
mutmainnatan yateeha rizquha raghadan min kulli makanin fakafarat bianAAumi
Allahi faathaqaha Allahu libasa aljooAAi waalkhawfi bima kanoo yasnaAAoona
And His words: {Verily, man is indeed an extreme wrong-doer, a disbeliever (an
extreme ingrate who denies Allâh's Blessings by disbelief, and by worshipping
others besides Allâh, and by disobeying Allâh and His Prophet Muhammad)} [Surat
Ibrâhîm 14:34]
{إِنَّ الإِنسَانَ لَظَلُومٌ كَفَّارٌ} [إبراهيم: 34]
Transliteration: inna alinsana lathaloomun kaffarun
Q44. what is polytheism? And what are its types?
A. you should know that Polytheism is opposed to Monotheism. Polytheism
(setting up partners (in worship) with Allah) has three types: the greater
polytheism, the smaller polytheism and the hidden polytheism.
The first type is the greater polytheism; it has four kinds.
The first: invoking other than Allah. Allah Almighty has said: {And when they
embark on a ship, they invoke Allâh, making their Faith pure for Him only: but
when He brings them safely to land, behold, they give a share of their worship
to others} [Surat Al-'Ankabût 29:65].
{فَإِذَا رَكِبُوا فِي الْفُلْكِ دَعَوُا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ
فَلَمَّا نَجَّاهُمْ إِلَى الْبَرِّ إِذَا هُمْ يُشْرِكُونَ} [العنكبوت: 65]
Transliteration: Faitha rakiboo fee alfulki daAAawoo Allaha mukhliseena
lahu alddeena falamma najjahum ila albarri itha hum yushrikoona
The second: the polytheism of faith, will and intent. Allah Almighty has said:
{Whosoever desires the life of the world and its glitter, to them We shall pay
in full (the wages of) their deeds therein, and they will have no diminution
therein. (15) They are those for whom there is nothing in the Hereafter but
Fire, and vain are the deeds they did therein. And of no effect is that which
they used to do.} [Surat Hûd 11:15-16].
{مَن كَانَ يُرِيدُ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا نُوَفِّ إِلَيْهِمْ
أَعْمَالَهُمْ فِيهَا وَهُمْ فِيهَا لاَ يُبْخَسُونَ (15)أُوْلَـئِكَ الَّذِينَ
لَيْسَ لَهُمْ فِي الآخِرَةِ إِلاَّ النَّارُ وَحَبِطَ مَا صَنَعُواْ فِيهَا
وَبَاطِلٌ مَّا كَانُواْ يَعْمَلُونَ} [هود: 15-16]
Transliteration: Man kana yureedu alhayata alddunya wazeenataha nuwaffi
ilayhim aAAmalahum feeha wahum feeha la yubkhasoona (15) Olaika allatheena
laysa lahum fee alakhirati illa alnnaru wahabita ma sanaAAoo feeha wabatilun
ma kanoo yaAAmaloona
The third: the polytheism of obedience. Allah Almighty has said: {They (Jews
and Christians) took their rabbis and their monks to be their lords besides
Allâh (by obeying them in things which they made lawful or unlawful according
to their own desires without being ordered by Allâh), and (they also took as
their Lord) Messiah, son of Maryam (Mary), while they (Jews and Christians)
were commanded [in the Taurât (Torah) and the Injeel (Gospel)] to worship none
but One Ilâh (God - Allâh) Lâ ilâha illa Huwa (none has the right to be
worshipped but He). Praise and glory be to Him (far above is He) from having
the partners they associate (with Him)."} [Surat At-Taubah 9:31]
{اتَّخَذُواْ أَحْبَارَهُمْ وَرُهْبَانَهُمْ أَرْبَاباً مِّن دُونِ اللّهِ
وَالْمَسِيحَ ابْنَ مَرْيَمَ وَمَا أُمِرُواْ إِلاَّ لِيَعْبُدُواْ إِلَـهاً
وَاحِداً لاَّ إِلَـهَ إِلاَّ هُوَ سُبْحَانَهُ عَمَّا يُشْرِكُونَ} [التوبة: 31]
Transliteration: Ittakhathoo ahbarahum waruhbanahum arbaban min dooni
Allahi waalmaseeha ibna maryama wama omiroo illa liyaAAbudoo ilahan wahidan la
ilaha illa huwa subhanahu AAamma yushrikoona
The fourth: polytheism of love. Allah Almighty has said: {And of mankind are
some who take (for worship) others besides Allâh as rivals (to Allâh). They
love them as they love Allâh. But those who believe, love Allâh more (than
anything else). If only, those who do wrong could see, when they will see the
torment, that all power belongs to Allâh and that Allâh is Severe in
punishment.} [Surat Al-Baqarah 2:165].
{وَمِنَ النَّاسِ مَن يَتَّخِذُ مِن دُونِ اللّهِ أَندَاداً يُحِبُّونَهُمْ كَحُبِّ
اللّهِ وَالَّذِينَ آمَنُواْ أَشَدُّ حُبّاً لِّلّهِ وَلَوْ يَرَى الَّذِينَ
ظَلَمُواْ إِذْ يَرَوْنَ الْعَذَابَ أَنَّ الْقُوَّةَ لِلّهِ جَمِيعاً وَأَنَّ
اللّهَ شَدِيدُ الْعَذَابِ} [البقرة: 165]
Transliteration: Wamina alnnasi man yattakhithu min dooni Allahi andadan
yuhibboonahum kahubbi Allahi waallatheena amanoo ashaddu hubban lillahi walaw
yara allatheena thalamoo ith yarawna alAAathaba anna alquwwata lillahi
jameeAAan waanna Allaha shadeedu alAAathabi
The second type of polytheism: the smaller polytheism. It is hypocrisy
(pretence). Allah Almighty has said: {So whoever hopes for the Meeting with
his Lord, let him work righteousness and associate none as a partner in the
worship of his Lord."} [Surat Al-Kahf 18:110].
{فَمَن كَانَ يَرْجُو لِقَاء رَبِّهِ فَلْيَعْمَلْ عَمَلاً صَالِحاً وَلَا
يُشْرِكْ بِعِبَادَةِ رَبِّهِ أَحَداً} [الكهف: 110]
Transliteration: faman kana yarjoo liqaa rabbihi falyaAAmal AAamalan
salihan wala yushrik biAAibadati rabbihi ahadan
The third type of polytheism: the hidden polytheism. The evidence is the
saying of the Prophet, prayers and peace of Allah be upon him: ''polytheism in
this nation is more hidden than the footsteps of the black ant on a black
screen in the darkness of the night.'' [Reported by Ibn Al-Baz with a good
chain of transmission]
»الشرك في هذه الأمة أخفى من دبيب النمل على صفاة سوداء في ظلمة الليل« ابن الباز
بإسناد حسن
Q45. What is the difference between predestination (al-qadâ') and the
Divine destiny (al-qadar)?
A. in the Arabic language al-qadar is the verbal noun of the Arabic verb
qaddara (predetermine), then it was used in at-taqdîr (appreciation and
elaboration of matters). It was also used in the preordainment of Allah to His
creation.
As for al-qadâ' it has been used in global governance, the predestination, and
what has been written in the first books. This could be also applied to al-qadar
which is the detail and discrimination.
Al-qadar could also be called on the al-qadâ', which is the global governance
of the occurrence of predestined things.
Al-qadâ' is also called on the religious legitimate rulings. Allah Almighty
has said: {and find in themselves no resistance against your decisions, and
accept (them) with full submission.} [Surat An-Nisâ' 4:65].
{ثُمَّ لاَ يَجِدُواْ فِي أَنفُسِهِمْ حَرَجاً مِّمَّا قَضَيْتَ} [النساء: 65]
Transliteration: thumma la yajidoo fee anfusihim harajan mimma qadayta
Al-qadâ' is called on ending and finishing something or an action, as shown in
His words the Almighty: {Then when the (Jumu'ah) Salât (prayer) is ended,}.
{فَإِذَا قُضِيَتِ الصَّلَاةُ}
Transliteration: Faitha qudiyati alssalatu
It is also called on the action itself, Allah Almighty has said: {So decree
whatever you desire to decree} [Taa-Haa 20:72]
{فَاقْضِ مَا أَنتَ قَاضٍ} [طه: 72]
Transliteration: faiqdi ma anta qadin
It is called on declaring something. Allah Almighty has said: {"O Malik
(Keeper of Hell)! Let your Lord make an end of us."}. [Az-Zukhruf 43:77]
{وَنَادَوْا يَا مَالِكُ لِيَقْضِ عَلَيْنَا رَبُّكَ} [الزخرف: 77]
Transliteration: Wanadaw ya maliku liyaqdi AAalayna rabbuka
It is called on the existence of torment. Allah almighty has said: {and the
Decree (of Allâh) was fulfilled (i.e. the destruction of the people of Nûh
(Noah).} [Hud 11:44]
{وَقُضِيَ الأَمْرُ} [هود: 44]
Transliteration:waqudiya alamru
It is called on the completion of things as in the words of Allah Almighty:
{And be not in haste (O Muhammad) with the Qur'ân before its revelation is
completed to you,} [Surat Tâha 20:114].
{وَلَا تَعْجَلْ بِالْقُرْآنِ مِن قَبْلِ أَن يُقْضَى إِلَيْكَ وَحْيُهُ} [طه:
114]
Transliteration: wala taAAjal bialqurani min qabli an yuqda ilayka wahyuhu
It is called on decisiveness and judgment; Allah Almighty has said: {And they
(all the creatures) will be judged with truth.}
{وَقُضِيَ بَيْنَهُم بِالْحَقِّ}
Transliteration: waqudiya baynahum bialhaqqi
It is called on the truth as His words, the Almighty: {Then He completed and
finished from their creation (as) seven heavens} [Surat Fussilat 41:12],
{فَقَضَاهُنَّ سَبْعَ سَمَاوَاتٍ} [فصلت: 12]
Transliteration: Faqadahunna sabAAa samawatin
And on inevitability as in the words of Allah Almighty: {and it is a matter
(already) decreed, (by Allâh).} [Mariam 18:21]
{وَكَانَ أَمْراً مَّقْضِيّاً} [مريم: 21]
Transliteration: wakana amran maqdiyyan
It is called on the religious order: {He has commanded that you worship none
but Him (i.e. His Monotheism) ;} [Yusuf 12:40],
{أَمَرَ أَلاَّ تَعْبُدُواْ إِلاَّ إِيَّاهُ} [يوسف: 40]
Transliteration: amara alla taAAbudoo illa iyyahu
It is called on obliging opponents to abide by the judgment, and on the
meaning of performance: {So when you have accomplished your Manasik}. [Al-Baqara
2:200]
{فَإِذَا قَضَيْتُم مَّنَاسِكَكُمْ} [البقرة: 200]
Transliteration: Faitha qadaytum manasikakum
Q46. is destiny whether good or evil as a whole from Allah?
A. destiny is both in good and evil. 'Ali, may Allah be pleased with him,
said: ''We were accompanying a funeral procession in Baqi-I-Gharqad. The
Messenger of Allah, peace and blessings of Allah be upon him, came to us and
sat and we sat around him. He had a small stick in his hand then he bent his
head and started scraping the ground with it. He then said, "There is none
among you, and not a created soul, but Allah has assigned for him their place
either in paradise or in Hell and it is also determined for him whether he
will be among the blessed or the wretched.''
A man said, "O Allah's Apostle! Should we not depend on what has been written
for us and leave the deeds?"
So he said: "whoever amongst us is blessed will do the deeds of a blessed
person and whoever amongst us will be wretched, will do the deeds of a
wretched person" Then he recited: {As for him who gives (in charity) and keeps
his duty to Allâh and fears Him, )5( And believes in Al-Husnâ. )6( We will
make smooth for him the path of ease (goodness). )7( But he who is greedy
miser and thinks himself self-sufficient. )8( And belies Al-Husnâ )9( We will
make smooth for him the path for evil.} [Surat Al-Lail 92:5-10]
{فَأَمَّا مَن أَعْطَى وَاتَّقَى (5) وَصَدَّقَ بِالْحُسْنَى (6) فَسَنُيَسِّرُهُ
لِلْيُسْرَى (7) وَأَمَّا مَن بَخِلَ وَاسْتَغْنَى (8) وَكَذَّبَ بِالْحُسْنَى
(9) فَسَنُيَسِّرُهُ لِلْعُسْرَى} [الليل: 1-5]
Transliteration: Faamma man aAAta waittaqa (5) Wasaddaqa bialhusna (6)
Fasanuyassiruhu lilyusra (7) Waamma man bakhila waistaghna (8) Wakaththaba
bialhusna (9) Fasanuyassiruhu lilAAusra
»كنا في جنازة في بقيع الغرقد ، فأتانا النبي صلى الله عليه وسلم ، فقعد وقعدنا
حوله ، ومعه مخصرة ، فنكس ، فجعل ينكت بمخصرته ، ثم قال: ما منكم من أحد ، ما من
نفس منفوسة ، إلا كتب مكانها من الجنة والنار ، وإلا قد كتب شقية أو سعيدة . فقال
رجل: يا رسول الله ، أفلا نتكل على كتابنا وندع العمل ، فمن كان منا من أهل
السعادة فسيصير إلى عمل أهل السعادة ، وأما من كان منا من أهل الشقاوة فسيصير إلى
عمل أهل الشقاوة ؟ قال: أما أهل السعادة فييسرون لعمل السعادة ، وأما أهل الشقاوة
فييسرون لعمل الشقاوة . ثم قرأ: {فأما من أعطى واتقى...} «متفق عليه
And in the Hadith: "Carry on doing (good deeds), for everybody will find it
easy to do (what will lead him to his destined place), the good deeds are made
easy for the blessed, and bad deeds are made easy for the wretched." Then he
recited: {As for him who gives (in charity) and keeps his duty to Allâh and
fears Him, (5) And believes in Al-Husnâ.}
{فَأَمَّا مَن أَعْطَى وَاتَّقَى (5)وَصَدَّقَ بِالْحُسْنَى}
Transliteration: Faamma man aAAta waittaqa (5) Wasaddaqa bialhusna
» اعملوا فكل ميسر . أما أهل السعادة فييسرون لعمل أهل السعادة . وأما أهل
الشقاوة فييسرون لعمل أهل الشقاوة " . ثم قرأ {فأما من أعطى واتقى (5) وصدق
بالحسنى} «رواه مسلم
Q47. what is the meaning of 'there is no god but Allah'?
A. its meaning is that there none who is worthy of being worshipped except
Allah, the evidence is the words of Allah Almighty: {And your Lord has decreed
that you worship none but Him}. [Al-Israa' 17:23]
{وَقَضَى رَبُّكَ أَلاَّ تَعْبُدُواْ إِلاَّ إِيَّاهُ} [الإسراء: 23]
Transliteration: Waqada rabbuka alla taAAbudoo illa iyyahu
His words {worship none} have the meaning of 'there is no god', and His words
{but Him} have the meaning 'but Allah'.
Q48. what is the monotheism ordained by Allah on his slaves before
performing prayers and observing fasting?
A. it is the Unification of Worship; so that you do not invoke anyone but
Allah alone Who has no partners. You do not invoke the Prophet, peace and
blessings of Allah be upon him, or no others. Allah Almighty has said: {And
the mosques are for Allâh (Alone): so invoke not anyone along with Allâh} [Surat
Al-Jinn 72:18].
{وَأَنَّ الْمَسَاجِدَ لِلَّهِ فَلَا تَدْعُوا مَعَ اللَّهِ أَحَداً} [الجن: 18]
Transliteration: Waanna almasajida lillahi fala tadAAoo maAAa Allahi ahadan
Q49. which is better: the poor who is patient or the rich who is grateful?
A. The issue of wealth and poverty, each of the patient and the grateful are
of the best believers, but the better of them is the more pious as allah
Almighty has said: {Verily, the most honorable of you with Allâh is that
(believer) who has At-Taqwâ (i.e. he is one of the Muttaqûn (the pious.)} [Al-Hujjurat
40:13]
{إِنَّ أَكْرَمَكُمْ عِندَ اللَّهِ أَتْقَاكُمْ} [الحجرات: 13]
Transliteration: inna akramakum AAinda Allahi atqakum
As for the limit of patience and gratefulness: the well-known among scholars
is that patience is not to panic, and gratefulness is to obey Allah by the
grace that He has given you.
Q50. what do you recommend me to do?
A. I recommend and urge you to be a jurisprudent in monotheism and to read its
books, they reveal the truth about monotheism which Allah has sent His
Messenger with. They also show the reality of polytheism which Allah and His
Messenger have forbidden. The Messenger has stated that Paradise is forbidden
to the polytheist and that his deeds are rendered as fruitless.
The most important thing is to know the truth of monotheism which Allah has
sent His Messenger with. By monotheism a man is considered a Muslim and is far
away from polytheism and polytheists.
Write for me something that Allah may benefit me with.
The first thing I advise you to do: pay attention to what Muhammad, peace and
blessings of Allah be upon him, has brought from Allah Almighty. He has come
from Allah with all that the people need. He has left nothing that will bring
them closer to Allah and His Paradise but he has ordered them to do. He has
left nothing that will keep them away from Allah and bring them closer to His
punishment but that he has forbidden them to do and has warned them against
it. Thus, Allah has settled the argument upon His creation till the Day of
Resurrection, no one has a plea against Allah after the mission of Muhammad,
peace and blessings of Allah be upon him.
Allah glorified and Exalted has said about him and his fellow Messengers:
{Verily, We have sent the revelation to you (O Muhammad) as We sent the
revelation to Nûh (Noah) and the Prophets after him;} [Surat An-Nisâ' 4:163]
{إِنَّا أَوْحَيْنَا إِلَيْكَ كَمَا أَوْحَيْنَا إِلَى نُوحٍ وَالنَّبِيِّينَ مِن
بَعْدِهِ}] النساء: 163]
Transliteration: Inna awhayna ilayka kama awhayna ila noohin
waalnnabiyyeena min baAAdihi
Till His saying: {Messengers as bearers of good news as well as of warning in
order that mankind should have no plea against Allâh after the (coming of)
Messengers. And Allâh is Ever All-Powerful, All-Wise} [Surat An-Nisâ' 4:165]
{لِئَلاَّ يَكُونَ لِلنَّاسِ عَلَى اللّهِ حُجَّةٌ بَعْدَ الرُّسُلِ وَكَانَ
اللّهُ عَزِيزاً حَكِيماً}] النساء: 165]
Transliteration: lialla yakoona lilnnasi AAala Allahi hujjatun baAAda
alrrusuli wakana Allahu AAazeezan hakeeman
The greatest thing of what he has brought from Allah, and the first thing he
has ordered people do is to believe in the Oneness of Allah by worshipping Him
alone with no partner, and by devotion to Him alone. Allah Glorified and
Exalted has said: {O you (Muhammad) enveloped in garments! [1]. Arise and
warn! [2]. And magnify your Lord (Allâh)!} [Surat Al-Muddathther 74:1-3].
{يَا أَيُّهَا الْمُدَّثِّرُ (1) قُمْ فَأَنذِرْ (2) وَرَبَّكَ فَكَبِّرْ} [المدثر:
1-3]
Transliteration: Ya ayyuha almuddaththiru (1) Qum faanthir (2) Warabbaka
fakabbir
The meaning of {And magnify your Lord (Allâh)} is to magnify your Lord by
believing in His monotheism by worshipping and by devotion to Him alone with
no partner. This was before the command of prayer, almsgiving and fasting,
Hajj and other rituals of Islam.
The meaning of {Arise and warn} is to warn about polytheism in the worshipping
of Allah alone with no partner. It was also said it is a warning against
adultery, theft, usury and injustice to the people and other major sins.
This is the greatest and most obligated principles of Islam. It is for this
principle that Allah has created His creation as shown in His words: {And I (Allâh)
created not the jinn and mankind except that they should worship Me (Alone).}
[Surat Az-Zâriyât 51:56].
{وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ} [الذاريات: 56]
Transliteration: Wama khalaqtu aljinna waalinsa illa liyaAAbudooni
For this principle Allah has sent His Messengers and revealed His Books. Allah
Almighty has said: {and verily, We have sent among every Ummah (community,
nation) a Messenger (proclaiming): "Worship Allâh (Alone), and avoid (or keep
away from) Tâghût (all false deities i.e. do not worship Tâghût besides Allâh)."}
[Surat An-Nahl 16:36].
{وَلَقَدْ بَعَثْنَا فِي كُلِّ أُمَّةٍ رَّسُولاً أَنِ اعْبُدُواْ اللّهَ
وَاجْتَنِبُواْ الطَّاغُوتَ} [النحل: 36]
Transliteration: Walaqad baAAathna fee kulli ommatin rasoolan ani oAAbudoo
Allaha waijtaniboo alttaghoota
And for it people has been dispersed between a Muslim and a disbeliever.
Whoever comes to Allah on the Day of Resurrection, believing in His
monotheism, not associating anything with Him, will enter Paradise. Whoever
comes to Him a polytheist will enter Hellfire even if he was the most
worshipper of people. This is the meaning of your saying: (there is no God but
Allah). The God is the One Who is invoked, the One Who is hoped for to bring
about good and to push away evil, the One Who is feared and Who is trusted in.
By Sheikh Al-Islam: Muhammad ibn Abdul Wahab, may Allah have mercy on him.
EsinIslam
Ramadan
Team
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EsinIslam.Com
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