EsinIslam
Ramadan
Ramadan Explorer
Abu Ameenah Bilal Philips
The word Ramadaan comes from the noun Ramad, which refers to ''the heat of the
stones arising from the intense heat of the sun.'' The ninth month was named
Ramadaan because when the Arabs changed the names of the months from the
ancient language, they named them according to the seasons in which they
happen to fall.
This month, which used to be called Natiq, fell during the summer, the time of
extreme heat.[1]
The Merits of Ramadaan
a) The Prophet (sallallahu 'alayhi wa sallam) was reported to have said that
''When Ramadaan comes, the gates of Paradise are opened.''[Reported by:
Bukhari]
«إذا دخل شهر رمضان فتحت أبواب السماء، وغلقت أبواب جهنم، وسلسلت الشياطين.»
رواه البخاري
The month of Ramadaan is a great opportunity for one to do the deeds that
could bring him/her closer to Paradise.
b) Fasting in Ramadaan is also an opportunity to atone for one's sins. Aboo
Hurayrah quoted the Prophet (sallallahu 'alayhi wa sallam) as saying, ''Who
ever fasts during the month of Ramadaan out of sincere faith and hoping for a
reward from Allaah will have all of his previous sins forgiven.''[Reported by:
Bukhari]
«من صام رمضان إيمانا واحتسابا غفر له ما تقدم من ذنبه»
رواه البخاري
c) Fasting also provides protection from evil for those who sincerely fast.
Allaah's Messenger (sallallahu 'alayhi wa sallam) was reported to have said,
''Fasting is a shield.'' [Reported by: Muslim]
«فإنه له وجاء»
رواه مسلم
d) Allaah has a special reward which He personally gives one who fasts
faithfully. Aboo Hurayrah related that the Prophet (sallallahu 'alayhi wa
sallam) quoted Allaah as saying, ''Every act of Aadam's descendants is for
themselves, except fasting. It is meant for Me alone, and I alone will give
the reward for it.'' [Reported by: Muslim]
«قال الله عز وجل: كل عمل ابن آدم له إلا الصيام . هو لي وأنا أجزي به.»
رواه مسلم
e) Perhaps the greatest and most unique merit of Ramadaan lies in the fact
that the Qur'aan, which is the last and only unchanged book of Divine Guidance
remaining in the world, was revealed during this month. Allaah states, ''The
month of Ramadaan is the one in which the Qur'aan was sent down as a (pure
source of) guidance for mankind. In it are clear teachings showing the Right
Way and the Criterion (for judging truth and falsehood).'' [Soorah al-Baqarah
2:185]
{شَهْرُ رَمَضَانَ الَّذِي أُنزِلَ فِيهِ الْقُرْآنُ هُدًى لِّلنَّاسِ
وَبَيِّنَاتٍ مِّنَ الْهُدَىٰ وَالْفُرْقَانِ}
البقرة 185
Transliteration: Shahru ramadana allathee onzila feehi alquranu hudan lilnnasi
wabayyinatin mina alhuda waalfurqani
This act of revelation represents the greatest blessing from Almighty Allaah
to mankind, who had become steeped in darkness and ignorance since the time of
the prior revelation. Without this supreme act of mercy, the weakening glimmer
of guidance would have gone out completely and oppression would have reigned
in all corners of the globe.
Sighting of the Moon
It is fard kifaayah (a collective duty) on the Muslims to make an effort to
sight the moon of Ramadaan on the 29th of Sha'baan. It is wrong to depend
solely on the calendar and other astronomical calculations to begin the fast,
as the Prophet (sallallahu 'alayhi wa sallam) himself instructed, ''Begin the
fast on the sighting of the moon and break the fast likewise, but if the sky
is cloudy (on the 29th of Sha'baan), then estimate it (by completing) 30days
of Sha'baan.[Reported by: Bukhari]
«صوموا لرؤيته وأفطروا لرؤيته، فإن غبي عليكم فأكملوا عدة شعبان ثلاثين.»
رواه البخاري
Definition of Sawm or Siyaam (Fasting)
The literal meaning of sawm is to restrain oneself from something. For
example, Allaah tells us in al-Qur'aan that Maryam said,''Surely I have vowed
to ar-Rahmaan (The Most Merciful, Allaah) to fast (sawm). [Maryam 19: 26]
{إِنِّي نَذَرْتُ لِلرَّحْمَـٰنِ صَوْمًا }
مريم 26
Transliteration: innee nathartu lilrrahmani sawman
The fast here means to be silent, that is, to abstain from speaking.
Islaamically, Sawm means to abstain from food, drink and sexual relation
between dawn and sunset.
Classification of Sawm
Sawm is waajib (compulsory) on Muslims, according to the Qur'aan an Sunnah
[tradition of the Prophet (sallallahu 'alayhi wa sallam)], during the ninth
month of the Hijree calendar, called Ramadaan, every year. Allaah said in the
Qur'aan,
''The month of Ramadaan: in it was sent down the Qur'aan, guidance to mankind
and a self-evident proof of that guidance and the standard for distinguishing
between right and wrong. Whosoever of you witnesses the month should fast
it...''[Al-Baqarah 2: 185]
{شَهْرُ رَمَضَانَ الَّذِي أُنزِلَ فِيهِ الْقُرْآنُ هُدًى لِّلنَّاسِ
وَبَيِّنَاتٍ مِّنَ الْهُدَىٰ وَالْفُرْقَانِ ۚ فَمَن شَهِدَ مِنكُمُ الشَّهْرَ
فَلْيَصُمْهُ ۖ }
البقرة 185
Transliteration: Shahru ramadana allathee onzila feehi alquranu hudan lilnnasi
wabayyinatin mina alhuda waalfurqani faman shahida minkumu alshshahra
falyasumhu
Ibn 'Umar reported that the Prophet (sallallahu 'alayhi wa sallam) stated, ''Islaam
is built on five (pillars): ....fasting in Ramadaan.''[Reported by: Bukhari]
«بني الإسلام على خمس: ....... وصوم رمضان »
رواه البخاري
Talhah ibn 'Ubaydillah reported that a man with his hair in disarray came to
the Prophet (sallallahu 'alayhi wa sallam) and said, ''O Allaah's Messenger,
inform me of what Allaah has made fard (obligatory) on me concerning
fasting.'' He (sallallahu 'alayhi wa sallam) said, ''The month of Ramadaan.''
So he asked, ''Is there anything other than that on me?'' He (sallallahu 'alayhi
wa sallam) said, ''No, except what you do voluntarily.'' He then said, ''Tell
me what Allaah has made fard on me concerning Zakaah, ''So he (sallallahu 'alayhi
wa sallam) informed him of the rites of Islaam. He then said, ''By He Who
ennobled you, I won't voluntarily do anything (extra) nor will I decrease in
any way what Allaah has made obligatory on me.'' The Prophet (sallallahu 'alayhi
wa sallam) then said, ''He will succeed if he spoke the truth (or, he will
enter Paradise if he was truthful).[Reported by: Bukhari]
«أن أعرابيا جاء إلى رسول الله صلى الله عليه وسلم ثائر الرأس ، فقال: يا رسول
الله، أخبرني ماذا فرض الله علي من الصلاة، فقال: الصلوات الخمس إلا أن تطوع شيئا.
فقال: أخبرني ما فرض الله علي من الصيام، فقال: شهر رمضان إلا أن تطوع شيئا. فقال:
أخبرني بما فرض الله علي من الزكاة، فقال: فأخبره رسول الله صلى الله عليه وسلم
شرائع الإسلام، قال: والذي أكرمك، لا أتطوع شيئا، ولا أنقص مما فرض الله علي شيئا.
فقال رسول الله صلى الله عليه وسلم: أفلح إن صدق، أو: دخل الجنة إن صدق.»
رواه البخاري
The Purpose of Fasting
The ultimate goal of the fast is to develop taqwa (consciousness of God) in
people, as Allaah said ''....so that it may produce Taqwaa in you.'' [Al-Baqara
2:183]
{لَعَلَّكُمْ تَتَّقُونَ }
البقرة 183
Transliteration: laAAallakum tattaqoona
Taqwaa is among the highest moral qualities that a Muslim can attain. It is
produced by placing a shield between one's self and Allaah's wrath, as the
root meaning of the word implies (i.e. taqwaa comes from the verb waqaa, which
means ''to safeguard''). This is achieved by being conscious of Allaah and all
His commandments at all times, which means avoiding the Haraam (prohibited) as
well as the makrooh (undesirable) and even some of the halaal (permissible)
wherever doubt arises.
Conditions for Being Required to Fast
1. To be Muslim.
2. To have reached puberty.
However, with young children it was the practice of the Prophet's companions
to encourage them to fast in order for them to get used to it at an early
age.[2]
3. To be sane.
'Alee ibn Abee Taalib and 'Aa'ishah both reported that Prophet Muhammad (sallallahu
'alayhi wa sallam) said, ''The pen is raised from (the book) of three
(individuals): the sleeper until he awakes, the child until he reaches
puberty, and the insane until he regains his sanity.''[Authenticated by:
Albani as saheeh]
«رفع القلم عن ثلاث ، عن النائم حتى يستيقظ ، وعن الصغير حتى يكبر ، وعن المجنون
حتى يعقل ، أو يفيق »
أخرجه الألباني
4. To be physically able.
5. To be a resident, not a traveler.
A menstruating woman does not pray or fast. Prayers need not be made up, but
fasting must be made up later when her menses are finished. Allaah has
permitted Muslims who are sick or physically unable to fast or are traveling
during Ramadaan to break their fasts and make up the missed days of Ramadaan.
Allaah says in the Qur'aan,''...and whoever is ill or journeying, for him is
the like number of other days. Allaah desires for you ease and does not desire
for you hardship; so you should complete the number and magnify Allaah for His
having guided you, that perhaps you may give thanks.'' [al-Baqarah 2:185]
{وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ ۗ
يُرِيدُ اللَّـهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ الْعُسْرَ
وَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللَّـهَ عَلَىٰ مَا هَدَاكُمْ
وَلَعَلَّكُمْ تَشْكُرُونَ }
البقرة 185
Transliteration: waman kana mareedan aw AAala safarin faAAiddatun min ayyamin
okhara yureedu Allahu bikumu alyusra wala yureedu bikumu alAAusra walitukmiloo
alAAiddata walitukabbiroo Allaha AAala ma hadakum walaAAallakum tashkuroona
The Benefits of Fasting
1. Fasting gives the individual a real taste of hunger and thirst which helps
him to realize the experience of the poor. This experience should instill a
desire to want to help those who are less fortunate by sharing food and wealth
with them.
2. It is required that the individual give up not only food, drink and sexual
relations, but also that he restrain from all forms of lying (e.g. backbiting,
slander, etc.). This is confirmed by the Prophet's (sallallahu 'alayhi wa
sallam) statement, ''Allaah has no need for the hunger and the thirst of the
person who does not restrain from telling lies and acting on them even while
observing the fast." [Reported by: Bukhari]
«من لم يدع قول الزور والعمل به، فليس لله حاجة في أن يدع طعامه وشرابه.»
رواه البخاري
He also said, ''When one of you is fasting, he should abstain from indecent
acts and unnecessary talk, and if someone begins an obscene conversation or
tries to pick an argument, he should simply tell him, 'I am
fasting'.''[Reported by: Bukhari]
«أن رسول الله صلى الله عليه وسلم قال: الصيام جنة، فلا يرفث ولا يجهل، وإن امرؤ
قاتله أو شاتمه، فليقل إني صائم»
رواه البخاري
So, if one observes the fast according to the above principles, it should
improve his moral character, making him more truthful and more careful about
what he says and does.
3. It has also been noted by medical experts that fasting improves the
physical health in numerous ways. For example, during the fast the body uses
up stored cholesterol (fats) which are often deposited in the blood system, as
well as in other fatty areas of the body. Thus, it helps to keep the body firm
and minimizes the danger of heart attacks.
4. Fasting trains the individual for Jihaad (fighting in the way of Allaah) by
giving him a good course in self-control. During war the desires of the
stomach and the private parts often lead soldiers of war to either commit
excesses or to unnecessarily expose themselves to danger.
Exemption from Fasting Ramadaan
1. Journey (Safar):
It is allowable for the traveler to break his fast while traveling, whether he
is subjected to rigors and hardships during his travels or not. Allaah says in
the Qur'aan,''...and whoever is ill or journeying, for him is the like number
of other days. Allaah desires for you ease and does not desire for you
hardship; so you should complete the number and magnify Allaah for His having
guided you, that perhaps you may give thanks.'' [al-Baqarah 2:185]
{وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ ۗ
يُرِيدُ اللَّـهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ الْعُسْرَ
وَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللَّـهَ عَلَىٰ مَا هَدَاكُمْ
وَلَعَلَّكُمْ تَشْكُرُونَ }
البقرة 185
Transliteration: waman kana mareedan aw AAala safarin faAAiddatun min ayyamin
okhara yureedu Allahu bikumu alyusra wala yureedu bikumu alAAusra walitukmiloo
alAAiddata walitukabbiroo Allaha AAala ma hadakum walaAAallakum tashkuroona
2. Sickness (Marad):
If one has an illness that would be worsened by fasting, or fasting would
delay the cure, the fast may be abandoned. For example, a person with diabetes
may have to eat every few hours to maintain his blood sugar level, or an
epileptic may have to take his medicine at regular intervals to prevent a
seizure. Allaah says in the Qur'aan,''...and whoever is ill or
journeying......'' [al-Baqarah 2:185]
{وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ }
البقرة 185
Transliteration: waman kana mareedan aw AAala safarin
3. Pregnancy (Haml):
If a woman feels that if she fasts, the fetus will be harmed or she herself
will be weakened dangerously, she is permitted to leave the fast.[3]
4. Breast-feeding (Ridaa'ah):
If a breast-feeding mother or wet-nurse feels that fasting would he harmful to
the baby or herself she is allowed to abandon the fast.
5. Weakness (Da'f) or Old Age (Kibar as-Sinn):
(a) If a person is convalescing (regaining his strength) after an illness and
fears that the fast would make him sick again, he is allowed to defer fasting.
(b) If a person has become extremely weak due to old age, he is allowed to
abandon fasting.[4]
6. Jihaad (War):
(a) If a person is about to participate in jihaad and fears that the fasting
would weaken him, he may defer the fast.
(b) If jihaad is in progress, participants are allowed to postpone the fast.
Kaffaarah (Atonement)
Kaffaarah is the punishment as a compensation for a sin one has committed or
for an obligatory deed that one was unable to do or the intentional breaking
of the fast in Ramadaan. The Kaffaarah for breaking the fast of Ramadaan is as
follows:
1. If the fast of Ramadaan is invalidated intentionally by intercourse, its
expiation (Compensation) is fasting for two months consecutively. If one is
unable to fast sixty days, he must feed sixty poor persons or one person for
sixty days.[5]
It should be noted, however, that even these acts do not make up for the lost
day(s) of fasting.[6]
2. A person who has become extremely weak due to old age or disease and has no
hope of an early recovery and is unable to fast, is required by Sharee'ah to
feed an indigent person for every missed day. One can give it in the form of
food or one can make someone else an agent, giving him the money to buy the
food and give it to the poor. This feeding of the poor in lieu of fasting is
called fidyah (redemption).
3. A woman who breaks her fast due to menses (hayd), bleeding after child
birth (nifaas), pregnancy, suckling (ridaa'ah) or the like is only required to
make up the days which she missed before the next Ramadaan.[7]
Permissible Acts While Fasting
a) Cleaning the teeth with the siwaak (tooth-stick) or its modern substitute,
the toothbrush, is allowed, as the Prophet (sallallahu 'alayhi wa sallam) used
to use the siwaak often while fasting.[8] It is better to avoid the use of
toothpaste during fasting hours.
b) Donating blood or unintentional vomiting do not break the fast.[9]
c) Kissing one's wife while fasting does not break the fast, as long as
moderation is observed.[10]
d) Taking medicine by way of injection, nasal sprays or eye drops does not
break the fast, as they are not a form of eating.[11]
e) Eating or drinking accidentally or out of forgetfulness does not break the
fast.[12]
f) Bathing, swimming, or sitting in water to cool off while fasting is
permissible.[13]
g) For someone to rinse out the mouth or to taste food or drink which is being
prepared, spitting it all back out without swallowing any of the food or
drink, is also permissible.[14]
h) Swallowing one's saliva does not break the fast.[15]
FUNDAMENTALS OF FASTING
Niyyah (Intention)
For the compulsory fast of
Ramadaan to be accepted, the intention to fast must be made before Fajr each
day. The Prophet (sallallahu 'alayhi wa sallam) was reported by Hafsah to have
said, ''Whoever does not intend to fast before Fajr will have no
fast.''[Reported by: Ibn Hazm]
«لا صيام لمن لم يبيته من الليل»
رواه بن حزم
As with Salaah, there is no verbal formula one says to mark one's intention.
To wake up for the pre-dawn meal is an expression of the intention to fast.
Even of one didn't wake up for suhoor, to simply make up one's mind before
sleeping that one will be fasting the next day is sufficient.
Suhoor (Pre-Dawn Meal)
The fast begins with a
light meal known as suhoor, which is taken just before the break of dawn.The
Prophet sallallahu 'alayhi wa sallam encouraged his followers to take this
meal, even if it is only a drink of water. Anas ibn Maalik said that Prophet
Muhammad (sallallahu 'alayhi wa sallam) said, ''Take suhoor for surely there
is barakah (blessing) in it.''[Reported by: Bukhari]
«تسحروا فإن في السحور بركة»
رواه البخاري
When the athaan of Fajr is sounded, this signals the beginning of the fast and
one should not begin to eat anything at this point. If one has in his hand
food or drink when the athaan is called, he should finish eating what he wants
from it before putting it down. Aboo Hurayrah reported that Allaah's Messenger
(sallallahu 'alayhi wa sallam) said, ''If one of you hears the athaan and a
vessel remains in his hand, he should not put it down until he has had what he
desires from it.''[Reported by: Albani as Saheeh]
«إذا سمع أحدكم النداء ، و الإناء على يده ، فلا يضعه ، حتى يقضي حاجته منه »
أخرجه الألباني
Iftaar (Breaking Fast)
It is highly recommended that the fast be broken as soon as Maghrib (setting
of the sun) occurs. The Prophet (sallallahu 'alayhi wa sallam) said, ''People
will remain happy and prosperous as long as they hasten to break the
fast.''[Reported by: Bukhari]
«أن رسول الله صلى الله عليه وسلم قال : لا يزال الناس بخير ما عجلوا الفطر»
رواه البخاري
It is also recommended that the fast be broken with dates and water if
available. Anas ibn Maalik said, ''The Prophet (sallallahu 'alayhi wa sallam)
used to break his fast with a few dates just before the beginning of
Salaatul-Maghrib. If fresh dates were not available he would break his fast by
drinking a little water.''[Sunan Abu Dawud]
«كان رسول الله صلى الله عليه وسلم يفطر على رطبات قبل أن يصلي فإن لم تكن
رطبات فعلى تمرات فإن لم تكن حسا حسوات من ماء»
سنن أبي داود
Du'aa for Breaking the Fast
(Thahabath-tham'u wab-tallatil-'urooqu wa thabatal-ajru inshaa' Allaah.)
''The thirst has gone, the arteries are moist, and the reward
set, Allaah willing.''[Sunan Abu Dawud]
«وقال كان رسول الله صلى الله عليه وسلم إذا أفطر قال ذهب الظمأ وابتلت العروق
وثبت الأجر إن شاء الله»
سنن أبي داود
----------------------------------------------------------------------
[1] E.W. Lane, Lane's Lexicon, vol. 1, pp. 1156-7.
[2] Collected by al-Bukhaaree (Sahih Al-Bukhari (Arabic-English), vol.3, pp.
64-5, no. 115).
[3] Sunan Abu Dawud (English Trans.), vol.2, p 633, no. 2310 and authenticated
in Saheeh Sunan Abee Daawood, vol. 2, p. 441, no. 2032
[4] Soorah al-Baqarah (2): 184, Sahih Al-Bukhari, vol. 6, pp26-7, no. 32
[5] Sahih Al-Bukhari (Arabic-English), vol.3, p.89, no.157; Sahih Muslim
(English Trans.), vol.2, p. 540, no.2457. The Hadeeth mentions this
compensation in the case of intercourse during the daytime of Ramadaan. The
Shaafi'ee and Hanbalee mathhabs restrict the ruling to this cause. The
Hanafees and Maalikees extend it to eating and drinking as well, arguing by
analogy. The other school denies the validity of the analogy here, saying
there is a difference in kind between the enormity of breaking the fast by
intercourse and breaking it by eating or drinking
[6] Sahih Al-Bukhari (Arabic-English), vol.3, pp. 87-8, Ch. 29
[7] This is the majority position. It should however be noted, that if a woman
breastfeeds for two years, she may miss upto three Ramadaans if she also gave
up fasting in her pregnancy. And perhaps she will be pregnant again after the
two years of breast-feeding. For this reason, perhaps, Ibn 'Abbaas instructed
a pregnant or breast feeding woman to feed a poor person for each day of
fasting she missed in Ramadaan. (Sunan Abu Dawud (English Trans.) vol.2,
p.633, nos.2310-1)
[8] Sahih Al-Bukhari (Arabic-English), vol.3, pp. 85-6, Chapter. (27)
[9]1 Sahih Al-Bukhari (Arabic-English), vol.3, pp. 90, Chapter. (32)
[10] Sahih Al-Bukhari (Arabic-English), vol.3, pp. 82-3, no.150; Sahih Muslim
(English Trans.), vol.2, p.537, no.2436
[11] Sahih Al-Bukhari (Arabic-English), vol.3, p.87, Chapter (28).
[12] Sahih Muslim (English Trans.), vol.2, p.567, no.2575.
[13] Sahih Al-Bukhari (Arabic-English), vol.3, p.83-4, Chapter (25).
[14] Ibid.
[15] Ibid.
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