Suggested Program For The Muslim During Ramadan
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Ramadan
Ramadan Explorer
Firstly, let me congratulate you on the beginning of the blessed month of
Ramadan; I hope that Allaah will accept fasting and prayers from us and from
you.
I hope that I can make the most of this opportunity to do as much worship and
earn as much reward as possible. I hope that you could give me a program that
is suitable for me and my family so that we can make the most of this month in
goodness and obedience.
Praise be to Allaah.
May Allaah accept all our righteous words and deeds, and help us to be sincere
in secret and in public.
There follows a suggested program for the Muslim during this blessed month:
The Muslim's day in Ramadan:
The Muslim starts his day with suhoor before Fajr prayer. It is better to
delay suhoor until the latest possible time of the night.
Then after that the Muslim gets ready for Fajr prayer before the adhaan. So he
does wudoo' at home and goes out to the mosque before the adhaan.
When he enters the mosque, he prays two rak'ahs (tahiyyat al-masjid – greeting
the mosque). Then he sits and keeps busy making du'aa', or reading Qur'aan, or
reciting dhikr, until the muezzin gives the call to prayer. He repeats what
the muezzin says, and says the du'aa' narrated from the Prophet (peace and
blessings of Allaah be upon him) to be said after the adhaan ends. Then after
that he prays two rak'ahs (the regular Sunnah of Fajr), then he occupies
himself with du'aa' and reading Qur'aan until the iqaamah for prayer is given.
He is in a state of prayer so long as he is waiting for the prayer.
After offering the prayer in congregation, he recites the dhikrs that are
prescribed following the salaam at the end of the prayer. After that if he
wants to sit in the mosque until the sun has risen, reciting dhikr and reading
Qur'aan, that is preferable, and that is what the Prophet (peace and blessings
of Allaah be upon him) used to do after Fajr prayer.
Then about one-quarter of an hour after the sun has risen, if he wants he can
pray Duha prayer (a minimum of two rak'ahs), and that is good. Or if he wants
he can delay it until the preferred time, which is when the day has grown
hotter and the sun is higher in the sky – that is better.
Then if he wants he may sleep to prepare himself for going to work, and he can
intend by sleeping to strengthen himself for worship and earning a living, so
that he will be rewarded for it in sha Allah. He should also follow the
etiquette of sleep that is prescribed in sharee'ah, both actions and words.
Then he goes to work, and when the time for Zuhr prayer comes, he goes to the
mosque early, before the adhaan or immediately after it, and he should get
ready to pray beforehand. So he prays four rak'ahs with two tasleems (the
regular Sunnah before Zuhr), then he keeps busy reading Qur'aan until the
iqaamah for prayer is given, and he prays with the congregation, then he prays
two rak'ahs (the regular Sunnah after Zuhr).
Then after the prayer he goes and finishes whatever of his work is left, until
it is time to leave work. If there is a long time to go after finishing his
work until the time for 'Asr prayer, then he can rest. But if there is not
enough time and he fears that if he sleeps he will miss 'Asr prayer, then he
should keep busy doing something suitable until the time for 'Asr comes, such
as going to the market to buy some things that his family needs and the like,
or going straight to the mosque when he has finished his work, and staying in
the mosque until he has prayed 'Asr.
Then after 'As, it depends on his circumstances. If he can stay in the mosque
and keep busy reading Qur'aan, this is a great opportunity. But if he feels
tired, then he should rest at this time so that he will be ready to pray
taraaweeh at night.
Before the adhaan for Maghrib, he should get ready to break his fast, and he
should do something at this time that will benefit him, whether reading
Qur'aan, making du'aa', or having a useful conversation with his wife and
children.
One of the best things that he can do at this time is to take part in offering
iftaar to those who are fasting, whether by bringing food to them or helping
to distribute it to them and organizing that. This brings a great joy which no
one knows except those who have experienced it.
After iftaar, he goes and prays in congregation in the mosque, and after the
prayer he prays two rak'ahs (the regular Sunnah of Maghrib). Then he goes back
home and eats whatever is available – without eating too much. Then he looks
for a suitable way for himself and his family to spend this time, whether
reading a book of stories, or a book on practical rulings, or a quiz, or
permissible conversation, or any other useful idea that is of interest to the
members of the family and will distracts them from the haraam things that
appear in the media which regard this as their prime time, so you find the
media transmitting their most attractive programs at that time, that may
contain immoral and obscene material. Strive to turn away from that, and fear
Allaah with regard to your ''flock'' (i.e., your family) concerning whom you
will be questioned on the Day of Resurrection, so be prepared to answer the
questions.
Then get ready for 'Isha' prayer, go to the mosque and keep busy reading
Qur'aan or listening to the lesson being given in the mosque.
Then after that perform 'Isha' prayer, then pray two rak'ahs (the regular
Sunnah of 'Isha'), then pray taraaweeh behind the imam with humility and
focus, pondering the meanings of what is recited. Do not finish until the imam
finishes. The Prophet (peace and blessings of Allaah be upon him) said:
''Whoever stands (and prays) with the imam until he finishes, it will be
recorded as if he spent the night in prayer.'' [Narrated by At-Tirmidhi,
Classed as saheeh by al-Albaani]
«إنه من قام مع الإمام حتى ينصرف كتب له قيام ليلة» رواه الترمذي وصححه الألباني
Then after Taraaweeh you can make a program for yourself that is suited to
your circumstances and personal commitments. But you should pay attention to
the following:
Keeping away from all haraam things and whatever may lead to them.
Paying attention to ensuring that your family avoid falling into any haraam
thing or whatever may lead to that, in a wise manner, such as preparing a
program just for them, or taking them out for leisure trips to permissible
places, or keeping them away from bad friends, or looking for good friends for
them.
Keeping busy with things that take priority.
Then you should try to sleep early, whilst paying attention to the etiquette
of sleep as prescribed in sharee'ah, both actions and words. If you read some
Qur'aan or some beneficial books before going to sleep, that is something
good, especially if you have not yet completed your daily portion of Qur'aan –
so do not go to sleep until you have completed it.
Then wake up before suhoor, allowing enough time to recite du'aa', because
this time – the last third of the night – is the time when Allaah descends,
and Allaah has praised those who seek His forgiveness at this time, and has
promised those who call upon Him at this time that He will answer them, and
that He will accept the repentance of those who repent to Him at this time. So
do not neglect this great opportunity.
Friday:
Friday is the best day of the week, so you should have a special program of
worship on this day, in which you pay attention to the following:
- Coming early to Jumu'ah prayer.
- Staying in the mosque after 'Asr prayer, and keeping busy with reading
Qur'aan and making du'aa' until the last hour of this day, for that is a time
when du'aa's are answered.
- Make this day an opportunity for completing some of your deeds that you did
not finish during the week, such as completing your weekly portion of Qur'aan,
or finishing reading a book or listening to a tape and other good deeds.
The last ten days of Ramadan:
The last ten days of Ramadan include Laylat al-Qadr which is better than a
thousand months. Hence it is prescribed for a person to observe i'tikaaf
(''retreat'' for the purpose of worship) in the mosque during these ten days,
as the Prophet (peace and blessings of Allaah be upon him) used to do, seeking
Laylat al-Qadr. Whoever can observe i'tikaaf at this time, this is a great
blessing from Allaah.
Whoever cannot observe i'tikaaf for the entire period should do as much as he
is able to.
If he is not able to do i'tikaaf at all, then he should try to spend the
nights in worship. Praying qiyaam, reading Qur'aan, remembering Allaah and
making du'aa'. He should prepare for that by resting during the day so that he
will be able to stay up at night.
Note:
This program is just a suggestion. It is a flexible schedule that each person
can adapt to his own circumstances.
This program pays attention to the Sunnahs that are proven from the Prophet
(peace and blessings of Allaah be upon him). It does not mean that everything
mentioned here is an obligatory duty, rather it includes many things that are
Sunnah and mustahabb.
The most beloved of actions to Allaah are those which are continuous even if
they are little. At the beginning of the month a person may be keen to do acts
of worship, then he may slow down. Beware of that, and strive to persist in
all the actions that you do in this blessed month.
The Muslim should strive to organize his time in this blessed month so that he
will not miss out on a great opportunity to do more good and righteous deeds.
For example, a person should try to buy all the things that the family needs
before the month begins, and he should buy day-to-day needs at times when the
stores are not crowded, and visits to friends and family should be organized
in such a way that they do not distract from acts of worship.
Make doing lots of acts of worship and drawing closer to Allaah your priority
in this blessed month.
Resolve at the beginning of the month to go to the mosque early at the times
of prayer, and to complete the Book of Allaah, and to regularly pray qiyaam
al-layl in this great month, and to spend (in charity) what you can of your
wealth.
Make the most of the opportunity that the month of Ramadan brings to
strengthen your connection to the Book of Allaah, by utilizing the following
means:
- Read the verses correctly. The way to do that is to have your reading
corrected by someone who knows how to read well. If you cannot do that, then
by listening to tapes of expert readers.
- Revise what Allaah has enabled you to memorize, and memorize some more.
- Read the tafseer (commentary) on the verses, either by looking up the verses
you do not understand in reliable books of tafseer such as Tafseer al-Baghawi
and Tafseer Ibn Katheer and Tafseer al-Sa'di, or by making a program to read a
book of tafseer. Start first with the thirtieth Juz' (section) of the Qur'aan,
then move on to the twenty-ninth juz', and so on.
- Strive to apply the commands that you read in the Book of Allaah.
We ask Allaah to perfect for us the blessing of Ramadan, and to help us fast
and pray qiyaam throughout the whole month, and to accept (these acts of
worship) from us, and to forgive us for our shortcomings.
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