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22. Surah Al-Hajj سورة الحج

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Ayah  22:1  الأية
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بِسْم ِ اللهِ الرَّحْمَٰنِ الرَّحِيمِ
يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ ۚ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ
Sahih International
 
O mankind, fear your Lord. Indeed, the convulsion of the [final] Hour is a terrible thing.

Muhsin Khan
 
O mankind! Fear your Lord and be dutiful to Him! Verily, the earthquake of the Hour (of Judgement) is a terrible thing.

Pickthall
 
O mankind! Fear your Lord. Lo! the earthquake of the Hour (of Doom) is a tremendous thing.

Yusuf Ali
 
O mankind! fear your Lord! for the convulsion of the Hour (of Judgment) will be a thing terrible!

Shakir
 
O people! guard against (the punishment from) your Lord; surely the violence of the hour is a grievous thing.

Dr. Ghali
 
O you mankind, be pious to your Lord; surely the earthquake of the Hour is a tremendous thing.

Ayah  22:2  الأية
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يَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّا أَرْضَعَتْ وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى النَّاسَ سُكَارَىٰ وَمَا هُم بِسُكَارَىٰ وَلَٰكِنَّ عَذَابَ اللهِ شَدِيدٌ
Sahih International
 
On the Day you see it every nursing mother will be distracted from that [child] she was nursing, and every pregnant woman will abort her pregnancy, and you will see the people [appearing] intoxicated while they are not intoxicated; but the punishment of Allah is severe.

Muhsin Khan
 
The Day you shall see it, every nursing mother will forget her nursling, and every pregnant one will drop her load, and you shall see mankind as in a drunken state, yet they will not be drunken, but severe will be the Torment of Allah.

Pickthall
 
On the day when ye behold it, every nursing mother will forget her nursling and every pregnant one will be delivered of her burden, and thou (Muhammad) wilt see mankind as drunken, yet they will not be drunken, but the Doom of Allah will be strong (upon them).

Yusuf Ali
 
The Day ye shall see it, every mother giving suck shall forget her suckling-babe, and every pregnant female shall drop her load (unformed): thou shalt see mankind as in a drunken riot, yet not drunk: but dreadful will be the Wrath of Allah.

Shakir
 
On the day when you shall see it, every woman giving suck shall quit in confusion what she suckled, and every pregnant woman shall lay down her burden, and you shall see men intoxicated, and they shall not be intoxicated but the chastisement of Allah will be severe.

Dr. Ghali
 
On the Day you will see it, every suckling female will get distracted away from whatever she has suckled, and every pregnant female will lay down her burden; and you see mankind drunken, and in no way are they drunken but the torment of Allah is strict.

Ayah  22:3  الأية
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وَمِنَ النَّاسِ مَن يُجَادِلُ فِي اللهِ بِغَيْرِ عِلْمٍ وَيَتَّبِعُ كُلَّ شَيْطَانٍ مَّرِيدٍ
Sahih International
 
And of the people is he who disputes about Allah without knowledge and follows every rebellious devil.

Muhsin Khan
 
And among mankind is he who disputes concerning Allah, without knowledge, and follows every rebellious (disobedient to Allah) Shaitan (devil) (devoid of each and every kind of good).

Pickthall
 
Among mankind is he who disputeth concerning Allah without knowledge, and followeth each froward devil;

Yusuf Ali
 
And yet among men there are such as dispute about Allah, without knowledge, and follow every evil one obstinate in rebellion!

Shakir
 
And among men there is he who disputes about Allah without knowledge and follows every rebellious Shaitan;

Dr. Ghali
 
And among mankind is he who disputes concerning Allah without knowledge and closely follows every most insurgent Shayatin (The ever-vicious ones, i.e., the devils).

Ayah  22:4  الأية
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كُتِبَ عَلَيْهِ أَنَّهُ مَن تَوَلَّاهُ فَأَنَّهُ يُضِلُّهُ وَيَهْدِيهِ إِلَىٰ عَذَابِ السَّعِيرِ
Sahih International
 
It has been decreed for every devil that whoever turns to him - he will misguide him and will lead him to the punishment of the Blaze.

Muhsin Khan
 
For him (the devil) it is decreed that whosoever follows him, he will mislead him, and will drive him to the torment of the Fire. [Tafsir At-Tabari]

Pickthall
 
For him it is decreed that whoso taketh him for friend, he verily will mislead him and will guide him to the punishment of the Flame.

Yusuf Ali
 
About the (Evil One) it is decreed that whoever turns to him for friendship, him will he lead astray, and he will guide him to the Penalty of the Fire.

Shakir
 
Against him it is written down that whoever takes him for a friend, he shall lead him astray and conduct him to the chastisement of the burning fire.

Dr. Ghali
 
Against him is written down that whomever takes the devil as patron then the devil leads into error and guides him to the torment of the Blaze.

Ayah  22:5  الأية
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يَا أَيُّهَا النَّاسُ إِن كُنتُمْ فِي رَيْبٍ مِّنَ الْبَعْثِ فَإِنَّا خَلَقْنَاكُم مِّن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ مِن مُّضْغَةٍ مُّخَلَّقَةٍ وَغَيْرِ مُخَلَّقَةٍ لِّنُبَيِّنَ لَكُمْ ۚ وَنُقِرُّ فِي الْأَرْحَامِ مَا نَشَاءُ إِلَىٰ أَجَلٍ مُّسَمًّى ثُمَّ نُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوا أَشُدَّكُمْ ۖ وَمِنكُم مَّن يُتَوَفَّىٰ وَمِنكُم مَّن يُرَدُّ إِلَىٰ أَرْذَلِ الْعُمُرِ لِكَيْلَا يَعْلَمَ مِن بَعْدِ عِلْمٍ شَيْئًا ۚ وَتَرَى الْأَرْضَ هَامِدَةً فَإِذَا أَنزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ وَأَنبَتَتْ مِن كُلِّ زَوْجٍ بَهِيجٍ
Sahih International
 
O People, if you should be in doubt about the Resurrection, then [consider that] indeed, We created you from dust, then from a sperm-drop, then from a clinging clot, and then from a lump of flesh, formed and unformed - that We may show you. And We settle in the wombs whom We will for a specified term, then We bring you out as a child, and then [We develop you] that you may reach your [time of] maturity. And among you is he who is taken in [early] death, and among you is he who is returned to the most decrepit [old] age so that he knows, after [once having] knowledge, nothing. And you see the earth barren, but when We send down upon it rain, it quivers and swells and grows [something] of every beautiful kind.

Muhsin Khan
 
O mankind! If you are in doubt about the Resurrection, then verily! We have created you (i.e. Adam) from dust, then from a Nutfah (mixed drops of male and female sexual discharge i.e. offspring of Adam), then from a clot (a piece of thick coagulated blood) then from a little lump of flesh, some formed and some unformed (miscarriage), that We may make (it) clear to you (i.e. to show you Our Power and Ability to do what We will). And We cause whom We will to remain in the wombs for an appointed term, then We bring you out as infants, then (give you growth) that you may reach your age of full strength. And among you there is he who dies (young), and among you there is he who is brought back to the miserable old age, so that he knows nothing after having known. And you see the earth barren, but when We send down water (rain) on it, it is stirred (to life), it swells and puts forth every lovely kind (of growth).

Pickthall
 
O mankind! if ye are in doubt concerning the Resurrection, then lo! We have created you from dust, then from a drop of seed, then from a clot, then from a little lump of flesh shapely and shapeless, that We may make (it) clear for you. And We cause what We will to remain in the wombs for an appointed time, and afterward We bring you forth as infants, then (give you growth) that ye attain your full strength. And among you there is he who dieth (young), and among you there is he who is brought back to the most abject time of life, so that, after knowledge, he knoweth naught. And thou (Muhammad) seest the earth barren, but when We send down water thereon, it doth thrill and swell and put forth every lovely kind (of growth).

Yusuf Ali
 
O mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust, then out of sperm, then out of a leech-like clot, then out of a morsel of flesh, partly formed and partly unformed, in order that We may manifest (our power) to you; and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much), and (further), thou seest the earth barren and lifeless, but when We pour down rain on it, it is stirred (to life), it swells, and it puts forth every kind of beautiful growth (in pairs).

Shakir
 
O people! if you are in doubt about the raising, then surely We created you from dust, then from a small seed, then from a clot, then from a lump of flesh, complete in make and incomplete, that We may make clear to you; and We cause what We please to stay in the wombs till an appointed time, then We bring you forth as babies, then that you may attain your maturity; and of you is he who is caused to die, and of you is he who is brought back to the worst part of life, so that after having knowledge he does not know anything; and you see the earth sterile land, but when We send down on it the water, it stirs and swells and brings forth of every kind a beautiful herbage.

Dr. Ghali
 
O you mankind, in case you are suspicious as to the Rising again, then surely We created you from dust, thereafter from a sperm-drop, thereafter from a clot, (i.e., embryo) thereafter from a chewed up morsel in shapely created form and other than shapely created (from) that We make (it) evident for you. And We make to reside in the wombs whatever We decide till a stated term, thereafter We bring you out as young children, (Literally: as a child) thereafter that you may reach full age. And among you there is he who is taken up, (i.e., dies) and among you there is he who is turned back to the most decrepit age, so that even after (some) knowledge, he knows nothing (Literally: he does not know a thing). And you see the earth torpid; then when We send down water upon it, it shakes and swells and grows of every (growth) a delightful pair.

Ayah  22:6  الأية
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ذَٰلِكَ بِأَنَّ اللهَ هُوَ الْحَقُّ وَأَنَّهُ يُحْيِي الْمَوْتَىٰ وَأَنَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
Sahih International
 
That is because Allah is the Truth and because He gives life to the dead and because He is over all things competent

Muhsin Khan
 
That is because Allah, He is the Truth, and it is He Who gives life to the dead, and it is He Who is Able to do all things.

Pickthall
 
That is because Allah, He is the Truth and because He quickeneth the dead, and because He is Able to do all things;

Yusuf Ali
 
This is so, because Allah is the Reality: it is He Who gives life to the dead, and it is He Who has power over all things.

Shakir
 
This is because Allah is the Truth and because He gives life to the dead and because He has power over all things

Dr. Ghali
 
That is for that Allah -He is The Truth, and that He gives life to the dead and that He is Ever-Determiner over everything.

Ayah  22:7  الأية
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وَأَنَّ السَّاعَةَ آتِيَةٌ لَّا رَيْبَ فِيهَا وَأَنَّ اللهَ يَبْعَثُ مَن فِي الْقُبُورِ
Sahih International
 
And [that they may know] that the Hour is coming - no doubt about it - and that Allah will resurrect those in the graves.

Muhsin Khan
 
And surely, the Hour is coming, there is no doubt about it, and certainly, Allah will resurrect those who are in the graves.

Pickthall
 
And because the Hour will come, there is no doubt thereof; and because Allah will raise those who are in the graves.

Yusuf Ali
 
And verily the Hour will come: there can be no doubt about it, or about (the fact) that Allah will raise up all who are in the graves.

Shakir
 
And because the hour is coming, there is no doubt about it; and because Allah shall raise up those who are in the graves.

Dr. Ghali
 
And for that the Hour is coming up; there is no suspicion about it, and that Allah will make whomever is in the tombs to rise again.

Ayah  22:8  الأية
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وَمِنَ النَّاسِ مَن يُجَادِلُ فِي اللهِ بِغَيْرِ عِلْمٍ وَلَا هُدًى وَلَا كِتَابٍ مُّنِيرٍ
Sahih International
 
And of the people is he who disputes about Allah without knowledge or guidance or an enlightening book [from Him],

Muhsin Khan
 
And among men is he who disputes about Allah, without knowledge or guidance, or a Book giving light (from Allah),

Pickthall
 
And among mankind is he who disputeth concerning Allah without knowledge or guidance or a scripture giving light,

Yusuf Ali
 
Yet there is among men such a one as disputes about Allah, without Knowledge, without Guidance, and without a Book of Enlightenment,-

Shakir
 
And among men there is he who disputes about Allah without knowledge and without guidance and without an illuminating book,

Dr. Ghali
 
And among mankind is he who disputes concerning Allah without knowledge or guidance or an Enlightening Book.

Ayah  22:9  الأية
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ثَانِيَ عِطْفِهِ لِيُضِلَّ عَن سَبِيلِ اللهِ ۖ لَهُ فِي الدُّنْيَا خِزْيٌ ۖ وَنُذِيقُهُ يَوْمَ الْقِيَامَةِ عَذَابَ الْحَرِيقِ
Sahih International
 
Twisting his neck [in arrogance] to mislead [people] from the way of Allah . For him in the world is disgrace, and We will make him taste on the Day of Resurrection the punishment of the Burning Fire [while it is said],

Muhsin Khan
 
Bending his neck in pride (far astray from the Path of Allah), and leading (others) too (far) astray from the Path of Allah. For him there is disgrace in this worldly life, and on the Day of Resurrection We shall make him taste the torment of burning (Fire).

Pickthall
 
Turning away in pride to beguile (men) from the way of Allah. For him in this world is ignominy, and on the Day of Resurrection We make him taste the doom of burning.

Yusuf Ali
 
(Disdainfully) bending his side, in order to lead (men) astray from the Path of Allah: for him there is disgrace in this life, and on the Day of Judgment We shall make him taste the Penalty of burning (Fire).

Shakir
 
Turning away haughtily that he may lead (others) astray from the way of Allah; for him is disgrace in this world, and on the day of resurrection We will make him taste the punishment of burning:

Dr. Ghali
 
Bending his side (i.e., dissuading) to lead into error away from the way of Allah; for him is disgrace in the present (life), (Literally: the lowly "life", i.e., the life of this world) and on the Day of the Resurrection We will let him taste the torment of burning.

Ayah  22:10  الأية
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ذَٰلِكَ بِمَا قَدَّمَتْ يَدَاكَ وَأَنَّ اللهَ لَيْسَ بِظَلَّامٍ لِّلْعَبِيدِ
Sahih International
 
"That is for what your hands have put forth and because Allah is not ever unjust to [His] servants."

Muhsin Khan
 
That is because of what your hands have sent forth, and verily, Allah is not unjust to (His) slaves.

Pickthall
 
(And unto him it will be said): This is for that which thy two hands have sent before, and because Allah is no oppressor of His slaves.

Yusuf Ali
 
(It will be said): "This is because of the deeds which thy hands sent forth, for verily Allah is not unjust to His servants.

Shakir
 
This is due to what your two hands have sent before, and because Allah is not in the least unjust to the servants.

Dr. Ghali
 
That is for what your (two) hands have forwarded, and for that Allah is not unjust to (His) bondmen.

Ayah  22:11  الأية
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وَمِنَ النَّاسِ مَن يَعْبُدُ اللهَ عَلَىٰ حَرْفٍ ۖ فَإِنْ أَصَابَهُ خَيْرٌ اطْمَأَنَّ بِهِ ۖ وَإِنْ أَصَابَتْهُ فِتْنَةٌ انقَلَبَ عَلَىٰ وَجْهِهِ خَسِرَ الدُّنْيَا وَالْآخِرَةَ ۚ ذَٰلِكَ هُوَ الْخُسْرَانُ الْمُبِينُ
Sahih International
 
And of the people is he who worships Allah on an edge. If he is touched by good, he is reassured by it; but if he is struck by trial, he turns on his face [to the other direction]. He has lost [this] world and the Hereafter. That is what is the manifest loss.

Muhsin Khan
 
And among mankind is he who worships Allah as it were, upon the very edge (i.e. in doubt); if good befalls him, he is content therewith; but if a trial befalls him, he turns back on his face (i.e. reverts back to disbelief after embracing Islam). He loses both this world and the Hereafter. That is the evident loss.

Pickthall
 
And among mankind is he who worshippeth Allah upon a narrow marge so that if good befalleth him he is content therewith, but if a trial befalleth him, he falleth away utterly. He loseth both the world and the Hereafter. That is the sheer loss.

Yusuf Ali
 
There are among men some who serve Allah, as it were, on the verge: if good befalls them, they are, therewith, well content; but if a trial comes to them, they turn on their faces: they lose both this world and the Hereafter: that is loss for all to see!

Shakir
 
And among men is he who serves Allah (standing) on the verge, so that if good befalls him he is satisfied therewith, but if a trial afflict him he turns back headlong; he loses this world as well as the hereafter; that is a manifest loss.

Dr. Ghali
 
And among mankind is he who worships Allah upon the (very) edge; (Literally: as a child) so in case a charitable gain alights upon (i.e., dies) him he is composed therewith, and in case a temptation afflicts him he turns over his face; he loses the present (life) and the Hereafter; that evidently is the greatest loss.

Ayah  22:12  الأية
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يَدْعُو مِن دُونِ اللهِ مَا لَا يَضُرُّهُ وَمَا لَا يَنفَعُهُ ۚ ذَٰلِكَ هُوَ الضَّلَالُ الْبَعِيدُ
Sahih International
 
He invokes instead of Allah that which neither harms him nor benefits him. That is what is the extreme error.

Muhsin Khan
 
He calls besides Allah unto that which hurts him not, nor profits him. That is a straying far away.

Pickthall
 
He calleth, beside Allah, unto that which hurteth him not nor benefiteth him. That is the far error.

Yusuf Ali
 
They call on such deities, besides Allah, as can neither hurt nor profit them: that is straying far indeed (from the Way)!

Shakir
 
He calls besides Allah upon that which does not harm him and that which does not profit him, that is the great straying.

Dr. Ghali
 
He invokes, apart from Allah, that which does not harm him and which neither profits him (anything); that is the thing that is in far error.

Ayah  22:13  الأية
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يَدْعُو لَمَن ضَرُّهُ أَقْرَبُ مِن نَّفْعِهِ ۚ لَبِئْسَ الْمَوْلَىٰ وَلَبِئْسَ الْعَشِيرُ
Sahih International
 
He invokes one whose harm is closer than his benefit - how wretched the protector and how wretched the associate.

Muhsin Khan
 
He calls unto him whose harm is nearer than his profit; certainly, and evil Maula (patron) and certainly an evil friend!

Pickthall
 
He calleth unto him whose harm is nearer than his benefit; verily an evil patron and verily an evil friend!

Yusuf Ali
 
(Perhaps) they call on one whose hurt is nearer than his profit: evil, indeed, is the patron, and evil the companion (or help)!

Shakir
 
He calls upon him whose harm is nearer than his profit; evil certainly is the guardian and evil certainly is the associate.

Dr. Ghali
 
He invokes him whose harm is indeed nearer than his proft. Miserable indeed is the patronizer and miserable indeed is the consort!

Ayah  22:14  الأية
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إِنَّ اللهَ يُدْخِلُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ ۚ إِنَّ اللهَ يَفْعَلُ مَا يُرِيدُ
Sahih International
 
Indeed, Allah will admit those who believe and do righteous deeds to gardens beneath which rivers flow. Indeed, Allah does what He intends.

Muhsin Khan
 
Truly, Allah will admit those who believe (in Islamic Monotheism) and do righteous good deeds (according to the Quran and the Sunnah) to Gardens underneath which rivers flow (in Paradise). Verily, Allah does what He wills.

Pickthall
 
Lo! Allah causeth those who believe and do good works to enter Gardens underneath which rivers flow. Lo! Allah doth what He intendeth.

Yusuf Ali
 
Verily Allah will admit those who believe and work righteous deeds, to Gardens, beneath which rivers flow: for Allah carries out all that He plans.

Shakir
 
Surely Allah will cause those who believe and do good deeds to enter gardens beneath which rivers flow, surely Allah does what He pleases.

Dr. Ghali
 
Surely Allah will cause the ones who have believed and done deeds of righteousness to enter Gardens from beneath which Rivers run; surely Allah performs whatever He wills.

Ayah  22:15  الأية
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مَن كَانَ يَظُنُّ أَن لَّن يَنصُرَهُ اللهُ فِي الدُّنْيَا وَالْآخِرَةِ فَلْيَمْدُدْ بِسَبَبٍ إِلَى السَّمَاءِ ثُمَّ لْيَقْطَعْ فَلْيَنظُرْ هَلْ يُذْهِبَنَّ كَيْدُهُ مَا يَغِيظُ
Sahih International
 
Whoever should think that Allah will not support [Prophet Muhammad] in this world and the Hereafter - let him extend a rope to the ceiling, then cut off [his breath], and let him see: will his effort remove that which enrages [him]?

Muhsin Khan
 
Whoever thinks that Allah will not help him (Muhammad SAW) in this world and in the Hereafter, let him stretch out a rope to the ceiling and let him strangle himself. Then let him see whether his plan will remove that whereat he rages!

Pickthall
 
Whoso is wont to think (through envy) that Allah will not give him (Muhammad) victory in the world and the Hereafter (and is enraged at the thought of his victory), let him stretch a rope up to the roof (of his dwelling), and let him hang himself. Then let him see whether his strategy dispelleth that whereat he rageth!.

Yusuf Ali
 
If any think that Allah will not help him (His Messenger) in this world and the Hereafter, let him stretch out a rope to the ceiling and cut (himself) off: then let him see whether his plan will remove that which enrages (him)!

Shakir
 
Whoever thinks that Allah will not assist him in this life and the hereafter, let him stretch a rope to the ceiling, then let him cut (it) off, then let him see if his struggle will take away that at which he is enraged.

Dr. Ghali
 
Whoever has (ever) surmised that Allah will never give him victory in the present (life) and the Hereafter, then let him extend forth a means to the heaven, thereafter let him cut it off. Then let him look (for himself): does his plotting definitely put away what enrages him?

Ayah  22:16  الأية
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وَكَذَٰلِكَ أَنزَلْنَاهُ آيَاتٍ بَيِّنَاتٍ وَأَنَّ اللهَ يَهْدِي مَن يُرِيدُ
Sahih International
 
And thus have We sent the Qur'an down as verses of clear evidence and because Allah guides whom He intends.

Muhsin Khan
 
Thus have We sent it (this Quran) down (to Muhammad SAW) as clear signs, evidences and proofs, and surely, Allah guides whom He wills.

Pickthall
 
Thus We reveal it as plain revelations, and verily Allah guideth whom He will.

Yusuf Ali
 
Thus have We sent down Clear Signs; and verily Allah doth guide whom He will!

Shakir
 
And thus have We revealed it, being clear arguments, and because Allah guides whom He intends.

Dr. Ghali
 
And thus We have sent it down supremely evident signs, and for that Allah guides whomever He wills.

Ayah  22:17  الأية
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إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَادُوا وَالصَّابِئِينَ وَالنَّصَارَىٰ وَالْمَجُوسَ وَالَّذِينَ أَشْرَكُوا إِنَّ اللهَ يَفْصِلُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ ۚ إِنَّ اللهَ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ
Sahih International
 
Indeed, those who have believed and those who were Jews and the Sabeans and the Christians and the Magians and those who associated with Allah - Allah will judge between them on the Day of Resurrection. Indeed Allah is, over all things, Witness.

Muhsin Khan
 
Verily, those who believe (in Allah and in His Messenger Muhammad SAW), and those who are Jews, and the Sabians, and the Christians, and the Magians, and those who worship others besides Allah, truly, Allah will judge between them on the Day of Resurrection. Verily! Allah is Witness over all things.

Pickthall
 
Lo! those who believe (this revelation), and those who are Jews, and the Sabaeans and the Christians and the Magians and the idolaters - Lo! Allah will decide between them on the Day of Resurrection. Lo! Allah is Witness over all things.

Yusuf Ali
 
Those who believe (in the Qur'an), those who follow the Jewish (scriptures), and the Sabians, Christians, Magians, and Polytheists,- Allah will judge between them on the Day of Judgment: for Allah is witness of all things.

Shakir
 
Surely those who believe and those who are Jews and the Sabeans and the Christians and the Magians and those who associate (others with Allah)-- surely Allah will decide between them on the day of resurrection; surely Allah is a witness over all things.

Dr. Ghali
 
Surely the ones who have believed, and the ones who have Judaized, and the SabiÉîn (The Sabaeans) and Nasara, (Christians) and the Majûs (The Magians) and the ones who have associated, (i.e. other gods with Allah) surely Allah will distinguish between them on the Day of the Resurrection; surely Allah is an Ever-present Witness over everything.

Ayah  22:18  الأية
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أَلَمْ تَرَ أَنَّ اللهَ يَسْجُدُ لَهُ مَن فِي السَّمَاوَاتِ وَمَن فِي الْأَرْضِ وَالشَّمْسُ وَالْقَمَرُ وَالنُّجُومُ وَالْجِبَالُ وَالشَّجَرُ وَالدَّوَابُّ وَكَثِيرٌ مِّنَ النَّاسِ ۖ وَكَثِيرٌ حَقَّ عَلَيْهِ الْعَذَابُ ۗ وَمَن يُهِنِ اللهُ فَمَا لَهُ مِن مُّكْرِمٍ ۚ إِنَّ اللهَ يَفْعَلُ مَا يَشَاءُ ۩
Sahih International
 
Do you not see that to Allah prostrates whoever is in the heavens and whoever is on the earth and the sun, the moon, the stars, the mountains, the trees, the moving creatures and many of the people? But upon many the punishment has been justified. And he whom Allah humiliates - for him there is no bestower of honor. Indeed, Allah does what He wills.

Muhsin Khan
 
See you not that to Allah prostrates whoever is in the heavens and whoever is on the earth, and the sun, and the moon, and the stars, and the mountains, and the trees, and Ad-Dawab (moving living creatures, beasts, etc.), and many of mankind? But there are many (men) on whom the punishment is justified. And whomsoever Allah disgraces, none can honour him. Verily! Allah does what He wills.

Pickthall
 
Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will.

Yusuf Ali
 
Seest thou not that to Allah bow down in worship all things that are in the heavens and on earth,- the sun, the moon, the stars; the hills, the trees, the animals; and a great number among mankind? But a great number are (also) such as are fit for Punishment: and such as Allah shall disgrace,- None can raise to honour: for Allah carries out all that He wills.

Shakir
 
Do you not see that Allah is He, Whom obeys whoever is in the heavens and whoever is in the earth, and the sun and the moon and the stars, and the mountains and the trees, and the animals and many of the people; and many there are against whom chastisement has become necessary; and whomsoever Allah abases, there is none who can make him honorable; surely Allah does what He pleases.

Dr. Ghali
 
Have you not seen that to Allah prostrate themselves whoever are in the heavens, and whoever are in the earth, and the sun, and the moon, and the stars, and the mountains, and the trees, and (all) beasts and many of mankind? And to many torment will (come) true; and whomever Allah degrades, then none will honor him. Surely Allah performs whatever He decides. A prostration is to be performed here

Ayah  22:19  الأية
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هَٰذَانِ خَصْمَانِ اخْتَصَمُوا فِي رَبِّهِمْ ۖ فَالَّذِينَ كَفَرُوا قُطِّعَتْ لَهُمْ ثِيَابٌ مِّن نَّارٍ يُصَبُّ مِن فَوْقِ رُءُوسِهِمُ الْحَمِيمُ
Sahih International
 
These are two adversaries who have disputed over their Lord. But those who disbelieved will have cut out for them garments of fire. Poured upon their heads will be scalding water

Muhsin Khan
 
These two opponents (believers and disbelievers) dispute with each other about their Lord; then as for those who disbelieve, garments of fire will be cut out for them, boiling water will be poured down over their heads.

Pickthall
 
These twain (the believers and the disbelievers) are two opponents who contend concerning their Lord. But as for those who disbelieve, garments of fire will be cut out for them; boiling fluid will be poured down on their heads,

Yusuf Ali
 
These two antagonists dispute with each other about their Lord: But those who deny (their Lord),- for them will be cut out a garment of Fire: over their heads will be poured out boiling water.

Shakir
 
These are two adversaries who dispute about their Lord; then (as to) those who disbelieve, for them are cut out garments of fire, boiling water shall be poured over their heads.

Dr. Ghali
 
These (The Arabic pronoun is in the dual form) are two adversaries (who) took adversary stands concerning their Lord. So, for the ones who have disbelieved, clothes of fire will be cut up; there will be poured from above their heads scalding water.

Ayah  22:20  الأية
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يُصْهَرُ بِهِ مَا فِي بُطُونِهِمْ وَالْجُلُودُ
Sahih International
 
By which is melted that within their bellies and [their] skins.

Muhsin Khan
 
With it will melt or vanish away what is within their bellies, as well as (their) skins.

Pickthall
 
Whereby that which is in their bellies, and their skins too, will be melted;

Yusuf Ali
 
With it will be scalded what is within their bodies, as well as (their) skins.

Shakir
 
With it shall be melted what is in their bellies and (their) skins as well.

Dr. Ghali
 
Whereby whatever is in their bellies is melted and the skins (too).

Ayah  22:21  الأية
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وَلَهُم مَّقَامِعُ مِنْ حَدِيدٍ
Sahih International
 
And for [striking] them are maces of iron.

Muhsin Khan
 
And for them are hooked rods of iron (to punish them).

Pickthall
 
And for them are hooked rods of iron.

Yusuf Ali
 
In addition there will be maces of iron (to punish) them.

Shakir
 
And for them are whips of iron.

Dr. Ghali
 
And for them are hooked rods of iron.

Ayah  22:22  الأية
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كُلَّمَا أَرَادُوا أَن يَخْرُجُوا مِنْهَا مِنْ غَمٍّ أُعِيدُوا فِيهَا وَذُوقُوا عَذَابَ الْحَرِيقِ
Sahih International
 
Every time they want to get out of Hellfire from anguish, they will be returned to it, and [it will be said], "Taste the punishment of the Burning Fire!"

Muhsin Khan
 
Every time they seek to get away therefrom, from anguish, they will be driven back therein, and (it will be) said to them: "Taste the torment of burning!"

Pickthall
 
Whenever, in their anguish, they would go forth from thence they are driven back therein and (it is said unto them): Taste the doom of burning.

Yusuf Ali
 
Every time they wish to get away therefrom, from anguish, they will be forced back therein, and (it will be said), "Taste ye the Penalty of Burning!"

Shakir
 
Whenever they will desire to go forth from it, from grief, they shall be turned back into it, and taste the chastisement of burning.

Dr. Ghali
 
Whenever they would (try to) go out of it (because) of their suffering, they will be brought back into it, and (it is said to them), "Taste the torment of the burning."

Ayah  22:23  الأية
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إِنَّ اللهَ يُدْخِلُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَلُؤْلُؤًا ۖ وَلِبَاسُهُمْ فِيهَا حَرِيرٌ
Sahih International
 
Indeed, Allah will admit those who believe and do righteous deeds to gardens beneath which rivers flow. They will be adorned therein with bracelets of gold and pearl, and their garments therein will be silk.

Muhsin Khan
 
Truly, Allah will admit those who believe (in the Oneness of Allah Islamic Monotheism) and do righteous good deeds, to Gardens underneath which rivers flow (in Paradise), wherein they will be adorned with bracelets of gold and pearls and their garments therein will be of silk.

Pickthall
 
Lo! Allah will cause those who believe and do good works to enter Gardens underneath which rivers flow, wherein they will be allowed armlets of gold, and pearls, and their raiment therein will be silk.

Yusuf Ali
 
Allah will admit those who believe and work righteous deeds, to Gardens beneath which rivers flow: they shall be adorned therein with bracelets of gold and pearls; and their garments there will be of silk.

Shakir
 
Surely Allah will make those who believe and do good deeds enter gardens beneath which rivers flow; they shall be adorned therein with bracelets of gold and (with) pearls, and their garments therein shall be of silk.

Dr. Ghali
 
Surely Allah will cause the ones who have believed and done deeds of righteousness to enter Gardens from beneath which Rivers run; therein they will be ornamented with bracelets of gold, and with pearls, and their garment therein will be of silk;

Ayah  22:24  الأية
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وَهُدُوا إِلَى الطَّيِّبِ مِنَ الْقَوْلِ وَهُدُوا إِلَىٰ صِرَاطِ الْحَمِيدِ
Sahih International
 
And they had been guided [in worldly life] to good speech, and they were guided to the path of the Praiseworthy.

Muhsin Khan
 
And they are guided (in this world) unto goodly speech (i.e. La ilaha ill-Allah, Alhamdu lillah, recitation of the Quran, etc.) and they are guided to the Path of Him (i.e. Allah's Religion of Islamic Monotheism), Who is Worthy of all praises.

Pickthall
 
They are guided unto gentle speech; they are guided unto the path of the Glorious One.

Yusuf Ali
 
For they have been guided (in this life) to the purest of speeches; they have been guided to the Path of Him Who is Worthy of (all) Praise.

Shakir
 
And they are guided to goodly words and they are guided into the path of the Praised One.

Dr. Ghali
 
And they will be guided to goodly speech, and they will be guided to the path of The Ever-Praiseworthy.

Ayah  22:25  الأية
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إِنَّ الَّذِينَ كَفَرُوا وَيَصُدُّونَ عَن سَبِيلِ اللهِ وَالْمَسْجِدِ الْحَرَامِ الَّذِي جَعَلْنَاهُ لِلنَّاسِ سَوَاءً الْعَاكِفُ فِيهِ وَالْبَادِ ۚ وَمَن يُرِدْ فِيهِ بِإِلْحَادٍ بِظُلْمٍ نُّذِقْهُ مِنْ عَذَابٍ أَلِيمٍ
Sahih International
 
Indeed, those who have disbelieved and avert [people] from the way of Allah and [from] al-Masjid al-Haram, which We made for the people - equal are the resident therein and one from outside; and [also] whoever intends [a deed] therein of deviation [in religion] or wrongdoing - We will make him taste of a painful punishment.

Muhsin Khan
 
Verily! Those who disbelieve and hinder (men) from the Path of Allah, and from Al-Masjid-al-Haram (at Makkah) which We have made (open) to (all) men, the dweller in it and the visitor from the country are equal there [as regards its sanctity and pilgrimage (Hajj and 'Umrah)]. And whoever inclines to evil actions therein or to do wrong (i.e. practise polytheism and leave Islamic Monotheism), him We shall cause to taste a painful torment.

Pickthall
 
Lo! those who disbelieve and bar (men) from the way of Allah and from the Inviolable Place of Worship, which We have appointed for mankind together, the dweller therein and the nomad: whosoever seeketh wrongful partiality therein, him We shall cause to taste a painful doom.

Yusuf Ali
 
As to those who have rejected (Allah), and would keep back (men) from the Way of Allah, and from the Sacred Mosque, which We have made (open) to (all) men - equal is the dweller there and the visitor from the country - and any whose purpose therein is profanity or wrong-doing - them will We cause to taste of a most Grievous Penalty.

Shakir
 
Surely (as for) those who disbelieve, and hinder (men) from Allah's way and from the Sacred Mosque which We have made equally for all men, (for) the dweller therein and (for) the visitor, and whoever shall incline therein to wrong unjustly, We will make him taste of a painful chastisement.

Dr. Ghali
 
Surely the ones who have disbelieved and bar from the way of Allah and the Inviolable Mosque that We have made equal to mankind- (alike are) him who consecrates himself therein and the nomad- (The Sabaeans) and whoever would (dare) blasphemy therein unjustly, (Christians) We will let him taste (his share) of a painful torment.

Ayah  22:26  الأية
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وَإِذْ بَوَّأْنَا لِإِبْرَاهِيمَ مَكَانَ الْبَيْتِ أَن لَّا تُشْرِكْ بِي شَيْئًا وَطَهِّرْ بَيْتِيَ لِلطَّائِفِينَ وَالْقَائِمِينَ وَالرُّكَّعِ السُّجُودِ
Sahih International
 
And [mention, O Muhammad], when We designated for Abraham the site of the House, [saying], "Do not associate anything with Me and purify My House for those who perform Tawaf and those who stand [in prayer] and those who bow and prostrate.

Muhsin Khan
 
And (remember) when We showed Ibrahim (Abraham) the site of the (Sacred) House (the Ka'bah at Makkah) (saying): "Associate not anything (in worship) with Me, [La ilaha ill-Allah (none has the right to be worshipped but Allah Islamic Monotheism], and sanctify My House for those who circumambulate it, and those who stand up for prayer, and those who bow (submit themselves with humility and obedience to Allah), and make prostration (in prayer, etc.);"

Pickthall
 
And (remember) when We prepared for Abraham the place of the (holy) House, saying: Ascribe thou no thing as partner unto Me, and purify My House for those who make the round (thereof) and those who stand and those who bow and make prostration.

Yusuf Ali
 
Behold! We gave the site, to Abraham, of the (Sacred) House, (saying): "Associate not anything (in worship) with Me; and sanctify My House for those who compass it round, or stand up, or bow, or prostrate themselves (therein in prayer).

Shakir
 
And when We assigned to Ibrahim the place of the House, saying: Do not associate with Me aught, and purify My House for those who make the circuit and stand to pray and bow and prostrate themselves.

Dr. Ghali
 
And as We located forIbrahim (The Magians) the place of the House (saying), "You shall not associate with Me anything; and purify My House for the circumambulators, and the upright ones, and (the ones) oft bowing down (and) prostrating themselves (in prayer).

Ayah  22:27  الأية
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وَأَذِّن فِي النَّاسِ بِالْحَجِّ يَأْتُوكَ رِجَالًا وَعَلَىٰ كُلِّ ضَامِرٍ يَأْتِينَ مِن كُلِّ فَجٍّ عَمِيقٍ
Sahih International
 
And proclaim to the people the Hajj [pilgrimage]; they will come to you on foot and on every lean camel; they will come from every distant pass -

Muhsin Khan
 
And proclaim to mankind the Hajj (pilgrimage). They will come to you on foot and on every lean camel, they will come from every deep and distant (wide) mountain highway (to perform Hajj).

Pickthall
 
And proclaim unto mankind the pilgrimage. They will come unto thee on foot and on every lean camel; they will come from every deep ravine,

Yusuf Ali
 
"And proclaim the Pilgrimage among men: they will come to thee on foot and (mounted) on every kind of camel, lean on account of journeys through deep and distant mountain highways;

Shakir
 
And proclaim among men the Pilgrimage: they will come to you on foot and on every lean camel, coming from every remote path,

Dr. Ghali
 
And announce to mankind the Pilgrimage; they shall come up (hurriedly) to you on foot and upon every slender (conveyance); they shall definitely come up from every deep ravine.

Ayah  22:28  الأية
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لِّيَشْهَدُوا مَنَافِعَ لَهُمْ وَيَذْكُرُوا اسْمَ اللهِ فِي أَيَّامٍ مَّعْلُومَاتٍ عَلَىٰ مَا رَزَقَهُم مِّن بَهِيمَةِ الْأَنْعَامِ ۖ فَكُلُوا مِنْهَا وَأَطْعِمُوا الْبَائِسَ الْفَقِيرَ
Sahih International
 
That they may witness benefits for themselves and mention the name of Allah on known days over what He has provided for them of [sacrificial] animals. So eat of them and feed the miserable and poor.

Muhsin Khan
 
That they may witness things that are of benefit to them (i.e. reward of Hajj in the Hereafter, and also some worldly gain from trade, etc.), and mention the Name of Allah on appointed days (i.e. 10th, 11th, 12th, and 13th day of Dhul-Hijjah), over the beast of cattle that He has provided for them (for sacrifice) (at the time of their slaughtering by saying: Bismillah, WAllahu-Akbar, Allahumma Minka wa Ilaik). Then eat thereof and feed therewith the poor who have a very hard time.

Pickthall
 
That they may witness things that are of benefit to them, and mention the name of Allah on appointed days over the beast of cattle that He hath bestowed upon them. Then eat thereof and feed therewith the poor unfortunate.

Yusuf Ali
 
"That they may witness the benefits (provided) for them, and celebrate the name of Allah, through the Days appointed, over the cattle which He has provided for them (for sacrifice): then eat ye thereof and feed the distressed ones in want.

Shakir
 
That they may witness advantages for them and mention the name of Allah during stated days over what He has given them of the cattle quadrupeds, then eat of them and feed the distressed one, the needy.

Dr. Ghali
 
That they may witness (things) profitable to them and mention the Name of Allah on days well-known over such brute cattle as He has provided them. So eat thereof, and feed the miserable poor."

Ayah  22:29  الأية
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ثُمَّ لْيَقْضُوا تَفَثَهُمْ وَلْيُوفُوا نُذُورَهُمْ وَلْيَطَّوَّفُوا بِالْبَيْتِ الْعَتِيقِ
Sahih International
 
Then let them end their untidiness and fulfill their vows and perform Tawaf around the ancient House."

Muhsin Khan
 
Then let them complete the prescribed duties (Manasik of Hajj) for them, and perform their vows, and circumambulate the Ancient House (the Ka'bah at Makkah).

Pickthall
 
Then let them make an end of their unkemptness and pay their vows and go around the ancient House.

Yusuf Ali
 
"Then let them complete the rites prescribed for them, perform their vows, and (again) circumambulate the Ancient House."

Shakir
 
Then let them accomplish their needful acts of shaving and cleansing, and let them fulfil their vows and let them go round the Ancient House.

Dr. Ghali
 
Thereafter let them make an end of their unkemptness, and let them fulfill their vows, and let them circumambulate the Ancient House.

Ayah  22:30  الأية
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ذَٰلِكَ وَمَن يُعَظِّمْ حُرُمَاتِ اللهِ فَهُوَ خَيْرٌ لَّهُ عِندَ رَبِّهِ ۗ وَأُحِلَّتْ لَكُمُ الْأَنْعَامُ إِلَّا مَا يُتْلَىٰ عَلَيْكُمْ ۖ فَاجْتَنِبُوا الرِّجْسَ مِنَ الْأَوْثَانِ وَاجْتَنِبُوا قَوْلَ الزُّورِ
Sahih International
 
That [has been commanded], and whoever honors the sacred ordinances of Allah - it is best for him in the sight of his Lord. And permitted to you are the grazing livestock, except what is recited to you. So avoid the uncleanliness of idols and avoid false statement,

Muhsin Khan
 
That (Manasik prescribed duties of Hajj is the obligation that mankind owes to Allah), and whoever honours the sacred things of Allah, then that is better for him with his Lord. The cattle are lawful to you, except those (that will be) mentioned to you (as exceptions). So shun the abomination (worshipping) of idol, and shun lying speech (false statements)

Pickthall
 
That (is the command). And whoso magnifieth the sacred things of Allah, it will be well for him in the sight of his Lord. The cattle are lawful unto you save that which hath been told you. So shun the filth of idols, and shun lying speech,

Yusuf Ali
 
Such (is the Pilgrimage): whoever honours the sacred rites of Allah, for him it is good in the Sight of his Lord. Lawful to you (for food in Pilgrimage) are cattle, except those mentioned to you (as exception): but shun the abomination of idols, and shun the word that is false,-

Shakir
 
That (shall be so); and whoever respects the sacred ordinances of Allah, it is better for him with his Lord; and the cattle are made lawful for you, except that which is recited to you, therefore avoid the uncleanness of the idols and avoid false words,

Dr. Ghali
 
That is (the Command); and whoever (constantly) magnifies the inviolable (Rites) of Allah, then it will be most charitable for him in the Providence of his Lord. And the cattle are made lawful to you, except that which is recited to you. So avoid the abomination of graven images, and avoid the speaking of forgery,

Ayah  22:31  الأية
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حُنَفَاءَ لِلَّهِ غَيْرَ مُشْرِكِينَ بِهِ ۚ وَمَن يُشْرِكْ بِاللهِ فَكَأَنَّمَا خَرَّ مِنَ السَّمَاءِ فَتَخْطَفُهُ الطَّيْرُ أَوْ تَهْوِي بِهِ الرِّيحُ فِي مَكَانٍ سَحِيقٍ
Sahih International
 
Inclining [only] to Allah , not associating [anything] with Him. And he who associates with Allah - it is as though he had fallen from the sky and was snatched by the birds or the wind carried him down into a remote place.

Muhsin Khan
 
Hunafa' Lillah (i.e. to worship none but Allah), not associating partners (in worship, etc.) unto Him and whoever assigns partners to Allah, it is as if he had fallen from the sky, and the birds had snatched him, or the wind had thrown him to a far off place.

Pickthall
 
Turning unto Allah (only), not ascribing partners unto Him; for whoso ascribeth partners unto Allah, it is as if he had fallen from the sky and the birds had snatched him or the wind had blown him to a far-off place.

Yusuf Ali
 
Being true in faith to Allah, and never assigning partners to Him: if anyone assigns partners to Allah, is as if he had fallen from heaven and been snatched up by birds, or the wind had swooped (like a bird on its prey) and thrown him into a far-distant place.

Shakir
 
Being upright for Allah, not associating aught with Him and whoever associates (others) with Allah, it is as though he had fallen from on high, then the birds snatch him away or the wind carries him off to a far-distant place.

Dr. Ghali
 
Being unswervingly upright towards Allah, without associating with Him (anything). And whoever associates with Allah (anything), then it is as though he has collapsed from the heaven, so the birds snatch him away, or the wind sweeps down with him into a far-off place.

Ayah  22:32  الأية
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ذَٰلِكَ وَمَن يُعَظِّمْ شَعَائِرَ اللهِ فَإِنَّهَا مِن تَقْوَى الْقُلُوبِ
Sahih International
 
That [is so]. And whoever honors the symbols of Allah - indeed, it is from the piety of hearts.

Muhsin Khan
 
Thus it is [what has been mentioned in the above said Verses (27, 28, 29, 30, 31) is an obligation that mankind owes to Allah]. And whosoever honours the Symbols of Allah, then it is truly from the piety of the heart.

Pickthall
 
That (is the command). And whoso magnifieth the offerings consecrated to Allah, it surely is from devotion of the hearts,

Yusuf Ali
 
Such (is his state): and whoever holds in honour the symbols of Allah, (in the sacrifice of animals), such (honour) should come truly from piety of heart.

Shakir
 
That (shall be so); and whoever respects the signs of Allah, this surely is (the outcome) of the piety of hearts.

Dr. Ghali
 
That (is the Command); and whoever (constantly) magnifies the waymarks of Allah, then surely it is of the piety of the hearts.

Ayah  22:33  الأية
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لَكُمْ فِيهَا مَنَافِعُ إِلَىٰ أَجَلٍ مُّسَمًّى ثُمَّ مَحِلُّهَا إِلَى الْبَيْتِ الْعَتِيقِ
Sahih International
 
For you the animals marked for sacrifice are benefits for a specified term; then their place of sacrifice is at the ancient House.

Muhsin Khan
 
In them (cattle offered for sacrifice) are benefits for you for an appointed term, and afterwards they are brought for sacrifice unto the ancient House (the Haram - sacred territory of Makkah city).

Pickthall
 
Therein are benefits for you for an appointed term; and afterward they are brought for sacrifice unto the ancient House.

Yusuf Ali
 
In them ye have benefits for a term appointed: in the end their place of sacrifice is near the Ancient House.

Shakir
 
You have advantages in them till a fixed time, then their place of sacrifice is the Ancient House.

Dr. Ghali
 
Therein are benefits for you to a stated term; thereafter their lawful destination (i.e., for sacrifice) is by the Ancient House.

Ayah  22:34  الأية
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وَلِكُلِّ أُمَّةٍ جَعَلْنَا مَنسَكًا لِّيَذْكُرُوا اسْمَ اللهِ عَلَىٰ مَا رَزَقَهُم مِّن بَهِيمَةِ الْأَنْعَامِ ۗ فَإِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ فَلَهُ أَسْلِمُوا ۗ وَبَشِّرِ الْمُخْبِتِينَ
Sahih International
 
And for all religion We have appointed a rite [of sacrifice] that they may mention the name of Allah over what He has provided for them of [sacrificial] animals. For your god is one God, so to Him submit. And, [O Muhammad], give good tidings to the humble [before their Lord]

Muhsin Khan
 
And for every nation We have appointed religious ceremonies, that they may mention the Name of Allah over the beast of cattle that He has given them for food. And your Ilah (God) is One Ilah (God Allah), so you must submit to Him Alone (in Islam). And (O Muhammad SAW) give glad tidings to the Mukhbitin [those who obey Allah with humility and are humble from among the true believers of Islamic Monotheism],

Pickthall
 
And for every nation have We appointed a ritual, that they may mention the name of Allah over the beast of cattle that He hath given them for food; and your god is One God, therefor surrender unto Him. And give good tidings (O Muhammad) to the humble,

Yusuf Ali
 
To every people did We appoint rites (of sacrifice), that they might celebrate the name of Allah over the sustenance He gave them from animals (fit for food). But your god is One God: submit then your wills to Him (in Islam): and give thou the good news to those who humble themselves,-

Shakir
 
And to every nation We appointed acts of devotion that they may mention the name of Allah on what He has given them of the cattle quadrupeds; so your god is One God, therefore to Him should you submit, and give good news to the humble,

Dr. Ghali
 
And for every nation We have made a ritual that they may mention the Name of Allah over such brute cattle (Ancam includes) as He has provided them. So your God is One God; then to Him surrender and give good tidings to the venerating ones.

Ayah  22:35  الأية
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الَّذِينَ إِذَا ذُكِرَ اللهُ وَجِلَتْ قُلُوبُهُمْ وَالصَّابِرِينَ عَلَىٰ مَا أَصَابَهُمْ وَالْمُقِيمِي الصَّلَاةِ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ
Sahih International
 
Who, when Allah is mentioned, their hearts are fearful, and [to] the patient over what has afflicted them, and the establishers of prayer and those who spend from what We have provided them.

Muhsin Khan
 
Whose hearts are filled with fear when Allah is mentioned; who patiently bear whatever may befall them (of calamities); and who perform As-Salat (Iqamat-as-Salat), and who spend (in Allah's Cause) out of what We have provided them.

Pickthall
 
Whose hearts fear when Allah is mentioned, and the patient of whatever may befall them, and those who establish worship and who spend of that We have bestowed on them.

Yusuf Ali
 
To those whose hearts when Allah is mentioned, are filled with fear, who show patient perseverance over their afflictions, keep up regular prayer, and spend (in charity) out of what We have bestowed upon them.

Shakir
 
(To) those whose hearts tremble when Allah is mentioned, and those who are patient under that which afflicts them, and those who keep up prayer, and spend (benevolently) out of what We have given them.

Dr. Ghali
 
Who, when Allah is mentioned, their hearts are tremulous, and the patient ones (in face) of whatever afflicts them, and the ones keeping up the prayer and (who) expend of whatever We have provided them.

Ayah  22:36  الأية
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وَالْبُدْنَ جَعَلْنَاهَا لَكُم مِّن شَعَائِرِ اللهِ لَكُمْ فِيهَا خَيْرٌ ۖ فَاذْكُرُوا اسْمَ اللهِ عَلَيْهَا صَوَافَّ ۖ فَإِذَا وَجَبَتْ جُنُوبُهَا فَكُلُوا مِنْهَا وَأَطْعِمُوا الْقَانِعَ وَالْمُعْتَرَّ ۚ كَذَٰلِكَ سَخَّرْنَاهَا لَكُمْ لَعَلَّكُمْ تَشْكُرُونَ
Sahih International
 
And the camels and cattle We have appointed for you as among the symbols of Allah ; for you therein is good. So mention the name of Allah upon them when lined up [for sacrifice]; and when they are [lifeless] on their sides, then eat from them and feed the needy and the beggar. Thus have We subjected them to you that you may be grateful.

Muhsin Khan
 
And the Budn (cows, oxen, or camels driven to be offered as sacrifices by the pilgrims at the sanctuary of Makkah.) We have made for you as among the Symbols of Allah, therein you have much good. So mention the Name of Allah over them when they are drawn up in lines (for sacrifice). Then, when they are down on their sides (after slaughter), eat thereof, and feed the beggar who does not ask (men), and the beggar who asks (men). Thus have We made them subject to you that you may be grateful.

Pickthall
 
And the camels! We have appointed them among the ceremonies of Allah. Therein ye have much good. So mention the name of Allah over them when they are drawn up in lines. Then when their flanks fall (dead), eat thereof and feed the beggar and the suppliant. Thus have We made them subject unto you, that haply ye may give thanks.

Yusuf Ali
 
The sacrificial camels we have made for you as among the symbols from Allah: in them is (much) good for you: then pronounce the name of Allah over them as they line up (for sacrifice): when they are down on their sides (after slaughter), eat ye thereof, and feed such as (beg not but) live in contentment, and such as beg with due humility: thus have We made animals subject to you, that ye may be grateful.

Shakir
 
And (as for) the camels, We have made them of the signs of the religion of Allah for you; for you therein is much good; therefore mention the name of Allah on them as they stand in a row, then when they fall down eat of them and feed the poor man who is contented and the beggar; thus have We made them subservient to you, that you may be grateful.

Dr. Ghali
 
And the fleshy cattle, We have made them for you as among the waymarks of Allah; therein is charity for you. So mention The Name of Allah over them, (standing) in ranks. So, when their sides (i.e., flanks) are (properly) readied, (Or: collapse, fall) then eat of them, and feed the contented poor and the suppliant. Thus We have subjected them to you that possibly you would thank (Me).

Ayah  22:37  الأية
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لَن يَنَالَ اللهَ لُحُومُهَا وَلَا دِمَاؤُهَا وَلَٰكِن يَنَالُهُ التَّقْوَىٰ مِنكُمْ ۚ كَذَٰلِكَ سَخَّرَهَا لَكُمْ لِتُكَبِّرُوا اللهَ عَلَىٰ مَا هَدَاكُمْ ۗ وَبَشِّرِ الْمُحْسِنِينَ
Sahih International
 
Their meat will not reach Allah , nor will their blood, but what reaches Him is piety from you. Thus have We subjected them to you that you may glorify Allah for that [to] which He has guided you; and give good tidings to the doers of good.

Muhsin Khan
 
It is neither their meat nor their blood that reaches Allah, but it is piety from you that reaches Him. Thus have We made them subject to you that you may magnify Allah for His Guidance to you. And give glad tidings (O Muhammad SAW) to the Muhsinun (doers of good).

Pickthall
 
Their flesh and their food reach not Allah, but the devotion from you reacheth Him. Thus have We made them subject unto you that ye may magnify Allah that He hath guided you. And give good tidings (O Muhammad) to the good.

Yusuf Ali
 
It is not their meat nor their blood, that reaches Allah: it is your piety that reaches Him: He has thus made them subject to you, that ye may glorify Allah for His Guidance to you and proclaim the good news to all who do right.

Shakir
 
There does not reach Allah their flesh nor their blood, but to Him is acceptable the guarding (against evil) on your part; thus has He made them subservient to you, that you may magnify Allah because He has guided you aright; and give good news to those who do good (to others).

Dr. Ghali
 
Their meats will never attain pertain to Allah, nor their blood; (Literally: bloods) but piety from you will reach Him. Thus He has subjected them to you, that you may magnify Allah for that He has guided you. And give good tidings to the fair-doers.

Ayah  22:38  الأية
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إِنَّ اللهَ يُدَافِعُ عَنِ الَّذِينَ آمَنُوا ۗ إِنَّ اللهَ لَا يُحِبُّ كُلَّ خَوَّانٍ كَفُورٍ
Sahih International
 
Indeed, Allah defends those who have believed. Indeed, Allah does not like everyone treacherous and ungrateful.

Muhsin Khan
 
Truly, Allah defends those who believe. Verily! Allah likes not any treacherous ingrate to Allah [those who disobey Allah but obey Shaitan (Satan)].

Pickthall
 
Lo! Allah defendeth those who are true. Lo! Allah loveth not each treacherous ingrate.

Yusuf Ali
 
Verily Allah will defend (from ill) those who believe: verily, Allah loveth not any that is a traitor to faith, or show ingratitude.

Shakir
 
Surely Allah will defend those who believe; surely Allah does not love any one who is unfaithful, ungrateful.

Dr. Ghali
 
Surely Allah defends the ones who have believed; surely Allah does not love any most treacherous, most disbelieving person.

Ayah  22:39  الأية
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أُذِنَ لِلَّذِينَ يُقَاتَلُونَ بِأَنَّهُمْ ظُلِمُوا ۚ وَإِنَّ اللهَ عَلَىٰ نَصْرِهِمْ لَقَدِيرٌ
Sahih International
 
Permission [to fight] has been given to those who are being fought, because they were wronged. And indeed, Allah is competent to give them victory.

Muhsin Khan
 
Permission to fight is given to those (i.e. believers against disbelievers), who are fighting them, (and) because they (believers) have been wronged, and surely, Allah is Able to give them (believers) victory

Pickthall
 
Sanction is given unto those who fight because they have been wronged; and Allah is indeed Able to give them victory;

Yusuf Ali
 
To those against whom war is made, permission is given (to fight), because they are wronged;- and verily, Allah is most powerful for their aid;-

Shakir
 
Permission (to fight) is given to those upon whom war is made because they are oppressed, and most surely Allah is well able to assist them;

Dr. Ghali
 
The ones who are (forced to) fight are permitted (to defend themselves) for that they are unjustly (attacked); and surely Allah is indeed Ever- Determiner over giving them victory.

Ayah  22:40  الأية
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الَّذِينَ أُخْرِجُوا مِن دِيَارِهِم بِغَيْرِ حَقٍّ إِلَّا أَن يَقُولُوا رَبُّنَا اللهُ ۗ وَلَوْلَا دَفْعُ اللهِ النَّاسَ بَعْضَهُم بِبَعْضٍ لَّهُدِّمَتْ صَوَامِعُ وَبِيَعٌ وَصَلَوَاتٌ وَمَسَاجِدُ يُذْكَرُ فِيهَا اسْمُ اللهِ كَثِيرًا ۗ وَلَيَنصُرَنَّ اللهُ مَن يَنصُرُهُ ۗ إِنَّ اللهَ لَقَوِيٌّ عَزِيزٌ
Sahih International
 
[They are] those who have been evicted from their homes without right - only because they say, "Our Lord is Allah ." And were it not that Allah checks the people, some by means of others, there would have been demolished monasteries, churches, synagogues, and mosques in which the name of Allah is much mentioned. And Allah will surely support those who support Him. Indeed, Allah is Powerful and Exalted in Might.

Muhsin Khan
 
Those who have been expelled from their homes unjustly only because they said: "Our Lord is Allah." - For had it not been that Allah checks one set of people by means of another, monasteries, churches, synagogues, and mosques, wherein the Name of Allah is mentioned much would surely have been pulled down. Verily, Allah will help those who help His (Cause). Truly, Allah is All-Strong, All-Mighty.

Pickthall
 
Those who have been driven from their homes unjustly only because they said: Our Lord is Allah - For had it not been for Allah's repelling some men by means of others, cloisters and churches and oratories and mosques, wherein the name of Allah is oft mentioned, would assuredly have been pulled down. Verily Allah helpeth one who helpeth Him. Lo! Allah is Strong, Almighty -

Yusuf Ali
 
(They are) those who have been expelled from their homes in defiance of right,- (for no cause) except that they say, "our Lord is Allah". Did not Allah check one set of people by means of another, there would surely have been pulled down monasteries, churches, synagogues, and mosques, in which the name of Allah is commemorated in abundant measure. Allah will certainly aid those who aid his (cause);- for verily Allah is full of Strength, Exalted in Might, (able to enforce His Will).

Shakir
 
Those who have been expelled from their homes without a just cause except that they say: Our Lord is Allah. And had there not been Allah's repelling some people by others, certainly there would have been pulled down cloisters and churches and synagogues and mosques in which Allah's name is much remembered; and surely Allah will help him who helps His cause; most surely Allah is Strong, Mighty.

Dr. Ghali
 
(Those) who have been driven out of their homes untruthfully (i.e., without right) except that they say, "Our Lord is Allah." And had it not been the repelling by Allah of mankind, some by the means of others, (Literally: some by means of some others) indeed there would have been completely demolished hermitages, and churches, and oratories, and mosques, wherein The Name of Allah is much mentioned. And indeed Allah will definitely give victory to whomever vindicates Him. Surely Allah is indeed Ever-Powerful, Ever-Mighty.

Ayah  22:41  الأية
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الَّذِينَ إِن مَّكَّنَّاهُمْ فِي الْأَرْضِ أَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ وَأَمَرُوا بِالْمَعْرُوفِ وَنَهَوْا عَنِ الْمُنكَرِ ۗ وَلِلَّهِ عَاقِبَةُ الْأُمُورِ
Sahih International
 
[And they are] those who, if We give them authority in the land, establish prayer and give zakah and enjoin what is right and forbid what is wrong. And to Allah belongs the outcome of [all] matters.

Muhsin Khan
 
Those (Muslim rulers) who, if We give them power in the land, (they) order for Iqamat-as-Salat. [i.e. to perform the five compulsory congregational Salat (prayers) (the males in mosques)], to pay the Zakat and they enjoin Al-Ma'ruf (i.e. Islamic Monotheism and all that Islam orders one to do), and forbid Al-Munkar (i.e. disbelief, polytheism and all that Islam has forbidden) [i.e. they make the Quran as the law of their country in all the spheres of life]. And with Allah rests the end of (all) matters (of creatures).

Pickthall
 
Those who, if We give them power in the land, establish worship and pay the poor-due and enjoin kindness and forbid iniquity. And Allah's is the sequel of events.

Yusuf Ali
 
(They are) those who, if We establish them in the land, establish regular prayer and give regular charity, enjoin the right and forbid wrong: with Allah rests the end (and decision) of (all) affairs.

Shakir
 
Those who, should We establish them in the land, will keep up prayer and pay the poor-rate and enjoin good and forbid evil; and Allah's is the end of affairs.

Dr. Ghali
 
(Those) who, in case We establish them in the earth, keep up the prayer, and bring the Zakat (i.e., pay the poor-dues) and command beneficence and forbid malfeasance; and to Allah belongs the end of the Commands (Or: the issues of all affairs).

Ayah  22:42  الأية
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وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَعَادٌ وَثَمُودُ
Sahih International
 
And if they deny you, [O Muhammad] - so, before them, did the people of Noah and 'Aad and Thamud deny [their prophets],

Muhsin Khan
 
And if they belie you (O Muhammad SAW), so were belied the Prophets before them, (by) the people of Nuh (Noah), 'Ad and Thamud,

Pickthall
 
If they deny thee (Muhammad), even so the folk of Noah, and (the tribes of) A'ad and Thamud, before thee, denied (Our messengers);

Yusuf Ali
 
If they treat thy (mission) as false, so did the peoples before them (with their prophets),- the People of Noah, and 'Ad and Thamud;

Shakir
 
And if they reject you, then already before you did the people of Nuh and Ad and Samood reject (prophets).

Dr. Ghali
 
And in case they cry lies to you, so (too) before them the people of Nuh (Noah) cried lies, and c?d, and Thamud,

Ayah  22:43  الأية
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وَقَوْمُ إِبْرَاهِيمَ وَقَوْمُ لُوطٍ
Sahih International
 
And the people of Abraham and the people of Lot

Muhsin Khan
 
And the people of Ibrahim (Abraham) and the people of Lout (Lot),

Pickthall
 
And the folk of Abraham and the folk of Lot;

Yusuf Ali
 
Those of Abraham and Lut;

Shakir
 
And the people of Ibrahim and the people of Lut,

Dr. Ghali
 
And the people ofIbrahim, (Abraham) and the people of Lut (Lot).

Ayah  22:44  الأية
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وَأَصْحَابُ مَدْيَنَ ۖ وَكُذِّبَ مُوسَىٰ فَأَمْلَيْتُ لِلْكَافِرِينَ ثُمَّ أَخَذْتُهُمْ ۖ فَكَيْفَ كَانَ نَكِيرِ
Sahih International
 
And the inhabitants of Madyan. And Moses was denied, so I prolonged enjoyment for the disbelievers; then I seized them, and how [terrible] was My reproach.

Muhsin Khan
 
And the dwellers of Madyan (Midian); and belied was Musa (Moses), but I granted respite to the disbelievers for a while, then I seized them, and how (terrible) was My Punishment (against their wrong-doing).

Pickthall
 
(And) the dwellers in Midian. And Moses was denied; but I indulged the disbelievers a long while, then I seized them, and how (terrible) was My abhorrence!

Yusuf Ali
 
And the Companions of the Madyan People; and Moses was rejected (in the same way). But I granted respite to the Unbelievers, and (only) after that did I punish them: but how (terrible) was my rejection (of them)!

Shakir
 
As well as those of Madyan and Musa (too) was rejected, but I gave respite to the unbelievers, then did I overtake them, so how (severe) was My disapproval.

Dr. Ghali
 
And the companions (i.e., the inhabitants) of Madyan; and Musa (Moses) was (also) cried lies to. So I reprieved the disbelievers; thereafter I took them (away); so how was My disclaiming (of them)!

Ayah  22:45  الأية
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فَكَأَيِّن مِّن قَرْيَةٍ أَهْلَكْنَاهَا وَهِيَ ظَالِمَةٌ فَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا وَبِئْرٍ مُّعَطَّلَةٍ وَقَصْرٍ مَّشِيدٍ
Sahih International
 
And how many a city did We destroy while it was committing wrong - so it is [now] fallen into ruin - and [how many] an abandoned well and [how many] a lofty palace.

Muhsin Khan
 
And many a township have We destroyed while it was given to wrong-doing, so that it lies in ruins (up to this day), and (many) a deserted well and lofty castles!

Pickthall
 
How many a township have We destroyed while it was sinful, so that it lieth (to this day) in ruins, and (how many) a deserted well and lofty tower!

Yusuf Ali
 
How many populations have We destroyed, which were given to wrong-doing? They tumbled down on their roofs. And how many wells are lying idle and neglected, and castles lofty and well-built?

Shakir
 
So how many a town did We destroy while it was unjust, so it was fallen down upon its roofs, and (how many a) deserted well and palace raised high.

Dr. Ghali
 
So, (similarly) many a town We have caused to perish (while) it was unjust; so it is (now) devastated upon its turrets! (Literally: trellises) And many a well (lies) untended and (many) an (imposingly) constructed palace (is left vacant)!

Ayah  22:46  الأية
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أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَتَكُونَ لَهُمْ قُلُوبٌ يَعْقِلُونَ بِهَا أَوْ آذَانٌ يَسْمَعُونَ بِهَا ۖ فَإِنَّهَا لَا تَعْمَى الْأَبْصَارُ وَلَٰكِن تَعْمَى الْقُلُوبُ الَّتِي فِي الصُّدُورِ
Sahih International
 
So have they not traveled through the earth and have hearts by which to reason and ears by which to hear? For indeed, it is not eyes that are blinded, but blinded are the hearts which are within the breasts.

Muhsin Khan
 
Have they not travelled through the land, and have they hearts wherewith to understand and ears wherewith to hear? Verily, it is not the eyes that grow blind, but it is the hearts which are in the breasts that grow blind.

Pickthall
 
Have they not travelled in the land, and have they hearts wherewith to feel and ears wherewith to hear? For indeed it is not the eyes that grow blind, but it is the hearts, which are within the bosoms, that grow blind.

Yusuf Ali
 
Do they not travel through the land, so that their hearts (and minds) may thus learn wisdom and their ears may thus learn to hear? Truly it is not their eyes that are blind, but their hearts which are in their breasts.

Shakir
 
Have they not travelled in the land so that they should have hearts with which to understand, or ears with which to hear? For surely it is not the eyes that are blind, but blind are the hearts which are in the breasts.

Dr. Ghali
 
Then have they not traveled in the earth so that they have hearts to consider with or ears to hear with? Surely then it is not the beholdings (i.e. the eyes) that (grow) blind, but (it is) the hearts within the breasts that (grow) blind.

Ayah  22:47  الأية
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وَيَسْتَعْجِلُونَكَ بِالْعَذَابِ وَلَن يُخْلِفَ اللهُ وَعْدَهُ ۚ وَإِنَّ يَوْمًا عِندَ رَبِّكَ كَأَلْفِ سَنَةٍ مِّمَّا تَعُدُّونَ
Sahih International
 
And they urge you to hasten the punishment. But Allah will never fail in His promise. And indeed, a day with your Lord is like a thousand years of those which you count.

Muhsin Khan
 
And they ask you to hasten on the torment! And Allah fails not His Promise. And verily, a day with your Lord is as a thousand years of what you reckon.

Pickthall
 
And they will bid thee hasten on the Doom, and Allah faileth not His promise, but lo! a Day with Allah is as a thousand years of what ye reckon.

Yusuf Ali
 
Yet they ask thee to hasten on the Punishment! But Allah will not fail in His Promise. Verily a Day in the sight of thy Lord is like a thousand years of your reckoning.

Shakir
 
And they ask you to hasten on the punishment, and Allah will by no means fail in His promise, and surely a day with your Lord is as a thousand years of what you number.

Dr. Ghali
 
And they ask you to hasten the torment! And Allah will never fail His promise; and surely a Day in the Reckoning of your Lord is as a thousand years of what you count.

Ayah  22:48  الأية
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وَكَأَيِّن مِّن قَرْيَةٍ أَمْلَيْتُ لَهَا وَهِيَ ظَالِمَةٌ ثُمَّ أَخَذْتُهَا وَإِلَيَّ الْمَصِيرُ
Sahih International
 
And for how many a city did I prolong enjoyment while it was committing wrong. Then I seized it, and to Me is the [final] destination.

Muhsin Khan
 
And many a township did I give respite while it was given to wrong-doing. Then (in the end) I seized it (with punishment). And to Me is the (final) return (of all).

Pickthall
 
And how many a township did I suffer long though it was sinful! Then I grasped it. Unto Me is the return.

Yusuf Ali
 
And to how many populations did I give respite, which were given to wrong-doing? in the end I punished them. To me is the destination (of all).

Shakir
 
And how many a town to which I gave respite while it was unjust, then I overtook it, and to Me is the return.

Dr. Ghali
 
And (similarly) many a town I have reprieved, (while) it was unjust; thereafter I took it (away), and to Me is the Destiny.

Ayah  22:49  الأية
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قُلْ يَا أَيُّهَا النَّاسُ إِنَّمَا أَنَا لَكُمْ نَذِيرٌ مُّبِينٌ
Sahih International
 
Say, "O people, I am only to you a clear warner."

Muhsin Khan
 
Say (O Muhammad SAW): "O mankind! I am (sent) to you only as a plain warner."

Pickthall
 
Say: O mankind! I am only a plain warner unto you.

Yusuf Ali
 
Say: "O men! I am (sent) to you only to give a Clear Warning:

Shakir
 
Say: O people! I am only a plain warner to you.

Dr. Ghali
 
Say, "O you mankind, surely I am only for you an evident warner."

Ayah  22:50  الأية
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فَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
Sahih International
 
And those who have believed and done righteous deeds - for them is forgiveness and noble provision.

Muhsin Khan
 
So those who believe (in the Oneness of Allah Islamic Monotheism) and do righteous good deeds, for them is forgiveness and Rizqun Karim (generous provision, i.e. Paradise).

Pickthall
 
Those who believe and do good works, for them is pardon and a rich provision;

Yusuf Ali
 
"Those who believe and work righteousness, for them is forgiveness and a sustenance most generous.

Shakir
 
Then (as for) those who believe and do good, they shall have forgiveness and an honorable sustenance.

Dr. Ghali
 
So, the ones who have believed and done deeds of righteousness, for them will be forgiveness and an honorable provision.

Ayah  22:51  الأية
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وَالَّذِينَ سَعَوْا فِي آيَاتِنَا مُعَاجِزِينَ أُولَٰئِكَ أَصْحَابُ الْجَحِيمِ
Sahih International
 
But the ones who strove against Our verses, [seeking] to cause failure - those are the companions of Hellfire.

Muhsin Khan
 
But those who strive against Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), to frustrate and obstruct them, they will be dwellers of the Hell-fire.

Pickthall
 
While those who strive to thwart Our revelations, such are rightful owners of the Fire.

Yusuf Ali
 
"But those who strive against Our Signs, to frustrate them,- they will be Companions of the Fire."

Shakir
 
And (as for) those who strive to oppose Our communications, they shall be the inmates of the flaming fire.

Dr. Ghali
 
And the ones who have endeavored against Our signs trying to defy them, those will be the companions (i.e., inhabitants) of Hell-Fire.

Ayah  22:52  الأية
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وَمَا أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ وَلَا نَبِيٍّ إِلَّا إِذَا تَمَنَّىٰ أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ فَيَنسَخُ اللهُ مَا يُلْقِي الشَّيْطَانُ ثُمَّ يُحْكِمُ اللهُ آيَاتِهِ ۗ وَاللهُ عَلِيمٌ حَكِيمٌ
Sahih International
 
And We did not send before you any messenger or prophet except that when he spoke [or recited], Satan threw into it [some misunderstanding]. But Allah abolishes that which Satan throws in; then Allah makes precise His verses. And Allah is Knowing and Wise.

Muhsin Khan
 
Never did We send a Messenger or a Prophet before you, but; when he did recite the revelation or narrated or spoke, Shaitan (Satan) threw (some falsehood) in it. But Allah abolishes that which Shaitan (Satan) throws in. Then Allah establishes His Revelations. And Allah is All-Knower, All-Wise:

Pickthall
 
Never sent We a messenger or a prophet before thee but when He recited (the message) Satan proposed (opposition) in respect of that which he recited thereof. But Allah abolisheth that which Satan proposeth. Then Allah establisheth His revelations. Allah is Knower, Wise;

Yusuf Ali
 
Never did We send a messenger or a prophet before thee, but, when he framed a desire, Satan threw some (vanity) into his desire: but Allah will cancel anything (vain) that Satan throws in, and Allah will confirm (and establish) His Signs: for Allah is full of Knowledge and Wisdom:

Shakir
 
And We did not send before you any messenger or prophet, but when he desired, the Shaitan made a suggestion respecting his desire; but Allah annuls that which the Shaitan casts, then does Allah establish His communications, and Allah is Knowing, Wise,

Dr. Ghali
 
And in no way did We send even before you any Messenger or Prophet, except that when he covets, Ash-Shaytan (The ever-vicious, i.e., the Devil) cast into his coveting; so Allah abrogates what Ash-Shaytan casts; (then) thereafter Allah sets clear His signs, and Allah is Ever-Knowing, Ever-Wise.

Ayah  22:53  الأية
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لِّيَجْعَلَ مَا يُلْقِي الشَّيْطَانُ فِتْنَةً لِّلَّذِينَ فِي قُلُوبِهِم مَّرَضٌ وَالْقَاسِيَةِ قُلُوبُهُمْ ۗ وَإِنَّ الظَّالِمِينَ لَفِي شِقَاقٍ بَعِيدٍ
Sahih International
 
[That is] so He may make what Satan throws in a trial for those within whose hearts is disease and those hard of heart. And indeed, the wrongdoers are in extreme dissension.

Muhsin Khan
 
That He (Allah) may make what is thrown in by Shaitan (Satan) a trial for those in whose hearts is a disease (of hypocrisy and disbelief) and whose hearts are hardened. And certainly, the Zalimun (polytheists and wrong-doers, etc.) are in an opposition far-off (from the truth against Allah's Messenger and the believers).

Pickthall
 
That He may make that which the devil proposeth a temptation for those in whose hearts is a disease, and those whose hearts are hardened - Lo! the evil-doers are in open schism -

Yusuf Ali
 
That He may make the suggestions thrown in by Satan, but a trial for those in whose hearts is a disease and who are hardened of heart: verily the wrong-doers are in a schism far (from the Truth):

Shakir
 
So that He may make what the Shaitan casts a trial for those in whose hearts is disease and those whose hearts are hard; and most surely the unjust are in a great opposition,

Dr. Ghali
 
That He may make whatever Ash-Shaytan (The ever-vicious, i.e., the Devil) casts a temptation for the ones in whose hearts is sickness and the ones whose hearts are hard- and surely the unjust (ones) are indeed in far-reaching opposition-

Ayah  22:54  الأية
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وَلِيَعْلَمَ الَّذِينَ أُوتُوا الْعِلْمَ أَنَّهُ الْحَقُّ مِن رَّبِّكَ فَيُؤْمِنُوا بِهِ فَتُخْبِتَ لَهُ قُلُوبُهُمْ ۗ وَإِنَّ اللهَ لَهَادِ الَّذِينَ آمَنُوا إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ
Sahih International
 
And so those who were given knowledge may know that it is the truth from your Lord and [therefore] believe in it, and their hearts humbly submit to it. And indeed is Allah the Guide of those who have believed to a straight path.

Muhsin Khan
 
And that those who have been given knowledge may know that it (this Quran) is the truth from your Lord, and that they may believe therein, and their hearts may submit to it with humility. And verily, Allah is the Guide of those who believe, to the Straight Path.

Pickthall
 
And that those who have been given knowledge may know that it is the truth from thy Lord, so that they may believe therein and their hearts may submit humbly unto Him. Lo! Allah verily is guiding those who believe unto a right path.

Yusuf Ali
 
And that those on whom knowledge has been bestowed may learn that the (Qur'an) is the Truth from thy Lord, and that they may believe therein, and their hearts may be made humbly (open) to it: for verily Allah is the Guide of those who believe, to the Straight Way.

Shakir
 
And that those who have been given the knowledge may know that it is the truth from your Lord, so they may believe in it and their hearts may be lowly before it; and most surely Allah is the Guide of those who believe into a right path.

Dr. Ghali
 
And that the ones who were brought knowledge may know that it is the Truth from your Lord, (and) so they believe in it; then their hearts be venerating to Him; and surely Allah indeed guides the ones who have believed to a straight Path.

Ayah  22:55  الأية
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وَلَا يَزَالُ الَّذِينَ كَفَرُوا فِي مِرْيَةٍ مِّنْهُ حَتَّىٰ تَأْتِيَهُمُ السَّاعَةُ بَغْتَةً أَوْ يَأْتِيَهُمْ عَذَابُ يَوْمٍ عَقِيمٍ
Sahih International
 
But those who disbelieve will not cease to be in doubt of it until the Hour comes upon them unexpectedly or there comes to them the punishment of a barren Day.

Muhsin Khan
 
And those who disbelieve will not cease to be in doubt about it (this Quran) until the Hour comes suddenly upon them, or there comes to them the torment of the Day after which there will be no night (i.e. the Day of Resurrection).

Pickthall
 
And those who disbelieve will not cease to be in doubt thereof until the Hour come upon them unawares, or there come unto them the doom of a disastrous day.

Yusuf Ali
 
Those who reject Faith will not cease to be in doubt concerning (Revelation) until the Hour (of Judgment) comes suddenly upon them, or there comes to them the Penalty of a Day of Disaster.

Shakir
 
And those who disbelieve shall not cease to be in doubt concerning it until the hour overtakes them suddenly, or there comes on them the chastisement of a destructive day.

Dr. Ghali
 
And the ones who have disbelieved will not cease wrangling about it until the Hour comes suddenly or there comes up to them the torment of a sterile Day.

Ayah  22:56  الأية
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الْمُلْكُ يَوْمَئِذٍ لِّلَّهِ يَحْكُمُ بَيْنَهُمْ ۚ فَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فِي جَنَّاتِ النَّعِيمِ
Sahih International
 
[All] sovereignty that Day is for Allah ; He will judge between them. So they who believed and did righteous deeds will be in the Gardens of Pleasure.

Muhsin Khan
 
The sovereignty on that Day will be that of Allah (the one Who has no partners). He will judge between them. So those who believed (in the Oneness of Allah Islamic Monotheism) and did righteous good deeds will be in Gardens of delight (Paradise).

Pickthall
 
The Sovereignty on that day will be Allah's, He will judge between them. Then those who believed and did good works will be in Gardens of Delight,

Yusuf Ali
 
On that Day of Dominion will be that of Allah: He will judge between them: so those who believe and work righteous deeds will be in Gardens of Delight.

Shakir
 
The kingdom on that day shall be Allah's; He will judge between them; so those who believe and do good will be in gardens of bliss.

Dr. Ghali
 
The Kingdom upon that Day will belong to Allah. He will judge between them. So the ones who have believed and done deeds of righteousness will be in the Gardens of Bliss,

Ayah  22:57  الأية
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وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا فَأُولَٰئِكَ لَهُمْ عَذَابٌ مُّهِينٌ
Sahih International
 
And they who disbelieved and denied Our signs - for those there will be a humiliating punishment.

Muhsin Khan
 
And those who disbelieved and belied Our Verses (of this Quran), for them will be a humiliating torment (in Hell).

Pickthall
 
While those who disbelieved and denied Our revelations, for them will be a shameful doom.

Yusuf Ali
 
And for those who reject Faith and deny our Signs, there will be a humiliating Punishment.

Shakir
 
And (as for) those who disbelieve in and reject Our communications, these it is who shall have a disgraceful chastisement.

Dr. Ghali
 
And the ones who have disbelieved and cried lies to Our signs, then those will have a degrading torment.

Ayah  22:58  الأية
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وَالَّذِينَ هَاجَرُوا فِي سَبِيلِ اللهِ ثُمَّ قُتِلُوا أَوْ مَاتُوا لَيَرْزُقَنَّهُمُ اللهُ رِزْقًا حَسَنًا ۚ وَإِنَّ اللهَ لَهُوَ خَيْرُ الرَّازِقِينَ
Sahih International
 
And those who emigrated for the cause of Allah and then were killed or died - Allah will surely provide for them a good provision. And indeed, it is Allah who is the best of providers.

Muhsin Khan
 
Those who emigrated in the Cause of Allah and after that were killed or died, surely, Allah will provide a good provision for them. And verily, it is Allah Who indeed is the Best of those who make provision.

Pickthall
 
Those who fled their homes for the cause of Allah and then were slain or died, Allah verily will provide for them a good provision. Lo! Allah, He verily is Best of all who make provision.

Yusuf Ali
 
Those who leave their homes in the cause of Allah, and are then slain or die,- On them will Allah bestow verily a goodly Provision: Truly Allah is He Who bestows the best provision.

Shakir
 
And (as for) those who fly in Allah's way and are then slain or die, Allah will most certainly grant them a goodly sustenance, and most surely Allah is the best Giver of sustenance.

Dr. Ghali
 
And the ones who emigrated in the way of Allah, thereafter were killed or died, indeed Allah will definitely provide them with a fair provision; and surely Allah is indeed The Most Charitable of providers.

Ayah  22:59  الأية
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لَيُدْخِلَنَّهُم مُّدْخَلًا يَرْضَوْنَهُ ۗ وَإِنَّ اللهَ لَعَلِيمٌ حَلِيمٌ
Sahih International
 
He will surely cause them to enter an entrance with which they will be pleased, and indeed, Allah is Knowing and Forbearing.

Muhsin Khan
 
Truly, He will make them enter an entrance with which they shall be well-pleased, and verily, Allah indeed is All-Knowing, Most Forbearing.

Pickthall
 
Assuredly He will cause them to enter by an entry that they will love. Lo! Allah verily is Knower, Indulgent.

Yusuf Ali
 
Verily He will admit them to a place with which they shall be well pleased: for Allah is All-Knowing, Most Forbearing.

Shakir
 
He will certainly cause them to enter a place of entrance which they shall be well pleased with, and most surely Allah is Knowing, Forbearing.

Dr. Ghali
 
Indeed He will definitely cause them to enter by an entrance that satisfies them; and surely Allah is indeed Ever-Knowing, Ever-Forbearing.

Ayah  22:60  الأية
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ذَٰلِكَ وَمَنْ عَاقَبَ بِمِثْلِ مَا عُوقِبَ بِهِ ثُمَّ بُغِيَ عَلَيْهِ لَيَنصُرَنَّهُ اللهُ ۗ إِنَّ اللهَ لَعَفُوٌّ غَفُورٌ
Sahih International
 
That [is so]. And whoever responds [to injustice] with the equivalent of that with which he was harmed and then is tyrannized - Allah will surely aid him. Indeed, Allah is Pardoning and Forgiving.

Muhsin Khan
 
That is so. And whoever has retaliated with the like of that which he was made to suffer, and then has again been wronged, Allah will surely help him. Verily! Allah indeed is Oft-Pardoning, Oft-Forgiving.

Pickthall
 
That (is so). And whoso hath retaliated with the like of that which he was made to suffer and then hath (again) been wronged, Allah will succour him. Lo! Allah verily is Mild, Forgiving.

Yusuf Ali
 
That (is so). And if one has retaliated to no greater extent than the injury he received, and is again set upon inordinately, Allah will help him: for Allah is One that blots out (sins) and forgives (again and again).

Shakir
 
That (shall be so); and he who retaliates with the like of that with which he has been afflicted and he has been oppressed, Allah will most certainly aid him; most surely Allah is Pardoning, Forgiving.

Dr. Ghali
 
That (is so); and whoever punishes with the like of that with which he was punished, thereafter he was inequitably treated, indeed Allah will definitely vindicate him. Surely Allah is indeed Ever-Clement, Ever-Forgiving.

Ayah  22:61  الأية
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ذَٰلِكَ بِأَنَّ اللهَ يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَأَنَّ اللهَ سَمِيعٌ بَصِيرٌ
Sahih International
 
That is because Allah causes the night to enter the day and causes the day to enter the night and because Allah is Hearing and Seeing.

Muhsin Khan
 
That is because Allah merges the night into the day, and He merges the day into the night. And verily, Allah is All-Hearer, All-Seer.

Pickthall
 
That is because Allah maketh the night to pass into the day and maketh the day to pass into the night, and because Allah is Hearer, Seer.

Yusuf Ali
 
That is because Allah merges night into day, and He merges day into night, and verily it is Allah Who hears and sees (all things).

Shakir
 
That is because Allah causes the night to enter into the day and causes the day to enter into the night, and because Allah is Hearing, Seeing.

Dr. Ghali
 
That (is so) Allah inserts the night into the daytime and inserts the daytime into the night; and surely Allah is Ever-Hearing, Ever-Beholding.

Ayah  22:62  الأية
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ذَٰلِكَ بِأَنَّ اللهَ هُوَ الْحَقُّ وَأَنَّ مَا يَدْعُونَ مِن دُونِهِ هُوَ الْبَاطِلُ وَأَنَّ اللهَ هُوَ الْعَلِيُّ الْكَبِيرُ
Sahih International
 
That is because Allah is the Truth, and that which they call upon other than Him is falsehood, and because Allah is the Most High, the Grand.

Muhsin Khan
 
That is because Allah He is the Truth (the only True God of all that exists, Who has no partners or rivals with Him), and what they (the polytheists) invoke besides Him, it is Batil (falsehood) And verily, Allah He is the Most High, the Most Great.

Pickthall
 
That is because Allah, He is the True, and that whereon they call instead of Him, it is the false, and because Allah, He is the High, the Great.

Yusuf Ali
 
That is because Allah - He is the Reality; and those besides Him whom they invoke,- they are but vain Falsehood: verily Allah is He, Most High, Most Great.

Shakir
 
That is because Allah is the Truth, and that what they call upon besides Him-- that is the falsehood, and because Allah is the High, the Great.

Dr. Ghali
 
That (is so) Allah, He is The Truth; and whatever they invoke apart from Him, that is the untruth. And surely Allah He is The Ever-Exalted, The Ever-Great.

Ayah  22:63  الأية
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أَلَمْ تَرَ أَنَّ اللهَ أَنزَلَ مِنَ السَّمَاءِ مَاءً فَتُصْبِحُ الْأَرْضُ مُخْضَرَّةً ۗ إِنَّ اللهَ لَطِيفٌ خَبِيرٌ
Sahih International
 
Do you not see that Allah has sent down rain from the sky and the earth becomes green? Indeed, Allah is Subtle and Acquainted.

Muhsin Khan
 
See you not that Allah sends down water (rain) from the sky, and then the earth becomes green? Verily, Allah is the Most Kind and Courteous, Well-Acquainted with all things.

Pickthall
 
Seest thou not how Allah sendeth down water from the sky and then the earth becometh green upon the morrow? Lo! Allah is Subtile, Aware.

Yusuf Ali
 
Seest thou not that Allah sends down rain from the sky, and forthwith the earth becomes clothed with green? for Allah is He Who understands the finest mysteries, and is well-acquainted (with them).

Shakir
 
Do you not see that Allah sends down water from the cloud so the earth becomes green? Surely Allah is Benignant, Aware.

Dr. Ghali
 
Have you not seen that Allah has sent down from the heaven water; so (in the morning) the earth becomes verdant? Surely Allah is Ever-Kind, Ever-Congnizant.

Ayah  22:64  الأية
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لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ وَإِنَّ اللهَ لَهُوَ الْغَنِيُّ الْحَمِيدُ
Sahih International
 
To Him belongs what is in the heavens and what is on the earth. And indeed, Allah is the Free of need, the Praiseworthy.

Muhsin Khan
 
To Him belongs all that is in the heavens and all that is on the earth. And verily, Allah He is Rich (Free of all wants), Worthy of all praise.

Pickthall
 
Unto Him belongeth all that is in the heavens and all that is in the earth. Lo! Allah, He verily is the Absolute, the Owner of Praise.

Yusuf Ali
 
To Him belongs all that is in the heavens and on earth: for verily Allah,- He is free of all wants, Worthy of all Praise.

Shakir
 
His is whatsoever is in the heavens and whatsoever is in the earth; and most surely Allah is the Self-sufficient, the Praised.

Dr. Ghali
 
To Him belongs whatever is in the heavens and whatever is in the earth; and surely Allah, He is indeed The Ever-Affluent, (Literally: The Ever-Rich) The Ever-Praiseworthy.

Ayah  22:65  الأية
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أَلَمْ تَرَ أَنَّ اللهَ سَخَّرَ لَكُم مَّا فِي الْأَرْضِ وَالْفُلْكَ تَجْرِي فِي الْبَحْرِ بِأَمْرِهِ وَيُمْسِكُ السَّمَاءَ أَن تَقَعَ عَلَى الْأَرْضِ إِلَّا بِإِذْنِهِ ۗ إِنَّ اللهَ بِالنَّاسِ لَرَءُوفٌ رَّحِيمٌ
Sahih International
 
Do you not see that Allah has subjected to you whatever is on the earth and the ships which run through the sea by His command? And He restrains the sky from falling upon the earth, unless by His permission. Indeed Allah , to the people, is Kind and Merciful.

Muhsin Khan
 
See you not that Allah has subjected to you (mankind) all that is on the earth, and the ships that sail through the sea by His Command? He withholds the heaven from falling on the earth except by His Leave. Verily, Allah is, for mankind, full of Kindness, Most Merciful.

Pickthall
 
Hast thou not seen how Allah hath made all that is in the earth subservient unto you? And the ship runneth upon the sea by His command, and He holdeth back the heaven from falling on the earth unless by His leave. Lo! Allah is, for mankind, Full of Pity, Merciful.

Yusuf Ali
 
Seest thou not that Allah has made subject to you (men) all that is on the earth, and the ships that sail through the sea by His Command? He withholds the sky (rain) from failing on the earth except by His leave: for Allah is Most Kind and Most Merciful to man.

Shakir
 
Do you not see that Allah has made subservient to you whatsoever is in the earth and the ships running in the sea by His command? And He withholds the heaven from falling on the earth except with His permission; most surely Allah is Compassionate, Merciful to men.

Dr. Ghali
 
Have you not seen that Allah has subjected to you whatever is in the earth and the ships to run upon the sea (Literally: in the sea) at His Command, and He holds back the heaven so that it should not fall down upon the earth except by His permission? Surely Allah is indeed to mankind Ever-Compassionate, Ever-Merciful.

Ayah  22:66  الأية
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وَهُوَ الَّذِي أَحْيَاكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ ۗ إِنَّ الْإِنسَانَ لَكَفُورٌ
Sahih International
 
And He is the one who gave you life; then He causes you to die and then will [again] give you life. Indeed, mankind is ungrateful.

Muhsin Khan
 
It is He, Who gave you life, and then will cause you to die, and will again give you life (on the Day of Resurrection). Verily! Man is indeed an ingrate.

Pickthall
 
And He it is Who gave you life, then He will cause you to die, and then will give you life (again). Lo! man is verily an ingrate.

Yusuf Ali
 
It is He Who gave you life, will cause you to die, and will again give you life: Truly man is a most ungrateful creature!

Shakir
 
And He it is Who has brought you to life, then He will cause you to die, then bring you to life (again); most surely man is ungrateful.

Dr. Ghali
 
And He is (The One) Who has given life to you; (i.e., mankind) thereafter He makes you to die; thereafter He will give you life. Surely man is indeed most disbelieving (Or: ungrateful).

Ayah  22:67  الأية
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لِّكُلِّ أُمَّةٍ جَعَلْنَا مَنسَكًا هُمْ نَاسِكُوهُ ۖ فَلَا يُنَازِعُنَّكَ فِي الْأَمْرِ ۚ وَادْعُ إِلَىٰ رَبِّكَ ۖ إِنَّكَ لَعَلَىٰ هُدًى مُّسْتَقِيمٍ
Sahih International
 
For every religion We have appointed rites which they perform. So, [O Muhammad], let the disbelievers not contend with you over the matter but invite them to your Lord. Indeed, you are upon straight guidance.

Muhsin Khan
 
For every nation We have ordained religious ceremonies [e.g. slaughtering of the beast of cattle during the three days of stay at Mina (Makkah) during the Hajj (pilgrimage)] which they must follow; so let them (pagans) not dispute with you on the matter (i.e. to eat of the cattle which you slaughter, and not to eat of cattle which Allah kills by its natural death), but invite them to your Lord. Verily! You (O Muhammad SAW) indeed are on the (true) straight guidance. (i.e. the true religion of Islamic Monotheism).

Pickthall
 
Unto each nation have We given sacred rites which they are to perform; so let them not dispute with thee of the matter, but summon thou unto thy Lord. Lo! thou indeed followest right guidance.

Yusuf Ali
 
To every People have We appointed rites and ceremonies which they must follow: let them not then dispute with thee on the matter, but do thou invite (them) to thy Lord: for thou art assuredly on the Right Way.

Shakir
 
To every nation We appointed acts of devotion which they observe, therefore they should not dispute with you about the matter and call to your Lord; most surely you are on a right way.

Dr. Ghali
 
For every nation We have made a ritual that they are to celebrate (Literally: ritualizing it). So definitely do not let them contend with you about the Command, and call (mankind) to your Lord. Surely you are indeed upon a straight guidance.

Ayah  22:68  الأية
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وَإِن جَادَلُوكَ فَقُلِ اللهُ أَعْلَمُ بِمَا تَعْمَلُونَ
Sahih International
 
And if they dispute with you, then say, " Allah is most knowing of what you do.

Muhsin Khan
 
And if they argue with you (as regards the slaughtering of the sacrifices), say; "Allah knows best of what you do.

Pickthall
 
And if they wrangle with thee, say: Allah is Best Aware of what ye do.

Yusuf Ali
 
If they do wrangle with thee, say, "Allah knows best what it is ye are doing."

Shakir
 
And if they contend with you, say: Allah best knows what you do.

Dr. Ghali
 
And in case they dispute with you, then say, " Allah knows best whatever you do."

Ayah  22:69  الأية
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اللهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ الْقِيَامَةِ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ
Sahih International
 
Allah will judge between you on the Day of Resurrection concerning that over which you used to differ."

Muhsin Khan
 
"Allah will judge between you on the Day of Resurrection about that wherein you used to differ."

Pickthall
 
Allah will judge between you on the Day of Resurrection concerning that wherein ye used to differ.

Yusuf Ali
 
"Allah will judge between you on the Day of Judgment concerning the matters in which ye differ."

Shakir
 
Allah will judge between you on the day of resurrection respecting that in which you differ.

Dr. Ghali
 
Allah will judge between you on the Day of the Resurrection concerning that wherein you used to differ.

Ayah  22:70  الأية
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أَلَمْ تَعْلَمْ أَنَّ اللهَ يَعْلَمُ مَا فِي السَّمَاءِ وَالْأَرْضِ ۗ إِنَّ ذَٰلِكَ فِي كِتَابٍ ۚ إِنَّ ذَٰلِكَ عَلَى اللهِ يَسِيرٌ
Sahih International
 
Do you not know that Allah knows what is in the heaven and earth? Indeed, that is in a Record. Indeed that, for Allah , is easy.

Muhsin Khan
 
Know you not that Allah knows all that is in heaven and on earth? Verily, it is (all) in the Book (Al-Lauh Al-Mahfuz). Verily! That is easy for Allah.

Pickthall
 
Hast thou not known that Allah knoweth all that is in the heaven and the earth? Lo! it is in a record. Lo! that is easy for Allah.

Yusuf Ali
 
Knowest thou not that Allah knows all that is in heaven and on earth? Indeed it is all in a Record, and that is easy for Allah.

Shakir
 
Do you not know that Allah knows what is in the heaven and the earth? Surely this is in a book; surely this is easy to Allah.

Dr. Ghali
 
Did you not know that Allah knows whatever is in the heaven and the earth? Surely that is in a Book; surely that for Allah is an easy (thing).

Ayah  22:71  الأية
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وَيَعْبُدُونَ مِن دُونِ اللهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَمَا لَيْسَ لَهُم بِهِ عِلْمٌ ۗ وَمَا لِلظَّالِمِينَ مِن نَّصِيرٍ
Sahih International
 
And they worship besides Allah that for which He has not sent down authority and that of which they have no knowledge. And there will not be for the wrongdoers any helper.

Muhsin Khan
 
And they worship besides Allah others for which He has sent down no authority, and of which they have no knowledge and for the Zalimun (wrong-doers, polytheists and disbelievers in the Oneness of Allah) there is no helper.

Pickthall
 
And they worship instead of Allah that for which He hath sent down no warrant, and that whereof they have no knowledge. For evil-doers there is no helper.

Yusuf Ali
 
Yet they worship, besides Allah, things for which no authority has been sent down to them, and of which they have (really) no knowledge: for those that do wrong there is no helper.

Shakir
 
And they serve besides Allah that for which He has not sent any authority, and that of which they have no knowledge; and for the unjust there shall be no helper.

Dr. Ghali
 
And they worship, apart from Allah, that whereon He has not been sending (any) all-binding authority and that whereof they have no knowledge; and in no way will there be for the unjust any ready vindicator.

Ayah  22:72  الأية
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وَإِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ تَعْرِفُ فِي وُجُوهِ الَّذِينَ كَفَرُوا الْمُنكَرَ ۖ يَكَادُونَ يَسْطُونَ بِالَّذِينَ يَتْلُونَ عَلَيْهِمْ آيَاتِنَا ۗ قُلْ أَفَأُنَبِّئُكُم بِشَرٍّ مِّن ذَٰلِكُمُ ۗ النَّارُ وَعَدَهَا اللهُ الَّذِينَ كَفَرُوا ۖ وَبِئْسَ الْمَصِيرُ
Sahih International
 
And when Our verses are recited to them as clear evidences, you recognize in the faces of those who disbelieve disapproval. They are almost on the verge of assaulting those who recite to them Our verses. Say, "Then shall I inform you of [what is] worse than that? [It is] the Fire which Allah has promised those who disbelieve, and wretched is the destination."

Muhsin Khan
 
And when Our Clear Verses are recited to them, you will notice a denial on the faces of the disbelievers! They are nearly ready to attack with violence those who recite Our Verses to them. Say: "Shall I tell you of something worse than that? The Fire (of Hell) which Allah has promised to those who disbelieve, and worst indeed is that destination!"

Pickthall
 
And when Our revelations are recited unto them, thou knowest the denial in the faces of those who disbelieve; they all but attack those who recite Our revelations unto them. Say: Shall I proclaim unto you worse than that? The Fire! Allah hath promised it for those who disbelieve. A hapless journey's end!

Yusuf Ali
 
When Our Clear Signs are rehearsed to them, thou wilt notice a denial on the faces of the Unbelievers! they nearly attack with violence those who rehearse Our Signs to them. Say, "Shall I tell you of something (far) worse than these Signs? It is the Fire (of Hell)! Allah has promised it to the Unbelievers! and evil is that destination!"

Shakir
 
And when Our clear communications are recited to them you will find denial on the faces of those who disbelieve; they almost spring upon those who recite to them Our communications. Say: Shall I inform you of what is worse than this? The fire; Allah has promised it to those who disbelieve; and how evil the resort!

Dr. Ghali
 
And when Our ayat (Verse, signs) are recited to them, supremely evident (signs), you recognise in the faces of the ones who have disbelieved maleficent (denial); they almost attack the ones who recite to them Our signs. Say, "Shall I then fully inform you of an eviler (thing) than that? (Literally: those "things") The fire, Allah has promised it for the ones who disbelieved, and miserable is the Destiny!"

Ayah  22:73  الأية
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يَا أَيُّهَا النَّاسُ ضُرِبَ مَثَلٌ فَاسْتَمِعُوا لَهُ ۚ إِنَّ الَّذِينَ تَدْعُونَ مِن دُونِ اللهِ لَن يَخْلُقُوا ذُبَابًا وَلَوِ اجْتَمَعُوا لَهُ ۖ وَإِن يَسْلُبْهُمُ الذُّبَابُ شَيْئًا لَّا يَسْتَنقِذُوهُ مِنْهُ ۚ ضَعُفَ الطَّالِبُ وَالْمَطْلُوبُ
Sahih International
 
O people, an example is presented, so listen to it. Indeed, those you invoke besides Allah will never create [as much as] a fly, even if they gathered together for that purpose. And if the fly should steal away from them a [tiny] thing, they could not recover it from him. Weak are the pursuer and pursued.

Muhsin Khan
 
O mankind! A similitude has been coined, so listen to it (carefully): Verily! Those on whom you call besides Allah, cannot create (even) a fly, even though they combine together for the purpose. And if the fly snatched away a thing from them, they would have no power to release it from the fly. So weak are (both) the seeker and the sought.

Pickthall
 
O mankind! A similitude is coined, so pay ye heed to it: Lo! those on whom ye call beside Allah will never create a fly though they combine together for the purpose. And if the fly took something from them, they could not rescue it from it. So weak are (both) the seeker and the sought!

Yusuf Ali
 
O men! Here is a parable set forth! listen to it! Those on whom, besides Allah, ye call, cannot create (even) a fly, if they all met together for the purpose! and if the fly should snatch away anything from them, they would have no power to release it from the fly. Feeble are those who petition and those whom they petition!

Shakir
 
O people! a parable is set forth, therefore listen to it: surely those whom you call upon besides Allah cannot create fly, though they should all gather for it, and should the fly snatch away anything from them, they could not take it back from i weak are the invoker and the invoked.

Dr. Ghali
 
O you mankind, a similitude is struck; so listen to it. Surely the ones whom you invoke apart from Allah will never create a fly, even if they gathered together for (the purpose); and in case a fly should rob them of anything, they would not be able to rescue it from him. Weak (indeed) are the seeker and the sought!

Ayah  22:74  الأية
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مَا قَدَرُوا اللهَ حَقَّ قَدْرِهِ ۗ إِنَّ اللهَ لَقَوِيٌّ عَزِيزٌ
Sahih International
 
They have not appraised Allah with true appraisal. Indeed, Allah is Powerful and Exalted in Might.

Muhsin Khan
 
They have not estimated Allah His Rightful Estimate; Verily, Allah is All-Strong, All-Mighty.

Pickthall
 
They measure not Allah His rightful measure. Lo! Allah is Strong, Almighty.

Yusuf Ali
 
No just estimate have they made of Allah: for Allah is He Who is strong and able to Carry out His Will.

Shakir
 
They have not estimated Allah with the estimation that i due to Him; most surely Allah is Strong, Mighty.

Dr. Ghali
 
In no way have they estimated Allah His true estimation; surely Allah is indeed Ever-Powerful, Ever-Mighty.

Ayah  22:75  الأية
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اللهُ يَصْطَفِي مِنَ الْمَلَائِكَةِ رُسُلًا وَمِنَ النَّاسِ ۚ إِنَّ اللهَ سَمِيعٌ بَصِيرٌ
Sahih International
 
Allah chooses from the angels messengers and from the people. Indeed, Allah is Hearing and Seeing.

Muhsin Khan
 
Allah chooses Messengers from angels and from men. Verily, Allah is All-Hearer, All-Seer.

Pickthall
 
Allah chooseth from the angels messengers, and (also) from mankind. Lo! Allah is Hearer, Seer.

Yusuf Ali
 
Allah chooses messengers from angels and from men for Allah is He Who hears and sees (all things).

Shakir
 
Allah chooses messengers from among the angels and from among the men; surely Allah is Hearing, Seeing.

Dr. Ghali
 
Allah elects of the angels Messengers and of mankind; (Messengers); surely Allah is Ever-Hearing, Ever-Beholding.

Ayah  22:76  الأية
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يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۗ وَإِلَى اللهِ تُرْجَعُ الْأُمُورُ
Sahih International
 
He knows what is [presently] before them and what will be after them. And to Allah will be returned [all] matters.

Muhsin Khan
 
He knows what is before them, and what is behind them. And to Allah return all matters (for decision).

Pickthall
 
He knoweth all that is before them and all that is behind them, and unto Allah all things are returned. $$A

Yusuf Ali
 
He knows what is before them and what is behind them: and to Allah go back all questions (for decision).

Shakir
 
He knows what is before them and what is behind them and to Allah are all affairs turned back.

Dr. Ghali
 
He knows whatever is before (Literally: between their hands) them and whatever is behind them, and to Allah all Commands are returned.

Ayah  22:77  الأية
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يَا أَيُّهَا الَّذِينَ آمَنُوا ارْكَعُوا وَاسْجُدُوا وَاعْبُدُوا رَبَّكُمْ وَافْعَلُوا الْخَيْرَ لَعَلَّكُمْ تُفْلِحُونَ ۩
Sahih International
 
O you who have believed, bow and prostrate and worship your Lord and do good - that you may succeed.

Muhsin Khan
 
O you who believe! Bow down, and prostrate yourselves, and worship your Lord and do good that you may be successful.

Pickthall
 
O ye who believe! Bow down and prostrate yourselves, and worship your Lord, and do good, that haply ye may prosper.

Yusuf Ali
 
O ye who believe! bow down, prostrate yourselves, and adore your Lord; and do good; that ye may prosper.

Shakir
 
O you who believe! bow down and prostrate yourselves and serve your Lord, and do good that you may succeed.

Dr. Ghali
 
O you who have believed, bow down, and prostrate yourselves, and worship your Lord, and perform charity that possibly you would prosper. A prostration is to be performed here

Ayah  22:78  الأية
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وَجَاهِدُوا فِي اللهِ حَقَّ جِهَادِهِ ۚ هُوَ اجْتَبَاكُمْ وَمَا جَعَلَ عَلَيْكُمْ فِي الدِّينِ مِنْ حَرَجٍ ۚ مِّلَّةَ أَبِيكُمْ إِبْرَاهِيمَ ۚ هُوَ سَمَّاكُمُ الْمُسْلِمِينَ مِن قَبْلُ وَفِي هَٰذَا لِيَكُونَ الرَّسُولُ شَهِيدًا عَلَيْكُمْ وَتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ ۚ فَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَاعْتَصِمُوا بِاللهِ هُوَ مَوْلَاكُمْ ۖ فَنِعْمَ الْمَوْلَىٰ وَنِعْمَ النَّصِيرُ
Sahih International
 
And strive for Allah with the striving due to Him. He has chosen you and has not placed upon you in the religion any difficulty. [It is] the religion of your father, Abraham. Allah named you "Muslims" before [in former scriptures] and in this [revelation] that the Messenger may be a witness over you and you may be witnesses over the people. So establish prayer and give zakah and hold fast to Allah . He is your protector; and excellent is the protector, and excellent is the helper.

Muhsin Khan
 
And strive hard in Allah's Cause as you ought to strive (with sincerity and with all your efforts that His Name should be superior). He has chosen you (to convey His Message of Islamic Monotheism to mankind by inviting them to His religion, Islam), and has not laid upon you in religion any hardship, it is the religion of your father Ibrahim (Abraham) (Islamic Monotheism). It is He (Allah) Who has named you Muslims both before and in this (the Quran), that the Messenger (Muhammad SAW) may be a witness over you and you be witnesses over mankind! So perform As-Salat (Iqamat-as-Salat), give Zakat and hold fast to Allah [i.e. have confidence in Allah, and depend upon Him in all your affairs] He is your Maula (Patron, Lord, etc.), what an Excellent Maula (Patron, Lord, etc.) and what an Excellent Helper!

Pickthall
 
And strive for Allah with the endeavour which is His right. He hath chosen you and hath not laid upon you in religion any hardship; the faith of your father Abraham (is yours). He hath named you Muslims of old time and in this (Scripture), that the messenger may be a witness against you, and that ye may be witnesses against mankind. So establish worship, pay the poor-due, and hold fast to Allah. He is your Protecting friend. A blessed Patron and a blessed Helper!

Yusuf Ali
 
And strive in His cause as ye ought to strive, (with sincerity and under discipline). He has chosen you, and has imposed no difficulties on you in religion; it is the cult of your father Abraham. It is He Who has named you Muslims, both before and in this (Revelation); that the Messenger may be a witness for you, and ye be witnesses for mankind! So establish regular Prayer, give regular Charity, and hold fast to Allah! He is your Protector - the Best to protect and the Best to help!

Shakir
 
And strive hard in (the way of) Allah, (such) a striving a is due to Him; He has chosen you and has not laid upon you an hardship in religion; the faith of your father Ibrahim; He named you Muslims before and in this, that the Messenger may be a bearer of witness to you, and you may be bearers of witness to the people; therefore keep up prayer and pay the poor-rate and hold fast by Allah; He is your Guardian; how excellent the Guardian and how excellent the Helper!

Dr. Ghali
 
And strive for Allah as is the true striving for Him. He is (The One) Who has selected you, and in no way has (He) made for you (any) restriction in the religion, (being) the creed of your fatherIbrahim (Abraham). He is (The One) Who has named you Muslims earlier and in this (Book) that the Messenger may be a constant witness against you, and that you may be constant witnesses against mankind. So keep up the prayer, and bring the Zakat (i.e., pay the poor-dues) and adhere firmly to Allah; He is your Patronizer; so how favorable is The Patronizer, and how favorable is The Ready Vindicator!
 


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