: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُم مِّن نَّفْسٍ
وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًا كَثِيرًا
وَنِسَاءً ۚ وَاتَّقُوا اللهَ الَّذِي تَسَاءَلُونَ بِهِ وَالْأَرْحَامَ ۚ إِنَّ
اللهَ كَانَ عَلَيْكُمْ رَقِيبًا
Sahih International O mankind, fear your Lord, who created you from one soul and created from it its mate and dispersed from both of them many men and women. And fear Allah , through whom you ask one another, and the wombs. Indeed Allah is ever, over you, an Observer. Muhsin Khan O mankind! Be dutiful to your Lord, Who created you from a single person (Adam), and from him (Adam) He created his wife [Hawwa (Eve)], and from them both He created many men and women and fear Allah through Whom you demand your mutual (rights), and (do not cut the relations of) the wombs (kinship). Surely, Allah is Ever an All-Watcher over you. Pickthall O mankind! Be careful of your duty to your Lord Who created you from a single soul and from it created its mate and from them twain hath spread abroad a multitude of men and women. Be careful of your duty toward Allah in Whom ye claim (your rights) of one another, and toward the wombs (that bare you). Lo! Allah hath been a watcher over you. Yusuf Ali O mankind! reverence your Guardian-Lord, who created you from a single person, created, of like nature, His mate, and from them twain scattered (like seeds) countless men and women;- reverence Allah, through whom ye demand your mutual (rights), and (reverence) the wombs (That bore you): for Allah ever watches over you. Shakir O people! be careful of (your duty to) your Lord, Who created you from a single being and created its mate of the same (kind) and spread from these two, many men and women; and be careful of (your duty to) Allah, by Whom you demand one of another (your rights), and (to) the ties of relationship; surely Allah ever watches over you. Dr. Ghali O you mankind, be pious to your Lord, Who created you of one self, and created from it its spouse, and from the two disseminated many men and women; and be pious to Allah, about Whom you ask one another, and to the wombs; (i.e., be pious to the relatives) surely Allah has been Ever-Watchful over you. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
وَآتُوا الْيَتَامَىٰ أَمْوَالَهُمْ ۖ وَلَا تَتَبَدَّلُوا الْخَبِيثَ بِالطَّيِّبِ
ۖ وَلَا تَأْكُلُوا أَمْوَالَهُمْ إِلَىٰ أَمْوَالِكُمْ ۚ إِنَّهُ كَانَ حُوبًا
كَبِيرًا
Sahih International And give to the orphans their properties and do not substitute the defective [of your own] for the good [of theirs]. And do not consume their properties into your own. Indeed, that is ever a great sin. Muhsin Khan And give unto orphans their property and do not exchange (your) bad things for (their) good ones; and devour not their substance (by adding it) to your substance. Surely, this is a great sin. Pickthall Give unto orphans their wealth. Exchange not the good for the bad (in your management thereof) nor absorb their wealth into your own wealth. Lo! that would be a great sin. Yusuf Ali To orphans restore their property (When they reach their age), nor substitute (your) worthless things for (their) good ones; and devour not their substance (by mixing it up) with your own. For this is indeed a great sin. Shakir And give to the orphans their property, and do not substitute worthless (things) for (their) good (ones), and do not devour their property (as an addition) to your own property; this is surely a great crime. Dr. Ghali And bring the orphans their riches, and do not exchange the wicked (you have) for the good (they own); and do not eat up their riches with your riches; surely that is a great outrage. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
وَإِنْ خِفْتُمْ أَلَّا تُقْسِطُوا فِي الْيَتَامَىٰ فَانكِحُوا مَا طَابَ لَكُم
مِّنَ النِّسَاءِ مَثْنَىٰ وَثُلَاثَ وَرُبَاعَ ۖ فَإِنْ خِفْتُمْ أَلَّا
تَعْدِلُوا فَوَاحِدَةً أَوْ مَا مَلَكَتْ أَيْمَانُكُمْ ۚ ذَٰلِكَ أَدْنَىٰ أَلَّا
تَعُولُوا
Sahih International And if you fear that you will not deal justly with the orphan girls, then marry those that please you of [other] women, two or three or four. But if you fear that you will not be just, then [marry only] one or those your right hand possesses. That is more suitable that you may not incline [to injustice]. Muhsin Khan And if you fear that you shall not be able to deal justly with the orphan-girls, then marry (other) women of your choice, two or three, or four but if you fear that you shall not be able to deal justly (with them), then only one or (the captives and the slaves) that your right hands possess. That is nearer to prevent you from doing injustice. Pickthall And if ye fear that ye will not deal fairly by the orphans, marry of the women, who seem good to you, two or three or four; and if ye fear that ye cannot do justice (to so many) then one (only) or (the captives) that your right hands possess. Thus it is more likely that ye will not do injustice. Yusuf Ali If ye fear that ye shall not be able to deal justly with the orphans, Marry women of your choice, Two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one, or (a captive) that your right hands possess, that will be more suitable, to prevent you from doing injustice. Shakir And if you fear that you cannot act equitably towards orphans, then marry such women as seem good to you, two and three and four; but if you fear that you will not do justice (between them), then (marry) only one or what your right hands possess; this is more proper, that you may not deviate from the right course. Dr. Ghali And, in case you fear that you will not act equitably towards the orphans, then marry such women as is good to you, two, three, four, (Literally: in twos and threes and fours) then, in case you fear that you will not do justice, then one (only), or what your right hands possess. That (way) is likelier you will not be in want (Or: you will have too many dependents). |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
وَآتُوا النِّسَاءَ صَدُقَاتِهِنَّ نِحْلَةً ۚ فَإِن طِبْنَ لَكُمْ عَن شَيْءٍ
مِّنْهُ نَفْسًا فَكُلُوهُ هَنِيئًا مَّرِيئًا
Sahih International And give the women [upon marriage] their [bridal] gifts graciously. But if they give up willingly to you anything of it, then take it in satisfaction and ease. Muhsin Khan And give to the women (whom you marry) their Mahr (obligatory bridal money given by the husband to his wife at the time of marriage) with a good heart, but if they, of their own good pleasure, remit any part of it to you, take it, and enjoy it without fear of any harm (as Allah has made it lawful). Pickthall And give unto the women (whom ye marry) free gift of their marriage portions; but if they of their own accord remit unto you a part thereof, then ye are welcome to absorb it (in your wealth). Yusuf Ali And give the women (on marriage) their dower as a free gift; but if they, of their own good pleasure, remit any part of it to you, Take it and enjoy it with right good cheer. Shakir And give women their dowries as a free gift, but if they of themselves be pleased to give up to you a portion of it, then eat it with enjoyment and with wholesome result. Dr. Ghali And bring the women their dowries as an endowment, so in case they are good to you concerning any portion of it, (Literally: in case they feel good in themselves to you about anything of it) then eat it up rejoicing with wholesome appetite (i.e., take it and make use of it to your profit and advantage). |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
وَلَا تُؤْتُوا السُّفَهَاءَ أَمْوَالَكُمُ الَّتِي جَعَلَ اللهُ لَكُمْ قِيَامًا
وَارْزُقُوهُمْ فِيهَا وَاكْسُوهُمْ وَقُولُوا لَهُمْ قَوْلًا مَّعْرُوفًا
Sahih International And do not give the weak-minded your property, which Allah has made a means of sustenance for you, but provide for them with it and clothe them and speak to them words of appropriate kindness. Muhsin Khan And give not unto the foolish your property which Allah has made a means of support for you, but feed and clothe them therewith, and speak to them words of kindness and justice. Pickthall Give not unto the foolish (what is in) your (keeping of their) wealth, which Allah hath given you to maintain; but feed and clothe them from it, and speak kindly unto them. Yusuf Ali To those weak of understanding Make not over your property, which Allah hath made a means of support for you, but feed and clothe them therewith, and speak to them words of kindness and justice. Shakir And do not give away your property which Allah has made for you a (means of) support to the weak of understanding, and maintain them out of (the profits of) it, and clothe them and speak to them words of honest advice. Dr. Ghali And do not bring the foolish ones your riches that Allah has made for keeping you up, (i.e., as a means of support) and provide for them out of it, and give them raiment, and speak to them beneficent words. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
وَابْتَلُوا الْيَتَامَىٰ حَتَّىٰ إِذَا بَلَغُوا النِّكَاحَ فَإِنْ آنَسْتُم
مِّنْهُمْ رُشْدًا فَادْفَعُوا إِلَيْهِمْ أَمْوَالَهُمْ ۖ وَلَا تَأْكُلُوهَا
إِسْرَافًا وَبِدَارًا أَن يَكْبَرُوا ۚ وَمَن كَانَ غَنِيًّا فَلْيَسْتَعْفِفْ ۖ
وَمَن كَانَ فَقِيرًا فَلْيَأْكُلْ بِالْمَعْرُوفِ ۚ فَإِذَا دَفَعْتُمْ إِلَيْهِمْ
أَمْوَالَهُمْ فَأَشْهِدُوا عَلَيْهِمْ ۚ وَكَفَىٰ بِاللهِ حَسِيبًا
Sahih International And test the orphans [in their abilities] until they reach marriageable age. Then if you perceive in them sound judgement, release their property to them. And do not consume it excessively and quickly, [anticipating] that they will grow up. And whoever, [when acting as guardian], is self-sufficient should refrain [from taking a fee]; and whoever is poor - let him take according to what is acceptable. Then when you release their property to them, bring witnesses upon them. And sufficient is Allah as Accountant. Muhsin Khan And try orphans (as regards their intelligence) until they reach the age of marriage; if then you find sound judgement in them, release their property to them, but consume it not wastefully, and hastily fearing that they should grow up, and whoever amongst guardians is rich, he should take no wages, but if he is poor, let him have for himself what is just and reasonable (according to his work). And when you release their property to them, take witness in their presence; and Allah is All-Sufficient in taking account. Pickthall Prove orphans till they reach the marriageable age; then, if ye find them of sound judgment, deliver over unto them their fortune; and devour it not by squandering and in haste lest they should grow up Whoso (of the guardians) is rich, let him abstain generously (from taking of the property of orphans); and whoso is poor let him take thereof in reason (for his guardianship). And when ye deliver up their fortune unto orphans, have (the transaction) witnessed in their presence. Allah sufficeth as a Reckoner. Yusuf Ali Make trial of orphans until they reach the age of marriage; if then ye find sound judgment in them, release their property to them; but consume it not wastefully, nor in haste against their growing up. If the guardian is well-off, Let him claim no remuneration, but if he is poor, let him have for himself what is just and reasonable. When ye release their property to them, take witnesses in their presence: But all-sufficient is Allah in taking account. Shakir And test the orphans until they attain puberty; then if you find in them maturity of intellect, make over to them their property, and do not consume it extravagantly and hastily, lest they attain to full age; and whoever is rich, let him abstain altogether, and whoever is poor, let him eat reasonably; then when you make over to them their property, call witnesses in their presence; and Allah is enough as a Reckoner. Dr. Ghali And try the orphans until they reach (the) marriageable age. So, in case you perceive in them right-mindedness then pay over to them their riches, and do not eat them up extravagantly and in anticipation of their (attaining) majority. And whoever is rich, then let him keep abstaining, (i.e. let him abstain generously) and whoever is poor, then let him eat (of it) with beneficence. So, when you pay over to them their riches, then take witnesses over them; and Allah suffices as Ever-Reckoner. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
لِّلرِّجَالِ نَصِيبٌ مِّمَّا تَرَكَ الْوَالِدَانِ وَالْأَقْرَبُونَ وَلِلنِّسَاءِ
نَصِيبٌ مِّمَّا تَرَكَ الْوَالِدَانِ وَالْأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ
كَثُرَ ۚ نَصِيبًا مَّفْرُوضًا
Sahih International For men is a share of what the parents and close relatives leave, and for women is a share of what the parents and close relatives leave, be it little or much - an obligatory share. Muhsin Khan There is a share for men and a share for women from what is left by parents and those nearest related, whether, the property be small or large - a legal share. Pickthall Unto the men (of a family) belongeth a share of that which parents and near kindred leave, and unto the women a share of that which parents and near kindred leave, whether it be little or much - a legal share. Yusuf Ali From what is left by parents and those nearest related there is a share for men and a share for women, whether the property be small or large,-a determinate share. Shakir Men shall have a portion of what the parents and the near relatives leave, and women shall have a portion of what the parents and the near relatives leave, whether there is little or much of it; a stated portion. Dr. Ghali To the men is an assignment of whatever the parents and the nearest kin have left, and to the women is an assignment of whatever the parents and the nearest kin have left, of whatever it be, little or much, an ordained assignment. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
وَإِذَا حَضَرَ الْقِسْمَةَ أُولُو الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينُ
فَارْزُقُوهُم مِّنْهُ وَقُولُوا لَهُمْ قَوْلًا مَّعْرُوفًا
Sahih International And when [other] relatives and orphans and the needy are present at the [time of] division, then provide for them [something] out of the estate and speak to them words of appropriate kindness. Muhsin Khan And when the relatives and the orphans and Al-Masakin (the poor) are present at the time of division, give them out of the property, and speak to them words of kindness and justice. Pickthall And when kinsfolk and orphans and the needy are present at the division (of the heritage), bestow on them therefrom and speak kindly unto them. Yusuf Ali But if at the time of division other relatives, or orphans or poor, are present, feed them out of the (property), and speak to them words of kindness and justice. Shakir And when there are present at the division the relatives and the orphans and the needy, give them (something) out of it and speak to them kind words. Dr. Ghali And when the near of kin (Literally: endowed with kinship, "nearness) and the orphans and the indigent are present at the division, then provide for them out of it, and say to them beneficent saying. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
وَلْيَخْشَ الَّذِينَ لَوْ تَرَكُوا مِنْ خَلْفِهِمْ ذُرِّيَّةً ضِعَافًا خَافُوا
عَلَيْهِمْ فَلْيَتَّقُوا اللهَ وَلْيَقُولُوا قَوْلًا سَدِيدًا
Sahih International And let those [executors and guardians] fear [injustice] as if they [themselves] had left weak offspring behind and feared for them. So let them fear Allah and speak words of appropriate justice. Muhsin Khan And let those (executors and guardians) have the same fear in their minds as they would have for their own, if they had left weak offspring behind. So let them fear Allah and speak right words. Pickthall And let those fear (in their behaviour toward orphans) who if they left behind them weak offspring would be afraid for them. So let them mind their duty to Allah, and speak justly. Yusuf Ali Let those (disposing of an estate) have the same fear in their minds as they would have for their own if they had left a helpless family behind: Let them fear Allah, and speak words of appropriate (comfort). Shakir And let those fear who, should they leave behind them weakly offspring, would fear on their account, so let them be careful of (their duty to) Allah, and let them speak right words. Dr. Ghali And let the ones be apprehensive (of Allah), who, if ever they left behind them weak offspring, would fear (poverty) for them. So let them be pious to Allah, and let them say a befitting saying. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
إِنَّ الَّذِينَ يَأْكُلُونَ أَمْوَالَ الْيَتَامَىٰ ظُلْمًا إِنَّمَا يَأْكُلُونَ
فِي بُطُونِهِمْ نَارًا ۖ وَسَيَصْلَوْنَ سَعِيرًا
Sahih International Indeed, those who devour the property of orphans unjustly are only consuming into their bellies fire. And they will be burned in a Blaze. Muhsin Khan Verily, those who unjustly eat up the property of orphans, they eat up only a fire into their bellies, and they will be burnt in the blazing Fire! Pickthall Lo! Those who devour the wealth of orphans wrongfully, they do but swallow fire into their bellies, and they will be exposed to burning flame. Yusuf Ali Those who unjustly eat up the property of orphans, eat up a Fire into their own bodies: They will soon be enduring a Blazing Fire! Shakir (As for) those who swallow the property of the orphans unjustly, surely they only swallow fire into their bellies and they shall enter burning fire. Dr. Ghali Surely the ones who eat the riches of the orphans unjustly, they surely only eat (up) Fire in their bellies and will roast in a Blaze. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
يُوصِيكُمُ اللهُ فِي أَوْلَادِكُمْ ۖ لِلذَّكَرِ مِثْلُ حَظِّ الْأُنثَيَيْنِ ۚ
فَإِن كُنَّ نِسَاءً فَوْقَ اثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ ۖ وَإِن
كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ ۚ وَلِأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِّنْهُمَا
السُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُ وَلَدٌ ۚ فَإِن لَّمْ يَكُن لَّهُ وَلَدٌ
وَوَرِثَهُ أَبَوَاهُ فَلِأُمِّهِ الثُّلُثُ ۚ فَإِن كَانَ لَهُ إِخْوَةٌ
فَلِأُمِّهِ السُّدُسُ ۚ مِن بَعْدِ وَصِيَّةٍ يُوصِي بِهَا أَوْ دَيْنٍ ۗ
آبَاؤُكُمْ وَأَبْنَاؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًا ۚ
فَرِيضَةً مِّنَ اللهِ ۗ إِنَّ اللهَ كَانَ عَلِيمًا حَكِيمًا
Sahih International Allah instructs you concerning your children: for the male, what is equal to the share of two females. But if there are [only] daughters, two or more, for them is two thirds of one's estate. And if there is only one, for her is half. And for one's parents, to each one of them is a sixth of his estate if he left children. But if he had no children and the parents [alone] inherit from him, then for his mother is one third. And if he had brothers [or sisters], for his mother is a sixth, after any bequest he [may have] made or debt. Your parents or your children - you know not which of them are nearest to you in benefit. [These shares are] an obligation [imposed] by Allah . Indeed, Allah is ever Knowing and Wise. Muhsin Khan Allah commands you as regards your children's (inheritance); to the male, a portion equal to that of two females; if (there are) only daughters, two or more, their share is two thirds of the inheritance; if only one, her share is half. For parents, a sixth share of inheritance to each if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased left brothers or (sisters), the mother has a sixth. (The distribution in all cases is) after the payment of legacies he may have bequeathed or debts. You know not which of them, whether your parents or your children, are nearest to you in benefit, (these fixed shares) are ordained by Allah. And Allah is Ever All-Knower, All-Wise. Pickthall Allah chargeth you concerning (the provision for) your children: to the male the equivalent of the portion of two females, and if there be women more than two, then theirs is two-thirds of the inheritance, and if there be one (only) then the half. And to each of his parents a sixth of the inheritance, if he have a son; and if he have no son and his parents are his heirs, then to his mother appertaineth the third; and if he have brethren, then to his mother appertaineth the sixth, after any legacy he may have bequeathed, or debt (hath been paid). Your parents and your children: Ye know not which of them is nearer unto you in usefulness. It is an injunction from Allah. Lo! Allah is Knower, Wise. Yusuf Ali Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise. Shakir Allah enjoins you concerning your children: The male shall have the equal of the portion of two females; then if they are more than two females, they shall have two-thirds of what the deceased has left, and if there is one, she shall have the half; and as for his parents, each of them shall have the sixth of what he has left if he has a child, but if he has no child and (only) his two parents inherit him, then his mother shall have the third; but if he has brothers, then his mother shall have the sixth after (the payment of) a bequest he may have bequeathed or a debt; your parents and your children, you know not which of them is the nearer to you in usefulness; this is an ordinance from Allah: Surely Allah is Knowing, Wise. Dr. Ghali Allah enjoins you concerning your children: to the male the like of the portion of two females; so in case they are women above two, then for them is two-thirds of whatever he has left; and in case she be one, then to her is the half. And to (both) his (i.e., the deceased's) parents, to each one of the two is the sixth of whatever he has left in case he has children; then in case he has no children, and his parents are his heirs, then a third is to his mother; (yet) in case he has brothers, then to his mother is the sixth, even after any bequest he may bequeath, or any debt. Your fathers and your sons (Or: children) - you do not realize which of them is nearer in profit to you. (This is) an ordinance from Allah; surely Allah has been Ever-Knowing, Ever-Wise. |
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وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَاجُكُمْ إِن لَّمْ يَكُن لَّهُنَّ وَلَدٌ ۚ فَإِن
كَانَ لَهُنَّ وَلَدٌ فَلَكُمُ الرُّبُعُ مِمَّا تَرَكْنَ ۚ مِن بَعْدِ وَصِيَّةٍ
يُوصِينَ بِهَا أَوْ دَيْنٍ ۚ وَلَهُنَّ الرُّبُعُ مِمَّا تَرَكْتُمْ إِن لَّمْ
يَكُن لَّكُمْ وَلَدٌ ۚ فَإِن كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ الثُّمُنُ مِمَّا
تَرَكْتُم ۚ مِّن بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَا أَوْ دَيْنٍ ۗ وَإِن كَانَ
رَجُلٌ يُورَثُ كَلَالَةً أَوِ امْرَأَةٌ وَلَهُ أَخٌ أَوْ أُخْتٌ فَلِكُلِّ
وَاحِدٍ مِّنْهُمَا السُّدُسُ ۚ فَإِن كَانُوا أَكْثَرَ مِن ذَٰلِكَ فَهُمْ
شُرَكَاءُ فِي الثُّلُثِ ۚ مِن بَعْدِ وَصِيَّةٍ يُوصَىٰ بِهَا أَوْ دَيْنٍ غَيْرَ
مُضَارٍّ ۚ وَصِيَّةً مِّنَ اللهِ ۗ وَاللهُ عَلِيمٌ حَلِيمٌ
Sahih International And for you is half of what your wives leave if they have no child. But if they have a child, for you is one fourth of what they leave, after any bequest they [may have] made or debt. And for the wives is one fourth if you leave no child. But if you leave a child, then for them is an eighth of what you leave, after any bequest you [may have] made or debt. And if a man or woman leaves neither ascendants nor descendants but has a brother or a sister, then for each one of them is a sixth. But if they are more than two, they share a third, after any bequest which was made or debt, as long as there is no detriment [caused]. [This is] an ordinance from Allah , and Allah is Knowing and Forbearing. Muhsin Khan In that which your wives leave, your share is a half if they have no child; but if they leave a child, you get a fourth of that which they leave after payment of legacies that they may have bequeathed or debts. In that which you leave, their (your wives) share is a fourth if you leave no child; but if you leave a child, they get an eighth of that which you leave after payment of legacies that you may have bequeathed or debts. If the man or woman whose inheritance is in question has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of lagacies he (or she) may have bequeathed or debts, so that no loss is caused (to anyone). This is a Commandment from Allah; and Allah is Ever All-Knowing, Most-Forbearing. Pickthall And unto you belongeth a half of that which your wives leave, if they have no child; but if they have a child then unto you the fourth of that which they leave, after any legacy they may have bequeathed, or debt (they may have contracted, hath been paid). And unto them belongeth the fourth of that which ye leave if ye have no child, but if ye have a child then the eighth of that which ye leave, after any legacy ye may have bequeathed, or debt (ye may have contracted, hath been paid). And if a man or a woman have a distant heir (having left neither parent nor child), and he (or she) have a brother or a sister (only on the mother's side) then to each of them twain (the brother and the sister) the sixth, and if they be more than two, then they shall be sharers in the third, after any legacy that may have been bequeathed or debt (contracted) not injuring (the heirs by willing away more than a third of the heritage) hath been paid. A commandment from Allah. Allah is Knower, Indulgent. Yusuf Ali In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing. Shakir And you shall have half of what your wives leave if they have no child, but if they have a child, then you shall have a fourth of what they leave after (payment of) any bequest they may have bequeathed or a debt; and they shall have the fourth of what you leave if you have no child, but if you have a child then they shall have the eighth of what you leave after (payment of) a bequest you may have bequeathed or a debt; and if a man or a woman leaves property to be inherited by neither parents nor offspring, and he (or she) has a brother or a sister, then each of them two shall have the sixth, but if they are more than that, they shall be sharers in the third after (payment of) any bequest that may have been bequeathed or a debt that does not harm (others); this is an ordinance from Allah: and Allah is Knowing, Forbearing. Dr. Ghali And for you is a half of whatever your spouses have left, in case they have no children; (yet) in case they have children, then for you is the fourth of whatever they have left, (only) after any bequest they may have bequeathed, (Literally: enjoined) or any debt. And for them is a fourth of whatever you have left, in case you have no children; yet in case you have children, then they have an eighth of whatever you have left, (only) after any bequest you may have bequeathed, or any debt. And in case a man or a woman has no heir direct, and has a brother or a sister, then to each one of the two is the sixth; yet in case they are more numerous than that, then they shall be sharers in the third, (only) after any bequest may have been bequeathed, or any debt, without harming (others). (This is) an injunction from Allah; and Allah is Ever-Knowing, Ever-Forbearing. |
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تِلْكَ حُدُودُ اللهِ ۚ وَمَن يُطِعِ اللهَ وَرَسُولَهُ يُدْخِلْهُ جَنَّاتٍ
تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا ۚ وَذَٰلِكَ الْفَوْزُ
الْعَظِيمُ
Sahih International These are the limits [set by] Allah , and whoever obeys Allah and His Messenger will be admitted by Him to gardens [in Paradise] under which rivers flow, abiding eternally therein; and that is the great attainment. Muhsin Khan These are the limits (set by) Allah (or ordainments as regards laws of inheritance), and whosoever obeys Allah and His Messenger (Muhammad SAW) will be admitted to Gardens under which rivers flow (in Paradise), to abide therein, and that will be the great success. Pickthall These are the limits (imposed by) Allah. Whoso obeyeth Allah and His messenger, He will make him enter Gardens underneath which rivers flow, where such will dwell for ever. That will be the great success. Yusuf Ali Those are limits set by Allah: those who obey Allah and His Messenger will be admitted to Gardens with rivers flowing beneath, to abide therein (for ever) and that will be the supreme achievement. Shakir These are Allah's limits, and whoever obeys Allah and His Messenger, He will cause him to enter gardens beneath which rivers flow, to abide in them; and this is the great achievement. Dr. Ghali Those are the bounds of Allah; and whoever obeys Allah and His Messenger, He will cause him to enter Gardens from beneath which Rivers run, eternally (abiding) therein; and that is the magnificent triumph. |
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وَمَن يَعْصِ اللهَ وَرَسُولَهُ وَيَتَعَدَّ حُدُودَهُ يُدْخِلْهُ نَارًا
خَالِدًا فِيهَا وَلَهُ عَذَابٌ مُّهِينٌ
Sahih International And whoever disobeys Allah and His Messenger and transgresses His limits - He will put him into the Fire to abide eternally therein, and he will have a humiliating punishment. Muhsin Khan And whosoever disobeys Allah and His Messenger (Muhammad SAW), and transgresses His limits, He will cast him into the Fire, to abide therein; and he shall have a disgraceful torment. Pickthall And whoso disobeyeth Allah and His messenger and transgresseth His limits, He will make him enter Fire, where he will dwell for ever; his will be a shameful doom. Yusuf Ali But those who disobey Allah and His Messenger and transgress His limits will be admitted to a Fire, to abide therein: And they shall have a humiliating punishment. Shakir And whoever disobeys Allah and His Messenger and goes beyond His limits, He will cause him to enter fire to abide in it, and he shall have an abasing chastisement. Dr. Ghali And whoever disobeys Allah and His Messenger and transgresses His bounds, He will cause him to enter a Fire, eternally (abiding) therein, and for him is a degrading torment. |
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وَاللَّاتِي يَأْتِينَ الْفَاحِشَةَ مِن نِّسَائِكُمْ فَاسْتَشْهِدُوا عَلَيْهِنَّ
أَرْبَعَةً مِّنكُمْ ۖ فَإِن شَهِدُوا فَأَمْسِكُوهُنَّ فِي الْبُيُوتِ حَتَّىٰ
يَتَوَفَّاهُنَّ الْمَوْتُ أَوْ يَجْعَلَ اللهُ لَهُنَّ سَبِيلًا
Sahih International Those who commit unlawful sexual intercourse of your women - bring against them four [witnesses] from among you. And if they testify, confine the guilty women to houses until death takes them or Allah ordains for them [another] way. Muhsin Khan And those of your women who commit illegal sexual intercourse, take the evidence of four witnesses from amongst you against them; and if they testify, confine them (i.e. women) to houses until death comes to them or Allah ordains for them some (other) way. Pickthall As for those of your women who are guilty of lewdness, call to witness four of you against them. And if they testify (to the truth of the allegation) then confine them to the houses until death take them or (until) Allah appoint for them a way (through new legislation). Yusuf Ali If any of your women are guilty of lewdness, Take the evidence of four (Reliable) witnesses from amongst you against them; and if they testify, confine them to houses until death do claim them, or Allah ordain for them some (other) way. Shakir And as for those who are guilty of an indecency from among your women, call to witnesses against them four (witnesses) from among you; then if they bear witness confine them to the houses until death takes them away or Allah opens some way for them. Dr. Ghali And (as for) the ones of your women who come up with the obscenity, (i.e., illegal sexual intercourse; abomination) so, call four of you to witness against them. Then in case they (bear) witness, then retain them (The pronoun is the feminine plural) in the homes until death takes them up, (i.e., they die) or Allah sets for them a way. |
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وَاللَّذَانِ يَأْتِيَانِهَا مِنكُمْ فَآذُوهُمَا ۖ فَإِن تَابَا وَأَصْلَحَا
فَأَعْرِضُوا عَنْهُمَا ۗ إِنَّ اللهَ كَانَ تَوَّابًا رَّحِيمًا
Sahih International And the two who commit it among you, dishonor them both. But if they repent and correct themselves, leave them alone. Indeed, Allah is ever Accepting of repentance and Merciful. Muhsin Khan And the two persons (man and woman) among you who commit illegal sexual intercourse, punish them both. And if they repent (promise Allah that they will never repeat, i.e. commit illegal sexual intercourse and other similar sins) and do righteous good deeds, leave them alone. Surely, Allah is Ever the One Who accepts repentance, (and He is) Most Merciful. Pickthall And as for the two of you who are guilty thereof, punish them both. And if they repent and improve, then let them be. Lo! Allah is ever relenting, Merciful. Yusuf Ali If two men among you are guilty of lewdness, punish them both. If they repent and amend, Leave them alone; for Allah is Oft-returning, Most Merciful. Shakir And as for the two who are guilty of indecency from among you, give them both a punishment; then if they repent and amend, turn aside from them; surely Allah is Oft-returning (to mercy), the Merciful. Dr. Ghali And (as for) the two of you who come up with (an obscenity), then hurt them both. Yet, in case they (both) repent and act righteously, then veer away from them (both); surely Allah has been Superbly Relenting, Ever-Merciful. |
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إِنَّمَا التَّوْبَةُ عَلَى اللهِ لِلَّذِينَ يَعْمَلُونَ السُّوءَ بِجَهَالَةٍ
ثُمَّ يَتُوبُونَ مِن قَرِيبٍ فَأُولَٰئِكَ يَتُوبُ اللهُ عَلَيْهِمْ ۗ وَكَانَ
اللهُ عَلِيمًا حَكِيمًا
Sahih International The repentance accepted by Allah is only for those who do wrong in ignorance [or carelessness] and then repent soon after. It is those to whom Allah will turn in forgiveness, and Allah is ever Knowing and Wise. Muhsin Khan Allah accepts only the repentance of those who do evil in ignorance and foolishness and repent soon afterwards; it is they to whom Allah will forgive and Allah is Ever All-Knower, All-Wise. Pickthall Forgiveness is only incumbent on Allah toward those who do evil in ignorance (and) then turn quickly (in repentance) to Allah. These are they toward whom Allah relenteth. Allah is ever Knower, Wise. Yusuf Ali Allah accept the repentance of those who do evil in ignorance and repent soon afterwards; to them will Allah turn in mercy: For Allah is full of knowledge and wisdom. Shakir Repentance with Allah is only for those who do evil in ignorance, then turn (to Allah) soon, so these it is to whom Allah turns (mercifully), and Allah is ever Knowing, Wise. Dr. Ghali Surely relenting from (Literally: upon, i.e.' Allah relents) Allah is only towards the ones who do any odious deed in ignorance (and) thereafter they repent shortly; so Allah relents towards those and Allah has been Ever-Knowing, Ever-Wise. |
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وَلَيْسَتِ التَّوْبَةُ لِلَّذِينَ يَعْمَلُونَ السَّيِّئَاتِ حَتَّىٰ إِذَا حَضَرَ
أَحَدَهُمُ الْمَوْتُ قَالَ إِنِّي تُبْتُ الْآنَ وَلَا الَّذِينَ يَمُوتُونَ
وَهُمْ كُفَّارٌ ۚ أُولَٰئِكَ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمًا
Sahih International But repentance is not [accepted] of those who [continue to] do evil deeds up until, when death comes to one of them, he says, "Indeed, I have repented now," or of those who die while they are disbelievers. For them We have prepared a painful punishment. Muhsin Khan And of no effect is the repentance of those who continue to do evil deeds until death faces one of them and he says: "Now I repent;" nor of those who die while they are disbelievers. For them We have prepared a painful torment. Pickthall The forgiveness is not for those who do ill-deeds until, when death attendeth upon one of them, he saith: Lo! I repent now; nor yet for those who die while they are disbelievers. For such We have prepared a painful doom. Yusuf Ali Of no effect is the repentance of those who continue to do evil, until death faces one of them, and he says, "Now have I repented indeed;" nor of those who die rejecting Faith: for them have We prepared a punishment most grievous. Shakir And repentance is not for those who go on doing evil deeds, until when death comes to one of them, he says: Surely now I repent; nor (for) those who die while they are unbelievers. These are they for whom We have prepared a painful chastisement. Dr. Ghali And relenting is not for the ones who do odious deeds until, when death is present to one of them, he says, "Surely now I repent, " neither (for) the ones who die (while) they are steadfast disbelievers; for those We have readied a painful torment. |
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يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَحِلُّ لَكُمْ أَن تَرِثُوا النِّسَاءَ
كَرْهًا ۖ وَلَا تَعْضُلُوهُنَّ لِتَذْهَبُوا بِبَعْضِ مَا آتَيْتُمُوهُنَّ إِلَّا
أَن يَأْتِينَ بِفَاحِشَةٍ مُّبَيِّنَةٍ ۚ وَعَاشِرُوهُنَّ بِالْمَعْرُوفِ ۚ فَإِن
كَرِهْتُمُوهُنَّ فَعَسَىٰ أَن تَكْرَهُوا شَيْئًا وَيَجْعَلَ اللهُ فِيهِ
خَيْرًا كَثِيرًا
Sahih International O you who have believed, it is not lawful for you to inherit women by compulsion. And do not make difficulties for them in order to take [back] part of what you gave them unless they commit a clear immorality. And live with them in kindness. For if you dislike them - perhaps you dislike a thing and Allah makes therein much good. Muhsin Khan O you who believe! You are forbidden to inherit women against their will, and you should not treat them with harshness, that you may take away part of the Mahr you have given them, unless they commit open illegal sexual intercourse. And live with them honourably. If you dislike them, it may be that you dislike a thing and Allah brings through it a great deal of good. Pickthall O ye who believe! It is not lawful for you forcibly to inherit the women (of your deceased kinsmen), nor (that) ye should put constraint upon them that ye may take away a part of that which ye have given them, unless they be guilty of flagrant lewdness. But consort with them in kindness, for if ye hate them it may happen that ye hate a thing wherein Allah hath placed much good. Yusuf Ali O ye who believe! Ye are forbidden to inherit women against their will. Nor should ye treat them with harshness, that ye may Take away part of the dower ye have given them,-except where they have been guilty of open lewdness; on the contrary live with them on a footing of kindness and equity. If ye take a dislike to them it may be that ye dislike a thing, and Allah brings about through it a great deal of good. Shakir O you who believe! it is not lawful for you that you should take women as heritage against (their) will, and do not straiten them in order that you may take part of what you have given them, unless they are guilty of manifest indecency, and treat them kindly; then if you hate them, it may be that you dislike a thing while Allah has placed abundant good in it. Dr. Ghali O you who have believed, it is not lawful for you to inherit women against their will; (Literally: through compulsion) neither pose problems for them that you may go away with some (part) of what you have brought them except when they come up with a (demonstrably) evident obscenity. And consort with them with beneficence; so in case you hate them, then it is possible you may hate something, and Allah sets in it much charity (i.e. benefit). |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
وَإِنْ أَرَدتُّمُ اسْتِبْدَالَ زَوْجٍ مَّكَانَ زَوْجٍ وَآتَيْتُمْ إِحْدَاهُنَّ
قِنطَارًا فَلَا تَأْخُذُوا مِنْهُ شَيْئًا ۚ أَتَأْخُذُونَهُ بُهْتَانًا وَإِثْمًا
مُّبِينًا
Sahih International But if you want to replace one wife with another and you have given one of them a great amount [in gifts], do not take [back] from it anything. Would you take it in injustice and manifest sin? Muhsin Khan But if you intend to replace a wife by another and you have given one of them a Cantar (of gold i.e. a great amount) as Mahr, take not the least bit of it back; would you take it wrongfully without a right and (with) a manifest sin? Pickthall And if ye wish to exchange one wife for another and ye have given unto one of them a sum of money (however great), take nothing from it. Would ye take it by the way of calumny and open wrong? Yusuf Ali But if ye decide to take one wife in place of another, even if ye had given the latter a whole treasure for dower, Take not the least bit of it back: Would ye take it by slander and manifest wrong? Shakir And if you wish to have (one) wife in place of another and you have given one of them a heap of gold, then take not from it anything; would you take it by slandering (her) and (doing her) manifest wrong? Dr. Ghali And in case you are willing to exchange a spouse in place of (another) spouse, and you have brought one of them a hundredweight, (Literally: a Kantar) then do not take anything of it. Will you take it by way of all-malicious (calumny) and evident vice? |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
وَكَيْفَ تَأْخُذُونَهُ وَقَدْ أَفْضَىٰ بَعْضُكُمْ إِلَىٰ بَعْضٍ وَأَخَذْنَ
مِنكُم مِّيثَاقًا غَلِيظًا
Sahih International And how could you take it while you have gone in unto each other and they have taken from you a solemn covenant? Muhsin Khan And how could you take it (back) while you have gone in unto each other, and they have taken from you a firm and strong covenant? Pickthall How can ye take it (back) after one of you hath gone in unto the other, and they have taken a strong pledge from you? Yusuf Ali And how could ye take it when ye have gone in unto each other, and they have Taken from you a solemn covenant? Shakir And how can you take it when one of you has already gone in to the other and they have made with you a firm covenant? Dr. Ghali And how should you take it, and each of you has already gone privily with the other, (Literally: some of you have been privily with (some) and they have taken from you a solemn compact? |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
وَلَا تَنكِحُوا مَا نَكَحَ آبَاؤُكُم مِّنَ النِّسَاءِ إِلَّا مَا قَدْ سَلَفَ ۚ
إِنَّهُ كَانَ فَاحِشَةً وَمَقْتًا وَسَاءَ سَبِيلًا
Sahih International And do not marry those [women] whom your fathers married, except what has already occurred. Indeed, it was an immorality and hateful [to Allah ] and was evil as a way. Muhsin Khan And marry not women whom your fathers married, except what has already passed; indeed it was shameful and most hateful, and an evil way. Pickthall And marry not those women whom your fathers married, except what hath already happened (of that nature) in the past. Lo! it was ever lewdness and abomination, and an evil way. Yusuf Ali And marry not women whom your fathers married,- except what is past: It was shameful and odious,- an abominable custom indeed. Shakir And marry not woman whom your fathers married, except what has already passed; this surely is indecent and hateful, and it is an evil way. Dr. Ghali And do not marry women that your fathers married, except what has already gone by; surely that is an obscenity and detestation, and an odious way. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
حُرِّمَتْ عَلَيْكُمْ أُمَّهَاتُكُمْ وَبَنَاتُكُمْ وَأَخَوَاتُكُمْ وَعَمَّاتُكُمْ
وَخَالَاتُكُمْ وَبَنَاتُ الْأَخِ وَبَنَاتُ الْأُخْتِ وَأُمَّهَاتُكُمُ اللَّاتِي
أَرْضَعْنَكُمْ وَأَخَوَاتُكُم مِّنَ الرَّضَاعَةِ وَأُمَّهَاتُ نِسَائِكُمْ
وَرَبَائِبُكُمُ اللَّاتِي فِي حُجُورِكُم مِّن نِّسَائِكُمُ اللَّاتِي دَخَلْتُم
بِهِنَّ فَإِن لَّمْ تَكُونُوا دَخَلْتُم بِهِنَّ فَلَا جُنَاحَ عَلَيْكُمْ
وَحَلَائِلُ أَبْنَائِكُمُ الَّذِينَ مِنْ أَصْلَابِكُمْ وَأَن تَجْمَعُوا بَيْنَ
الْأُخْتَيْنِ إِلَّا مَا قَدْ سَلَفَ ۗ إِنَّ اللهَ كَانَ غَفُورًا رَّحِيمًا
Sahih International Prohibited to you [for marriage] are your mothers, your daughters, your sisters, your father's sisters, your mother's sisters, your brother's daughters, your sister's daughters, your [milk] mothers who nursed you, your sisters through nursing, your wives' mothers, and your step-daughters under your guardianship [born] of your wives unto whom you have gone in. But if you have not gone in unto them, there is no sin upon you. And [also prohibited are] the wives of your sons who are from your [own] loins, and that you take [in marriage] two sisters simultaneously, except for what has already occurred. Indeed, Allah is ever Forgiving and Merciful. Muhsin Khan Forbidden to you (for marriage) are: your mothers, your daughters, your sisters, your father's sisters, your mother's sisters, your brother's daughters, your sister's daughters, your foster mother who gave you suck, your foster milk suckling sisters, your wives' mothers, your step daughters under your guardianship, born of your wives to whom you have gone in - but there is no sin on you if you have not gone in them (to marry their daughters), - the wives of your sons who (spring) from your own loins, and two sisters in wedlock at the same time, except for what has already passed; verily, Allah is Oft-Forgiving, Most Merciful. Pickthall Forbidden unto you are your mothers, and your daughters, and your sisters, and your father's sisters, and your mother's sisters, and your brother's daughters and your sister's daughters, and your foster-mothers, and your foster-sisters, and your mothers-in-law, and your step-daughters who are under your protection (born) of your women unto whom ye have gone in - but if ye have not gone in unto them, then it is no sin for you (to marry their daughters) - and the wives of your sons who (spring) from your own loins. And (it is forbidden unto you) that ye should have two sisters together, except what hath already happened (of that nature) in the past. Lo! Allah is ever Forgiving, Merciful. Yusuf Ali Prohibited to you (For marriage) are:- Your mothers, daughters, sisters; father's sisters, Mother's sisters; brother's daughters, sister's daughters; foster-mothers (Who gave you suck), foster-sisters; your wives' mothers; your step-daughters under your guardianship, born of your wives to whom ye have gone in,- no prohibition if ye have not gone in;- (Those who have been) wives of your sons proceeding from your loins; and two sisters in wedlock at one and the same time, except for what is past; for Allah is Oft-forgiving, Most Merciful;- Shakir Forbidden to you are your mothers and your daughters and your sisters and your paternal aunts and your maternal aunts and brothers' daughters and sisters' daughters and your mothers that have suckled you and your foster-sisters and mothers of your wives and your step-daughters who are in your guardianship, (born) of your wives to whom you have gone in, but if you have not gone in to them, there is no blame on you (in marrying them), and the wives of your sons who are of your own loins and that you should have two sisters together, except what has already passed; surely Allah is Forgiving, Merciful. Dr. Ghali Prohibited to you are your mothers and your daughters, and your sisters, and your paternal aunts, and your maternal aunts, and (your) brother's daughters, and (your) sister's daughters, and your mothers who have given suck to you, and your suckling sisters, and your women's mothers, and your step-daughters who are in your laps (i.e. under your guardianship) being born of your women whom you have been into-yet, in case you have not been into them, (Literally: entered with) it is no fault in you-and the lawful (spouses) of your sons who are of your loins, and that you should take to you two sisters together, except what has already gone by. Surely Allah has been Ever-Forgiving, Ever-Merciful. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلَّا مَا مَلَكَتْ أَيْمَانُكُمْ ۖ كِتَابَ
اللهِ عَلَيْكُمْ ۚ وَأُحِلَّ لَكُم مَّا وَرَاءَ ذَٰلِكُمْ أَن تَبْتَغُوا
بِأَمْوَالِكُم مُّحْصِنِينَ غَيْرَ مُسَافِحِينَ ۚ فَمَا اسْتَمْتَعْتُم بِهِ
مِنْهُنَّ فَآتُوهُنَّ أُجُورَهُنَّ فَرِيضَةً ۚ وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا
تَرَاضَيْتُم بِهِ مِن بَعْدِ الْفَرِيضَةِ ۚ إِنَّ اللهَ كَانَ عَلِيمًا
حَكِيمًا
Sahih International And [also prohibited to you are all] married women except those your right hands possess. [This is] the decree of Allah upon you. And lawful to you are [all others] beyond these, [provided] that you seek them [in marriage] with [gifts from] your property, desiring chastity, not unlawful sexual intercourse. So for whatever you enjoy [of marriage] from them, give them their due compensation as an obligation. And there is no blame upon you for what you mutually agree to beyond the obligation. Indeed, Allah is ever Knowing and Wise. Muhsin Khan Also (forbidden are) women already married, except those (captives and slaves) whom your right hands possess. Thus has Allah ordained for you. All others are lawful, provided you seek (them in marriage) with Mahr (bridal money given by the husband to his wife at the time of marriage) from your property, desiring chastity, not committing illegal sexual intercourse, so with those of whom you have enjoyed sexual relations, give them their Mahr as prescribed; but if after a Mahr is prescribed, you agree mutually (to give more), there is no sin on you. Surely, Allah is Ever All-Knowing, All-Wise. Pickthall And all married women (are forbidden unto you) save those (captives) whom your right hands possess. It is a decree of Allah for you. Lawful unto you are all beyond those mentioned, so that ye seek them with your wealth in honest wedlock, not debauchery. And those of whom ye seek content (by marrying them), give unto them their portions as a duty. And there is no sin for you in what ye do by mutual agreement after the duty (hath been done). Lo! Allah is ever Knower, Wise. Yusuf Ali Also (prohibited are) women already married, except those whom your right hands possess: Thus hath Allah ordained (Prohibitions) against you: Except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your property,- desiring chastity, not lust, seeing that ye derive benefit from them, give them their dowers (at least) as prescribed; but if, after a dower is prescribed, agree Mutually (to vary it), there is no blame on you, and Allah is All-knowing, All-wise. Shakir And all married women except those whom your right hands possess (this is) Allah's ordinance to you, and lawful for you are (all women) besides those, provided that you seek (them) with your property, taking (them) in marriage not committing fornication. Then as to those whom you profit by, give them their dowries as appointed; and there is no blame on you about what you mutually agree after what is appointed; surely Allah is Knowing, Wise. Dr. Ghali And women in wedlock (are forbidden to you), except what your right hands possess. It is the prescribing (Literally: the book) of Allah for you. And lawful for you, beyond all that, is that you seek after (them) with your riches (i.e., that you pay them a dowry) in wedlock, other than in fornication. So (with) whomever of these (women) you enjoy the privilege of marriage, then bring them their rewards as an ordinance, and it is no fault in you in whatever you consented to among yourselves even after the ordinance. Surely Allah has been Ever-Knowing, Ever-Wise. |
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وَمَن لَّمْ يَسْتَطِعْ مِنكُمْ طَوْلًا أَن يَنكِحَ الْمُحْصَنَاتِ الْمُؤْمِنَاتِ
فَمِن مَّا مَلَكَتْ أَيْمَانُكُم مِّن فَتَيَاتِكُمُ الْمُؤْمِنَاتِ ۚ وَاللهُ
أَعْلَمُ بِإِيمَانِكُم ۚ بَعْضُكُم مِّن بَعْضٍ ۚ فَانكِحُوهُنَّ بِإِذْنِ
أَهْلِهِنَّ وَآتُوهُنَّ أُجُورَهُنَّ بِالْمَعْرُوفِ مُحْصَنَاتٍ غَيْرَ
مُسَافِحَاتٍ وَلَا مُتَّخِذَاتِ أَخْدَانٍ ۚ فَإِذَا أُحْصِنَّ فَإِنْ أَتَيْنَ
بِفَاحِشَةٍ فَعَلَيْهِنَّ نِصْفُ مَا عَلَى الْمُحْصَنَاتِ مِنَ الْعَذَابِ ۚ
ذَٰلِكَ لِمَنْ خَشِيَ الْعَنَتَ مِنكُمْ ۚ وَأَن تَصْبِرُوا خَيْرٌ لَّكُمْ ۗ
وَاللهُ غَفُورٌ رَّحِيمٌ
Sahih International And whoever among you cannot [find] the means to marry free, believing women, then [he may marry] from those whom your right hands possess of believing slave girls. And Allah is most knowing about your faith. You [believers] are of one another. So marry them with the permission of their people and give them their due compensation according to what is acceptable. [They should be] chaste, neither [of] those who commit unlawful intercourse randomly nor those who take [secret] lovers. But once they are sheltered in marriage, if they should commit adultery, then for them is half the punishment for free [unmarried] women. This [allowance] is for him among you who fears sin, but to be patient is better for you. And Allah is Forgiving and Merciful. Muhsin Khan And whoever of you have not the means wherewith to wed free, believing women, they may wed believing girls from among those (captives and slaves) whom your right hands possess, and Allah has full knowledge about your Faith, you are one from another. Wed them with the permission of their own folk (guardians, Auliya' or masters) and give them their Mahr according to what is reasonable; they (the above said captive and slave-girls) should be chaste, not adulterous, nor taking boy-friends. And after they have been taken in wedlock, if they commit illegal sexual intercourse, their punishment is half that for free (unmarried) women. This is for him among you who is afraid of being harmed in his religion or in his body; but it is better for you that you practise self-restraint, and Allah is Oft-Forgiving, Most Merciful. Pickthall And whoso is not able to afford to marry free, believing women, let them marry from the believing maids whom your right hands possess. Allah knoweth best (concerning) your faith. Ye (proceed) one from another; so wed them by permission of their folk, and give unto them their portions in kindness, they being honest, not debauched nor of loose conduct. And if when they are honourably married they commit lewdness they shall incur the half of the punishment (prescribed) for free women (in that case). This is for him among you who feareth to commit sin. But to have patience would be better for you. Allah is Forgiving, Merciful. Yusuf Ali If any of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess: And Allah hath full knowledge about your faith. Ye are one from another: Wed them with the leave of their owners, and give them their dowers, according to what is reasonable: They should be chaste, not lustful, nor taking paramours: when they are taken in wedlock, if they fall into shame, their punishment is half that for free women. This (permission) is for those among you who fear sin; but it is better for you that ye practise self-restraint. And Allah is Oft-forgiving, Most Merciful. Shakir And whoever among you has not within his power ampleness of means to marry free believing women, then (he may marry) of those whom your right hands possess from among your believing maidens; and Allah knows best your faith: you are (sprung) the one from the other; so marry them with the permission of their masters, and give them their dowries justly, they being chaste, not fornicating, nor receiving paramours; and when they are taken in marriage, then if they are guilty of indecency, they shall suffer half the punishment which is (inflicted) upon free women. This is for him among you who fears falling into evil; and that you abstain is better for you, and Allah is Forgiving, Merciful. Dr. Ghali And whoever of you is unable to (provide) ample (means) for marrying (free) believing women in wedlock, then (let him take) from the believing handmaids that your right hands possess; and Allah knows best your belief, the ones of you are as the others (Literally: Some of you are from some others, i.e., you are equal). So marry them by the permission of their families, (i.e. their folk) and bring them their rewards with beneficence, as (women) in wedlock, other than in fornication or taking mates to themselves. (So) when they are in wedlock, (then) in case they come up with an obscenity, (5) they shall have then half the torment of free women in wedlock. That is for the ones of you who are apprehensive of distress; (i.e., sin) (and) to be patient is more charitable for you; and Allah is Ever-Forgiving, Ever-Merciful. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
يُرِيدُ اللهُ لِيُبَيِّنَ لَكُمْ وَيَهْدِيَكُمْ سُنَنَ الَّذِينَ مِن
قَبْلِكُمْ وَيَتُوبَ عَلَيْكُمْ ۗ وَاللهُ عَلِيمٌ حَكِيمٌ
Sahih International Allah wants to make clear to you [the lawful from the unlawful] and guide you to the [good] practices of those before you and to accept your repentance. And Allah is Knowing and Wise. Muhsin Khan Allah wishes to make clear (what is lawful and what is unlawful) to you, and to show you the ways of those before you, and accept your repentance, and Allah is All-Knower, All-Wise. Pickthall Allah would explain to you and guide you by the examples of those who were before you, and would turn to you in mercy. Allah is Knower, Wise. Yusuf Ali Allah doth wish to make clear to you and to show you the ordinances of those before you; and (He doth wish to) turn to you (In Mercy): And Allah is All-knowing, All-wise. Shakir Allah desires to explain to you, and to guide you into the ways of those before you, and to turn to you (mercifully), and Allah is Knowing, Wise. Dr. Ghali Allah wills to make this evident to you and guide you into the enactments of the ones before you and to relent towards you; and Allah is Ever-Knowing, Ever-Wise. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
وَاللهُ يُرِيدُ أَن يَتُوبَ عَلَيْكُمْ وَيُرِيدُ الَّذِينَ يَتَّبِعُونَ
الشَّهَوَاتِ أَن تَمِيلُوا مَيْلًا عَظِيمًا
Sahih International Allah wants to accept your repentance, but those who follow [their] passions want you to digress [into] a great deviation. Muhsin Khan Allah wishes to accept your repentance, but those who follow their lusts, wish that you (believers) should deviate tremendously away from the Right Path. Pickthall And Allah would turn to you in mercy; but those who follow vain desires would have you go tremendously astray. Yusuf Ali Allah doth wish to Turn to you, but the wish of those who follow their lusts is that ye should turn away (from Him),- far, far away. Shakir And Allah desires that He should turn to you (mercifully), and those who follow (their) lusts desire that you should deviate (with) a great deviation. Dr. Ghali And Allah wills to relent towards you, and (the ones) who closely follow (their) lusts would have you incline (Literally: tilt away a tremendous tilting) away a tremendous inclining. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
يُرِيدُ اللهُ أَن يُخَفِّفَ عَنكُمْ ۚ وَخُلِقَ الْإِنسَانُ ضَعِيفًا
Sahih International And Allah wants to lighten for you [your difficulties]; and mankind was created weak. Muhsin Khan Allah wishes to lighten (the burden) for you; and man was created weak (cannot be patient to leave sexual intercourse with woman). Pickthall Allah would make the burden light for you, for man was created weak. Yusuf Ali Allah doth wish to lighten your (difficulties): For man was created Weak (in flesh). Shakir Allah desires that He should make light your burdens, and man is created weak. Dr. Ghali Allah wills to lighten (things) for you, and man was created a weakling. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَأْكُلُوا أَمْوَالَكُم بَيْنَكُم
بِالْبَاطِلِ إِلَّا أَن تَكُونَ تِجَارَةً عَن تَرَاضٍ مِّنكُمْ ۚ وَلَا
تَقْتُلُوا أَنفُسَكُمْ ۚ إِنَّ اللهَ كَانَ بِكُمْ رَحِيمًا
Sahih International O you who have believed, do not consume one another's wealth unjustly but only [in lawful] business by mutual consent. And do not kill yourselves [or one another]. Indeed, Allah is to you ever Merciful. Muhsin Khan O you who believe! Eat not up your property among yourselves unjustly except it be a trade amongst you, by mutual consent. And do not kill yourselves (nor kill one another). Surely, Allah is Most Merciful to you. Pickthall O ye who believe! Squander not your wealth among yourselves in vanity, except it be a trade by mutual consent, and kill not one another. Lo! Allah is ever Merciful unto you. Yusuf Ali O ye who believe! Eat not up your property among yourselves in vanities: But let there be amongst you Traffic and trade by mutual good-will: Nor kill (or destroy) yourselves: for verily Allah hath been to you Most Merciful! Shakir O you who believe! do not devour your property among yourselves falsely, except that it be trading by your mutual consent; and do not kill your people; surely Allah is Merciful to you. Dr. Ghali O you who have believed, do not eat (up) your riches among you untruthfully, except there be commerce by your mutual consent. And do not kill yourselves (i.e. kill one another). Surely Allah has been Ever-Merciful to you. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
وَمَن يَفْعَلْ ذَٰلِكَ عُدْوَانًا وَظُلْمًا فَسَوْفَ نُصْلِيهِ نَارًا ۚ وَكَانَ
ذَٰلِكَ عَلَى اللهِ يَسِيرًا
Sahih International And whoever does that in aggression and injustice - then We will drive him into a Fire. And that, for Allah , is [always] easy. Muhsin Khan And whoever commits that through aggression and injustice, We shall cast him into the Fire, and that is easy for Allah. Pickthall Whoso doeth that through aggression and injustice, we shall cast him into Fire, and that is ever easy for Allah. Yusuf Ali If any do that in rancour and injustice,- soon shall We cast them into the Fire: And easy it is for Allah. Shakir And whoever does this aggressively and unjustly, We will soon cast him into fire; and this is easy to Allah. Dr. Ghali And whoever performs that in hostility and unjustly, then We will eventually roast him at (the) Fire; and that has been for Allah an easy (thing). |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
إِن تَجْتَنِبُوا كَبَائِرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنكُمْ
سَيِّئَاتِكُمْ وَنُدْخِلْكُم مُّدْخَلًا كَرِيمًا
Sahih International If you avoid the major sins which you are forbidden, We will remove from you your lesser sins and admit you to a noble entrance [into Paradise]. Muhsin Khan If you avoid the great sins which you are forbidden to do, We shall remit from you your (small) sins, and admit you to a Noble Entrance (i.e. Paradise). Pickthall If ye avoid the great (things) which ye are forbidden, We will remit from you your evil deeds and make you enter at a noble gate. Yusuf Ali If ye (but) eschew the most heinous of the things which ye are forbidden to do, We shall expel out of you all the evil in you, and admit you to a gate of great honour. Shakir If you shun the great sins which you are forbidden, We will do away with your small sins and cause you to enter an honorable place of entering. Dr. Ghali In case you avoid the great (sins) that are forbidden you, We will expiate for you your odious deeds and cause you to enter an honorable entrance. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
وَلَا تَتَمَنَّوْا مَا فَضَّلَ اللهُ بِهِ بَعْضَكُمْ عَلَىٰ بَعْضٍ ۚ
لِّلرِّجَالِ نَصِيبٌ مِّمَّا اكْتَسَبُوا ۖ وَلِلنِّسَاءِ نَصِيبٌ مِّمَّا
اكْتَسَبْنَ ۚ وَاسْأَلُوا اللهَ مِن فَضْلِهِ ۗ إِنَّ اللهَ كَانَ بِكُلِّ
شَيْءٍ عَلِيمًا
Sahih International And do not wish for that by which Allah has made some of you exceed others. For men is a share of what they have earned, and for women is a share of what they have earned. And ask Allah of his bounty. Indeed Allah is ever, of all things, Knowing. Muhsin Khan And wish not for the things in which Allah has made some of you to excel others. For men there is reward for what they have earned, (and likewise) for women there is reward for what they have earned, and ask Allah of His Bounty. Surely, Allah is Ever All-Knower of everything. Pickthall And covet not the thing in which Allah hath made some of you excel others. Unto men a fortune from that which they have earned, and unto women a fortune from that which they have earned. (Envy not one another) but ask Allah of His bounty. Lo! Allah is ever Knower of all things. Yusuf Ali And in no wise covet those things in which Allah Hath bestowed His gifts More freely on some of you than on others: To men is allotted what they earn, and to women what they earn: But ask Allah of His bounty. For Allah hath full knowledge of all things. Shakir And do not covet that by which Allah has made some of you excel others; men shall have the benefit of what they earn and women shall have the benefit of what they earn; and ask Allah of His grace; surely Allah knows all things. Dr. Ghali And do not covet that whereby Allah has graced some of you over the others (Literally: some of you more gracious than some "others"). To the men is an assignment from what they have acquired, and to the women is an assignment from what they have acquired. And ask Allah of His Grace; surely Allah has been Ever-Knowing of everything. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
وَلِكُلٍّ جَعَلْنَا مَوَالِيَ مِمَّا تَرَكَ الْوَالِدَانِ وَالْأَقْرَبُونَ ۚ
وَالَّذِينَ عَقَدَتْ أَيْمَانُكُمْ فَآتُوهُمْ نَصِيبَهُمْ ۚ إِنَّ اللهَ كَانَ
عَلَىٰ كُلِّ شَيْءٍ شَهِيدًا
Sahih International And for all, We have made heirs to what is left by parents and relatives. And to those whom your oaths have bound [to you] - give them their share. Indeed Allah is ever, over all things, a Witness. Muhsin Khan And to everyone, We have appointed heirs of that (property) left by parents and relatives. To those also with whom you have made a pledge (brotherhood), give them their due portion (by Wasiya - wills, etc.). Truly, Allah is Ever a Witness over all things. Pickthall And unto each We have appointed heirs of that which parents and near kindred leave; and as for those with whom your right hands have made a covenant, give them their due. Lo! Allah is ever Witness over all things. Yusuf Ali To (benefit) every one, We have appointed shares and heirs to property left by parents and relatives. To those, also, to whom your right hand was pledged, give their due portion. For truly Allah is witness to all things. Shakir And to every one We have appointed heirs of what parents and near relatives leave; and as to those with whom your rights hands have ratified agreements, give them their portion; surely Allah is a witness over all things. Dr. Ghali And to everyone We have made patronized relatives (i.e. inheritors) of that (property) which parents and nearest-kin have left, and the ones with whom you contracted oaths, (Or: your right hands have made a pledge) (so) bring them their assignment by will (by wasiyyah); surely Allah has been Ever-Witnessing over everything. |
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الرِّجَالُ قَوَّامُونَ عَلَى النِّسَاءِ بِمَا فَضَّلَ اللهُ بَعْضَهُمْ عَلَىٰ
بَعْضٍ وَبِمَا أَنفَقُوا مِنْ أَمْوَالِهِمْ ۚ فَالصَّالِحَاتُ قَانِتَاتٌ
حَافِظَاتٌ لِّلْغَيْبِ بِمَا حَفِظَ اللهُ ۚ وَاللَّاتِي تَخَافُونَ
نُشُوزَهُنَّ فَعِظُوهُنَّ وَاهْجُرُوهُنَّ فِي الْمَضَاجِعِ وَاضْرِبُوهُنَّ ۖ
فَإِنْ أَطَعْنَكُمْ فَلَا تَبْغُوا عَلَيْهِنَّ سَبِيلًا ۗ إِنَّ اللهَ كَانَ
عَلِيًّا كَبِيرًا
Sahih International Men are in charge of women by [right of] what Allah has given one over the other and what they spend [for maintenance] from their wealth. So righteous women are devoutly obedient, guarding in [the husband's] absence what Allah would have them guard. But those [wives] from whom you fear arrogance - [first] advise them; [then if they persist], forsake them in bed; and [finally], strike them. But if they obey you [once more], seek no means against them. Indeed, Allah is ever Exalted and Grand. Muhsin Khan Men are the protectors and maintainers of women, because Allah has made one of them to excel the other, and because they spend (to support them) from their means. Therefore the righteous women are devoutly obedient (to Allah and to their husbands), and guard in the husband's absence what Allah orders them to guard (e.g. their chastity, their husband's property, etc.). As to those women on whose part you see ill-conduct, admonish them (first), (next), refuse to share their beds, (and last) beat them (lightly, if it is useful), but if they return to obedience, seek not against them means (of annoyance). Surely, Allah is Ever Most High, Most Great. Pickthall Men are in charge of women, because Allah hath made the one of them to excel the other, and because they spend of their property (for the support of women). So good women are the obedient, guarding in secret that which Allah hath guarded. As for those from whom ye fear rebellion, admonish them and banish them to beds apart, and scourge them. Then if they obey you, seek not a way against them. Lo! Allah is ever High, Exalted, Great. Yusuf Ali Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what Allah would have them guard. As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (Next), refuse to share their beds, (And last) beat them (lightly); but if they return to obedience, seek not against them Means (of annoyance): For Allah is Most High, great (above you all). Shakir Men are the maintainers of women because Allah has made some of them to excel others and because they spend out of their property; the good women are therefore obedient, guarding the unseen as Allah has guarded; and (as to) those on whose part you fear desertion, admonish them, and leave them alone in the sleeping-places and beat them; then if they obey you, do not seek a way against them; surely Allah is High, Great. Dr. Ghali Men are the ever upright (managers) (of the affairs) of women for what Allah has graced some of them over (some) others and for what they have expended of their riches. So righteous women are devout, preservers of the Unseen for. And the ones whom you fear their non-compliance, then admonish them and forsake them in their beds, (Literally: a madajic= reeclining) and strike them, (i.e. hit them lightly) yet in case they obey you, then do not seek inequitably any way against them; surely Allah has been Ever-Exalted, Ever-Great. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
وَإِنْ خِفْتُمْ شِقَاقَ بَيْنِهِمَا فَابْعَثُوا حَكَمًا مِّنْ أَهْلِهِ وَحَكَمًا
مِّنْ أَهْلِهَا إِن يُرِيدَا إِصْلَاحًا يُوَفِّقِ اللهُ بَيْنَهُمَا ۗ إِنَّ
اللهَ كَانَ عَلِيمًا خَبِيرًا
Sahih International And if you fear dissension between the two, send an arbitrator from his people and an arbitrator from her people. If they both desire reconciliation, Allah will cause it between them. Indeed, Allah is ever Knowing and Acquainted [with all things]. Muhsin Khan If you fear a breach between them twain (the man and his wife), appoint (two) arbitrators, one from his family and the other from her's; if they both wish for peace, Allah will cause their reconciliation. Indeed Allah is Ever All-Knower, Well-Acquainted with all things. Pickthall And if ye fear a breach between them twain (the man and wife), appoint an arbiter from his folk and an arbiter from her folk. If they desire amendment Allah will make them of one mind. Lo! Allah is ever Knower, Aware. Yusuf Ali If ye fear a breach between them twain, appoint (two) arbiters, one from his family, and the other from hers; if they wish for peace, Allah will cause their reconciliation: For Allah hath full knowledge, and is acquainted with all things. Shakir And if you fear a breach between the two, then appoint judge from his people and a judge from her people; if they both desire agreement, Allah will effect harmony between them, surely Allah is Knowing, Aware. Dr. Ghali And in case you fear discord (Literally: opposition) between the two, then send forth a judge from his family and a judge from her family. in case they (both) are willing to act righteously, Allah will cause them to reach an agreement between them (two); surely Allah has been Ever-Knowing, Ever-Cognizant. |
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وَاعْبُدُوا اللهَ وَلَا تُشْرِكُوا بِهِ شَيْئًا ۖ وَبِالْوَالِدَيْنِ
إِحْسَانًا وَبِذِي الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينِ وَالْجَارِ ذِي
الْقُرْبَىٰ وَالْجَارِ الْجُنُبِ وَالصَّاحِبِ بِالْجَنبِ وَابْنِ السَّبِيلِ
وَمَا مَلَكَتْ أَيْمَانُكُمْ ۗ إِنَّ اللهَ لَا يُحِبُّ مَن كَانَ مُخْتَالًا
فَخُورًا
Sahih International Worship Allah and associate nothing with Him, and to parents do good, and to relatives, orphans, the needy, the near neighbor, the neighbor farther away, the companion at your side, the traveler, and those whom your right hands possess. Indeed, Allah does not like those who are self-deluding and boastful. Muhsin Khan Worship Allah and join none with Him in worship, and do good to parents, kinsfolk, orphans, Al-Masakin (the poor), the neighbour who is near of kin, the neighbour who is a stranger, the companion by your side, the wayfarer (you meet), and those (slaves) whom your right hands possess. Verily, Allah does not like such as are proud and boastful; Pickthall And serve Allah. Ascribe no thing as partner unto Him. (Show) kindness unto parents, and unto near kindred, and orphans, and the needy, and unto the neighbour who is of kin (unto you) and the neighbour who is not of kin, and the fellow-traveller and the wayfarer and (the slaves) whom your right hands possess. Lo! Allah loveth not such as are proud and boastful, Yusuf Ali Serve Allah, and join not any partners with Him; and do good- to parents, kinsfolk, orphans, those in need, neighbours who are near, neighbours who are strangers, the companion by your side, the wayfarer (ye meet), and what your right hands possess: For Allah loveth not the arrogant, the vainglorious;- Shakir And serve Allah and do not associate any thing with Him and be good to the parents and to the near of kin and the orphans and the needy and the neighbor of (your) kin and the alien neighbor, and the companion in a journey and the wayfarer and those whom your right hands possess; surely Allah does not love him who is proud, boastful; Dr. Ghali And worship Allah and do not associate anything with Him. And (show) fairest (companionship) to parents, and to the near kinsman, and the orphans and the indigent, and the neighbor who is near kinsman, and the neighbor who is a stranger, (i.e. not of the family or creed or "nationality") and the companion at your side, and the wayfarer, and what your right hands possess. Surely Allah does not love whoever has been conceited (and) constantly boastful, |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
الَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ النَّاسَ بِالْبُخْلِ وَيَكْتُمُونَ مَا
آتَاهُمُ اللهُ مِن فَضْلِهِ ۗ وَأَعْتَدْنَا لِلْكَافِرِينَ عَذَابًا مُّهِينًا
Sahih International Who are stingy and enjoin upon [other] people stinginess and conceal what Allah has given them of His bounty - and We have prepared for the disbelievers a humiliating punishment - Muhsin Khan Those who are miserly and enjoin miserliness on other men and hide what Allah has bestowed upon them of His Bounties. And We have prepared for the disbelievers a disgraceful torment. Pickthall Who hoard their wealth and enjoin avarice on others, and hide that which Allah hath bestowed upon them of His bounty. For disbelievers We prepare a shameful doom; Yusuf Ali (Nor) those who are niggardly or enjoin niggardliness on others, or hide the bounties which Allah hath bestowed on them; for We have prepared, for those who resist Faith, a punishment that steeps them in contempt;- Shakir Those who are niggardly and bid people to be niggardly and hide what Allah has given them out of His grace; and We have prepared for the unbelievers a disgraceful chastisement. Dr. Ghali The ones who are miserly and bid (other) men (Literally: command mankind) to be miserly, and (who) keep back whatever Allah has brought them of His Grace. And We have readied for the disbelievers a degrading torment. |
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وَالَّذِينَ يُنفِقُونَ أَمْوَالَهُمْ رِئَاءَ النَّاسِ وَلَا يُؤْمِنُونَ
بِاللهِ وَلَا بِالْيَوْمِ الْآخِرِ ۗ وَمَن يَكُنِ الشَّيْطَانُ لَهُ قَرِينًا
فَسَاءَ قَرِينًا
Sahih International And [also] those who spend of their wealth to be seen by the people and believe not in Allah nor in the Last Day. And he to whom Satan is a companion - then evil is he as a companion. Muhsin Khan And (also) those who spend of their substance to be seen of men, and believe not in Allah and the Last Day [they are the friends of Shaitan (Satan)], and whoever takes Shaitan (Satan) as an intimate; then what a dreadful intimate he has! Pickthall And (also) those who spend their wealth in order to be seen of men, and believe not in Allah nor the Last Day. Whoso taketh Satan for a comrade, a bad comrade hath he. Yusuf Ali Not those who spend of their substance, to be seen of men, but have no faith in Allah and the Last Day: If any take the Evil One for their intimate, what a dreadful intimate he is! Shakir And those who spend their property (in alms) to be seen of the people and do not believe in Allah nor in the last day; and as for him whose associate is the Shaitan, an evil associate is he! Dr. Ghali And also (for) (the ones) who expend their riches showing off to (other) men, (Literally: mankind) and do not believe in Allah nor in the Last Day. And whoever has Ash-Shatan (The all-vicious, i.e., the Devil) for a comrade, then how odious is such a comrade! |
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وَمَاذَا عَلَيْهِمْ لَوْ آمَنُوا بِاللهِ وَالْيَوْمِ الْآخِرِ وَأَنفَقُوا
مِمَّا رَزَقَهُمُ اللهُ ۚ وَكَانَ اللهُ بِهِمْ عَلِيمًا
Sahih International And what [harm would come] upon them if they believed in Allah and the Last Day and spent out of what Allah provided for them? And Allah is ever, about them, Knowing. Muhsin Khan And what loss have they if they had believed in Allah and in the Last Day, and they spend out of what Allah has given them for sustenance? And Allah is Ever All-Knower of them. Pickthall What have they (to fear) if they believe in Allah and the Last Day and spend (aright) of that which Allah hath bestowed upon them, when Allah is ever Aware of them (and all they do)? Yusuf Ali And what burden Were it on them if they had faith in Allah and in the Last Day, and they spent out of what Allah hath given them for sustenance? For Allah hath full knowledge of them. Shakir And what (harm) would it have done them if they had believed in Allah and the last day and spent (benevolently) of what Allah had given them? And Allah knows them. Dr. Ghali And what would it (harm) them (Literally: how could it be "taken" against them) if they believed in Allah and the Last Day, and expended of whatever Allah has provided them? And of them Allah has been Ever-Knowing. |
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إِنَّ اللهَ لَا يَظْلِمُ مِثْقَالَ ذَرَّةٍ ۖ وَإِن تَكُ حَسَنَةً يُضَاعِفْهَا
وَيُؤْتِ مِن لَّدُنْهُ أَجْرًا عَظِيمًا
Sahih International Indeed, Allah does not do injustice, [even] as much as an atom's weight; while if there is a good deed, He multiplies it and gives from Himself a great reward. Muhsin Khan Surely! Allah wrongs not even of the weight of an atom (or a small ant), but if there is any good (done), He doubles it, and gives from Him a great reward. Pickthall Lo! Allah wrongeth not even of the weight of an ant; and if there is a good deed, He will double it and will give (the doer) from His presence an immense reward. Yusuf Ali Allah is never unjust in the least degree: If there is any good (done), He doubleth it, and giveth from His own presence a great reward. Shakir Surely Allah does not do injustice to the weight of an atom, and if it is a good deed He multiplies it and gives from Himself a great reward. Dr. Ghali Surely Allah does not do injustice so much as an atom's weight, and in case it is a fair deed, He will double it and bring from very close to Him a magnificent reward. |
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فَكَيْفَ إِذَا جِئْنَا مِن كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَىٰ
هَٰؤُلَاءِ شَهِيدًا
Sahih International So how [will it be] when We bring from every nation a witness and we bring you, [O Muhammad] against these [people] as a witness? Muhsin Khan How (will it be) then, when We bring from each nation a witness and We bring you (O Muhammad SAW) as a witness against these people? Pickthall But how (will it be with them) when We bring of every people a witness, and We bring thee (O Muhammad) a witness against these? Yusuf Ali How then if We brought from each people a witness, and We brought thee as a witness against these people! Shakir How will it be, then, when We bring from every people a witness and bring you as a witness against these? Dr. Ghali How then will it be when We cause to come from every nation a witness and cause you to come as a witness against these? |
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يَوْمَئِذٍ يَوَدُّ الَّذِينَ كَفَرُوا وَعَصَوُا الرَّسُولَ لَوْ تُسَوَّىٰ بِهِمُ
الْأَرْضُ وَلَا يَكْتُمُونَ اللهَ حَدِيثًا
Sahih International That Day, those who disbelieved and disobeyed the Messenger will wish they could be covered by the earth. And they will not conceal from Allah a [single] statement. Muhsin Khan On that day those who disbelieved and disobeyed the Messenger (Muhammad SAW) will wish that they were buried in the earth, but they will never be able to hide a single fact from Allah. Pickthall On that day those who disbelieved and disobeyed the messenger will wish that they were level with the ground, and they can hide no fact from Allah. Yusuf Ali On that day those who reject Faith and disobey the messenger will wish that the earth Were made one with them: But never will they hide a single fact from Allah! Shakir On that day will those who disbelieve and disobey the Messenger desire that the earth were levelled with them, and they shall not hide any word from Allah. Dr. Ghali Upon that Day, (the ones) who have disbelieved and disobeyed the Messenger do like that the earth were leveled with them; and they will not keep back from Allah any discourse (i.e. about any happening). |
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يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْرَبُوا الصَّلَاةَ وَأَنتُمْ سُكَارَىٰ
حَتَّىٰ تَعْلَمُوا مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ حَتَّىٰ
تَغْتَسِلُوا ۚ وَإِن كُنتُم مَّرْضَىٰ أَوْ عَلَىٰ سَفَرٍ أَوْ جَاءَ أَحَدٌ
مِّنكُم مِّنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً
فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ ۗ إِنَّ
اللهَ كَانَ عَفُوًّا غَفُورًا
Sahih International O you who have believed, do not approach prayer while you are intoxicated until you know what you are saying or in a state of janabah, except those passing through [a place of prayer], until you have washed [your whole body]. And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and find no water, then seek clean earth and wipe over your faces and your hands [with it]. Indeed, Allah is ever Pardoning and Forgiving. Muhsin Khan O you who believe! Approach not As-Salat (the prayer) when you are in a drunken state until you know (the meaning) of what you utter, nor when you are in a state of Janaba, (i.e. in a state of sexual impurity and have not yet taken a bath) except when travelling on the road (without enough water, or just passing through a mosque), till you wash your whole body. And if you are ill, or on a journey, or one of you comes after answering the call of nature, or you have been in contact with women (by sexual relations) and you find no water, perform Tayammum with clean earth and rub therewith your faces and hands (Tayammum). Truly, Allah is Ever Oft-Pardoning, Oft-Forgiving. Pickthall O ye who believe! Draw not near unto prayer when ye are drunken, till ye know that which ye utter, nor when ye are polluted, save when journeying upon the road, till yehave bathed. And if ye be ill, or on a journey, or one of you cometh from the closet, or ye have touched women, and ye find not water, then go to high clean soil and rub your faces and your hands (therewith). Lo! Allah is Benign, Forgiving. Yusuf Ali O ye who believe! Approach not prayers with a mind befogged, until ye can understand all that ye say,- nor in a state of ceremonial impurity (Except when travelling on the road), until after washing your whole body. If ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands. For Allah doth blot out sins and forgive again and again. Shakir O you who believe! do not go near prayer when you are Intoxicated until you know (well) what you say, nor when you are under an obligation to perform a bath-- unless (you are) travelling on the road-- until you have washed yourselves; and if you are sick, or on a journey, or one of you come from the privy or you have touched the women, and you cannot find water, betake yourselves to pure earth, then wipe your faces and your hands; surely Allah is Pardoning, Forgiving. Dr. Ghali O you who have believed, do not draw near to prayer (when) you are drunken until you know what you are saying, nor (when) you are ritually unclean, (i.e. unclean through the emission of semen, or sexual discharge "in woman") except when you are traversing a way, until you have washed yourselves. And in case you are sick, or on a journey, or (in case) any of you comes from the privy, or you have had contact with women, yet you have not found water, so have recourse to good soil, (i.e. a high dry place, a mounting place) then wipe (most of) your faces and hands. Surely Allah has been Ever-Clement, Ever-Forgiving. |
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أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا مِّنَ الْكِتَابِ يَشْتَرُونَ
الضَّلَالَةَ وَيُرِيدُونَ أَن تَضِلُّوا السَّبِيلَ
Sahih International Have you not seen those who were given a portion of the Scripture, purchasing error [in exchange for it] and wishing you would lose the way? Muhsin Khan Have you not seen those who were given a portion of the book (the Jews), purchasing the wrong path, and wish that you should go astray from the Right Path? Pickthall Seest thou not those unto whom a portion of the Scripture hath been given, how they purchase error, and seek to make you (Muslims) err from the right way? Yusuf Ali Hast thou not turned Thy vision to those who were given a portion of the Book? they traffic in error, and wish that ye should lose the right path. Shakir Have you not considered those to whom a portion of the Book has been given? They buy error and desire that you should go astray from the way. Dr. Ghali Have you not regarded (the ones) who were brought an assignment of the Book trading errancy, and would (like) you (also) to err from the way? |
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وَاللهُ أَعْلَمُ بِأَعْدَائِكُمْ ۚ وَكَفَىٰ بِاللهِ وَلِيًّا وَكَفَىٰ
بِاللهِ نَصِيرًا
Sahih International And Allah is most knowing of your enemies; and sufficient is Allah as an ally, and sufficient is Allah as a helper. Muhsin Khan Allah has full knowledge of your enemies, and Allah is Sufficient as a Wali (Protector), and Allah is Sufficient as a Helper. Pickthall Allah knoweth best (who are) your enemies. Allah is sufficient as a Guardian, and Allah is sufficient as a Supporter. Yusuf Ali But Allah hath full knowledge of your enemies: Allah is enough for a protector, and Allah is enough for a Helper. Shakir And Allah best knows your enemies; and Allah suffices as a Guardian, and Allah suffices as a Helper. Dr. Ghali And Allah knows best your enemies, and Allah suffices as an Ever-Patronizing Patron, and Allah suffices as an Ever-Ready Vindicator. |
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مِّنَ الَّذِينَ هَادُوا يُحَرِّفُونَ الْكَلِمَ عَن مَّوَاضِعِهِ وَيَقُولُونَ
سَمِعْنَا وَعَصَيْنَا وَاسْمَعْ غَيْرَ مُسْمَعٍ وَرَاعِنَا لَيًّا
بِأَلْسِنَتِهِمْ وَطَعْنًا فِي الدِّينِ ۚ وَلَوْ أَنَّهُمْ قَالُوا سَمِعْنَا
وَأَطَعْنَا وَاسْمَعْ وَانظُرْنَا لَكَانَ خَيْرًا لَّهُمْ وَأَقْوَمَ وَلَٰكِن
لَّعَنَهُمُ اللهُ بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلًا
Sahih International Among the Jews are those who distort words from their [proper] usages and say, "We hear and disobey" and "Hear but be not heard" and "Ra'ina," twisting their tongues and defaming the religion. And if they had said [instead], "We hear and obey" and "Wait for us [to understand]," it would have been better for them and more suitable. But Allah has cursed them for their disbelief, so they believe not, except for a few. Muhsin Khan Among those who are Jews, there are some who displace words from (their) right places and say: "We hear your word (O Muhammad SAW ) and disobey," and "Hear and let you (O Muhammad SAW) hear nothing." And Ra'ina with a twist of their tongues and as a mockery of the religion (Islam). And if only they had said: "We hear and obey", and "Do make us understand," it would have been better for them, and more proper, but Allah has cursed them for their disbelief, so they believe not except a few. Pickthall Some of those who are Jews change words from their context and say: "We hear and disobey; hear thou as one who heareth not" and "Listen to us!" distorting with their tongues and slandering religion. If they had said: "We hear and we obey: hear thou, and look at us" it had been better for them, and more upright. But Allah hath cursed them for their disbelief, so they believe not, save a few. Yusuf Ali Of the Jews there are those who displace words from their (right) places, and say: "We hear and we disobey"; and "Hear what is not Heard"; and "Ra'ina"; with a twist of their tongues and a slander to Faith. If only they had said: "What hear and we obey"; and "Do hear"; and "Do look at us"; it would have been better for them, and more proper; but Allah hath cursed them for their Unbelief; and but few of them will believe. Shakir Of those who are Jews (there are those who) alter words from their places and say: We have heard and we disobey and: Hear, may you not be made to hear! and: Raina, distorting (the word) with their tongues and taunting about religion; and if they had said (instead): We have heard and we obey, and hearken, and unzurna it would have been better for them and more upright; but Allah has cursed them on account of their unbelief, so they do not believe but a little. Dr. Ghali (Some) of (the ones) who have Judaized pervert the Wordings from their (original) meanings (Literally: positions) and say, "We have heard and we disobey, " and, "Give ear without being made to hear, " and "Racina, " (This from of the Arabic word was used by the Jews, and in Hebrew it had a derisive connotation Here it means "Heed us.") twisting with their tongues and discrediting the religion. And if they had said, "We have heard and we obey, " and, "Give ear, " and, "Look at us, " it would have been more charitable for them and more upright; but Allah has cursed them for their disbelief, so they do not believe except a few. |
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يَا أَيُّهَا الَّذِينَ أُوتُوا الْكِتَابَ آمِنُوا بِمَا نَزَّلْنَا مُصَدِّقًا
لِّمَا مَعَكُم مِّن قَبْلِ أَن نَّطْمِسَ وُجُوهًا فَنَرُدَّهَا عَلَىٰ
أَدْبَارِهَا أَوْ نَلْعَنَهُمْ كَمَا لَعَنَّا أَصْحَابَ السَّبْتِ ۚ وَكَانَ
أَمْرُ اللهِ مَفْعُولًا
Sahih International O you who were given the Scripture, believe in what We have sent down [to Muhammad], confirming that which is with you, before We obliterate faces and turn them toward their backs or curse them as We cursed the sabbath-breakers. And ever is the decree of Allah accomplished. Muhsin Khan O you who have been given the Scripture (Jews and Christians)! Believe in what We have revealed (to Muhammad SAW) confirming what is (already) with you, before We efface faces (by making them like the back of necks; without nose, mouth, eyes, etc.) and turn them hindwards, or curse them as We cursed the Sabbath-breakers. And the Commandment of Allah is always executed. Pickthall O ye unto whom the Scripture hath been given! Believe in what We have revealed confirming that which ye possess, before We destroy countenances so as to confound them, or curse them as We cursed the Sabbath-breakers (of old time). The commandment of Allah is always executed. Yusuf Ali O ye People of the Book! believe in what We have (now) revealed, confirming what was (already) with you, before We change the face and fame of some (of you) beyond all recognition, and turn them hindwards, or curse them as We cursed the Sabbath-breakers, for the decision of Allah Must be carried out. Shakir O you who have been given the Book! believe that which We have revealed, verifying what you have, before We alter faces then turn them on their backs, or curse them as We cursed the violaters of the Sabbath, and the command of Allah shall be executed. Dr. Ghali O you who were brought the Book, believe in what We have been sending down sincerely (verifying) what is with you, before We obliterate faces, (and) so turn them upon their backs, (Literally: hind parts) or curse them as We cursed the Sabbathmen; (i.e. the Sabbath-breakers) and the Command of Allah has (to be) performed. |
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إِنَّ اللهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن
يَشَاءُ ۚ وَمَن يُشْرِكْ بِاللهِ فَقَدِ افْتَرَىٰ إِثْمًا عَظِيمًا
Sahih International Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allah has certainly fabricated a tremendous sin. Muhsin Khan Verily, Allah forgives not that partners should be set up with him in worship, but He forgives except that (anything else) to whom He pleases, and whoever sets up partners with Allah in worship, he has indeed invented a tremendous sin. Pickthall Lo! Allah forgiveth not that a partner should be ascribed unto Him. He forgiveth (all) save that to whom He will. Whoso ascribeth partners to Allah, he hath indeed invented a tremendous sin. Yusuf Ali Allah forgiveth not that partners should be set up with Him; but He forgiveth anything else, to whom He pleaseth; to set up partners with Allah is to devise a sin Most heinous indeed. Shakir Surely Allah does not forgive that anything should be associated with Him, and forgives what is besides that to whomsoever He pleases; and whoever associates anything with Allah, he devises indeed a great sin. Dr. Ghali Surely Allah does not forgive that (anything) should be associated with Him, and He forgives (anything) whatever apart from that for (Literally: to) whomever He decides; and whoever associates (anything) with Allah, then he has readily fabricated a tremendous vice. |
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أَلَمْ تَرَ إِلَى الَّذِينَ يُزَكُّونَ أَنفُسَهُم ۚ بَلِ اللهُ يُزَكِّي مَن
يَشَاءُ وَلَا يُظْلَمُونَ فَتِيلًا
Sahih International Have you not seen those who claim themselves to be pure? Rather, Allah purifies whom He wills, and injustice is not done to them, [even] as much as a thread [inside a date seed]. Muhsin Khan Have you not seen those who claim sanctity for themselves. Nay - but Allah sanctifies whom He pleases, and they will not be dealt with injustice even equal to the extent of a Fatila (A scalish thread in the long slit of a date-stone). Pickthall Hast thou not seen those who praise themselves for purity? Nay, Allah purifieth whom He will, and they will not be wronged even the hair upon a date-stone. Yusuf Ali Hast thou not turned Thy vision to those who claim sanctity for themselves? Nay-but Allah Doth sanctify whom He pleaseth. But never will they fail to receive justice in the least little thing. Shakir Have you not considered those who attribute purity to themselves? Nay, Allah purifies whom He pleases; and they shall not be wronged the husk of a date stone. Dr. Ghali Have you not regarded (the ones) who consider themselves cleansed? No indeed, Allah cleanses whomever He decides, and they will not be done an injustice even as (much as) a (single) date-plaiting (i.e., not even a small amount). |
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انظُرْ كَيْفَ يَفْتَرُونَ عَلَى اللهِ الْكَذِبَ ۖ وَكَفَىٰ بِهِ إِثْمًا
مُّبِينًا
Sahih International Look how they invent about Allah untruth, and sufficient is that as a manifest sin. Muhsin Khan Look, how they invent a lie against Allah, and enough is that as a manifest sin. Pickthall See, how they invent lies about Allah! That of itself is flagrant sin. Yusuf Ali Behold! how they invent a lie against Allah! but that by itself is a manifest sin! Shakir See how they forge the lie against Allah, and this is sufficient as a manifest sin. Dr. Ghali Look how they fabricate lies against Allah, and that suffices for an evident vice. |
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أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا مِّنَ الْكِتَابِ يُؤْمِنُونَ
بِالْجِبْتِ وَالطَّاغُوتِ وَيَقُولُونَ لِلَّذِينَ كَفَرُوا هَٰؤُلَاءِ أَهْدَىٰ
مِنَ الَّذِينَ آمَنُوا سَبِيلًا
Sahih International Have you not seen those who were given a portion of the Scripture, who believe in superstition and false objects of worship and say about the disbelievers, "These are better guided than the believers as to the way"? Muhsin Khan Have you not seen those who were given a portion of the Scripture? They believe in Jibt and Taghut and say to the disbelievers that they are better guided as regards the way than the believers (Muslims). Pickthall Hast thou not seen those unto whom a portion of the Scripture hath been given, how they believe in idols and false deities, and how they say of those (idolaters) who disbelieve: "These are more rightly guided than those who believe"? Yusuf Ali Hast thou not turned Thy vision to those who were given a portion of the Book? they believe in sorcery and Evil, and say to the Unbelievers that they are better guided in the (right) way Than the believers! Shakir Have you not seen those to whom a portion of the Book has been given? They believe in idols and false deities and say of those who disbelieve: These are better guided in the path than those who believe. Dr. Ghali Have you not regarded (how) the ones to whom was brought an assignment of the Book believe in Jibt and Taghut (Two idols that were worshiped by the pagan Arabs) and say to (the ones) who have disbelieved, "These are more (rightly) guided on the way than the ones who have believed." |
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أُولَٰئِكَ الَّذِينَ لَعَنَهُمُ اللهُ ۖ وَمَن يَلْعَنِ اللهُ فَلَن تَجِدَ
لَهُ نَصِيرًا
Sahih International Those are the ones whom Allah has cursed; and he whom Allah curses - never will you find for him a helper. Muhsin Khan They are those whom Allah has cursed, and he whom Allah curses, you will not find for him (any) helper, Pickthall Those are they whom Allah hath cursed, and he whom Allah hath cursed, thou (O Muhammad) wilt find for him no helper. Yusuf Ali They are (men) whom Allah hath cursed: And those whom Allah Hath cursed, thou wilt find, have no one to help. Shakir Those are they whom Allah has cursed, and whomever Allah curses you shall not find any helper for him. Dr. Ghali Those are they whom Allah has cursed; and whomever Allah has cursed, then you will not find for him a ready vindicator. |
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أَمْ لَهُمْ نَصِيبٌ مِّنَ الْمُلْكِ فَإِذًا لَّا يُؤْتُونَ النَّاسَ نَقِيرًا
Sahih International Or have they a share of dominion? Then [if that were so], they would not give the people [even as much as] the speck on a date seed. Muhsin Khan Or have they a share in the dominion? Then in that case they would not give mankind even a Naqira (speck on the back of a date-stone). Pickthall Or have they even a share in the Sovereignty? Then in that case, they would not give mankind even the speck on a date-stone. Yusuf Ali Have they a share in dominion or power? Behold, they give not a farthing to their fellow-men? Shakir Or have they a share in the kingdom? But then they would not give to people even the speck in the date stone. Dr. Ghali Or even do they have an assignment in the Kingdom? Then, lo, they do not bring mankind even a groove in a datestone. |
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أَمْ يَحْسُدُونَ النَّاسَ عَلَىٰ مَا آتَاهُمُ اللهُ مِن فَضْلِهِ ۖ فَقَدْ
آتَيْنَا آلَ إِبْرَاهِيمَ الْكِتَابَ وَالْحِكْمَةَ وَآتَيْنَاهُم مُّلْكًا
عَظِيمًا
Sahih International Or do they envy people for what Allah has given them of His bounty? But we had already given the family of Abraham the Scripture and wisdom and conferred upon them a great kingdom. Muhsin Khan Or do they envy men (Muhammad SAW and his followers) for what Allah has given them of His Bounty? Then We had already given the family of Ibrahim (Abraham) the Book and Al-Hikmah (As-Sunnah - Divine Inspiration to those Prophets not written in the form of a book), and conferred upon them a great kingdom. Pickthall Or are they jealous of mankind because of that which Allah of His bounty hath bestowed upon them? For We bestowed upon the house of Abraham (of old) the Scripture and wisdom, and We bestowed on them a mighty kingdom. Yusuf Ali Or do they envy mankind for what Allah hath given them of his bounty? but We had already given the people of Abraham the Book and Wisdom, and conferred upon them a great kingdom. Shakir Or do they envy the people for what Allah has given them of His grace? But indeed We have given to Ibrahim's children the Book and the wisdom, and We have given them a grand kingdom. Dr. Ghali Or even do they envy mankind (i.e. Muhammad and the believers) for whatever Allah has brought them of His Grace? Then We have brought the house of Ibrahim (Abraham) the Book and (the) Wisdom, and We have brought them a magnificent Kingdom. |
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فَمِنْهُم مَّنْ آمَنَ بِهِ وَمِنْهُم مَّن صَدَّ عَنْهُ ۚ وَكَفَىٰ بِجَهَنَّمَ
سَعِيرًا
Sahih International And some among them believed in it, and some among them were averse to it. And sufficient is Hell as a blaze. Muhsin Khan Of them were (some) who believed in him (Muhammad SAW), and of them were (some) who averted their faces from him (Muhammad SAW); and enough is Hell for burning (them). Pickthall And of them were (some) who believed therein and of them were (some) who turned away from it. Hell is sufficient for (their) burning. Yusuf Ali Some of them believed, and some of them averted their faces from him: And enough is Hell for a burning fire. Shakir So of them is he who believes in him, and of them is he who turns away from him, and hell is sufficient to burn. Dr. Ghali Then of them there were (some) who believed therein, and there were (some) who barred from it; and Hell suffices for a Blaze. |
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إِنَّ الَّذِينَ كَفَرُوا بِآيَاتِنَا سَوْفَ نُصْلِيهِمْ نَارًا كُلَّمَا نَضِجَتْ
جُلُودُهُم بَدَّلْنَاهُمْ جُلُودًا غَيْرَهَا لِيَذُوقُوا الْعَذَابَ ۗ إِنَّ
اللهَ كَانَ عَزِيزًا حَكِيمًا
Sahih International Indeed, those who disbelieve in Our verses - We will drive them into a Fire. Every time their skins are roasted through We will replace them with other skins so they may taste the punishment. Indeed, Allah is ever Exalted in Might and Wise. Muhsin Khan Surely! Those who disbelieved in Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) We shall burn them in Fire. As often as their skins are roasted through, We shall change them for other skins that they may taste the punishment. Truly, Allah is Ever Most Powerful, All-Wise. Pickthall Lo! Those who disbelieve Our revelations, We shall expose them to the Fire. As often as their skins are consumed We shall exchange them for fresh skins that they may taste the torment. Lo! Allah is ever Mighty, Wise. Yusuf Ali Those who reject our Signs, We shall soon cast into the Fire: as often as their skins are roasted through, We shall change them for fresh skins, that they may taste the penalty: for Allah is Exalted in Power, Wise. Shakir (As for) those who disbelieve in Our communications, We shall make them enter fire; so oft as their skins are thoroughly burned, We will change them for other skins, that they may taste the chastisement; surely Allah is Mighty, Wise. Dr. Ghali Surely the ones who have disbelieved in Our signs, We will eventually roast them at a Fire; whenever their skins are maturated, (Literally: ripened) We give them in exchange other skins that they may taste the torment. Surely Allah has been Ever-Mighty, Ever-Wise. |
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وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَنُدْخِلُهُمْ جَنَّاتٍ تَجْرِي مِن
تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا ۖ لَّهُمْ فِيهَا أَزْوَاجٌ
مُّطَهَّرَةٌ ۖ وَنُدْخِلُهُمْ ظِلًّا ظَلِيلًا
Sahih International But those who believe and do righteous deeds - We will admit them to gardens beneath which rivers flow, wherein they abide forever. For them therein are purified spouses, and We will admit them to deepening shade. Muhsin Khan But those who believe (in the Oneness of Allah - Islamic Monotheism) and do deeds of righteousness, We shall admit them to Gardens under which rivers flow (Paradise), abiding therein forever. Therein they shall have Azwajun Mutahharatun [purified mates or wives (having no menses, stools, urine, etc.)] and We shall admit them to shades wide and ever deepening (Paradise). Pickthall And as for those who believe and do good works, We shall make them enter Gardens underneath which rivers flow - to dwell therein for ever; there for them are pure companions - and We shall make them enter plenteous shade. Yusuf Ali But those who believe and do deeds of righteousness, We shall soon admit to Gardens, with rivers flowing beneath,- their eternal home: Therein shall they have companions pure and holy: We shall admit them to shades, cool and ever deepening. Shakir And (as for) those who believe and do good deeds, We will make them enter gardens beneath which rivers flow, to abide in them for ever; they shall have therein pure mates, and We shall make them enter a dense shade. Dr. Ghali And (the ones) who have believed and done deeds of righteousness, We will soon cause them to enter Gardens from beneath which Rivers run, eternally (abiding) therein forever; they have therein purified spouses and We cause them therein plenteous shade (literally: a very shady shade). |
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إِنَّ اللهَ يَأْمُرُكُمْ أَن تُؤَدُّوا الْأَمَانَاتِ إِلَىٰ أَهْلِهَا وَإِذَا
حَكَمْتُم بَيْنَ النَّاسِ أَن تَحْكُمُوا بِالْعَدْلِ ۚ إِنَّ اللهَ نِعِمَّا
يَعِظُكُم بِهِ ۗ إِنَّ اللهَ كَانَ سَمِيعًا بَصِيرًا
Sahih International Indeed, Allah commands you to render trusts to whom they are due and when you judge between people to judge with justice. Excellent is that which Allah instructs you. Indeed, Allah is ever Hearing and Seeing. Muhsin Khan Verily! Allah commands that you should render back the trusts to those, to whom they are due; and that when you judge between men, you judge with justice. Verily, how excellent is the teaching which He (Allah) gives you! Truly, Allah is Ever All-Hearer, All-Seer. Pickthall Lo! Allah commandeth you that ye restore deposits to their owners, and, if ye judge between mankind, that ye judge justly. Lo! comely is this which Allah admonisheth you. Lo! Allah is ever Hearer, Seer. Yusuf Ali Allah doth command you to render back your Trusts to those to whom they are due; And when ye judge between man and man, that ye judge with justice: Verily how excellent is the teaching which He giveth you! For Allah is He Who heareth and seeth all things. Shakir Surely Allah commands you to make over trusts to their owners and that when you judge between people you judge with justice; surely Allah admonishes you with what is excellent; surely Allah is Seeing, Hearing. Dr. Ghali Surely Allah commands you to pay deposits back to their qualified family (i.e. the owners) and, when you judge among mankind, that you judge with justice. How favorable is that to which Allah surely admonishes you; surely Allah has been Ever-Hearing, Ever-Beholding. |
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يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي
الْأَمْرِ مِنكُمْ ۖ فَإِن تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللهِ
وَالرَّسُولِ إِن كُنتُمْ تُؤْمِنُونَ بِاللهِ وَالْيَوْمِ الْآخِرِ ۚ ذَٰلِكَ
خَيْرٌ وَأَحْسَنُ تَأْوِيلًا
Sahih International O you who have believed, obey Allah and obey the Messenger and those in authority among you. And if you disagree over anything, refer it to Allah and the Messenger, if you should believe in Allah and the Last Day. That is the best [way] and best in result. Muhsin Khan O you who believe! Obey Allah and obey the Messenger (Muhammad SAW), and those of you (Muslims) who are in authority. (And) if you differ in anything amongst yourselves, refer it to Allah and His Messenger (SAW), if you believe in Allah and in the Last Day. That is better and more suitable for final determination. Pickthall O ye who believe! Obey Allah, and obey the messenger and those of you who are in authority; and if ye have a dispute concerning any matter, refer it to Allah and the messenger if ye are (in truth) believers in Allah and the Last Day. That is better and more seemly in the end. Yusuf Ali O ye who believe! Obey Allah, and obey the Messenger, and those charged with authority among you. If ye differ in anything among yourselves, refer it to Allah and His Messenger, if ye do believe in Allah and the Last Day: That is best, and most suitable for final determination. Shakir O you who believe! obey Allah and obey the Messenger and those in authority from among you; then if you quarrel about anything, refer it to Allah and the Messenger, if you believe in Allah and the last day; this is better and very good in the end. Dr. Ghali O you who have believed, obey Allah and obey the Messenger, and the ones endowed with the command (i.e. those in authority) among you. So in case you contend together about anything, then refer it to Allah and the Messenger, in case you believe in Allah and the Last Day; that is most charitable (i.e. most beneficial) and fairest in interpretation. |
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أَلَمْ تَرَ إِلَى الَّذِينَ يَزْعُمُونَ أَنَّهُمْ آمَنُوا بِمَا أُنزِلَ إِلَيْكَ
وَمَا أُنزِلَ مِن قَبْلِكَ يُرِيدُونَ أَن يَتَحَاكَمُوا إِلَى الطَّاغُوتِ وَقَدْ
أُمِرُوا أَن يَكْفُرُوا بِهِ وَيُرِيدُ الشَّيْطَانُ أَن يُضِلَّهُمْ ضَلَالًا
بَعِيدًا
Sahih International Have you not seen those who claim to have believed in what was revealed to you, [O Muhammad], and what was revealed before you? They wish to refer legislation to Taghut, while they were commanded to reject it; and Satan wishes to lead them far astray. Muhsin Khan Have you seen those (hyprocrites) who claim that they believe in that which has been sent down to you, and that which was sent down before you, and they wish to go for judgement (in their disputes) to the Taghut (false judges, etc.) while they have been ordered to reject them. But Shaitan (Satan) wishes to lead them far astray. Pickthall Hast thou not seen those who pretend that they believe in that which is revealed unto thee and that which was revealed before thee, how they would go for judgment (in their disputes) to false deities when they have been ordered to abjure them? Satan would mislead them far astray. Yusuf Ali Hast thou not turned Thy vision to those who declare that they believe in the revelations that have come to thee and to those before thee? Their (real) wish is to resort together for judgment (in their disputes) to the Evil One, though they were ordered to reject him. But Satan's wish is to lead them astray far away (from the right). Shakir Have you not seen those who assert that they believe in what has been revealed to you and what was revealed before you? They desire to summon one another to the judgment of the Shaitan, though they were commanded to deny him, and the Shaitan desires to lead them astray into a remote error. Dr. Ghali Have you not regarded (the ones) who assert that they have believed in what has been sent down to you and what was sent down before you, (that they) would (go) for judgment to Taghut, (An idol worshiped by pagan Arabs) and they have already been commanded to disbelieve in it? And Ash-Shaytan (The all-vicious, i.e., the Devil) would (like) would (like) to lead them into far error. |
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وَإِذَا قِيلَ لَهُمْ تَعَالَوْا إِلَىٰ مَا أَنزَلَ اللهُ وَإِلَى الرَّسُولِ
رَأَيْتَ الْمُنَافِقِينَ يَصُدُّونَ عَنكَ صُدُودًا
Sahih International And when it is said to them, "Come to what Allah has revealed and to the Messenger," you see the hypocrites turning away from you in aversion. Muhsin Khan And when it is said to them: "Come to what Allah has sent down and to the Messenger (Muhammad SAW)," you (Muhammad SAW) see the hypocrites turn away from you (Muhammad SAW) with aversion. Pickthall And when it is said unto them: Come unto that which Allah hath revealed and unto the messenger, thou seest the hypocrites turn from thee with aversion. Yusuf Ali When it is said to them: "Come to what Allah hath revealed, and to the Messenger": Thou seest the Hypocrites avert their faces from thee in disgust. Shakir And when it is said to them: Come to what Allah has revealed and to the Messenger, you will see the hypocrites turning away from you with (utter) aversion. Dr. Ghali And when it is said to them, "Come to what Allah has sent down and to the Messenger, " you see the hypocrites barring (the way) to you forbiddingly (Literally: in a (complete) barring). |
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فَكَيْفَ إِذَا أَصَابَتْهُم مُّصِيبَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ ثُمَّ
جَاءُوكَ يَحْلِفُونَ بِاللهِ إِنْ أَرَدْنَا إِلَّا إِحْسَانًا وَتَوْفِيقًا
Sahih International So how [will it be] when disaster strikes them because of what their hands have put forth and then they come to you swearing by Allah , "We intended nothing but good conduct and accommodation." Muhsin Khan How then, when a catastrophe befalls them because of what their hands have sent forth, they come to you swearing by Allah, "We meant no more than goodwill and conciliation!" Pickthall How would it be if a misfortune smote them because of that which their own hands have sent before (them)? Then would they come unto thee, swearing by Allah that they were seeking naught but harmony and kindness. Yusuf Ali How then, when they are seized by misfortune, because of the deeds which they hands have sent forth? Then their come to thee, swearing by Allah: "We meant no more than good-will and conciliation!" Shakir But how will it be when misfortune befalls them on account of what their hands have sent before? Then they will come to you swearing by Allah: We did not desire (anything) but good and concord. Dr. Ghali So (how will it be) when an affliction alights upon (Literally: afflicts) them for what their hands have forwarded? Thereafter they come to you swearing by Allah, " "Decidedly we willingly intend (nothing) except fairness and successful conciliation. |
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أُولَٰئِكَ الَّذِينَ يَعْلَمُ اللهُ مَا فِي قُلُوبِهِمْ فَأَعْرِضْ عَنْهُمْ
وَعِظْهُمْ وَقُل لَّهُمْ فِي أَنفُسِهِمْ قَوْلًا بَلِيغًا
Sahih International Those are the ones of whom Allah knows what is in their hearts, so turn away from them but admonish them and speak to them a far-reaching word. Muhsin Khan They (hypocrites) are those of whom Allah knows what is in their hearts; so turn aside from them (do not punish them) but admonish them, and speak to them an effective word (i.e. to believe in Allah, worship Him, obey Him, and be afraid of Him) to reach their innerselves. Pickthall Those are they, the secrets of whose hearts Allah knoweth. So oppose them and admonish them, and address them in plain terms about their souls. Yusuf Ali Those men,-Allah knows what is in their hearts; so keep clear of them, but admonish them, and speak to them a word to reach their very souls. Shakir These are they of whom Allah knows what is in their hearts; therefore turn aside from them and admonish them, and speak to them effectual words concerning themselves. Dr. Ghali Those (are they) whom Allah knows whatever is in their hearts; so veer away from them, and admonish them, and say to them consummate words (Literally: saying) about themselves. |
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وَمَا أَرْسَلْنَا مِن رَّسُولٍ إِلَّا لِيُطَاعَ بِإِذْنِ اللهِ ۚ وَلَوْ
أَنَّهُمْ إِذ ظَّلَمُوا أَنفُسَهُمْ جَاءُوكَ فَاسْتَغْفَرُوا اللهَ
وَاسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُوا اللهَ تَوَّابًا رَّحِيمًا
Sahih International And We did not send any messenger except to be obeyed by permission of Allah . And if, when they wronged themselves, they had come to you, [O Muhammad], and asked forgiveness of Allah and the Messenger had asked forgiveness for them, they would have found Allah Accepting of repentance and Merciful. Muhsin Khan We sent no Messenger, but to be obeyed by Allah's Leave. If they (hypocrites), when they had been unjust to themselves, had come to you (Muhammad SAW) and begged Allah's Forgiveness, and the Messenger had begged forgiveness for them: indeed, they would have found Allah All-Forgiving (One Who accepts repentance), Most Merciful. Pickthall We sent no messenger save that he should be obeyed by Allah's leave. And if, when they had wronged themselves, they had but come unto thee and asked forgiveness of Allah, and asked forgiveness of the messenger, they would have found Allah Forgiving, Merciful. Yusuf Ali We sent not a messenger, but to be obeyed, in accordance with the will of Allah. If they had only, when they were unjust to themselves, come unto thee and asked Allah's forgiveness, and the Messenger had asked forgiveness for them, they would have found Allah indeed Oft-returning, Most Merciful. Shakir And We did not send any messenger but that he should be obeyed by Allah's permission; and had they, when they were unjust to themselves, come to you and asked forgiveness of Allah and the Messenger had (also) asked forgiveness for them, they would have found Allah Oft-returning (to mercy), Merciful. Dr. Ghali And in no way have We sent any Messenger except that he should be obeyed, by the permission of Allah; and if, as they have done an injustice to themselves, they had come to you, so (had) asked forgiveness from Allah, and the Messenger (had) asked forgiveness for them, indeed they would have found Allah Superbly Relenting, Ever-Merciful. |
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فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّىٰ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ
ثُمَّ لَا يَجِدُوا فِي أَنفُسِهِمْ حَرَجًا مِّمَّا قَضَيْتَ وَيُسَلِّمُوا
تَسْلِيمًا
Sahih International But no, by your Lord, they will not [truly] believe until they make you, [O Muhammad], judge concerning that over which they dispute among themselves and then find within themselves no discomfort from what you have judged and submit in [full, willing] submission. Muhsin Khan But no, by your Lord, they can have no Faith, until they make you (O Muhammad SAW) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission. Pickthall But nay, by thy Lord, they will not believe (in truth) until they make thee judge of what is in dispute between them and find within themselves no dislike of that which thou decidest, and submit with full submission. Yusuf Ali But no, by the Lord, they can have no (real) Faith, until they make thee judge in all disputes between them, and find in their souls no resistance against Thy decisions, but accept them with the fullest conviction. Shakir But no! by your Lord! they do not believe (in reality) until they make you a judge of that which has become a matter of disagreement among them, and then do not find any straitness in their hearts as to what you have decided and submit with entire submission. Dr. Ghali (Yet) no, by your Lord, they will not believe till they make you judge regarding what they controvert among themselves. Thereafter they should not find in themselves any restriction about whatever you have decreed, and should submit in full submission. |
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وَلَوْ أَنَّا كَتَبْنَا عَلَيْهِمْ أَنِ اقْتُلُوا أَنفُسَكُمْ أَوِ اخْرُجُوا مِن
دِيَارِكُم مَّا فَعَلُوهُ إِلَّا قَلِيلٌ مِّنْهُمْ ۖ وَلَوْ أَنَّهُمْ فَعَلُوا
مَا يُوعَظُونَ بِهِ لَكَانَ خَيْرًا لَّهُمْ وَأَشَدَّ تَثْبِيتًا
Sahih International And if We had decreed upon them, "Kill yourselves" or "Leave your homes," they would not have done it, except for a few of them. But if they had done what they were instructed, it would have been better for them and a firmer position [for them in faith]. Muhsin Khan And if We had ordered them (saying), "Kill yourselves (i.e. the innnocent ones kill the guilty ones) or leave your homes," very few of them would have done it; but if they had done what they were told, it would have been better for them, and would have strengthened their (Faith); Pickthall And if We had decreed for them: Lay down your lives or go forth from your dwellings, but few of them would have done it; though if they did what they are exhorted to do it would be better for them, and more strengthening; Yusuf Ali If We had ordered them to sacrifice their lives or to leave their homes, very few of them would have done it: But if they had done what they were (actually) told, it would have been best for them, and would have gone farthest to strengthen their (faith); Shakir And if We had prescribed for them: Lay down your lives or go forth from your homes, they would not have done it except a few of them; and if they had done what they were admonished, it would have certainly been better for them and best in strengthening (them); Dr. Ghali And if We had prescribed for them (saying), "Kill yourselves, " or "Go out of your residences, " in no way would they have performed (it) except a few of them. And if they had performed what they were admonished, it would have been more charitable for them and more strict in confirming them. |
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وَإِذًا لَّآتَيْنَاهُم مِّن لَّدُنَّا أَجْرًا عَظِيمًا
Sahih International And then We would have given them from Us a great reward. Muhsin Khan And indeed We should then have bestowed upon them a great reward from Ourselves. Pickthall And then We should bestow upon them from Our presence an immense reward, Yusuf Ali And We should then have given them from our presence a great reward; Shakir And then We would certainly have given them from Ourselves a great reward. Dr. Ghali And indeed, We would have brought them from very close to Us a magnificent reward. |
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وَلَهَدَيْنَاهُمْ صِرَاطًا مُّسْتَقِيمًا
Sahih International And We would have guided them to a straight path. Muhsin Khan And indeed We should have guided them to a Straight Way. Pickthall And should guide them unto a straight path. Yusuf Ali And We should have shown them the Straight Way. Shakir And We would certainly have guided them in the right path. Dr. Ghali And indeed We would have guided them to a straight Path. |
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وَمَن يُطِعِ اللهَ وَالرَّسُولَ فَأُولَٰئِكَ مَعَ الَّذِينَ أَنْعَمَ اللهُ
عَلَيْهِم مِّنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ وَالصَّالِحِينَ ۚ
وَحَسُنَ أُولَٰئِكَ رَفِيقًا
Sahih International And whoever obeys Allah and the Messenger - those will be with the ones upon whom Allah has bestowed favor of the prophets, the steadfast affirmers of truth, the martyrs and the righteous. And excellent are those as companions. Muhsin Khan And whoso obeys Allah and the Messenger (Muhammad SAW), then they will be in the company of those on whom Allah has bestowed His Grace, of the Prophets, the Siddiqun (those followers of the Prophets who were first and foremost to believe in them, like Abu Bakr As-Siddiq), the martyrs, and the righteous. And how excellent these companions are! Pickthall Whoso obeyeth Allah and the messenger, they are with those unto whom Allah hath shown favour, of the prophets and the saints and the martyrs and the righteous. The best of company are they! Yusuf Ali All who obey Allah and the messenger are in the company of those on whom is the Grace of Allah,- of the prophets (who teach), the sincere (lovers of Truth), the witnesses (who testify), and the Righteous (who do good): Ah! what a beautiful fellowship! Shakir And whoever obeys Allah and the Messenger, these are with those upon whom Allah has bestowed favors from among the prophets and the truthful and the martyrs and the good, and a goodly company are they! Dr. Ghali And whoever obeys Allah and the Messenger, then those are with the ones whom Allah has favored of the Prophets, and the ones constantly sincere and the martyr-witnesses, and the righteous; and the fairest escorts those are! |
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ذَٰلِكَ الْفَضْلُ مِنَ اللهِ ۚ وَكَفَىٰ بِاللهِ عَلِيمًا
Sahih International That is the bounty from Allah , and sufficient is Allah as Knower. Muhsin Khan Such is the Bounty from Allah, and Allah is Sufficient as All-Knower. Pickthall That is bounty from Allah, and Allah sufficeth as Knower. Yusuf Ali Such is the bounty from Allah: And sufficient is it that Allah knoweth all. Shakir This is grace from Allah, and sufficient is Allah as the Knower. Dr. Ghali That is the Grace from Allah; and Allah suffices as (The One) Ever-Knowing. |
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يَا أَيُّهَا الَّذِينَ آمَنُوا خُذُوا حِذْرَكُمْ فَانفِرُوا ثُبَاتٍ أَوِ
انفِرُوا جَمِيعًا
Sahih International O you who have believed, take your precaution and [either] go forth in companies or go forth all together. Muhsin Khan O you who believe! Take your precautions, and either go forth (on an expedition) in parties, or go forth all together. Pickthall O ye who believe! Take your precautions, then advance the proven ones, or advance all together. Yusuf Ali O ye who believe! Take your precautions, and either go forth in parties or go forth all together. Shakir O you who believe! take your precaution, then go forth in detachments or go forth in a body. Dr. Ghali O you who have believed, take your wary (precautions); so march out in detachments, or march out altogether. |
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وَإِنَّ مِنكُمْ لَمَن لَّيُبَطِّئَنَّ فَإِنْ أَصَابَتْكُم مُّصِيبَةٌ قَالَ قَدْ
أَنْعَمَ اللهُ عَلَيَّ إِذْ لَمْ أَكُن مَّعَهُمْ شَهِيدًا
Sahih International And indeed, there is among you he who lingers behind; and if disaster strikes you, he says, " Allah has favored me in that I was not present with them." Muhsin Khan There is certainly among you he who would linger behind (from fighting in Allah's Cause). If a misfortune befalls you, he says, "Indeed Allah has favoured me in that I was not present among them." Pickthall Lo! among you there is he who loitereth; and if disaster overtook you, he would say: Allah hath been gracious unto me since I was not present with them. Yusuf Ali There are certainly among you men who would tarry behind: If a misfortune befalls you, they say: "Allah did favour us in that we were not present among them." Shakir And surely among you is he who would certainly hang back! If then a misfortune befalls you he says: Surely Allah conferred a benefit on me that I was not present with them. Dr. Ghali And surely among you there is indeed the one who definitely tarries behind. Then in case an affliction afflicts you, he would say, " Allah has readily favored me, as I was not a martyr-witness with them." |
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وَلَئِنْ أَصَابَكُمْ فَضْلٌ مِّنَ اللهِ لَيَقُولَنَّ كَأَن لَّمْ تَكُن
بَيْنَكُمْ وَبَيْنَهُ مَوَدَّةٌ يَا لَيْتَنِي كُنتُ مَعَهُمْ فَأَفُوزَ فَوْزًا
عَظِيمًا
Sahih International But if bounty comes to you from Allah , he will surely say, as if there had never been between you and him any affection. "Oh, I wish I had been with them so I could have attained a great attainment." Muhsin Khan But if a bounty (victory and booty) comes to you from Allah, he would surely say - as if there had never been ties of affection between you and him - "Oh! I wish I had been with them; then I would have achieved a great success ( a good share of booty)." Pickthall And if a bounty from Allah befell you, he would surely cry, as if there had been no love between you and him: Oh, would that I had been with them, then should I have achieved a great success! Yusuf Ali But if good fortune comes to you from Allah, they would be sure to say - as if there had never been Ties of affection between you and them - "Oh! I wish I had been with them; a fine thing should I then have made of it!" Shakir And if grace from Allah come to you, he would certainly cry out, as if there had not been any friendship between you and him: Would that I had been with them, then I should have attained a mighty good fortune. Dr. Ghali And indeed, in case a Grace from Allah alights (Literally: afflicts) upon you, indeed he would definitely say, as if there had not been any amity between you and him, "Oh, would that I had been with them, then should I have achieved (Literally: triumphed) a magnificent triumph." |
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فَلْيُقَاتِلْ فِي سَبِيلِ اللهِ الَّذِينَ يَشْرُونَ الْحَيَاةَ الدُّنْيَا
بِالْآخِرَةِ ۚ وَمَن يُقَاتِلْ فِي سَبِيلِ اللهِ فَيُقْتَلْ أَوْ يَغْلِبْ
فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًا
Sahih International So let those fight in the cause of Allah who sell the life of this world for the Hereafter. And he who fights in the cause of Allah and is killed or achieves victory - We will bestow upon him a great reward. Muhsin Khan Let those (believers) who sell the life of this world for the Hereafter fight in the Cause of Allah, and whoso fights in the Cause of Allah, and is killed or gets victory, We shall bestow on him a great reward. Pickthall Let those fight in the way of Allah who sell the life of this world for the other. Whoso fighteth in the way of Allah, be he slain or be he victorious, on him We shall bestow a vast reward. Yusuf Ali Let those fight in the cause of Allah Who sell the life of this world for the hereafter. To him who fighteth in the cause of Allah,- whether he is slain or gets victory - Soon shall We give him a reward of great (value). Shakir Therefore let those fight in the way of Allah, who sell this world's life for the hereafter; and whoever fights in the way of Allah, then be he slain or be he victorious, We shall grant him a mighty reward. Dr. Ghali So, let the ones fight in the way of Allah, (the ones) who barter the present life (Literally: the lowly life, i.e., the life of this world) (seeking) the Hereafter. And whoever fights in the way of Allah (and) is killed or overcomes, then We will eventually bring him a magnificent reward. |
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وَمَا لَكُمْ لَا تُقَاتِلُونَ فِي سَبِيلِ اللهِ وَالْمُسْتَضْعَفِينَ مِنَ
الرِّجَالِ وَالنِّسَاءِ وَالْوِلْدَانِ الَّذِينَ يَقُولُونَ رَبَّنَا أَخْرِجْنَا
مِنْ هَٰذِهِ الْقَرْيَةِ الظَّالِمِ أَهْلُهَا وَاجْعَل لَّنَا مِن لَّدُنكَ
وَلِيًّا وَاجْعَل لَّنَا مِن لَّدُنكَ نَصِيرًا
Sahih International And what is [the matter] with you that you fight not in the cause of Allah and [for] the oppressed among men, women, and children who say, "Our Lord, take us out of this city of oppressive people and appoint for us from Yourself a protector and appoint for us from Yourself a helper?" Muhsin Khan And what is wrong with you that you fight not in the Cause of Allah, and for those weak, ill-treated and oppressed among men, women, and children, whose cry is: "Our Lord! Rescue us from this town whose people are oppressors; and raise for us from You one who will protect, and raise for us from You one who will help." Pickthall How should ye not fight for the cause of Allah and of the feeble among men and of the women and the children who are crying: Our Lord! Bring us forth from out this town of which the people are oppressors! Oh, give us from thy presence some protecting friend! Oh, give us from Thy presence some defender! Yusuf Ali And why should ye not fight in the cause of Allah and of those who, being weak, are ill-treated (and oppressed)?- Men, women, and children, whose cry is: "Our Lord! Rescue us from this town, whose people are oppressors; and raise for us from thee one who will protect; and raise for us from thee one who will help!" Shakir And what reason have you that you should not fight in the way of Allah and of the weak among the men and the women and the children, (of) those who say: Our Lord! cause us to go forth from this town, whose people are oppressors, and give us from Thee a guardian and give us from Thee a helper. Dr. Ghali And what is it with you, that you do not fight in the way of Allah, (the way) and of the ones deemed weak among the men, women and newborns, who say, "Our Lord, bring us out of this town (i.e. Makkah, where Muslims were persecuted after Hijrah) whose population is unjust, and set for us a constant patron from very close to You, and set for us from very close to You a ready vindicator." |
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الَّذِينَ آمَنُوا يُقَاتِلُونَ فِي سَبِيلِ اللهِ ۖ وَالَّذِينَ كَفَرُوا
يُقَاتِلُونَ فِي سَبِيلِ الطَّاغُوتِ فَقَاتِلُوا أَوْلِيَاءَ الشَّيْطَانِ ۖ
إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
Sahih International Those who believe fight in the cause of Allah , and those who disbelieve fight in the cause of Taghut. So fight against the allies of Satan. Indeed, the plot of Satan has ever been weak. Muhsin Khan Those who believe, fight in the Cause of Allah, and those who disbelieve, fight in the cause of Taghut (Satan, etc.). So fight you against the friends of Shaitan (Satan); Ever feeble indeed is the plot of Shaitan (Satan). Pickthall Those who believe do battle for the cause of Allah; and those who disbelieve do battle for the cause of idols. So fight the minions of the devil. Lo! the devil's strategy is ever weak. Yusuf Ali Those who believe fight in the cause of Allah, and those who reject Faith Fight in the cause of Evil: So fight ye against the friends of Satan: feeble indeed is the cunning of Satan. Shakir Those who believe fight in the way of Allah, and those who disbelieve fight in the way of the Shaitan. Fight therefore against the friends of the Shaitan; surely the strategy of the Shaitan is weak. Dr. Ghali (The ones) who have believed fight in the way of Allah, and (the ones) who have disbelieved fight in the way of the Taghut (An idol worshiped by the Arab pagans). So fight (the ones) patronized by Ash-Shaytan (The all-vicious, i.e., the Devil). Surely the plotting of Ash-Shaytan has (always) been weak. |
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أَلَمْ تَرَ إِلَى الَّذِينَ قِيلَ لَهُمْ كُفُّوا أَيْدِيَكُمْ وَأَقِيمُوا
الصَّلَاةَ وَآتُوا الزَّكَاةَ فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ إِذَا
فَرِيقٌ مِّنْهُمْ يَخْشَوْنَ النَّاسَ كَخَشْيَةِ اللهِ أَوْ أَشَدَّ خَشْيَةً ۚ
وَقَالُوا رَبَّنَا لِمَ كَتَبْتَ عَلَيْنَا الْقِتَالَ لَوْلَا أَخَّرْتَنَا
إِلَىٰ أَجَلٍ قَرِيبٍ ۗ قُلْ مَتَاعُ الدُّنْيَا قَلِيلٌ وَالْآخِرَةُ خَيْرٌ
لِّمَنِ اتَّقَىٰ وَلَا تُظْلَمُونَ فَتِيلًا
Sahih International Have you not seen those who were told, "Restrain your hands [from fighting] and establish prayer and give zakah"? But then when fighting was ordained for them, at once a party of them feared men as they fear Allah or with [even] greater fear. They said, "Our Lord, why have You decreed upon us fighting? If only You had postponed [it for] us for a short time." Say, The enjoyment of this world is little, and the Hereafter is better for he who fears Allah . And injustice will not be done to you, [even] as much as a thread [inside a date seed]." Muhsin Khan Have you not seen those who were told to hold back their hands (from fighting) and perform As-Salat (Iqamat-as-Salat), and give Zakat, but when the fighting was ordained for them, behold! a section of them fear men as they fear Allah or even more. They say: "Our Lord! Why have you ordained for us fighting? Would that you had granted us respite for a short period?" Say: "Short is the enjoyment of this world. The Hereafter is (far) better for him who fears Allah, and you shall not be dealt with unjustly even equal to the Fatila (a scalish thread in the long slit of a date-stone). Pickthall Hast thou not seen those unto whom it was said: Withhold your hands, establish worship and pay the poordue, but when fighting was prescribed for them behold! a party of them fear mankind even as their fear of Allah or with greater fear, and say: Our Lord! Why hast Thou ordained fighting for us? If only Thou wouldst give us respite yet a while! Say (unto them, O Muhammad): The comfort of this world is scant; the Hereafter will be better for him who wardeth off (evil); and ye will not be wronged the down upon a date-stone. Yusuf Ali Hast thou not turned Thy vision to those who were told to hold back their hands (from fight) but establish regular prayers and spend in regular charity? When (at length) the order for fighting was issued to them, behold! a section of them feared men as - or even more than - they should have feared Allah: They said: "Our Lord! Why hast Thou ordered us to fight? Wouldst Thou not Grant us respite to our (natural) term, near (enough)?" Say: "Short is the enjoyment of this world: the Hereafter is the best for those who do right: Never will ye be dealt with unjustly in the very least! Shakir Have you not seen those to whom it was said: Withhold your hands, and keep up prayer and pay the poor-rate; but when fighting is prescribed for them, lo! a party of them fear men as they ought to have feared Allah, or (even) with a greater fear, and say: Our Lord! why hast Thou ordained fighting for us? Wherefore didst Thou not grant us a delay to a near end? Say: The provision of this world is short, and the hereafter is better for him who guards (against evil); and you shall not be wronged the husk of a date stone. Dr. Ghali Have you not regarded the ones to whom it was said, "Restrain your hands and keep up prayer and bring the Zakat?" (i.e., pay the poor-dues) Then, as soon as fighting was prescribed for them, behold, a group of them are apprehensive of the multitude (Literally: mankind) as they would have apprehension of Allah, or with stronger apprehension; and they said, "Our Lord, why have You prescribed fighting for us? Had You (only) deferred us to a near term!" Say, "The enjoyment of the present (life) (Literally: the lowly "life; i.e., the life of this world) is little, and the Hereafter is most charitable for him who is pious, and you will not be done an injustice even as (much as) a single date-plaiting (i.e., not even a little). |
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أَيْنَمَا تَكُونُوا يُدْرِككُّمُ الْمَوْتُ وَلَوْ كُنتُمْ فِي بُرُوجٍ
مُّشَيَّدَةٍ ۗ وَإِن تُصِبْهُمْ حَسَنَةٌ يَقُولُوا هَٰذِهِ مِنْ عِندِ اللهِ ۖ
وَإِن تُصِبْهُمْ سَيِّئَةٌ يَقُولُوا هَٰذِهِ مِنْ عِندِكَ ۚ قُلْ كُلٌّ مِّنْ
عِندِ اللهِ ۖ فَمَالِ هَٰؤُلَاءِ الْقَوْمِ لَا يَكَادُونَ يَفْقَهُونَ حَدِيثًا
Sahih International Wherever you may be, death will overtake you, even if you should be within towers of lofty construction. But if good comes to them, they say, "This is from Allah "; and if evil befalls them, they say, "This is from you." Say, "All [things] are from Allah ." So what is [the matter] with those people that they can hardly understand any statement? Muhsin Khan "Wheresoever you may be, death will overtake you even if you are in fortresses built up strong and high!" And if some good reaches them, they say, "This is from Allah," but if some evil befalls them, they say, "This is from you (O Muhammad SAW)." Say: "All things are from Allah," so what is wrong with these people that they fail to understand any word? Pickthall Wheresoever ye may be, death will overtake you, even though ye were in lofty towers. Yet if a happy thing befalleth them they say: This is from Allah; and if an evil thing befalleth them they say: This is of thy doing (O Muhammad). Say (unto them): All is from Allah. What is amiss with these people that they come not nigh to understand a happening? Yusuf Ali "Wherever ye are, death will find you out, even if ye are in towers built up strong and high!" If some good befalls them, they say, "This is from Allah"; but if evil, they say, "This is from thee" (O Prophet). Say: "All things are from Allah." But what hath come to these people, that they fail to understand a single fact? Shakir Wherever you are, death will overtake you, though you are in lofty towers, and if a benefit comes to them, they say: This is from Allah; and if a misfortune befalls them, they say: This is from you. Say: All is from Allah, but what is the matter with these people that they do not make approach to understanding what is told (them)? Dr. Ghali Wherever you may be, death will overtake you, (even) if you were in imposingly constructed towers." And in case a fair (thing) alights upon (Literally: afflicts) them, they say, "This is from the Providence of Allah." And in case an odious thing afflicts them, they say, "This is from your presence." Say, All is from the Providence of Allah." What is it then with these people! They almost do not comprehend any discourse. |
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مَّا أَصَابَكَ مِنْ حَسَنَةٍ فَمِنَ اللهِ ۖ وَمَا أَصَابَكَ مِن سَيِّئَةٍ
فَمِن نَّفْسِكَ ۚ وَأَرْسَلْنَاكَ لِلنَّاسِ رَسُولًا ۚ وَكَفَىٰ بِاللهِ
شَهِيدًا
Sahih International What comes to you of good is from Allah , but what comes to you of evil, [O man], is from yourself. And We have sent you, [O Muhammad], to the people as a messenger, and sufficient is Allah as Witness. Muhsin Khan Whatever of good reaches you, is from Allah, but whatever of evil befalls you, is from yourself. And We have sent you (O Muhammad SAW) as a Messenger to mankind, and Allah is Sufficient as a Witness. Pickthall Whatever of good befalleth thee (O man) it is from Allah, and whatever of ill befalleth thee it is from thyself. We have sent thee (Muhammad) as a messenger unto mankind and Allah is sufficient as Witness. Yusuf Ali Whatever good, (O man!) happens to thee, is from Allah; but whatever evil happens to thee, is from thy (own) soul. and We have sent thee as a messenger to (instruct) mankind. And enough is Allah for a witness. Shakir Whatever benefit comes to you (O man!), it is from Allah, and whatever misfortune befalls you, it is from yourself, and We have sent you (O Prophet!), to mankind as a messenger; and Allah is sufficient as a witness. Dr. Ghali Whatever fair (thing) alights upon (Literally: afflicts) you, then it is from Allah, and whatever odious (thing) afflicts you, then it is from yourself; and We have sent you to mankind (as) a Messenger; and Allah suffices as Ever-Witnessing. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
مَّن يُطِعِ الرَّسُولَ فَقَدْ أَطَاعَ اللهَ ۖ وَمَن تَوَلَّىٰ فَمَا
أَرْسَلْنَاكَ عَلَيْهِمْ حَفِيظًا
Sahih International He who obeys the Messenger has obeyed Allah ; but those who turn away - We have not sent you over them as a guardian. Muhsin Khan He who obeys the Messenger (Muhammad SAW), has indeed obeyed Allah, but he who turns away, then we have not sent you (O Muhammad SAW) as a watcher over them. Pickthall Whoso obeyeth the messenger hath obeyed Allah, and whoso turneth away: We have not sent thee as a warder over them. Yusuf Ali He who obeys the Messenger, obeys Allah: But if any turn away, We have not sent thee to watch over their (evil deeds). Shakir Whoever obeys the Messenger, he indeed obeys Allah, and whoever turns back, so We have not sent you as a keeper over them. Dr. Ghali Whoever obeys the Messenger, then he has already obeyed Allah; and whoever turns away, then in no way have We sent you (as) an ever-preserver over them. |
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وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِندِكَ بَيَّتَ طَائِفَةٌ مِّنْهُمْ
غَيْرَ الَّذِي تَقُولُ ۖ وَاللهُ يَكْتُبُ مَا يُبَيِّتُونَ ۖ فَأَعْرِضْ
عَنْهُمْ وَتَوَكَّلْ عَلَى اللهِ ۚ وَكَفَىٰ بِاللهِ وَكِيلًا
Sahih International And they say, "[We pledge] obedience." But when they leave you, a group of them spend the night determining to do other than what you say. But Allah records what they plan by night. So leave them alone and rely upon Allah . And sufficient is Allah as Disposer of affairs. Muhsin Khan They say: "We are obedient," but when they leave you (Muhammad SAW), a section of them spend all night in planning other than what you say. But Allah records their nightly (plots). So turn aside from them (do not punish them), and put your trust in Allah. And Allah is Ever All-Sufficient as a Disposer of affairs. Pickthall And they say: (It is) obedience; but when they have gone forth from thee a party of them spend the night in planning other than what thou sayest. Allah recordeth what they plan by night. So oppose them and put thy trust in Allah. Allah is sufficient as Trustee. Yusuf Ali They have "Obedience" on their lips; but when they leave thee, a section of them Meditate all night on things very different from what thou tellest them. But Allah records their nightly (plots): So keep clear of them, and put thy trust in Allah, and enough is Allah as a disposer of affairs. Shakir And they say: Obedience. But when they go out from your presence, a party of them decide by night upon doing otherwise than what you say; and Allah writes down what they decide by night, therefore turn aside from them and trust in Allah, and Allah is sufficient as a protector. Dr. Ghali And they say, "Obdience." Then when they go forth from your presence, a section of them brood (by night) on other than what you say. And Allah writes down whatever they brood on; so veer away from them, and put your trust in Allah; and Allah suffices as an Ever-Trusted Trustee. |
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أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ ۚ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ اللهِ
لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا
Sahih International Then do they not reflect upon the Qur'an? If it had been from [any] other than Allah , they would have found within it much contradiction. Muhsin Khan Do they not then consider the Quran carefully? Had it been from other than Allah, they would surely have found therein much contradictions. Pickthall Will they not then ponder on the Qur'an? If it had been from other than Allah they would have found therein much incongruity. Yusuf Ali Do they not consider the Qur'an (with care)? Had it been from other Than Allah, they would surely have found therein Much discrepancy. Shakir Do they not then meditate on the Quran? And if it were from any other than Allah, they would have found in it many a discrepancy. Dr. Ghali Will they not then contemplate the Qur'an? And if it had been from (any where) other than the Providence of Allah, indeed they would have found in it many difference (s). |
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وَإِذَا جَاءَهُمْ أَمْرٌ مِّنَ الْأَمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ ۖ وَلَوْ
رَدُّوهُ إِلَى الرَّسُولِ وَإِلَىٰ أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ
الَّذِينَ يَسْتَنبِطُونَهُ مِنْهُمْ ۗ وَلَوْلَا فَضْلُ اللهِ عَلَيْكُمْ
وَرَحْمَتُهُ لَاتَّبَعْتُمُ الشَّيْطَانَ إِلَّا قَلِيلًا
Sahih International And when there comes to them information about [public] security or fear, they spread it around. But if they had referred it back to the Messenger or to those of authority among them, then the ones who [can] draw correct conclusions from it would have known about it. And if not for the favor of Allah upon you and His mercy, you would have followed Satan, except for a few. Muhsin Khan When there comes to them some matter touching (public) safety or fear, they make it known (among the people), if only they had referred it to the Messenger or to those charged with authority among them, the proper investigators would have understood it from them (directly). Had it not been for the Grace and Mercy of Allah upon you, you would have followed Shaitan (Satan), save a few of you. Pickthall And if any tidings, whether of safety or fear, come unto them, they noise it abroad, whereas if they had referred it to the messenger and to such of them as are in authority, those among them who are able to think out the matter would have known it. If it had not been for the grace of Allah upon you and His mercy ye would have followed Satan, save a few (of you). Yusuf Ali When there comes to them some matter touching (Public) safety or fear, they divulge it. If they had only referred it to the Messenger, or to those charged with authority among them, the proper investigators would have Tested it from them (direct). Were it not for the Grace and Mercy of Allah unto you, all but a few of you would have fallen into the clutches of Satan. Shakir And when there comes to them news of security or fear they spread it abroad; and if they had referred it to the Messenger and to those in authority among them, those among them who can search out the knowledge of it would have known it, and were it not for the grace of Allah upon you and His mercy, you would have certainly followed the Shaitan save a few Dr. Ghali And when there comes to them a command (i.e., the matter, the affair) of security or fear, they divulge it; and if they had referred it to the Messenger and to the ones endowed with the command (i.e., those in authority) among them, the ones among them who investigate would indeed know it. And had it not been for the Grace of Allah upon you and His mercy, you would indeed have closely followed Ash-Shytan, (the all-vicious, i.e., the Devil) except a few. |
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فَقَاتِلْ فِي سَبِيلِ اللهِ لَا تُكَلَّفُ إِلَّا نَفْسَكَ ۚ وَحَرِّضِ
الْمُؤْمِنِينَ ۖ عَسَى اللهُ أَن يَكُفَّ بَأْسَ الَّذِينَ كَفَرُوا ۚ وَاللهُ
أَشَدُّ بَأْسًا وَأَشَدُّ تَنكِيلًا
Sahih International So fight, [O Muhammad], in the cause of Allah ; you are not held responsible except for yourself. And encourage the believers [to join you] that perhaps Allah will restrain the [military] might of those who disbelieve. And Allah is greater in might and stronger in [exemplary] punishment. Muhsin Khan Then fight (O Muhammad SAW) in the Cause of Allah, you are not tasked (held responsible) except for yourself, and incite the believers (to fight along with you), it may be that Allah will restrain the evil might of the disbelievers. And Allah is Stronger in Might and Stronger in punishing. Pickthall So fight (O Muhammad) in the way of Allah Thou art not taxed (with the responsibility for anyone) except thyself - and urge on the believers. Peradventure Allah will restrain the might of those who disbelieve. Allah is stronger in might and stronger in inflicting punishment. Yusuf Ali Then fight in Allah's cause - Thou art held responsible only for thyself - and rouse the believers. It may be that Allah will restrain the fury of the Unbelievers; for Allah is the strongest in might and in punishment. Shakir Fight then in Allah's way; this is not imposed on you except In relation to yourself, and rouse the believers to ardor maybe Allah will restrain the fighting of those who disbelieve and Allah is strongest in prowess and strongest to give an exemplary punishment. Dr. Ghali So fight in the way of Allah. You are not charged with (anyone) except yourself. And exhort the believers; it may be that Allah would restrain the violence of (the ones) who have disbelieved. And Allah is more strict in violence and more strict in torture. |
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مَّن يَشْفَعْ شَفَاعَةً حَسَنَةً يَكُن لَّهُ نَصِيبٌ مِّنْهَا ۖ وَمَن يَشْفَعْ
شَفَاعَةً سَيِّئَةً يَكُن لَّهُ كِفْلٌ مِّنْهَا ۗ وَكَانَ اللهُ عَلَىٰ كُلِّ
شَيْءٍ مُّقِيتًا
Sahih International Whoever intercedes for a good cause will have a reward therefrom; and whoever intercedes for an evil cause will have a burden therefrom. And ever is Allah , over all things, a Keeper. Muhsin Khan Whosoever intercedes for a good cause will have the reward thereof, and whosoever intercedes for an evil cause will have a share in its burden. And Allah is Ever All-Able to do (and also an All-Witness to) everything. Pickthall Whoso interveneth in a good cause will have the reward thereof, and whoso interveneth in an evil cause will bear the consequence thereof. Allah overseeth all things. Yusuf Ali Whoever recommends and helps a good cause becomes a partner therein: And whoever recommends and helps an evil cause, shares in its burden: And Allah hath power over all things. Shakir Whoever joins himself (to another) in a good cause shall have a share of it, and whoever joins himself (to another) in an evil cause shall have the responsibility of it, and Allah controls all things. Dr. Ghali Whoever intercedes with a fair intercession will have an assignment of it and whoever intercedes with an odious intercession will have a share of it, and Allah has been Supreme Nourisher (Or: Supreme Overseer) for everything. |
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وَإِذَا حُيِّيتُم بِتَحِيَّةٍ فَحَيُّوا بِأَحْسَنَ مِنْهَا أَوْ رُدُّوهَا ۗ
إِنَّ اللهَ كَانَ عَلَىٰ كُلِّ شَيْءٍ حَسِيبًا
Sahih International And when you are greeted with a greeting, greet [in return] with one better than it or [at least] return it [in a like manner]. Indeed, Allah is ever, over all things, an Accountant. Muhsin Khan When you are greeted with a greeting, greet in return with what is better than it, or (at least) return it equally. Certainly, Allah is Ever a Careful Account Taker of all things. Pickthall When ye are greeted with a greeting, greet ye with a better than it or return it. Lo! Allah taketh count of all things. Yusuf Ali When a (courteous) greeting is offered you, meet it with a greeting still more courteous, or (at least) of equal courtesy. Allah takes careful account of all things. Shakir And when you are greeted with a greeting, greet with a better (greeting) than it or return it; surely Allah takes account of all things. Dr. Ghali And when you are greeted with a greeting, then greet a fairer one than it, or give it back again; surely Allah has been Ever-Reckoner over everything. |
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اللهُ لَا إِلَٰهَ إِلَّا هُوَ ۚ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ الْقِيَامَةِ
لَا رَيْبَ فِيهِ ۗ وَمَنْ أَصْدَقُ مِنَ اللهِ حَدِيثًا
Sahih International Allah - there is no deity except Him. He will surely assemble you for [account on] the Day of Resurrection, about which there is no doubt. And who is more truthful than Allah in statement. Muhsin Khan Allah! La ilaha illa Huwa (none has the right to be worshipped but He). Surely, He will gather you together on the Day of Resurrection about which there is no doubt. And who is truer in statement than Allah? Pickthall Allah! There is no Allah save Him. He gathereth you all unto a Day of Resurrection whereof there is no doubt. Who is more true in statement than Allah? Yusuf Ali Allah! There is no god but He: of a surety He will gather you together against the Day of Judgment, about which there is no doubt. And whose word can be truer than Allah's? Shakir Allah, there is no god but He-- He will most certainly gather you together on the resurrection day, there is no doubt in it; and who is more true in word than Allah? Dr. Ghali Allah, there is no god except He. Indeed He will definitely gather you to the Day of the Resurrection; there is no suspicion about it. And who is more sincere in discourse than Allah? |
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فَمَا لَكُمْ فِي الْمُنَافِقِينَ فِئَتَيْنِ وَاللهُ أَرْكَسَهُم بِمَا كَسَبُوا
ۚ أَتُرِيدُونَ أَن تَهْدُوا مَنْ أَضَلَّ اللهُ ۖ وَمَن يُضْلِلِ اللهُ فَلَن
تَجِدَ لَهُ سَبِيلًا
Sahih International What is [the matter] with you [that you are] two groups concerning the hypocrites, while Allah has made them fall back [into error and disbelief] for what they earned. Do you wish to guide those whom Allah has sent astray? And he whom Allah sends astray - never will you find for him a way [of guidance]. Muhsin Khan Then what is the matter with you that you are divided into two parties about the hypocrites? Allah has cast them back (to disbelief) because of what they have earned. Do you want to guide him whom Allah has made to go astray? And he whom Allah has made to go astray, you will never find for him any way (of guidance). Pickthall What aileth you that ye are become two parties regarding the hypocrites, when Allah cast them back (to disbelief) because of what they earned? Seek ye to guide him whom Allah hath sent astray? He whom Allah sendeth astray, for him thou (O MUhammad) canst not find a road. Yusuf Ali Why should ye be divided into two parties about the Hypocrites? Allah hath upset them for their (evil) deeds. Would ye guide those whom Allah hath thrown out of the Way? For those whom Allah hath thrown out of the Way, never shalt thou find the Way. Shakir What is the matter with you, then, that you have become two parties about the hypocrites, while Allah has made them return (to unbelief) for what they have earned? Do you wish to guide him whom Allah has caused to err? And whomsoever Allah causes to err, you shall by no means find a way for him. Dr. Ghali So, what is it with you that you are two communities regarding the hypocrites, and Allah has cast them back for what they earned? Would you (like) to guide him whom Allah has led into error? And whomever Allah leads into error, then you will never find for him a way. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
وَدُّوا لَوْ تَكْفُرُونَ كَمَا كَفَرُوا فَتَكُونُونَ سَوَاءً ۖ فَلَا تَتَّخِذُوا
مِنْهُمْ أَوْلِيَاءَ حَتَّىٰ يُهَاجِرُوا فِي سَبِيلِ اللهِ ۚ فَإِن تَوَلَّوْا
فَخُذُوهُمْ وَاقْتُلُوهُمْ حَيْثُ وَجَدتُّمُوهُمْ ۖ وَلَا تَتَّخِذُوا مِنْهُمْ
وَلِيًّا وَلَا نَصِيرًا
Sahih International They wish you would disbelieve as they disbelieved so you would be alike. So do not take from among them allies until they emigrate for the cause of Allah . But if they turn away, then seize them and kill them wherever you find them and take not from among them any ally or helper. Muhsin Khan They wish that you reject Faith, as they have rejected (Faith), and thus that you all become equal (like one another). So take not Auliya' (protectors or friends) from them, till they emigrate in the Way of Allah (to Muhammad SAW). But if they turn back (from Islam), take (hold) of them and kill them wherever you find them, and take neither Auliya' (protectors or friends) nor helpers from them. Pickthall They long that ye should disbelieve even as they disbelieve, that ye may be upon a level (with them). So choose not friends from them till they forsake their homes in the way of Allah; if they turn back (to enmity) then take them and kill them wherever ye find them, and choose no friend nor helper from among them, Yusuf Ali They but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): But take not friends from their ranks until they flee in the way of Allah (From what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks;- Shakir They desire that you should disbelieve as they have disbelieved, so that you might be (all) alike; therefore take not from among them friends until they fly (their homes) in Allah's way; but if they turn back, then seize them and kill them wherever you find them, and take not from among them a friend or a helper. Dr. Ghali They would like you to disbelieve as they have disbelieved; then you would be equal. So do not take for yourselves patrons from them until they emigrate in the way of Allah. Yet in case they turn away, then take them and kill them where you find them; and do not take to yourselves from among them a constant patron or a ready vindicator. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
إِلَّا الَّذِينَ يَصِلُونَ إِلَىٰ قَوْمٍ بَيْنَكُمْ وَبَيْنَهُم مِّيثَاقٌ أَوْ
جَاءُوكُمْ حَصِرَتْ صُدُورُهُمْ أَن يُقَاتِلُوكُمْ أَوْ يُقَاتِلُوا قَوْمَهُمْ ۚ
وَلَوْ شَاءَ اللهُ لَسَلَّطَهُمْ عَلَيْكُمْ فَلَقَاتَلُوكُمْ ۚ فَإِنِ
اعْتَزَلُوكُمْ فَلَمْ يُقَاتِلُوكُمْ وَأَلْقَوْا إِلَيْكُمُ السَّلَمَ فَمَا
جَعَلَ اللهُ لَكُمْ عَلَيْهِمْ سَبِيلًا
Sahih International Except for those who take refuge with a people between yourselves and whom is a treaty or those who come to you, their hearts strained at [the prospect of] fighting you or fighting their own people. And if Allah had willed, He could have given them power over you, and they would have fought you. So if they remove themselves from you and do not fight you and offer you peace, then Allah has not made for you a cause [for fighting] against them. Muhsin Khan Except those who join a group, between you and whom there is a treaty (of peace), or those who approach you with their breasts restraining from fighting you as well as fighting their own people. Had Allah willed, indeed He would have given them power over you, and they would have fought you. So if they withdraw from you, and fight not against you, and offer you peace, then Allah has opened no way for you against them. Pickthall Except those who seek refuge with a people between whom and you there is a covenant, or (those who) come unto you because their hearts forbid them to make war on you or make war on their own folk. Had Allah willed He could have given them power over you so that assuredly they would have fought you. So, if they hold aloof from you and wage not war against you and offer you peace, Allah alloweth you no way against them. Yusuf Ali Except those who join a group between whom and you there is a treaty (of peace), or those who approach you with hearts restraining them from fighting you as well as fighting their own people. If Allah had pleased, He could have given them power over you, and they would have fought you: Therefore if they withdraw from you but fight you not, and (instead) send you (Guarantees of) peace, then Allah Hath opened no way for you (to war against them). Shakir Except those who reach a people between whom and you there is an alliance, or who come to you, their hearts shrinking from fighting you or fighting their own people; and if Allah had pleased, He would have given them power over you, so that they should have certainly fought you; therefore if they withdraw from you and do not fight you and offer you peace, then Allah has not given you a way against them. Dr. Ghali Except the ones who are related to a people between whom and you is a compact, or come to you with their breasts beleaguered from fighting you or fighting their people. And if Allah had (so) decided, He would indeed have given them authority over you; then they would indeed have fought you. So, in case they keep apart from you; (and) so did not fight you, and offer (Literally: cast forth) you submissiveness, then in no way does Allah allow (Literally: in no way makes any way for you) you a way against them. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
سَتَجِدُونَ آخَرِينَ يُرِيدُونَ أَن يَأْمَنُوكُمْ وَيَأْمَنُوا قَوْمَهُمْ كُلَّ
مَا رُدُّوا إِلَى الْفِتْنَةِ أُرْكِسُوا فِيهَا ۚ فَإِن لَّمْ يَعْتَزِلُوكُمْ
وَيُلْقُوا إِلَيْكُمُ السَّلَمَ وَيَكُفُّوا أَيْدِيَهُمْ فَخُذُوهُمْ
وَاقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ ۚ وَأُولَٰئِكُمْ جَعَلْنَا لَكُمْ
عَلَيْهِمْ سُلْطَانًا مُّبِينًا
Sahih International You will find others who wish to obtain security from you and [to] obtain security from their people. Every time they are returned to [the influence of] disbelief, they fall back into it. So if they do not withdraw from you or offer you peace or restrain their hands, then seize them and kill them wherever you overtake them. And those - We have made for you against them a clear authorization. Muhsin Khan You will find others that wish to have security from you and security from their people. Every time they are sent back to temptation, they yield thereto. If they withdraw not from you, nor offer you peace, nor restrain their hands, take (hold) of them and kill them wherever you find them. In their case, We have provided you with a clear warrant against them. Pickthall Ye will find others who desire that they should have security from you, and security from their own folk. So often as they are returned to hostility they are plunged therein. If they keep not aloof from you nor offer you peace nor hold their hands, then take them and kill them wherever ye find them. Against such We have given you clear warrant. Yusuf Ali Others you will find that wish to gain your confidence as well as that of their people: Every time they are sent back to temptation, they succumb thereto: if they withdraw not from you nor give you (guarantees) of peace besides restraining their hands, seize them and slay them wherever ye get them: In their case We have provided you with a clear argument against them. Shakir You will find others who desire that they should be safe from you and secure from their own people; as often as they are sent back to the mischief they get thrown into it headlong; therefore if they do not withdraw from you, and (do not) offer you peace and restrain their hands, then seize them and kill them wherever you find them; and against these We have given you a clear authority. Dr. Ghali You will soon find others willing to be secure from you, and secure from their people; so, whenever they are turned back to temptation, they are cast back in it. So, in case they do not keep apart from you, and offer you submissiveness, and restrain their hands, then take them and kill them where you catch them; and against those ones We have appointed for you an evident all-binding authority. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
وَمَا كَانَ لِمُؤْمِنٍ أَن يَقْتُلَ مُؤْمِنًا إِلَّا خَطَأً ۚ وَمَن قَتَلَ
مُؤْمِنًا خَطَأً فَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ وَدِيَةٌ مُّسَلَّمَةٌ إِلَىٰ
أَهْلِهِ إِلَّا أَن يَصَّدَّقُوا ۚ فَإِن كَانَ مِن قَوْمٍ عَدُوٍّ لَّكُمْ وَهُوَ
مُؤْمِنٌ فَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ ۖ وَإِن كَانَ مِن قَوْمٍ بَيْنَكُمْ
وَبَيْنَهُم مِّيثَاقٌ فَدِيَةٌ مُّسَلَّمَةٌ إِلَىٰ أَهْلِهِ وَتَحْرِيرُ رَقَبَةٍ
مُّؤْمِنَةٍ ۖ فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ تَوْبَةً
مِّنَ اللهِ ۗ وَكَانَ اللهُ عَلِيمًا حَكِيمًا
Sahih International And never is it for a believer to kill a believer except by mistake. And whoever kills a believer by mistake - then the freeing of a believing slave and a compensation payment presented to the deceased's family [is required] unless they give [up their right as] charity. But if the deceased was from a people at war with you and he was a believer - then [only] the freeing of a believing slave; and if he was from a people with whom you have a treaty - then a compensation payment presented to his family and the freeing of a believing slave. And whoever does not find [one or cannot afford to buy one] - then [instead], a fast for two months consecutively, [seeking] acceptance of repentance from Allah . And Allah is ever Knowing and Wise. Muhsin Khan It is not for a believer to kill a believer except (that it be) by mistake, and whosoever kills a believer by mistake, (it is ordained that) he must set free a believing slave and a compensation (blood money, i.e Diya) be given to the deceased's family, unless they remit it. If the deceased belonged to a people at war with you and he was a believer; the freeing of a believing slave (is prescribed), and if he belonged to a people with whom you have a treaty of mutual alliance, compensation (blood money - Diya) must be paid to his family, and a believing slave must be freed. And whoso finds this (the penance of freeing a slave) beyond his means, he must fast for two consecutive months in order to seek repentance from Allah. And Allah is Ever All-Knowing, All-Wise. Pickthall It is not for a believer to kill a believer unless (it be) by mistake. He who hath killed a believer by mistake must set free a believing slave, and pay the blood-money to the family of the slain, unless they remit it as a charity. If he (the victim) be of a people hostile unto you, and he is a believer, then (the penance is) to set free a believing slave. And if he cometh of a folk between whom and you there is a covenant, then the blood-money must be paid unto his folk and (also) a believing slave must be set free. And whoso hath not the wherewithal must fast two consecutive months. A penance from Allah. Allah is Knower, Wise. Yusuf Ali Never should a believer kill a believer; but (If it so happens) by mistake, (Compensation is due): If one (so) kills a believer, it is ordained that he should free a believing slave, and pay compensation to the deceased's family, unless they remit it freely. If the deceased belonged to a people at war with you, and he was a believer, the freeing of a believing slave (Is enough). If he belonged to a people with whom ye have treaty of Mutual alliance, compensation should be paid to his family, and a believing slave be freed. For those who find this beyond their means, (is prescribed) a fast for two months running: by way of repentance to Allah: for Allah hath all knowledge and all wisdom. Shakir And it does not behoove a believer to kill a believer except by mistake, and whoever kills a believer by mistake, he should free a believing slave, and blood-money should be paid to his people unless they remit it as alms; but if he be from a tribe hostile to you and he is a believer, the freeing of a believing slave (suffices), and if he is from a tribe between whom and you there is a convenant, the blood-money should be paid to his people along with the freeing of a believing slave; but he who cannot find (a slave) should fast for two months successively: a penance from Allah, and Allah is Knowing, Wise. Dr. Ghali And in no way is it for a believer to kill a believer, except it be by mistake; and he who killed a believer by mistake, then (let him set) free a believing neck, (Literally: a believing neck "i.e., slave" "is" to be set free) and blood-money is to be handed (unimpaired) to his family, unless they donate (it). Then, in case he is of a people (who are) an enemy to you and he is a believer, then a believing neck (i.e., slave) is to be freed. And in case he is of a people between whom and you there is a compact, then blood-money is to be handed (unimpaired) to his family and a believing neck is to be freed. Yet whoever does not find (the means), then fasting two months following each other is a relenting from Allah, and Allah has been Ever-Knowing, Ever-Wise. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
وَمَن يَقْتُلْ مُؤْمِنًا مُّتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا فِيهَا
وَغَضِبَ اللهُ عَلَيْهِ وَلَعَنَهُ وَأَعَدَّ لَهُ عَذَابًا عَظِيمًا
Sahih International But whoever kills a believer intentionally - his recompense is Hell, wherein he will abide eternally, and Allah has become angry with him and has cursed him and has prepared for him a great punishment. Muhsin Khan And whoever kills a believer intentionally, his recompense is Hell to abide therein, and the Wrath and the Curse of Allah are upon him, and a great punishment is prepared for him. Pickthall Whoso slayeth a believer of set purpose, his reward is hell for ever. Allah is wroth against him and He hath cursed him and prepared for him an awful doom. Yusuf Ali If a man kills a believer intentionally, his recompense is Hell, to abide therein (For ever): And the wrath and the curse of Allah are upon him, and a dreadful penalty is prepared for him. Shakir And whoever kills a believer intentionally, his punishment is hell; he shall abide in it, and Allah will send His wrath on him and curse him and prepare for him a painful chastisement. Dr. Ghali And he who kills a believer premeditatedly, then his recompense is Hell, eternally (abiding) therein, and Allah will be angry with him, and will curse him, and has prepared for him a tremendous torment. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللهِ
فَتَبَيَّنُوا وَلَا تَقُولُوا لِمَنْ أَلْقَىٰ إِلَيْكُمُ السَّلَامَ لَسْتَ
مُؤْمِنًا تَبْتَغُونَ عَرَضَ الْحَيَاةِ الدُّنْيَا فَعِندَ اللهِ مَغَانِمُ
كَثِيرَةٌ ۚ كَذَٰلِكَ كُنتُم مِّن قَبْلُ فَمَنَّ اللهُ عَلَيْكُمْ
فَتَبَيَّنُوا ۚ إِنَّ اللهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا
Sahih International O you who have believed, when you go forth [to fight] in the cause of Allah , investigate; and do not say to one who gives you [a greeting of] peace "You are not a believer," aspiring for the goods of worldly life; for with Allah are many acquisitions. You [yourselves] were like that before; then Allah conferred His favor upon you, so investigate. Indeed Allah is ever, with what you do, Acquainted. Muhsin Khan O you who believe! When you go (to fight) in the Cause of Allah, verify (the truth), and say not to anyone who greets you (by embracing Islam): "You are not a believer"; seeking the perishable goods of the worldly life. There are much more profits and booties with Allah. Even as he is now, so were you yourselves before till Allah conferred on you His Favours (i.e. guided you to Islam), therefore, be cautious in discrimination. Allah is Ever Well-Aware of what you do. Pickthall O ye who believe! When ye go forth (to fight) in the way of Allah, be careful to discriminate, and say not unto one who offereth you peace: "Thou art not a believer," seeking the chance profits of this life (so that ye may despoil him). With Allah are plenteous spoils. Even thus (as he now is) were ye before; but Allah hath since then been gracious unto you. Therefore take care to discriminate. Allah is ever Informed of what ye do. Yusuf Ali O ye who believe! When ye go abroad in the cause of Allah, investigate carefully, and say not to any one who offers you a salutation: "Thou art none of a believer!" Coveting the perishable goods of this life: with Allah are profits and spoils abundant. Even thus were ye yourselves before, till Allah conferred on you His favours: Therefore carefully investigate. For Allah is well aware of all that ye do. Shakir O you who believe! when you go to war in Allah's way, make investigation, and do not say to any one who offers you peace: You are not a believer. Do you seek goods of this world's life! But with Allah there are abundant gains; you too were such before, then Allah conferred a benefit on you; therefore make investigation; surely Allah is aware of what you do. Dr. Ghali O you who have believed, when you strike (i.e. journey in the earth) in the way of Allah, then be discerning, and do not say to him who offers you the salutation, (Literally: casts the salutation, saying, "peace be upon you!") "You are not a believer, " inequitably seeking the advantage of the present (Literally: this lowly life, i.e., the life of this world) life; then in the Providence of Allah is plenteous booty. Thus you were earlier, then Allah has been bounteous to you, so be discerning. Surely Allah has been Ever-Cognizant of whatever you do. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
لَّا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُولِي الضَّرَرِ
وَالْمُجَاهِدُونَ فِي سَبِيلِ اللهِ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ ۚ فَضَّلَ
اللهُ الْمُجَاهِدِينَ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ عَلَى الْقَاعِدِينَ
دَرَجَةً ۚ وَكُلًّا وَعَدَ اللهُ الْحُسْنَىٰ ۚ وَفَضَّلَ اللهُ
الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ أَجْرًا عَظِيمًا
Sahih International Not equal are those believers remaining [at home] - other than the disabled - and the mujahideen, [who strive and fight] in the cause of Allah with their wealth and their lives. Allah has preferred the mujahideen through their wealth and their lives over those who remain [behind], by degrees. And to both Allah has promised the best [reward]. But Allah has preferred the mujahideen over those who remain [behind] with a great reward - Muhsin Khan Not equal are those of the believers who sit (at home), except those who are disabled (by injury or are blind or lame, etc.), and those who strive hard and fight in the Cause of Allah with their wealth and their lives. Allah has preferred in grades those who strive hard and fight with their wealth and their lives above those who sit (at home). Unto each, Allah has promised good (Paradise), but Allah has preferred those who strive hard and fight, above those who sit (at home) by a huge reward; Pickthall Those of the believers who sit still, other than those who have a (disabling) hurt, are not on an equality with those who strive in the way of Allah with their wealth and lives. Allah hath conferred on those who strive with their wealth and lives a rank above the sedentary. Unto each Allah hath promised good, but He hath bestowed on those who strive a great reward above the sedentary; Yusuf Ali Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) Hath Allah promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a special reward,- Shakir The holders back from among the believers, not having any injury, and those who strive hard in Allah's way with their property and their persons are not equal; Allah has made the strivers with their property and their persons to excel the holders back a (high) degree, and to each (class) Allah has promised good; and Allah shall grant to the strivers above the holders back a mighty reward: Dr. Ghali (The ones) of the believers sitting back-other than the ones (suffering) harm-are not the equals of the ones who strive in the way of Allah with their riches and their selves. Allah has graced the ones who strive with their riches and their selves with a (superior) degree over the ones sitting back; and to each Allah has promised the fairest (reward); and Allah has graced the ones striving over the ones sitting back with a magnificent reward. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
دَرَجَاتٍ مِّنْهُ وَمَغْفِرَةً وَرَحْمَةً ۚ وَكَانَ اللهُ غَفُورًا رَّحِيمًا
Sahih International Degrees [of high position] from Him and forgiveness and mercy. And Allah is ever Forgiving and Merciful. Muhsin Khan Degrees of (higher) grades from Him, and Forgiveness and Mercy. And Allah is Ever Oft-Forgiving, Most Merciful. Pickthall Degrees of rank from Him, and forgiveness and mercy. Allah is ever Forgiving, Merciful. Yusuf Ali Ranks specially bestowed by Him, and Forgiveness and Mercy. For Allah is Oft-forgiving, Most Merciful. Shakir (High) degrees from Him and protection and mercy, and Allah is Forgiving, Merciful. Dr. Ghali Degrees (of Grace) from Him, and forgiveness and mercy; and Allah has been Ever-Forgiving, Ever-Merciful. |
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إِنَّ الَّذِينَ تَوَفَّاهُمُ الْمَلَائِكَةُ ظَالِمِي أَنفُسِهِمْ قَالُوا فِيمَ
كُنتُمْ ۖ قَالُوا كُنَّا مُسْتَضْعَفِينَ فِي الْأَرْضِ ۚ قَالُوا أَلَمْ تَكُنْ
أَرْضُ اللهِ وَاسِعَةً فَتُهَاجِرُوا فِيهَا ۚ فَأُولَٰئِكَ مَأْوَاهُمْ
جَهَنَّمُ ۖ وَسَاءَتْ مَصِيرًا
Sahih International Indeed, those whom the angels take [in death] while wronging themselves - [the angels] will say, "In what [condition] were you?" They will say, "We were oppressed in the land." The angels will say, "Was not the earth of Allah spacious [enough] for you to emigrate therein?" For those, their refuge is Hell - and evil it is as a destination. Muhsin Khan Verily! As for those whom the angels take (in death) while they are wronging themselves (as they stayed among the disbelievers even though emigration was obligatory for them), they (angels) say (to them): "In what (condition) were you?" They reply: "We were weak and oppressed on earth." They (angels) say: "Was not the earth of Allah spacious enough for you to emigrate therein?" Such men will find their abode in Hell - What an evil destination! Pickthall Lo! as for those whom the angels take (in death) while they wrong themselves, (the angels) will ask: In what were ye engaged? They will say: We were oppressed in the land. (The angels) will say: Was not Allah's earth spacious that ye could have migrated therein? As for such, their habitation will be hell, an evil journey's end; Yusuf Ali When angels take the souls of those who die in sin against their souls, they say: "In what (plight) Were ye?" They reply: "Weak and oppressed Were we in the earth." They say: "Was not the earth of Allah spacious enough for you to move yourselves away (From evil)?" Such men will find their abode in Hell,- What an evil refuge! - Shakir Surely (as for) those whom the angels cause to die while they are unjust to their souls, they shall say: In what state were you? They shall say: We were weak in the earth. They shall say: Was not Allah's earth spacious, so that you should have migrated therein? So these it is whose abode is hell, and it is an evil resort Dr. Ghali Surely the ones whom the Angels take up, (while) they are unjust to themselves- (to them) (the Angels) say, "In what (condition) were you?" (i.e., In what circumstances were you? Of what religion were you?) They say, "We were deemed weak in the earth." They (the Angels) say, "Was not the earth of Allah wide so that you (could) have emigrated in it?" So, the abode for those (men) is Hell, and what an odious Destiny! |
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إِلَّا الْمُسْتَضْعَفِينَ مِنَ الرِّجَالِ وَالنِّسَاءِ وَالْوِلْدَانِ لَا
يَسْتَطِيعُونَ حِيلَةً وَلَا يَهْتَدُونَ سَبِيلًا
Sahih International Except for the oppressed among men, women and children who cannot devise a plan nor are they directed to a way - Muhsin Khan Except the weak ones among men, women and children who cannot devise a plan, nor are they able to direct their way. Pickthall Except the feeble among men, and the women, and the children, who are unable to devise a plan and are not shown a way. Yusuf Ali Except those who are (really) weak and oppressed - men, women, and children - who have no means in their power, nor (a guide-post) to their way. Shakir Except the weak from among the men and the children who have not in their power the means nor can they find a way (to escape); Dr. Ghali Except (the ones) deemed weak among the men and women and newborns (who) are unable (to contrive) a device and are not guided to a way. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
فَأُولَٰئِكَ عَسَى اللهُ أَن يَعْفُوَ عَنْهُمْ ۚ وَكَانَ اللهُ عَفُوًّا
غَفُورًا
Sahih International For those it is expected that Allah will pardon them, and Allah is ever Pardoning and Forgiving. Muhsin Khan For these there is hope that Allah will forgive them, and Allah is Ever Oft Pardoning, Oft-Forgiving. Pickthall As for such, it may be that Allah will pardon them. Allah is ever Clement, Forgiving. Yusuf Ali For these, there is hope that Allah will forgive: For Allah doth blot out (sins) and forgive again and again. Shakir So these, it may be, Allah will pardon them, and Allah is Pardoning, Forgiving. Dr. Ghali So for those Allah may be clement towards them, and Allah has been Ever-Clement, Ever-Forgiving. |
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وَمَن يُهَاجِرْ فِي سَبِيلِ اللهِ يَجِدْ فِي الْأَرْضِ مُرَاغَمًا كَثِيرًا
وَسَعَةً ۚ وَمَن يَخْرُجْ مِن بَيْتِهِ مُهَاجِرًا إِلَى اللهِ وَرَسُولِهِ
ثُمَّ يُدْرِكْهُ الْمَوْتُ فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللهِ ۗ وَكَانَ
اللهُ غَفُورًا رَّحِيمًا
Sahih International And whoever emigrates for the cause of Allah will find on the earth many [alternative] locations and abundance. And whoever leaves his home as an emigrant to Allah and His Messenger and then death overtakes him - his reward has already become incumbent upon Allah . And Allah is ever Forgiving and Merciful. Muhsin Khan He who emigrates (from his home) in the Cause of Allah, will find on earth many dwelling places and plenty to live by. And whosoever leaves his home as an emigrant unto Allah and His Messenger, and death overtakes him, his reward is then surely incumbent upon Allah. And Allah is Ever Oft-Forgiving, Most Merciful. Pickthall Whoso migrateth for the cause of Allah will find much refuge and abundance in the earth, and whoso forsaketh his home, a fugitive unto Allah and His messenger, and death overtaketh him, his reward is then incumbent on Allah. Allah is ever Forgiving, Merciful. Yusuf Ali He who forsakes his home in the cause of Allah, finds in the earth Many a refuge, wide and spacious: Should he die as a refugee from home for Allah and His Messenger, His reward becomes due and sure with Allah: And Allah is Oft-forgiving, Most Merciful. Shakir And whoever flies in Allah's way, he will find in the earth many a place of refuge and abundant resources, and whoever goes forth from his house flying to Allah and His Messenger, and then death overtakes him, his reward is indeed with Allah and Allah is Forgiving, Merciful. Dr. Ghali And whoever emigrates in the way of Allah will find in the earth many reinstatements and an affluence. And whoever goes out of his home an emigrant to Allah and His Messenger, (and) thereafter death overtakes him, then his reward will have already befallen on Allah; and Allah has been Ever-Forgiving, Ever-Merciful. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
وَإِذَا ضَرَبْتُمْ فِي الْأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَقْصُرُوا مِنَ
الصَّلَاةِ إِنْ خِفْتُمْ أَن يَفْتِنَكُمُ الَّذِينَ كَفَرُوا ۚ إِنَّ
الْكَافِرِينَ كَانُوا لَكُمْ عَدُوًّا مُّبِينًا
Sahih International And when you travel throughout the land, there is no blame upon you for shortening the prayer, [especially] if you fear that those who disbelieve may disrupt [or attack] you. Indeed, the disbelievers are ever to you a clear enemy. Muhsin Khan And when you (Muslims) travel in the land, there is no sin on you if you shorten your Salat (prayer) if you fear that the disbelievers may attack you, verily, the disbelievers are ever unto you open enemies. Pickthall And when ye go forth in the land, it is no sin for you to curtail (your) worship if ye fear that those who disbelieve may attack you. In truth the disbelievers are an open enemy to you. Yusuf Ali When ye travel through the earth, there is no blame on you if ye shorten your prayers, for fear the Unbelievers May attack you: For the Unbelievers are unto you open enemies. Shakir And when you journey in the earth, there is no blame on you if you shorten the prayer, if you fear that those who disbelieve will cause you distress, surely the unbelievers are your open enemy. Dr. Ghali And when you strike in the earth, (i.e., journey in the earth) then there is no fault in you that you shorten the prayer in case you fear that the ones who have disbelieved may make an attempt on you; (Literally) surely the disbelievers have been for you an evident enemy. |
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وَإِذَا كُنتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلَاةَ فَلْتَقُمْ طَائِفَةٌ مِّنْهُم
مَّعَكَ وَلْيَأْخُذُوا أَسْلِحَتَهُمْ فَإِذَا سَجَدُوا فَلْيَكُونُوا مِن
وَرَائِكُمْ وَلْتَأْتِ طَائِفَةٌ أُخْرَىٰ لَمْ يُصَلُّوا فَلْيُصَلُّوا مَعَكَ
وَلْيَأْخُذُوا حِذْرَهُمْ وَأَسْلِحَتَهُمْ ۗ وَدَّ الَّذِينَ كَفَرُوا لَوْ
تَغْفُلُونَ عَنْ أَسْلِحَتِكُمْ وَأَمْتِعَتِكُمْ فَيَمِيلُونَ عَلَيْكُم
مَّيْلَةً وَاحِدَةً ۚ وَلَا جُنَاحَ عَلَيْكُمْ إِن كَانَ بِكُمْ أَذًى مِّن
مَّطَرٍ أَوْ كُنتُم مَّرْضَىٰ أَن تَضَعُوا أَسْلِحَتَكُمْ ۖ وَخُذُوا حِذْرَكُمْ
ۗ إِنَّ اللهَ أَعَدَّ لِلْكَافِرِينَ عَذَابًا مُّهِينًا
Sahih International And when you are among them and lead them in prayer, let a group of them stand [in prayer] with you and let them carry their arms. And when they have prostrated, let them be [in position] behind you and have the other group come forward which has not [yet] prayed and let them pray with you, taking precaution and carrying their arms. Those who disbelieve wish that you would neglect your weapons and your baggage so they could come down upon you in one [single] attack. But there is no blame upon you, if you are troubled by rain or are ill, for putting down your arms, but take precaution. Indeed, Allah has prepared for the disbelievers a humiliating punishment. Muhsin Khan When you (O Messenger Muhammad SAW) are among them, and lead them in As-Salat (the prayer), let one party of them stand up [in Salat (prayer)] with you taking their arms with them; when they finish their prostrations, let them take their positions in the rear and let the other party come up which has not yet prayed, and let them pray with you taking all the precautions and bearing arms. Those who disbelieve wish, if you were negligent of your arms and your baggage, to attack you in a single rush, but there is no sin on you if you put away your arms because of the inconvenience of rain or because you are ill, but take every precaution for yourselves. Verily, Allah has prepared a humiliating torment for the disbelievers. Pickthall And when thou (O Muhammad) art among them and arrangest (their) worship for them, let only a party of them stand with thee (to worship) and let them take their arms. Then when they have performed their prostrations let them fall to the rear and let another party come that hath not worshipped and let them worship with thee, and let them take their precaution and their arms. Those who disbelieve long for you to neglect your arms and your baggage that they may attack you once for all. It is no sin for you to lay aside your arms, if rain impedeth you or ye are sick. But take your precaution. Lo! Allah prepareth for the disbelievers shameful punishment. Yusuf Ali When thou (O Messenger) art with them, and standest to lead them in prayer, Let one party of them stand up (in prayer) with thee, Taking their arms with them: When they finish their prostrations, let them Take their position in the rear. And let the other party come up which hath not yet prayed - and let them pray with thee, Taking all precaution, and bearing arms: the Unbelievers wish, if ye were negligent of your arms and your baggage, to assault you in a single rush. But there is no blame on you if ye put away your arms because of the inconvenience of rain or because ye are ill; but take (every) precaution for yourselves. For the Unbelievers Allah hath prepared a humiliating punishment. Shakir And when you are among them and keep up the prayer for them, let a party of them stand up with you, and let them take their arms; then when they have prostrated themselves let them go to your rear, and let another party who have not prayed come forward and pray with you, and let them take their precautions and their arms; (for) those who disbelieve desire that you may be careless of your arms and your luggage, so that they may then turn upon you with a sudden united attack, and there is no blame on you, if you are annoyed with rain or if you are sick, that you lay down your arms, and take your precautions; surely Allah has prepared a disgraceful chastisement for the unbelievers. Dr. Ghali And when you are among them, (and) so keep up the prayer for them, then let a section of them be upright with you, and let them take their weapons (i.e., to defend those who pray and to face the enemy) So, when they have prostrated themselves, (i.e., finished their prayer) then let them be in your rear-guard; and let another section who have not prayed come up (and) so let them pray with you, and let them take their wary (precautions) and their weapons. The ones who have disbelieved would like you to be heedless of your weapons and your belongings, then they would incline (Or: be hostile to) against you once for all. (Literally: in one inclining; or in one hostility) And there is no fault in you, in case you are hurt by rain or you are sick, to lay aside your weapons and take your wary (precautions). Surely Allah has prepared for the disbelievers a degrading torment. |
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فَإِذَا قَضَيْتُمُ الصَّلَاةَ فَاذْكُرُوا اللهَ قِيَامًا وَقُعُودًا وَعَلَىٰ
جُنُوبِكُمْ ۚ فَإِذَا اطْمَأْنَنتُمْ فَأَقِيمُوا الصَّلَاةَ ۚ إِنَّ الصَّلَاةَ
كَانَتْ عَلَى الْمُؤْمِنِينَ كِتَابًا مَّوْقُوتًا
Sahih International And when you have completed the prayer, remember Allah standing, sitting, or [lying] on your sides. But when you become secure, re-establish [regular] prayer. Indeed, prayer has been decreed upon the believers a decree of specified times. Muhsin Khan When you have finished As-Salat (the prayer - congregational), remember Allah standing, sitting down, and lying down on your sides, but when you are free from danger, perform As-Salat (Iqamat-as- Salat). Verily, the prayer is enjoined on the believers at fixed hours. Pickthall When ye have performed the act of worship, remember Allah, standing, sitting and reclining. And when ye are in safety, observe proper worship. Worship at fixed times hath been enjoined on the believers. Yusuf Ali When ye pass (Congregational) prayers, celebrate Allah's praises, standing, sitting down, or lying down on your sides; but when ye are free from danger, set up Regular Prayers: For such prayers are enjoined on believers at stated times. Shakir Then when you have finished the prayer, remember Allah standing and sitting and reclining; but when you are secure (from danger) keep up prayer; surely prayer is a timed ordinance for the believers. Dr. Ghali So, when you have accomplished the prayer, then remember Allah, upright, and seated, and on your sides. (Yet) when you feel composed, then keep up the prayer; surely the prayer has been a timed prescription (Literally: book) for the believers. |
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وَلَا تَهِنُوا فِي ابْتِغَاءِ الْقَوْمِ ۖ إِن تَكُونُوا تَأْلَمُونَ فَإِنَّهُمْ
يَأْلَمُونَ كَمَا تَأْلَمُونَ ۖ وَتَرْجُونَ مِنَ اللهِ مَا لَا يَرْجُونَ ۗ
وَكَانَ اللهُ عَلِيمًا حَكِيمًا
Sahih International And do not weaken in pursuit of the enemy. If you should be suffering - so are they suffering as you are suffering, but you expect from Allah that which they expect not. And Allah is ever Knowing and Wise. Muhsin Khan And don't be weak in the pursuit of the enemy; if you are suffering (hardships) then surely, they (too) are suffering (hardships) as you are suffering, but you have a hope from Allah (for the reward, i.e. Paradise) that for which they hope not, and Allah is Ever All-Knowing, All-Wise. Pickthall Relent not in pursuit of the enemy. If ye are suffering, lo! they suffer even as ye suffer and ye hope from Allah that for which they cannot hope. Allah is ever Knower, Wise. Yusuf Ali And slacken not in following up the enemy: If ye are suffering hardships, they are suffering similar hardships; but ye have Hope from Allah, while they have none. And Allah is full of knowledge and wisdom. Shakir And be not weak hearted in pursuit of the enemy; if you suffer pain, then surely they (too) suffer pain as you suffer pain, and you hope from Allah what they do not hope; and Allah is Knowing, Wise. Dr. Ghali And do not feel fee bled in seeking the people (i.e., the "enemy" people). In case you feel pain, then surely they (also) feel pain as you feel pain, and you are hoping from Allah that for which they do not hope; and Allah has been Ever-Knowing, Ever-Wise. |
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إِنَّا أَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ لِتَحْكُمَ بَيْنَ النَّاسِ
بِمَا أَرَاكَ اللهُ ۚ وَلَا تَكُن لِّلْخَائِنِينَ خَصِيمًا
Sahih International Indeed, We have revealed to you, [O Muhammad], the Book in truth so you may judge between the people by that which Allah has shown you. And do not be for the deceitful an advocate. Muhsin Khan Surely, We have sent down to you (O Muhammad SAW) the Book (this Quran) in truth that you might judge between men by that which Allah has shown you (i.e. has taught you through Divine Inspiration), so be not a pleader for the treacherous. Pickthall Lo! We reveal unto thee the Scripture with the truth, that thou mayst judge between mankind by that which Allah showeth thee. And be not thou a pleader for the treacherous; Yusuf Ali We have sent down to thee the Book in truth, that thou mightest judge between men, as guided by Allah: so be not (used) as an advocate by those who betray their trust; Shakir Surely We have revealed the Book to you with the truth that you may judge between people by means of that which Allah has taught you; and be not an advocate on behalf of the treacherous. Dr. Ghali Surely, We have sent down to you (i.e. the prophet) the Book with the Truth that you judge among mankind by whatever Allah has shown you; and do not be a constant adversary of the treacherous. |
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وَاسْتَغْفِرِ اللهَ ۖ إِنَّ اللهَ كَانَ غَفُورًا رَّحِيمًا
Sahih International And seek forgiveness of Allah . Indeed, Allah is ever Forgiving and Merciful. Muhsin Khan And seek the Forgiveness of Allah, certainly, Allah is Ever Oft-Forgiving, Most Merciful. Pickthall And seek forgiveness of Allah. Lo! Allah is ever Forgiving, Merciful. Yusuf Ali But seek the forgiveness of Allah; for Allah is Oft-forgiving, Most Merciful. Shakir And ask forgiveness of Allah; surely Allah is Forgiving, Merciful. Dr. Ghali And ask forgiveness of Allah; surely Allah has been Ever-Forgiving, Ever-Merciful. |
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وَلَا تُجَادِلْ عَنِ الَّذِينَ يَخْتَانُونَ أَنفُسَهُمْ ۚ إِنَّ اللهَ لَا
يُحِبُّ مَن كَانَ خَوَّانًا أَثِيمًا
Sahih International And do not argue on behalf of those who deceive themselves. Indeed, Allah loves not one who is a habitually sinful deceiver. Muhsin Khan And argue not on behalf of those who deceive themselves. Verily, Allah does not like anyone who is a betrayer of his trust, and indulges in crime. Pickthall And plead not on behalf of (people) who deceive themselves. Lo! Allah loveth not one who is treacherous and sinful. Yusuf Ali Contend not on behalf of such as betray their own souls; for Allah loveth not one given to perfidy and crime: Shakir And do not plead on behalf of those who act unfaithfully to their souls; surely Allah does not love him who is treacherous, sinful; Dr. Ghali And do not dispute concerning the ones who betray themselves; surely Allah does not love him who has been constantly treacherous, (and) vicious. |
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يَسْتَخْفُونَ مِنَ النَّاسِ وَلَا يَسْتَخْفُونَ مِنَ اللهِ وَهُوَ مَعَهُمْ
إِذْ يُبَيِّتُونَ مَا لَا يَرْضَىٰ مِنَ الْقَوْلِ ۚ وَكَانَ اللهُ بِمَا
يَعْمَلُونَ مُحِيطًا
Sahih International They conceal [their evil intentions and deeds] from the people, but they cannot conceal [them] from Allah , and He is with them [in His knowledge] when they spend the night in such as He does not accept of speech. And ever is Allah , of what they do, encompassing. Muhsin Khan They may hide (their crimes) from men, but they cannot hide (them) from Allah, for He is with them (by His Knowledge), when they plot by night in words that He does not approve, And Allah ever encompasses what they do. Pickthall They seek to hide from men and seek not to hide from Allah. He is with them when by night they hold discourse displeasing unto Him. Allah ever surroundeth what they do. Yusuf Ali They may hide (Their crimes) from men, but they cannot hide (Them) from Allah, seeing that He is in their midst when they plot by night, in words that He cannot approve: And Allah Doth compass round all that they do. Shakir They hide themselves from men and do not hide themselves from Allah, and He is with them when they meditate by night words which please Him not, and Allah encompasses what they do. Dr. Ghali They seek to conceal themselves from (other) men, (Literally: mankind) and they do not seek to conceal themselves from Allah, and He is with them as they brood by night a saying with which He is not satisfied; and Allah has been Supremely Encompassing of whatever they do. |
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هَا أَنتُمْ هَٰؤُلَاءِ جَادَلْتُمْ عَنْهُمْ فِي الْحَيَاةِ الدُّنْيَا فَمَن
يُجَادِلُ اللهَ عَنْهُمْ يَوْمَ الْقِيَامَةِ أَم مَّن يَكُونُ عَلَيْهِمْ
وَكِيلًا
Sahih International Here you are - those who argue on their behalf in [this] worldly life - but who will argue with Allah for them on the Day of Resurrection, or who will [then] be their representative? Muhsin Khan Lo! You are those who have argued for them in the life of this world, but who will argue for them on the Day of Resurrection against Allah, or who will then be their defender? Pickthall Ho! ye are they who pleaded for them in the life of the world. But who will plead with Allah for them on the Day of Resurrection, or who will then be their defender? Yusuf Ali Ah! These are the sort of men on whose behalf ye may contend in this world; but who will contend with Allah on their behalf on the Day of Judgment, or who will carry their affairs through? Shakir Behold! you are they who (may) plead for them in this world's life, but who will plead for them with Allah on the resurrection day, or who shall be their protector? Dr. Ghali Now, you are the ones (Literally: these) who have disputed concerning them in the present (Literally: the lowly life, i.e., the life of this world) life; then who will dispute with Allah concerning them on the Day of the Resurrection, or who will be a constant trustee for them? |
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وَمَن يَعْمَلْ سُوءًا أَوْ يَظْلِمْ نَفْسَهُ ثُمَّ يَسْتَغْفِرِ اللهَ يَجِدِ
اللهَ غَفُورًا رَّحِيمًا
Sahih International And whoever does a wrong or wrongs himself but then seeks forgiveness of Allah will find Allah Forgiving and Merciful. Muhsin Khan And whoever does evil or wrongs himself but afterwards seeks Allah's Forgiveness, he will find Allah Oft-Forgiving, Most Merciful. Pickthall Yet whoso doeth evil or wrongeth his own soul, then seeketh pardon of Allah, will find Allah Forgiving, Merciful. Yusuf Ali If any one does evil or wrongs his own soul but afterwards seeks Allah's forgiveness, he will find Allah Oft-forgiving, Most Merciful. Shakir And whoever does evil or acts unjustly to his soul, then asks forgiveness of Allah, he shall find Allah Forgiving, Merciful. Dr. Ghali And whoever earns an odious (deed) or does an injustice to himself (and) thereafter asks Allah His forgiveness, he will find Allah Ever-Forgiving, Ever-Merciful. |
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وَمَن يَكْسِبْ إِثْمًا فَإِنَّمَا يَكْسِبُهُ عَلَىٰ نَفْسِهِ ۚ وَكَانَ اللهُ
عَلِيمًا حَكِيمًا
Sahih International And whoever commits a sin only earns it against himself. And Allah is ever Knowing and Wise. Muhsin Khan And whoever earns sin, he earns it only against himself. And Allah is Ever All-Knowing, All-Wise. Pickthall Whoso committeth sin committeth it only against himself. Allah is ever Knower, Wise. Yusuf Ali And if any one earns sin. he earns it against His own soul: for Allah is full of knowledge and wisdom. Shakir And whoever commits a sin, he only commits it against his own soul; and Allah is Knowing, Wise. Dr. Ghali And whoever earns a vice, surely then he earns it only against himself; and Allah has been Ever-Knowing, Ever-Wise. |
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وَمَن يَكْسِبْ خَطِيئَةً أَوْ إِثْمًا ثُمَّ يَرْمِ بِهِ بَرِيئًا فَقَدِ
احْتَمَلَ بُهْتَانًا وَإِثْمًا مُّبِينًا
Sahih International But whoever earns an offense or a sin and then blames it on an innocent [person] has taken upon himself a slander and manifest sin. Muhsin Khan And whoever earns a fault or a sin and then throws it on to someone innocent, he has indeed burdened himself with falsehood and a manifest sin. Pickthall And whoso committeth a delinquency or crime, then throweth (the blame) thereof upon the innocent, hath burdened himself with falsehood and a flagrant crime. Yusuf Ali But if any one earns a fault or a sin and throws it on to one that is innocent, He carries (on himself) (Both) a falsehood and a flagrant sin. Shakir And whoever commits a fault or a sin, then accuses of it one innocent, he indeed takes upon himself the burden of a calumny and a manifest sin. Dr. Ghali And whoever earns an offense or a vice (and) thereafter throws (the blame thereof) upon an innocent one, then he has readily burdened himself with all-malicious calumny and evident vice. |
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وَلَوْلَا فَضْلُ اللهِ عَلَيْكَ وَرَحْمَتُهُ لَهَمَّت طَّائِفَةٌ مِّنْهُمْ أَن
يُضِلُّوكَ وَمَا يُضِلُّونَ إِلَّا أَنفُسَهُمْ ۖ وَمَا يَضُرُّونَكَ مِن شَيْءٍ ۚ
وَأَنزَلَ اللهُ عَلَيْكَ الْكِتَابَ وَالْحِكْمَةَ وَعَلَّمَكَ مَا لَمْ تَكُن
تَعْلَمُ ۚ وَكَانَ فَضْلُ اللهِ عَلَيْكَ عَظِيمًا
Sahih International And if it was not for the favor of Allah upon you, [O Muhammad], and His mercy, a group of them would have determined to mislead you. But they do not mislead except themselves, and they will not harm you at all. And Allah has revealed to you the Book and wisdom and has taught you that which you did not know. And ever has the favor of Allah upon you been great. Muhsin Khan Had not the Grace of Allah and His Mercy been upon you (O Muhammad SAW), a party of them would certainly have made a decision to mislead you, but (in fact) they mislead none except their own selves, and no harm can they do to you in the least. Allah has sent down to you the Book (The Quran), and Al-Hikmah (Islamic laws, knowledge of legal and illegal things i.e. the Prophet's Sunnah - legal ways), and taught you that which you knew not. And Ever Great is the Grace of Allah unto you (O Muhammad SAW). Pickthall But for the grace of Allah upon thee (Muhammad), and His mercy, a party of them had resolved to mislead thee, but they will mislead only themselves and they will hurt thee not at all. Allah revealeth unto thee the Scripture and wisdom, and teacheth thee that which thou knewest not. The grace of Allah toward thee hath been infinite. Yusuf Ali But for the Grace of Allah to thee and his Mercy, a party of them would certainly have plotted to lead thee astray. But (in fact) they will only Lead their own souls astray, and to thee they can do no harm in the least. For Allah hath sent down to thee the Book and wisdom and taught thee what thou Knewest not (before): And great is the Grace of Allah unto thee. Shakir And were it not for Allah's grace upon you and His mercy a party of them had certainly designed to bring you to perdition and they do not bring (aught) to perdition but their own souls, and they shall not harm you in any way, and Allah has revealed to you the Book and the wisdom, and He has taught you what you did not know, and Allah's grace on you is very great. Dr. Ghali And had it not been for the Grace of Allah upon you (i.e., the prophet) and His mercy, a section of them would indeed have designed to lead you into error; and in no way do they lead anyone to error except themselves; and in no way do they harm you in anything. And Allah has sent down on you the Book and (the) Wisdom, and He has taught you whatever you did not know; and the Grace of Allah upon you has been magnificent. |
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لَّا خَيْرَ فِي كَثِيرٍ مِّن نَّجْوَاهُمْ إِلَّا مَنْ أَمَرَ بِصَدَقَةٍ أَوْ
مَعْرُوفٍ أَوْ إِصْلَاحٍ بَيْنَ النَّاسِ ۚ وَمَن يَفْعَلْ ذَٰلِكَ ابْتِغَاءَ
مَرْضَاتِ اللهِ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًا
Sahih International No good is there in much of their private conversation, except for those who enjoin charity or that which is right or conciliation between people. And whoever does that seeking means to the approval of Allah - then We are going to give him a great reward. Muhsin Khan There is no good in most of their secret talks save (in) him who orders Sadaqah (charity in Allah's Cause), or Ma'ruf (Islamic Monotheism and all the good and righteous deeds which Allah has ordained), or conciliation between mankind, and he who does this, seeking the good Pleasure of Allah, We shall give him a great reward. Pickthall There is no good in much of their secret conferences save (in) him who enjoineth almsgiving and kindness and peace-making among the people. Whoso doeth that, seeking the good pleasure of Allah, We shall bestow on him a vast reward. Yusuf Ali In most of their secret talks there is no good: But if one exhorts to a deed of charity or justice or conciliation between men, (Secrecy is permissible): To him who does this, seeking the good pleasure of Allah, We shall soon give a reward of the highest (value). Shakir There is no good in most of their secret counsels except (in his) who enjoins charity or goodness or reconciliation between people; and whoever does this seeking Allah's pleasure, We will give him a mighty reward. Dr. Ghali No charity (i.e. benefit) is there in much of their private conferences, except for him who commands donation (i.e. enjoins "people" to donate), or beneficence, or righteousness (Or: conciliation and reform) among mankind. And whoever performs that seeking the gracious satisfaction of Allah, then We will eventually bring him a magnificent reward. |
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وَمَن يُشَاقِقِ الرَّسُولَ مِن بَعْدِ مَا تَبَيَّنَ لَهُ الْهُدَىٰ وَيَتَّبِعْ
غَيْرَ سَبِيلِ الْمُؤْمِنِينَ نُوَلِّهِ مَا تَوَلَّىٰ وَنُصْلِهِ جَهَنَّمَ ۖ
وَسَاءَتْ مَصِيرًا
Sahih International And whoever opposes the Messenger after guidance has become clear to him and follows other than the way of the believers - We will give him what he has taken and drive him into Hell, and evil it is as a destination. Muhsin Khan And whoever contradicts and opposes the Messenger (Muhammad SAW) after the right path has been shown clearly to him, and follows other than the believers' way. We shall keep him in the path he has chosen, and burn him in Hell - what an evil destination. Pickthall And whoso opposeth the messenger after the guidance (of Allah) hath been manifested unto him, and followeth other than the believer's way, We appoint for him that unto which he himself hath turned, and expose him unto hell - a hapless journey's end! Yusuf Ali If anyone contends with the Messenger even after guidance has been plainly conveyed to him, and follows a path other than that becoming to men of Faith, We shall leave him in the path he has chosen, and land him in Hell,- what an evil refuge! Shakir And whoever acts hostilely to the Messenger after that guidance has become manifest to him, and follows other than the way of the believers, We will turn him to that to which he has (himself) turned and make him enter hell; and it is an evil resort. Dr. Ghali And whoever constantly opposes the Messenger, even after the guidance has become evident to him, and closely follows (a way) other than the believers'way, We turn him away to whatever (patron) he turns away to, and We roast him at Hell; and what an odious Destiny! |
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إِنَّ اللهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن
يَشَاءُ ۚ وَمَن يُشْرِكْ بِاللهِ فَقَدْ ضَلَّ ضَلَالًا بَعِيدًا
Sahih International Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allah has certainly gone far astray. Muhsin Khan Verily! Allah forgives not (the sin of) setting up partners in worship with Him, but He forgives whom he pleases sins other than that, and whoever sets up partners in worship with Allah, has indeed strayed far away. Pickthall Lo! Allah pardoneth not that partners should be ascribed unto Him. He pardoneth all save that to whom He will. Whoso ascribeth partners unto Allah hath wandered far astray. Yusuf Ali Allah forgiveth not (The sin of) joining other gods with Him; but He forgiveth whom He pleaseth other sins than this: one who joins other gods with Allah, Hath strayed far, far away (from the right). Shakir Surely Allah does not forgive that anything should be associated with Him, and He forgives what is besides this to whom He pleases; and whoever associates anything with Allah, he indeed strays off into a remote error. Dr. Ghali Surely Allah does not forgive that (anything be) with Him associated; and (anything) whatever, apart from that, He forgives to whomever He decides. And whoever associates (anything) with Allah, then he has readily erred into far error. |
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إِن يَدْعُونَ مِن دُونِهِ إِلَّا إِنَاثًا وَإِن يَدْعُونَ إِلَّا شَيْطَانًا
مَّرِيدًا
Sahih International They call upon instead of Him none but female [deities], and they [actually] call upon none but a rebellious Satan. Muhsin Khan They (all those who worship others than Allah) invoke nothing but female deities besides Him (Allah), and they invoke nothing but Shaitan (Satan), a persistent rebel! Pickthall They invoke in His stead only females; they pray to none else than Satan, a rebel Yusuf Ali (The Pagans), leaving Him, call but upon female deities: They call but upon satan the persistent rebel! Shakir They do not call besides Him on anything but idols, and they do not call on anything but a rebellious Shaitan. Dr. Ghali Decidedly they invoke (nothing) apart from Him except females; and decidedly they invoke (nothing) except a steadfastly insurgent Shaytan (An all-vicious one, i.e., satan). |
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لَّعَنَهُ اللهُ ۘ وَقَالَ لَأَتَّخِذَنَّ مِنْ عِبَادِكَ نَصِيبًا مَّفْرُوضًا
Sahih International Whom Allah has cursed. For he had said, "I will surely take from among Your servants a specific portion. Muhsin Khan Allah cursed him. And he [Shaitan (Satan)] said: "I will take an appointed portion of your slaves; Pickthall Whom Allah cursed, and he said: Surely I will take of Thy bondmen an appointed portion, Yusuf Ali Allah did curse him, but he said: "I will take of Thy servants a portion Marked off; Shakir Allah has cursed him; and he said: Most certainly I will take of Thy servants an appointed portion: Dr. Ghali Allah cursed him. And he said, "Indeed I will definitely take to myself of Your bondmen an ordained assignment. |
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وَلَأُضِلَّنَّهُمْ وَلَأُمَنِّيَنَّهُمْ وَلَآمُرَنَّهُمْ فَلَيُبَتِّكُنَّ آذَانَ
الْأَنْعَامِ وَلَآمُرَنَّهُمْ فَلَيُغَيِّرُنَّ خَلْقَ اللهِ ۚ وَمَن يَتَّخِذِ
الشَّيْطَانَ وَلِيًّا مِّن دُونِ اللهِ فَقَدْ خَسِرَ خُسْرَانًا مُّبِينًا
Sahih International And I will mislead them, and I will arouse in them [sinful] desires, and I will command them so they will slit the ears of cattle, and I will command them so they will change the creation of Allah ." And whoever takes Satan as an ally instead of Allah has certainly sustained a clear loss. Muhsin Khan Verily, I will mislead them, and surely, I will arouse in them false desires; and certainly, I will order them to slit the ears of cattle, and indeed I will order them to change the nature created by Allah." And whoever takes Shaitan (Satan) as a Wali (protector or helper) instead of Allah, has surely suffered a manifest loss. Pickthall And surely I will lead them astray, and surely I will arouse desires in them, and surely I will command them and they will cut the cattle' ears, and surely I will command them and they will change Allah's creation. Whoso chooseth Satan for a patron instead of Allah is verily a loser and his loss is manifest. Yusuf Ali "I will mislead them, and I will create in them false desires; I will order them to slit the ears of cattle, and to deface the (fair) nature created by Allah." Whoever, forsaking Allah, takes satan for a friend, hath of a surety suffered a loss that is manifest. Shakir And most certainly I will lead them astray and excite in them vain desires, and bid them so that they shall slit the ears of the cattle, and most certainly I will bid them so that they shall alter Allah's creation; and whoever takes the Shaitan for a guardian rather than Allah he indeed shall suffer a manifest loss. Dr. Ghali And indeed I will definitely lead them into error, and indeed I will definitely arouse (vain) covetings in them, and indeed I will definitely command them (and) so indeed they will definitely cut off the cattle's ears; (One of the superstitions of the pagans) and indeed I will definitely command them (and) so indeed they will definitely change the creation of Allah." And whoever takes Ash-Shaytan (An all-vicious one, i.e., satan) to himself for a constant patron apart from Allah, then he has already suffered (Literally: lost) evidently the greatest loss. |
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يَعِدُهُمْ وَيُمَنِّيهِمْ ۖ وَمَا يَعِدُهُمُ الشَّيْطَانُ إِلَّا غُرُورًا
Sahih International Satan promises them and arouses desire in them. But Satan does not promise them except delusion. Muhsin Khan He [Shaitan (Satan)] makes promises to them, and arouses in them false desires; and Shaitan's (Satan) promises are nothing but deceptions. Pickthall He promiseth them and stirreth up desires in them, and Satan promiseth them only to beguile. Yusuf Ali Satan makes them promises, and creates in them false desires; but satan's promises are nothing but deception. Shakir He gives them promises and excites vain desires in them; and the Shaitan does not promise them but to deceive. Dr. Ghali He promises them and arouses vain covetings in them; and in no way does Ash-Shaytan (The all-vicious, i.e., the Devil) promise them (anything) except delusion. |