The Prophet (ﷺ) said Allah will not look, on the Day of Resurrection at the
person who drags his garment (behind him) out of conceit. On that Abu Bakr said,
"O Allah's Messenger (ﷺ)! One side of my Izar hangs low if I do not take care of
it." The Prophet (ﷺ) said, 'You are not one of those who do that out of
conceit."
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا مُوسَى بْنُ
عُقْبَةَ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ ـ رضى الله عنه ـ عَنِ
النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ جَرَّ ثَوْبَهُ خُيَلاَءَ لَمْ
يَنْظُرِ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ ". قَالَ أَبُو بَكْرٍ يَا
رَسُولَ اللَّهِ إِنَّ أَحَدَ شِقَّىْ إِزَارِي يَسْتَرْخِي، إِلاَّ أَنْ
أَتَعَاهَدَ ذَلِكَ مِنْهُ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لَسْتَ
مِمَّنْ يَصْنَعُهُ خُيَلاَءَ ".
﹀ Reference : Sahih al-Bukhari5784 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 2 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 675 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
I saw Bilal bringing a short spear (or stick) and fixing it in the ground, and
then he proclaimed the Iqama of the prayer, and I saw Allah's Messenger (ﷺ)
coming out, wearing a cloak with its sleeves rolled up. He then offered a
two-rak'at prayer while facing the stick, and I saw the people and animals
passing in front of him beyond the stick.
The Prophet (ﷺ) said, "The part of an Izar which hangs below the ankles is in
the Fire."
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي سَعِيدٍ
الْمَقْبُرِيُّ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله
عليه وسلم قَالَ " مَا أَسْفَلَ مِنَ الْكَعْبَيْنِ مِنَ الإِزَارِ فَفِي
النَّارِ ".
﹀ Reference : Sahih al-Bukhari5787 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 5 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 678 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
(the wife of the Prophet) The wife of Rifa'a Al-Qurazi came to Allah's Messenger
(ﷺ) while I was sitting, and Abu Bakr was also there. She said, 'O Allah s
Apostle! I was the wife of Rifa'a and he divorced me irrevocably. Then I married
'AbdurRahman bin Az-Zubair who, by Allah, O Allah's Messenger (ﷺ), has only
something like a fringe of a garment, Showing the fringe of her veil. Khalid bin
Sa'id, who was standing at the door, for he had not been admitted, heard her
statement and said, "O Abu Bakr! Why do you not stop this lady from saying such
things openly before Allah's Messenger (ﷺ)?" No, by Allah, Allah's Messenger (ﷺ)
did nothing but smiled. Then he said to the lady, "Perhaps you want to return to
Rifa'a? That is impossible unless 'Abdur-Rahman consummates his marriage with
you." That became the tradition after him.
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ،
أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ زَوْجَ
النَّبِيِّ صلى الله عليه وسلم قَالَتْ جَاءَتِ امْرَأَةُ رِفَاعَةَ الْقُرَظِيِّ
رَسُولَ اللَّهِ صلى الله عليه وسلم وَأَنَا جَالِسَةٌ وَعِنْدَهُ أَبُو بَكْرٍ
فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ تَحْتَ رِفَاعَةَ فَطَلَّقَنِي
فَبَتَّ طَلاَقِي، فَتَزَوَّجْتُ بَعْدَهُ عَبْدَ الرَّحْمَنِ بْنَ الزَّبِيرِ،
وَإِنَّهُ وَاللَّهِ مَا مَعَهُ يَا رَسُولَ اللَّهِ إِلاَّ مِثْلُ هَذِهِ
الْهُدْبَةِ. وَأَخَذَتْ هُدْبَةً مِنْ جِلْبَابِهَا، فَسَمِعَ خَالِدُ بْنُ
سَعِيدٍ قَوْلَهَا وَهْوَ بِالْبَابِ لَمْ يُؤْذَنْ لَهُ، قَالَتْ فَقَالَ خَالِدٌ
يَا أَبَا بَكْرٍ أَلاَ تَنْهَى هَذِهِ عَمَّا تَجْهَرُ بِهِ عِنْدَ رَسُولِ
اللَّهِ صلى الله عليه وسلم فَلاَ وَاللَّهِ مَا يَزِيدُ رَسُولُ اللَّهِ صلى الله
عليه وسلم عَلَى التَّبَسُّمِ، فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَعَلَّكِ تُرِيدِينَ أَنْ تَرْجِعِي إِلَى رِفَاعَةَ، لاَ، حَتَّى يَذُوقَ
عُسَيْلَتَكِ وَتَذُوقِي عُسَيْلَتَهُ ". فَصَارَ سُنَّةً بَعْدُ.
﹀ Reference : Sahih al-Bukhari5792 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 10 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 684 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
The Prophet (ﷺ) asked for his Rida, put it on and set out walking. Zaid bin
Haritha and I followed him till he reached the house where Harnza (bin 'Abdul
Muttalib) was present and asked for permission to enter, and they gave us
permission.
حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ
الزُّهْرِيِّ، أَخْبَرَنِي عَلِيُّ بْنُ حُسَيْنٍ، أَنَّ حُسَيْنَ بْنَ عَلِيٍّ،
أَخْبَرَهُ أَنَّ عَلِيًّا ـ رضى الله عنه ـ قَالَ فَدَعَا النَّبِيُّ صلى الله
عليه وسلم بِرِدَائِهِ، ثُمَّ انْطَلَقَ يَمْشِي، وَاتَّبَعْتُهُ أَنَا وَزَيْدُ
بْنُ حَارِثَةَ، حَتَّى جَاءَ الْبَيْتَ الَّذِي فِيهِ حَمْزَةُ، فَاسْتَأْذَنَ
فَأَذِنُوا لَهُمْ.
﹀ Reference : Sahih al-Bukhari5793 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 11 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 685 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
A man asked, "O Allah s Apostle What kind of clothes should a Muhrim wear?" The
Prophet, said, "A Muhrim should not wear a shirt, trousers a hooded cloak, or
Khuffs (socks made from thick fabric or leather) unless he cannot get sandals,
in which case he should cut the part (of the Khuff) that covers the ankles."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ
ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ مَا
يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم "
لاَ يَلْبَسُ الْمُحْرِمُ الْقَمِيصَ، وَلاَ السَّرَاوِيلَ، وَلاَ الْبُرْنُسَ،
وَلاَ الْخُفَّيْنِ، إِلاَّ أَنْ لاَ يَجِدَ النَّعْلَيْنِ، فَلْيَلْبَسْ مَا هُوَ
أَسْفَلُ مِنَ الْكَعْبَيْنِ ".
﹀ Reference : Sahih al-Bukhari5794 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 12 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 686 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
Allah's Messenger (ﷺ) has set forth an example for a miser and a charitable
person by comparing them to two men wearing two iron cloaks and their hands are
raised to their breasts and necks. Whenever the charitable man tries to give a
charitable gift, his iron cloak expands till it becomes so wide that it will
cover his fingertips and obliterate his tracks And, whenever the miser wants to
give a charitable gift, his cloak becomes very tight over him and every ring
gets stuck to its place Abu Huraira added; I saw Allah's Messenger (ﷺ) putting
his finger in the (chest) pocket of his shirt like that If you but saw him
trying to widen (the opening of his shirt) but it did not widen.
The Prophet (ﷺ) went to answer the call of nature, and when he returned, I met
him with water and he performed the ablution while he was wearing a Sham, cloak.
He rinsed his mouth, put the water in his nose and blew it out, washed his face
and tried to take his hands out of his sleeves, but they were too narrow, so he
took out his hands from under his chest and washed them and then passed his wet
hands over his head and Khuffs (socks made from thick fabric or leather).
One night I was with the Prophet (ﷺ) on a journey. He asked (me), "Have you got
water with you?" I replied, "Yes" So he got down from his she-camel and went
away till he disappeared in the darkness of the night. Then he came back and I
poured water for him from the pot (for the ablution). He washed his face and
hands while he was wearing a woollen cloak (the sleeves of which were narrow),
so he could not take his arms out of it. So he took them out from underneath the
cloak. Then he washed his forearms and passed his wet hands over his head. Then
I tried to take off his Khuffs (socks made from thick fabric or leather), but he
said, "Leave them, for I have performed ablution before putting them on." And so
he passed his wet hands over them.
Allah's Messenger (ﷺ) distributed some Qaba's but he did not give anything to
Makhrama. Makhrama said (to me), "O my son! Let us go to Allah's Messenger (ﷺ)."
So I proceeded with him and he said, "Go in and call him 'or me." So I called
the Prophet (ﷺ) for him The Prophet (ﷺ) came out to him, wearing one of those
Qaba's and said, (to Makhrama), "I have kept this for you " Makhrama looked at
it and said, "Makhrama is satisfied now."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ أَبِي
مُلَيْكَةَ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، قَالَ قَسَمَ رَسُولُ اللَّهِ صلى
الله عليه وسلم أَقْبِيَةً، وَلَمْ يُعْطِ مَخْرَمَةَ شَيْئًا فَقَالَ مَخْرَمَةُ
يَا بُنَىَّ انْطَلِقْ بِنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم
فَانْطَلَقْتُ مَعَهُ فَقَالَ ادْخُلْ فَادْعُهُ لِي. قَالَ فَدَعَوْتُهُ لَهُ،
فَخَرَجَ إِلَيْهِ وَعَلَيْهِ قَبَاءٌ مِنْهَا فَقَالَ " خَبَأْتُ هَذَا لَكَ
". قَالَ فَنَظَرَ إِلَيْهِ فَقَالَ رَضِيَ مَخْرَمَةُ.
﹀ Reference : Sahih al-Bukhari5800 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 18 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 692 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
The Prophet (ﷺ) said, "Whoever cannot get an Izar, can wear trousers, and
whoever cannot wear sandals can wear Khuffs (socks made from thick fabric or
leather)."
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ جَابِرِ بْنِ
زَيْدٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ
لَمْ يَجِدْ إِزَارًا فَلْيَلْبَسْ سَرَاوِيلَ، وَمَنْ لَمْ يَجِدْ نَعْلَيْنِ
فَلْيَلْبَسْ خُفَّيْنِ ".
﹀ Reference : Sahih al-Bukhari5804 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 22 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 695 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
The Prophet (ﷺ) said, "A Muhrim should not wear a shirt, a turban, trousers,
hooded cloaks, a garment touched with (perfumes) of saffron or wars, or Khuffs
(socks made from thick fabric or leather) except if one has no sandals in which
case he should cut short the Khuffs below the ankles."
Some Muslim men emigrated to Ethiopia whereupon Abu Bakr also prepared himself
for the emigration, but the Prophet (ﷺ) said (to him), "Wait, for I hope that
Allah will allow me also to emigrate." Abu Bakr said, "Let my father and mother
be sacrificed for you. Do you hope that (emigration)?" The Prophet said, 'Yes."
So Abu Bakr waited to accompany the Prophet (ﷺ) and fed two she-camels he had on
the leaves of As-Samur tree regularly for four months One day while we were
sitting in our house at midday, someone said to Abu Bakr, "Here is Allah's
Messenger (ﷺ), coming with his head and a part of his face covered with a
cloth-covering at an hour he never used to come to us." Abu Bakr said, "Let my
father and mother be sacrificed for you, (O Prophet)! An urgent matter must have
brought you here at this hour." The Prophet (ﷺ) came and asked the permission to
enter, and he was allowed. The Prophet (ﷺ) entered and said to Abu Bakr, "Let
those who are with you, go out." Abu Bakr replied, "(There is no stranger); they
are your family. Let my father be sacrificed for you, O Allah's Apostle!" The
Prophet (ﷺ) said, "I have been allowed to leave (Mecca)." Abu Bakr said, " I
shall accompany you, O Allah's Messenger (ﷺ), Let my father be sacrificed for
you!" The Prophet (ﷺ) said, "Yes," Abu Bakr said, 'O Allah's Messenger (ﷺ)s! Let
my father be sacrificed for you. Take one of these two shecamels of mine" The
Prophet (ﷺ) said. I will take it only after paying its price." So we prepared
their baggage and put their journey food In a leather bag. And Asma' bint Abu
Bakr cut a piece of her girdle and tied the mouth of the leather bag with it.
That is why she was called Dhatan- Nitaqaln. Then the Prophet (ﷺ) and Abu Bakr
went to a cave in a mountain called Thour and remained there for three nights.
'Abdullah bin Abu Bakr. who was a young intelligent man. used to stay with them
at night and leave before dawn so that in the morning, he would he with the
Quraish at Mecca as if he had spent the night among them. If he heard of any
plot contrived by the Quraish against the Prophet and Abu Bakr, he would
understand it and (return to) inform them of it when it became dark. 'Amir bin
Fuhaira, the freed slave of Abu Bakr used to graze a flock of milch sheep for
them and he used to take those sheep to them when an hour had passed after the
'Isha prayer. They would sleep soundly till 'Amir bin Fuhaira awakened them when
it was still dark. He used to do that in each of those three nights.
In the year of the conquest of Mecca the Prophet (ﷺ) entered Mecca, wearing a
helmet on his head.
حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا مَالِكٌ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ
ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ مَكَّةَ عَامَ
الْفَتْحِ وَعَلَى رَأْسِهِ الْمِغْفَرُ.
﹀ Reference : Sahih al-Bukhari5808 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 26 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 699 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
Once I was walking with Allah's Messenger (ﷺ) and he was wearing a Najram Burd
with thick margin. A bedouin followed him and pulled his Burd so violently that
I noticed the side of the shoulder of Allah's Messenger (ﷺ) affected by the
margin of the Burd because of that violent pull. The Bedouin said, "O Muhammad!
Give me some of Allah's wealth which is with you." Allah's Messenger (ﷺ) turned
and looked at him, and smiling, 'he ordered that he be given something.
حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ
إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ،
قَالَ كُنْتُ أَمْشِي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَعَلَيْهِ بُرْدٌ
نَجْرَانِيٌّ غَلِيظُ الْحَاشِيَةِ، فَأَدْرَكَهُ أَعْرَابِيٌّ فَجَبَذَهُ
بِرِدَائِهِ جَبْذَةً شَدِيدَةً، حَتَّى نَظَرْتُ إِلَى صَفْحَةِ عَاتِقِ رَسُولِ
اللَّهِ صلى الله عليه وسلم قَدْ أَثَّرَتْ بِهَا حَاشِيَةُ الْبُرْدِ مِنْ شِدَّةِ
جَبْذَتِهِ، ثُمَّ قَالَ يَا مُحَمَّدُ مُرْ لِي مِنْ مَالِ اللَّهِ الَّذِي
عِنْدَكَ. فَالْتَفَتَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ ضَحِكَ
ثُمَّ أَمَرَ لَهُ بِعَطَاءٍ.
﹀ Reference : Sahih al-Bukhari5809 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 27 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 700 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
When the disease of Allah's Messenger (ﷺ) got aggravated, he covered his face
with a Khamisa, but when he became short of breath, he would remove it from his
face and say, "It is like that! May Allah curse the Jews Christians because they
took the graves of their prophets as places of worship." By that he warned his
follower of imitating them, by doing that which they did.
The Prophet (ﷺ) had forbidden: (A) the Mulamasa and Munabadha (bargains), (B)
the offering of two prayers, one after the morning compulsory prayer till the
sun rises, and the others, after the 'Asr prayer till the sun sets (C) He also
forbade that one should sit wearing one garment, nothing of which covers his
private parts (D) and prevent them from exposure to the sky; (E) he also forbade
Ishtimalas- Samma'.
حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا
عُبَيْدُ اللَّهِ، عَنْ خُبَيْبٍ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي هُرَيْرَةَ
ـ رضى الله عنه ـ قَالَ نَهَى النَّبِيُّ صلى الله عليه وسلم عَنِ الْمُلاَمَسَةِ،
وَالْمُنَابَذَةِ، وَعَنْ صَلاَتَيْنِ بَعْدَ الْفَجْرِ حَتَّى تَرْتَفِعَ
الشَّمْسُ، وَبَعْدَ الْعَصْرِ حَتَّى تَغِيبَ، وَأَنْ يَحْتَبِيَ بِالثَّوْبِ
الْوَاحِدِ، لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَىْءٌ بَيْنَهُ وَبَيْنَ السَّمَاءِ،
وَأَنْ يَشْتَمِلَ الصَّمَّاءَ.
﹀ Reference : Sahih al-Bukhari5819 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 36 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 709 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
Allah's Messenger (ﷺ) forbade two types of dresses: (A) To sit in an Ihtiba'
posture in one garment nothing of which covers his private parts. (B) to cover
one side of his body with one garment and leave the other side bare The Prophet
(ﷺ) also forbade the Mulamasa and Munabadha.
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ
الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ نَهَى رَسُولُ اللَّهِ
صلى الله عليه وسلم عَنْ لِبْسَتَيْنِ أَنْ يَحْتَبِيَ الرَّجُلُ فِي الثَّوْبِ
الْوَاحِدِ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَىْءٌ، وَأَنْ يَشْتَمِلَ بِالثَّوْبِ
الْوَاحِدِ، لَيْسَ عَلَى أَحَدِ شِقَّيْهِ، وَعَنِ الْمُلاَمَسَةِ
وَالْمُنَابَذَةِ.
﹀ Reference : Sahih al-Bukhari5821 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 38 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 711 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
The Prophet (ﷺ) was given some clothes including a black Khamisa. The Prophet
(ﷺ) said, "To whom shall we give this to wear?" The people kept silent whereupon
the Prophet (ﷺ) said, "Fetch Um Khalid for me." I (Um Khalid) was brought
carried (as I was small girl at that time). The Prophet (ﷺ) took the Khamisa in
his hands and made me wear it and said, "May you live so long that your dress
will wear out and you will mend it many times." On the Khamisa there were some
green or pale designs (The Prophet (ﷺ) saw these designs) and said, "O Um
Khalid! This is Sanah." (Sanah in a Ethiopian word meaning beautiful).
Rifa'a divorced his wife whereupon 'AbdurRahman bin Az-Zubair Al-Qurazi married
her. 'Aisha said that the lady (came), wearing a green veil (and complained to
her (Aisha) of her husband and showed her a green spot on her skin caused by
beating). It was the habit of ladies to support each other, so when Allah's
Messenger (ﷺ) came, 'Aisha said, "I have not seen any woman suffering as much as
the believing women. Look! Her skin is greener than her clothes!" When
'AbdurRahman heard that his wife had gone to the Prophet, he came with his two
sons from another wife. She said, "By Allah! I have done no wrong to him but he
is impotent and is as useless to me as this," holding and showing the fringe of
her garment, 'Abdur-Rahman said, "By Allah, O Allah's Messenger (ﷺ)! She has
told a lie! I am very strong and can satisfy her but she is disobedient and
wants to go back to Rifa'a." Allah's Messenger (ﷺ) said, to her, "If that is
your intention, then know that it is unlawful for you to remarry Rifa'a unless
'Abdur-Rahman has had sexual intercourse with you." Then the Prophet (ﷺ) saw two
boys with 'Abdur- Rahman and asked (him), "Are these your sons?" On that
'AbdurRahman said, "Yes." The Prophet (ﷺ) said, "You claim what you claim (i.e..
that he is impotent)? But by Allah, these boys resemble him as a crow resembles
a crow,"
On the day of the battle of Uhud, on the right and on the left of the Prophet
(ﷺ) were two men wearing white clothes, and I had neither seen them before, nor
did I see them afterwards.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا مُحَمَّدُ
بْنُ بِشْرٍ، حَدَّثَنَا مِسْعَرٌ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِيهِ،
عَنْ سَعْدٍ، قَالَ رَأَيْتُ بِشِمَالِ النَّبِيِّ صلى الله عليه وسلم
وَبِيَمِينِهِ رَجُلَيْنِ عَلَيْهِمَا ثِيَابٌ بِيضٌ يَوْمَ أُحُدٍ، مَا
رَأَيْتُهُمَا قَبْلُ وَلاَ بَعْدُ.
﹀ Reference : Sahih al-Bukhari5826 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 43 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 716 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
While we were with 'Utba bin Farqad at Adharbijan, there came 'Umar's letter
indicating that Allah's Apostle had forbidden the use of silk except this much,
then he pointed with his index and middle fingers. To our knowledge, by that he
meant embroidery.
The Prophet (ﷺ) was given a silk garment as a gift and we started touching it
with our hands and admiring it. On that the Prophet (ﷺ) said, "Do you wonder at
this?" We said, "Yes." He said, "The handkerchiefs of Sa'd bin Mu'adh in
Paradise are better than this."
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ أَبِي
إِسْحَاقَ، عَنِ الْبَرَاءِ ـ رضى الله عنه ـ قَالَ أُهْدِيَ لِلنَّبِيِّ صلى الله
عليه وسلم ثَوْبُ حَرِيرٍ، فَجَعَلْنَا نَلْمُسُهُ، وَنَتَعَجَّبُ مِنْهُ، فَقَالَ
النَّبِيُّ صلى الله عليه وسلم " أَتَعْجَبُونَ مِنْ هَذَا ". قُلْنَا
نَعَمْ. قَالَ " مَنَادِيلُ سَعْدِ بْنِ مُعَاذٍ فِي الْجَنَّةِ خَيْرٌ مِنْ
هَذَا ".
﹀ Reference : Sahih al-Bukhari5836 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 53 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 727 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
For one year I wanted to ask 'Umar about the two women who helped each other
against the Prophet (ﷺ) but I was afraid of him. One day he dismounted his
riding animal and went among the trees of Arak to answer the call of nature, and
when he returned, I asked him and he said, "(They were) 'Aisha and Hafsa." Then
he added, "We never used to give significance to ladies in the days of the
Pre-lslamic period of ignorance, but when Islam came and Allah mentioned their
rights, we used to give them their rights but did not allow them to interfere in
our affairs. Once there was some dispute between me and my wife and she answered
me back in a loud voice. I said to her, 'Strange! You can retort in this way?'
She said, 'Yes. Do you say this to me while your daughter troubles Allah's
Messenger (ﷺ)?' So I went to Hafsa and said to her, 'I warn you not to disobey
Allah and His Apostle.' I first went to Hafsa and then to Um Salama and told her
the same. She said to me, 'O 'Umar! It surprises me that you interfere in our
affairs so much that you would poke your nose even into the affairs of Allah's
Messenger (ﷺ) and his wives.' So she rejected my advice. There was an Ansari
man; whenever he was absent from Allah's Messenger (ﷺ) and I was present there,
I used to convey to him what had happened (on that day), and when I was absent
and he was present there, he used to convey to me what had happened as regards
news from Allah's Messenger (ﷺ) . During that time all the rulers of the nearby
lands had surrendered to Allah's Messenger (ﷺ) except the king of Ghassan in
Sham, and we were afraid that he might attack us. All of a sudden the Ansari
came and said, 'A great event has happened!' I asked him, 'What is it? Has the
Ghassani (king) come?' He said, 'Greater than that! Allah's Messenger (ﷺ) has
divorced his wives! I went to them and found all of them weeping in their
dwellings, and the Prophet (ﷺ) had ascended to an upper room of his. At the door
of the room there was a slave to whom I went and said, "Ask the permission for
me to enter." He admitted me and I entered to see the Prophet (ﷺ) lying on a mat
that had left its imprint on his side. Under his head there was a leather pillow
stuffed with palm fires. Behold! There were some hides hanging there and some
grass for tanning. Then I mentioned what I had said to Hafsa and Um Salama and
what reply Um Salama had given me. Allah's Messenger (ﷺ) smiled and stayed there
for twenty nine days and then came down." (See Hadith No. 648, Vol. 3 for
details)
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ
يَحْيَى بْنِ سَعِيدٍ، عَنْ عُبَيْدِ بْنِ حُنَيْنٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى
الله عنهما ـ قَالَ لَبِثْتُ سَنَةً وَأَنَا أُرِيدُ أَنْ أَسْأَلَ عُمَرَ عَنِ
الْمَرْأَتَيْنِ اللَّتَيْنِ تَظَاهَرَتَا عَلَى النَّبِيِّ صلى الله عليه وسلم
فَجَعَلْتُ أَهَابُهُ، فَنَزَلَ يَوْمًا مَنْزِلاً فَدَخَلَ الأَرَاكَ، فَلَمَّا
خَرَجَ سَأَلْتُهُ فَقَالَ عَائِشَةُ وَحَفْصَةُ ـ ثُمَّ قَالَ ـ كُنَّا فِي
الْجَاهِلِيَّةِ لاَ نَعُدُّ النِّسَاءَ شَيْئًا، فَلَمَّا جَاءَ الإِسْلاَمُ
وَذَكَرَهُنَّ اللَّهُ، رَأَيْنَا لَهُنَّ بِذَلِكَ عَلَيْنَا حَقًّا، مِنْ غَيْرِ
أَنْ نُدْخِلَهُنَّ فِي شَىْءٍ مِنْ أُمُورِنَا، وَكَانَ بَيْنِي وَبَيْنَ
امْرَأَتِي كَلاَمٌ فَأَغْلَظَتْ لِي فَقُلْتُ لَهَا وَإِنَّكِ لَهُنَاكِ.
قَالَتْ تَقُولُ هَذَا لِي وَابْنَتُكَ تُؤْذِي النَّبِيَّ صلى الله عليه وسلم
فَأَتَيْتُ حَفْصَةَ فَقُلْتُ لَهَا إِنِّي أُحَذِّرُكِ أَنْ تَعْصِي اللَّهَ
وَرَسُولَهُ. وَتَقَدَّمْتُ إِلَيْهَا فِي أَذَاهُ، فَأَتَيْتُ أُمَّ سَلَمَةَ
فَقُلْتُ لَهَا. فَقَالَتْ أَعْجَبُ مِنْكَ يَا عُمَرُ قَدْ دَخَلْتَ فِي
أُمُورِنَا، فَلَمْ يَبْقَ إِلاَّ أَنْ تَدْخُلَ بَيْنَ رَسُولِ اللَّهِ صلى الله
عليه وسلم وَأَزْوَاجِهِ، فَرَدَّدَتْ، وَكَانَ رَجُلٌ مِنَ الأَنْصَارِ إِذَا
غَابَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَشَهِدْتُهُ أَتَيْتُهُ بِمَا
يَكُونُ، وَإِذَا غِبْتُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَشَهِدَ
أَتَانِي بِمَا يَكُونُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَكَانَ مَنْ
حَوْلَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَدِ اسْتَقَامَ لَهُ، فَلَمْ يَبْقَ
إِلاَّ مَلِكُ غَسَّانَ بِالشَّأْمِ، كُنَّا نَخَافُ أَنْ يَأْتِيَنَا، فَمَا
شَعَرْتُ إِلاَّ بِالأَنْصَارِيِّ وَهْوَ يَقُولُ إِنَّهُ قَدْ حَدَثَ أَمْرٌ.
قُلْتُ لَهُ وَمَا هُوَ أَجَاءَ الْغَسَّانِيُّ قَالَ أَعْظَمُ مِنْ ذَاكَ، طَلَّقَ
رَسُولُ اللَّهِ صلى الله عليه وسلم نِسَاءَهُ. فَجِئْتُ فَإِذَا الْبُكَاءُ مِنْ
حُجَرِهَا كُلِّهَا، وَإِذَا النَّبِيُّ صلى الله عليه وسلم قَدْ صَعِدَ فِي
مَشْرُبَةٍ لَهُ، وَعَلَى باب الْمَشْرُبَةِ وَصِيفٌ فَأَتَيْتُهُ فَقُلْتُ
اسْتَأْذِنْ لِي. فَدَخَلْتُ فَإِذَا النَّبِيُّ صلى الله عليه وسلم عَلَى
حَصِيرٍ قَدْ أَثَّرَ فِي جَنْبِهِ، وَتَحْتَ رَأْسِهِ مِرْفَقَةٌ مِنْ أَدَمٍ،
حَشْوُهَا لِيفٌ، وَإِذَا أُهُبٌ مُعَلَّقَةٌ وَقَرَظٌ، فَذَكَرْتُ الَّذِي قُلْتُ
لِحَفْصَةَ وَأُمِّ سَلَمَةَ، وَالَّذِي رَدَّتْ عَلَىَّ أُمُّ سَلَمَةَ، فَضَحِكَ
رَسُولُ اللَّهِ صلى الله عليه وسلم فَلَبِثَ تِسْعًا وَعِشْرِينَ لَيْلَةً، ثُمَّ
نَزَلَ.
﹀ Reference : Sahih al-Bukhari5843 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 60 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 734 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
Some clothes were presented to Allah's Messenger (ﷺ) as a gift and there was a
black Khamisa with it. The Prophet asked (his companions), "To whom do you
suggest we give this Khamisa?" The people kept quiet. Then he said, "Bring me Um
Khalid," So I was brought to him and he dressed me with it with his own hands
and said twice, "May you live so long that you will wear out many garments." He
then started looking at the embroidery of that Khamisa and said, "O Um Khalid!
This is Sana!" (Sana in Ethiopian language means beautiful.) 'Is-haq, a
sub-narrator, said: A woman of my family had told me that she had seen the
Khamisa worn by Um Khalid.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ عَبْدِ الْعَزِيزِ، عَنْ
أَنَسٍ، قَالَ نَهَى النَّبِيُّ صلى الله عليه وسلم أَنْ يَتَزَعْفَرَ الرَّجُلُ.
﹀ Reference : Sahih al-Bukhari5846 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 63 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 737 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
The Prophet (ﷺ) forbade Muhrims to wear clothes dyed with Wars or saffron.
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللَّهِ بْنِ
دِينَارٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ نَهَى النَّبِيُّ صلى الله
عليه وسلم أَنْ يَلْبَسَ الْمُحْرِمُ ثَوْبًا مَصْبُوغًا بِوَرْسٍ أَوْ
بِزَعْفَرَانٍ.
﹀ Reference : Sahih al-Bukhari5847 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 64 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 738 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
The Prophet (ﷺ) was of a modest height. I saw him wearing a red suit, and I did
not see anything better than him.
حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، سَمِعَ
الْبَرَاءَ ـ رضى الله عنه ـ يَقُولُ كَانَ النَّبِيُّ صلى الله عليه وسلم
مَرْبُوعًا، وَقَدْ رَأَيْتُهُ فِي حُلَّةٍ حَمْرَاءَ مَا رَأَيْتُ شَيْئًا
أَحْسَنَ مِنْهُ.
﹀ Reference : Sahih al-Bukhari5848 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 65 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 739 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
The Prophet (ﷺ) ordered us to observe seven things: To visit the sick; follow
funeral processions; say 'May Allah bestow His Mercy on you', to the sneezer if
he says, 'Praise be to Allah!; He forbade us to wear silk, Dibaj, Qassiy and
Istibarq (various kinds of silken clothes); or to use red Mayathir
(silkcushions). (See Hadith No. 253 A, Vol. 8).
حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنْ أَشْعَثَ، عَنْ مُعَاوِيَةَ بْنِ
سُوَيْدِ بْنِ مُقَرِّنٍ، عَنِ الْبَرَاءِ ـ رضى الله عنه ـ قَالَ أَمَرَنَا
النَّبِيُّ صلى الله عليه وسلم بِسَبْعٍ عِيَادَةِ الْمَرِيضِ، وَاتِّبَاعِ
الْجَنَائِزِ، وَتَشْمِيتِ الْعَاطِسِ، وَنَهَانَا عَنْ لُبْسِ الْحَرِيرِ،
وَالدِّيبَاجِ، وَالْقَسِّيِّ، وَالإِسْتَبْرَقِ، وَمَيَاثِرِ الْحُمْرِ.
﹀ Reference : Sahih al-Bukhari5849 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 66 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 740 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
The Prophet (ﷺ) used to like starting from the right in performing ablution,
combing his hair and putting on his shoes.
حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي
أَشْعَثُ بْنُ سُلَيْمٍ، سَمِعْتُ أَبِي يُحَدِّثُ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ
ـ رضى الله عنها ـ قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يُحِبُّ
التَّيَمُّنَ فِي طُهُورِهِ وَتَرَجُّلِهِ وَتَنَعُّلِهِ.
﹀ Reference : Sahih al-Bukhari5854 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 71 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 745 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
Allah's Messenger (ﷺ) said, "If you want to put on your shoes, put on the right
shoe first; and if you want to take them off, take the left one first. Let the
right shoe be the first to be put on and the last to be taken off."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ،
عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى
الله عليه وسلم قَالَ " إِذَا انْتَعَلَ أَحَدُكُمْ فَلْيَبْدَأْ بِالْيَمِينِ
وَإِذَا نَزَعَ فَلْيَبْدَأْ بِالشِّمَالِ، لِتَكُنِ الْيُمْنَى أَوَّلَهُمَا
تُنْعَلُ وَآخِرَهُمَا تُنْزَعُ ".
﹀ Reference : Sahih al-Bukhari5855 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 72 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 747 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ،
حَدَّثَنَا أَنَسٌ ـ رضى الله عنه ـ أَنَّ نَعْلَ، النَّبِيِّ صلى الله عليه وسلم
كَانَ لَهَا قِبَالاَنِ.
﹀ Reference : Sahih al-Bukhari5857 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 74 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 748 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
I came to the Prophet (ﷺ) while he was inside a red leather tent, and I saw
Bilal taking the remaining water of the ablution of the Prophet, and the people
were taking of that water and rubbing it on their faces; and whoever could not
get anything of it, would share the moisture of the hand of his companion (and
then rub it on his face).
حَدَّثَنَا مُحَمَّدُ بْنُ عَرْعَرَةَ، قَالَ حَدَّثَنِي عُمَرُ بْنُ أَبِي
زَائِدَةَ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ، قَالَ أَتَيْتُ
النَّبِيَّ صلى الله عليه وسلم وَهْوَ فِي قُبَّةٍ حَمْرَاءَ مِنْ أَدَمٍ،
وَرَأَيْتُ بِلاَلاً أَخَذَ وَضُوءَ النَّبِيِّ صلى الله عليه وسلم وَالنَّاسُ
يَبْتَدِرُونَ الْوَضُوءَ، فَمَنْ أَصَابَ مِنْهُ شَيْئًا تَمَسَّحَ بِهِ، وَمَنْ
لَمْ يُصِبْ مِنْهُ شَيْئًا أَخَذَ مِنْ بَلَلِ يَدِ صَاحِبِهِ.
﹀ Reference : Sahih al-Bukhari5859 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 76 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 750 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
The Prophet (ﷺ) used to construct a loom with a Hasir at night m order to pray
therein, and during the day he used to spread it out and sit on it. The people
started coming to the Prophet (ﷺ) at night to offer the prayer behind him When
their number increased, the Prophet (ﷺ) faced them and said. O people! Do only
those good deeds which you can do, for Allah does not get tired (of giving
reward) till you get tired, and the best deeds to Allah are the incessant ones
though they were few.
حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي بَكْرٍ، حَدَّثَنَا مُعْتَمِرٌ، عَنْ عُبَيْدِ
اللَّهِ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ
الرَّحْمَنِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه
وسلم كَانَ يَحْتَجِرُ حَصِيرًا بِاللَّيْلِ فَيُصَلِّي، وَيَبْسُطُهُ بِالنَّهَارِ
فَيَجْلِسُ عَلَيْهِ، فَجَعَلَ النَّاسُ يَثُوبُونَ إِلَى النَّبِيِّ صلى الله عليه
وسلم فَيُصَلُّونَ بِصَلاَتِهِ حَتَّى كَثُرُوا فَأَقْبَلَ فَقَالَ " يَا
أَيُّهَا النَّاسُ خُذُوا مِنَ الأَعْمَالِ مَا تُطِيقُونَ، فَإِنَّ اللَّهَ لاَ
يَمَلُّ حَتَّى تَمَلُّوا، وَإِنَّ أَحَبَّ الأَعْمَالِ إِلَى اللَّهِ مَا دَامَ
وَإِنْ قَلَّ ".
﹀ Reference : Sahih al-Bukhari5861 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 78 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 752 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
My father, Makhrama said to me, "I have come to know that some cloaks have come
to the Prophet (ﷺ) and he is distributing them. So O my son! take me to him." We
went to the Prophet (ﷺ) and found him in the house. My father said to me, "O my
son! Call the Prophet (ﷺ) for me." I found it hard to do so, so I said
surprisingly, "Shall I call Allah's Messenger (ﷺ) for you ?" My father said, "O
mu son! He is not a tyrant." So I called him and he came out wearing a Dibaj
cloak having gold buttons, and said: "O Makhrama, I kept this for you." The
Prophet (ﷺ) then gave it to him.
وَقَالَ اللَّيْثُ حَدَّثَنِي ابْنُ أَبِي مُلَيْكَةَ، عَنِ الْمِسْوَرِ بْنِ
مَخْرَمَةَ، أَنَّ أَبَاهُ، مَخْرَمَةَ قَالَ لَهُ يَا بُنَىَّ إِنَّهُ بَلَغَنِي
أَنَّ النَّبِيَّ صلى الله عليه وسلم قَدِمَتْ عَلَيْهِ أَقْبِيَةٌ فَهْوَ
يَقْسِمُهَا، فَاذْهَبْ بِنَا إِلَيْهِ، فَذَهَبْنَا فَوَجَدْنَا النَّبِيَّ صلى
الله عليه وسلم فِي مَنْزِلِهِ، فَقَالَ لِي يَا بُنَىَّ ادْعُ لِي النَّبِيَّ صلى
الله عليه وسلم فَأَعْظَمْتُ ذَلِكَ. فَقُلْتُ أَدْعُو لَكَ رَسُولَ اللَّهِ صلى
الله عليه وسلم فَقَالَ يَا بُنَىَّ إِنَّهُ لَيْسَ بِجَبَّارٍ. فَدَعَوْتُهُ
فَخَرَجَ وَعَلَيْهِ قَبَاءٌ مِنْ دِيبَاجٍ مُزَرَّرٌ بِالذَّهَبِ، فَقَالَ "
يَا مَخْرَمَةُ هَذَا خَبَأْنَاهُ لَكَ ". فَأَعْطَاهُ إِيَّاهُ.
﹀ Reference : Sahih al-Bukhari5862 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 79 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 1 الجزء, Book 72 الكتاب, Hadith 752 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
The Prophet (ﷺ) forbade us to use seven things: He forbade using gold rings,
silk, Istabraq, Dibaj, red Mayathir, Al-Qassiy, and silver utensils. He ordered
us to do seven other things. To pay a visit to the sick; to follow funeral
processions; to say, "May Allah be merciful to you" to a sneezer if he says
"Praise be to Allah"; to return greetings, to accept invitations; to help others
to fulfil their oaths and to help the oppressed ones.
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا أَشْعَثُ بْنُ سُلَيْمٍ، قَالَ
سَمِعْتُ مُعَاوِيَةَ بْنَ سُوَيْدِ بْنِ مُقَرِّنٍ، قَالَ سَمِعْتُ الْبَرَاءَ
بْنَ عَازِبٍ ـ رضى الله عنهما ـ يَقُولُ نَهَانَا النَّبِيُّ صلى الله عليه وسلم
عَنْ سَبْعٍ نَهَى عَنْ خَاتَمِ الذَّهَبِ ـ أَوْ قَالَ حَلْقَةِ الذَّهَبِ ـ
وَعَنِ الْحَرِيرِ، وَالإِسْتَبْرَقِ، وَالدِّيبَاجِ، وَالْمِيثَرَةِ الْحَمْرَاءِ،
وَالْقَسِّيِّ، وَآنِيَةِ الْفِضَّةِ، وَأَمَرَنَا بِسَبْعٍ بِعِيَادَةِ
الْمَرِيضِ، وَاتِّبَاعِ الْجَنَائِزِ، وَتَشْمِيتِ الْعَاطِسِ، وَرَدِّ
السَّلاَمِ، وَإِجَابَةِ الدَّاعِي، وَإِبْرَارِ الْمُقْسِمِ، وَنَصْرِ
الْمَظْلُومِ.
﹀ Reference : Sahih al-Bukhari5863 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 80 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 753 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
Allah's Messenger (ﷺ) wore a gold ring or a silver ring and placed its stone
towards the palm of his hand and had the name 'Muhammad, the Messenger of Allah'
engraved on it. The people also started wearing gold rings like it, but when the
Prophet (ﷺ) saw them wearing such rings, he threw away his own ring and said. "I
will never wear it," and then wore a silver ring, whereupon the people too
started wearing silver rings. Ibn 'Umar added: After the Prophet (ﷺ) Abu Bakr
wore the ring, and then 'Umar and then 'Uthman wore it till it fell in the Aris
well from 'Uthman.
حَدَّثَنَا يُوسُفُ بْنُ مُوسَى، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا عُبَيْدُ
اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما أَنَّ رَسُولَ اللَّهِ
صلى الله عليه وسلم اتَّخَذَ خَاتَمًا مِنْ ذَهَبٍ أَوْ فِضَّةٍ، وَجَعَلَ فَصَّهُ
مِمَّا يَلِي كَفَّهُ، وَنَقَشَ فِيهِ مُحَمَّدٌ رَسُولُ اللَّهِ. فَاتَّخَذَ
النَّاسُ مِثْلَهُ، فَلَمَّا رَآهُمْ قَدِ اتَّخَذُوهَا رَمَى بِهِ، وَقَالَ "
لاَ أَلْبَسُهُ أَبَدًا ". ثُمَّ اتَّخَذَ خَاتَمًا مِنْ فِضَّةٍ، فَاتَّخَذَ
النَّاسُ خَوَاتِيمَ الْفِضَّةِ. قَالَ ابْنُ عُمَرَ فَلَبِسَ الْخَاتَمَ بَعْدَ
النَّبِيِّ صلى الله عليه وسلم أَبُو بَكْرٍ ثُمَّ عُمَرُ ثُمَّ عُثْمَانُ، حَتَّى
وَقَعَ مِنْ عُثْمَانَ فِي بِئْرِ أَرِيسَ.
﹀ Reference : Sahih al-Bukhari5866 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 83 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 756 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
Anas was asked, "Did the Prophet (ﷺ) wear a ring?" Anas said, "Once he delayed
the: 'Isha' prayer till midnight. Then he came, facing us ..... as if l am now
Looking at the glitter of his ring ..... and said, "The people have offered
their prayers and slept but you have been in prayer as you have been waiting for
it."
A woman came to the Prophet (ﷺ) and said, "I have come to present myself to you
(for marriage)." She kept standing for a long period during which period the
Prophet (ﷺ) looked at her carefully. When she stayed for a Long period, a man
said to the Prophet (ﷺ) "If you are not in need of her, then marry her to me."
The Prophet (ﷺ) said, "Have you got anything to give her (as Mahr)?" The man
said, "No." The Prophet said, "Go (to your house) and search for something." The
man went and came back to say, "By Allah, I could not find anything." The
Prophet (ﷺ) said, "Go again and search for something, even if it be an iron
ring." He went again and came back saying, "No, by Allah, I could not get even
an iron ring." The man had only an Izar and had no Rida' (upper garment). He
said, "I will give her my Izar as Mahr." On that the Prophet (ﷺ) said, "Your
Izar? If she wears it, nothing of it will remain on you, and if you wear it
nothing of it will be on her" The man went aside and sat down When the Prophet
(ﷺ) saw him leaving (after a while), he called back and asked. "How much Qur'an
do you know (by heart)? He said, 'I know such and such Suras," naming some
Suras. The Prophet (ﷺ) said, "I marry her to you for the amount of Qur'an you
know (by heart).
Allah's Messenger (ﷺ) wanted to write a letter to a group of people or some
non-Arabs. It was said to him, "They do not accept any letter unless it is
stamped." So the Prophet (ﷺ) had a silver ring made for himself, and on it was
engraved: 'Muhammad, the Messenger of Allah'. .. as if I am now looking at the
glitter of the ring on the finger (or in the palm) of the Prophet (ﷺ) .
حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا
سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أَنَّ نَبِيَّ
اللَّهِ صلى الله عليه وسلم أَرَادَ أَنْ يَكْتُبَ إِلَى رَهْطٍ أَوْ أُنَاسٍ مِنَ
الأَعَاجِمِ، فَقِيلَ لَهُ إِنَّهُمْ لاَ يَقْبَلُونَ كِتَابًا إِلاَّ عَلَيْهِ
خَاتَمٌ، فَاتَّخَذَ النَّبِيُّ صلى الله عليه وسلم خَاتَمًا مِنْ فِضَّةٍ نَقْشُهُ
مُحَمَّدٌ رَسُولُ اللَّهِ فَكَأَنِّي بِوَبِيصِ أَوْ بِبَصِيصِ الْخَاتَمِ فِي
إِصْبَعِ النَّبِيِّ صلى الله عليه وسلم أَوْ فِي كَفِّهِ.
﹀ Reference : Sahih al-Bukhari5872 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 89 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 761 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
The Prophet (ﷺ) got a ring made for himself and said, "I have got a ring made
(for myself) and engraved a certain engraving on it so none of you should get
such an engraving on his ring." I saw the glitter of the ring on his little
finger.
حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا عَبْدُ
الْعَزِيزِ بْنُ صُهَيْبٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ صَنَعَ النَّبِيُّ
صلى الله عليه وسلم خَاتَمًا قَالَ " إِنَّا اتَّخَذْنَا خَاتَمًا، وَنَقَشْنَا
فِيهِ نَقْشًا، فَلاَ يَنْقُشْ عَلَيْهِ أَحَدٌ ". قَالَ فَإِنِّي لأَرَى
بَرِيقَهُ فِي خِنْصَرِهِ.
﹀ Reference : Sahih al-Bukhari5874 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 91 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 763 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
When the Prophet (ﷺ) intended to write to the Byzantines, it was said to him,
"Those people do not read your letter unless it is stamped." So the Prophet (ﷺ)
took a silver ring and got 'Muhammad, the Apostle of Allah' engraved on it ....
as if I am now looking at its glitter in his hand.
حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ
أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ لَمَّا أَرَادَ النَّبِيُّ صلى الله
عليه وسلم أَنْ يَكْتُبَ إِلَى الرُّومِ قِيلَ لَهُ إِنَّهُمْ لَنْ يَقْرَءُوا
كِتَابَكَ إِذَا لَمْ يَكُنْ مَخْتُومًا. فَاتَّخَذَ خَاتَمًا مِنْ فِضَّةٍ،
وَنَقْشُهُ مُحَمَّدٌ رَسُولُ اللَّهِ. فَكَأَنَّمَا أَنْظُرُ إِلَى بَيَاضِهِ
فِي يَدِهِ.
﹀ Reference : Sahih al-Bukhari5875 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 92 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 764 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
The Prophet (ﷺ) had a golden ring made for himself, and when he wore it. he used
to turn its stone toward the palm of his! hand. So the people too had gold made
for themselves. The Prophet (ﷺ) then ascended the pulpit, and after glorifying
and praising Allah, he said, "I had it made for me, but now I will never wear it
again." He threw it away, and then the people threw away their rings too.
(Juwairiya, a subnarrator, said: I think Anas said that the Prophet (ﷺ) was
wearing the ring in his right hand.)
Allah's Messenger (ﷺ) took a silver ring and had 'Muhammad, the Apostle' of
Allah' engraved on it. The Prophet then said (to us), 'I have a silver ring with
'Muhammad, the Messenger of Allah engraved on it, so none of you should have the
same engraving on his ring."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادٌ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ،
عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه
وسلم اتَّخَذَ خَاتَمًا مِنْ فِضَّةٍ، وَنَقَشَ فِيهِ، مُحَمَّدٌ رَسُولُ
اللَّهِ. وَقَالَ " إِنِّي اتَّخَذْتُ خَاتَمًا مِنْ وَرِقٍ، وَنَقَشْتُ
فِيهِ، مُحَمَّدٌ رَسُولُ اللَّهِ. فَلاَ يَنْقُشَنَّ أَحَدٌ عَلَى نَقْشِهِ
".
﹀ Reference : Sahih al-Bukhari5877 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 94 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 766 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
that when Abu Bakr became the Caliph, he wrote a letter to him (and stamped it
with the Prophet's ring) and the engraving of the ring was in three lines:
Muhammad in one line, 'Apostle' in another line, and 'Allah' in a third line.
حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الأَنْصَارِيُّ، قَالَ حَدَّثَنِي أَبِي،
عَنْ ثُمَامَةَ، عَنْ أَنَسٍ، أَنَّ أَبَا بَكْرٍ ـ رضى الله عنه ـ لَمَّا
اسْتُخْلِفَ كَتَبَ لَهُ، وَكَانَ نَقْشُ الْخَاتَمِ ثَلاَثَةَ أَسْطُرٍ.
مُحَمَّدٌ سَطْرٌ، وَرَسُولُ سَطْرٌ، وَاللَّهِ سَطْرٌ.
﹀ Reference : Sahih al-Bukhari5878 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 95 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 767 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
I offered the 'Id prayer with the Prophet (ﷺ) and he offered prayer before the
Khutba (sermon). ibn 'Abbas added: After the prayer the Prophet (ﷺ) came towards
(the rows of) the women and ordered them to give alms, and the women started
putting their big and small rings in the garment of Bilal.
حَدَّثَنَا أَبُو عَاصِمٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنَا الْحَسَنُ بْنُ
مُسْلِمٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ شَهِدْتُ الْعِيدَ
مَعَ النَّبِيِّ صلى الله عليه وسلم فَصَلَّى قَبْلَ الْخُطْبَةِ. وَزَادَ ابْنُ
وَهْبٍ عَنِ ابْنِ جُرَيْجٍ فَأَتَى النِّسَاءَ فَجَعَلْنَ يُلْقِينَ الْفَتَخَ
وَالْخَوَاتِيمَ فِي ثَوْبِ بِلاَلٍ.
﹀ Reference : Sahih al-Bukhari5880 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 97 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 768 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
The Prophet (ﷺ) came out on the day of 'Id and offered a two-rak'at prayer, and
he did not pray any rak'a before it, nor after it. Then he went towards the
women and ordered them to give alms. The women started donating their earring
and necklaces.
حَدَّثَنَا مُحَمَّدُ بْنُ عَرْعَرَةَ، حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيِّ بْنِ
ثَابِتٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ
قَالَ خَرَجَ النَّبِيُّ صلى الله عليه وسلم يَوْمَ عِيدٍ فَصَلَّى رَكْعَتَيْنِ،
لَمْ يُصَلِّ قَبْلُ وَلاَ بَعْدُ، ثُمَّ أَتَى النِّسَاءَ فَأَمَرَهُنَّ
بِالصَّدَقَةِ، فَجَعَلَتِ الْمَرْأَةُ تَصَدَّقُ بِخُرْصِهَا وَسِخَابِهَا.
﹀ Reference : Sahih al-Bukhari5881 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 98 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 769 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
A necklace belonging to Asma' was lost, and the Prophet (ﷺ) sent men in its
search. The time for the prayer became due and they were without ablution and
they could not find water; therefore they prayed without ablution, They
mentioned that to the Prophet (ﷺ) . Then Allah revealed the Verse of Tayammum.
('Aisha added: that she had borrowed (the necklace) from Asma').
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا عَبْدَةُ، حَدَّثَنَا هِشَامُ
بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ هَلَكَتْ
قِلاَدَةٌ لأَسْمَاءَ، فَبَعَثَ النَّبِيُّ صلى الله عليه وسلم فِي طَلَبِهَا
رِجَالاً، فَحَضَرَتِ الصَّلاَةُ وَلَيْسُوا عَلَى وُضُوءٍ وَلَمْ يَجِدُوا مَاءً،
فَصَلَّوْا وَهُمْ عَلَى غَيْرِ وُضُوءٍ، فَذَكَرُوا ذَلِكَ لِلنَّبِيِّ صلى الله
عليه وسلم فَأَنْزَلَ اللَّهُ آيَةَ التَّيَمُّمِ. زَادَ ابْنُ نُمَيْرٍ عَنْ
هِشَامٍ عَنْ أَبِيهِ عَنْ عَائِشَةَ اسْتَعَارَتْ مِنْ أَسْمَاءَ.
﹀ Reference : Sahih al-Bukhari5882 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 99 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 770 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
"The Prophet (ﷺ) offered a two-rak'at prayer on 'Id day and he did not offer any
(Nawafil prayer) before or after it. He then went towards the women, and Bilal
was accompanying him, and ordered them to give alms. And so the women started
giving their earrings (etc .).
حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي
عَدِيٌّ، قَالَ سَمِعْتُ سَعِيدًا، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما أَنَّ
النَّبِيَّ صلى الله عليه وسلم صَلَّى يَوْمَ الْعِيدِ رَكْعَتَيْنِ، لَمْ يُصَلِّ
قَبْلَهَا وَلاَ بَعْدَهَا ثُمَّ أَتَى النِّسَاءَ وَمَعَهُ بِلاَلٌ فَأَمَرَهُنَّ
بِالصَّدَقَةِ، فَجَعَلَتِ الْمَرْأَةُ تُلْقِي قُرْطَهَا.
﹀ Reference : Sahih al-Bukhari5883 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 100 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 771 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
I was with Allah's Messenger (ﷺ) in one of the Markets of Medina. He left (the
market) and so did I. Then he asked thrice, "Where is the small (child)?" Then
he said, "Call Al-Hasan bin 'Ali." So Al-Hasan bin 'Ali got up and started
walking with a necklace (of beads) around his neck. The Prophet (ﷺ) stretched
his hand out like this, and Al-Hasan did the same. The Prophet (ﷺ) embraced him
and said, "0 Allah! l love him, so please love him and love those who love him."
Since Allah's Messenger (ﷺ) said that. nothing has been dearer to me than
Al-Hasan.
حَدَّثَنِي إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا يَحْيَى بْنُ
آدَمَ، حَدَّثَنَا وَرْقَاءُ بْنُ عُمَرَ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي
يَزِيدَ، عَنْ نَافِعِ بْنِ جُبَيْرٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ
قَالَ كُنْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سُوقٍ مِنْ أَسْوَاقِ
الْمَدِينَةِ فَانْصَرَفَ فَانْصَرَفْتُ فَقَالَ " أَيْنَ لُكَعُ ـ ثَلاَثًا ـ
ادْعُ الْحَسَنَ بْنَ عَلِيٍّ ". فَقَامَ الْحَسَنُ بْنُ عَلِيٍّ يَمْشِي وَفِي
عُنُقِهِ السِّخَابُ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم بِيَدِهِ هَكَذَا،
فَقَالَ الْحَسَنُ بِيَدِهِ، هَكَذَا فَالْتَزَمَهُ فَقَالَ " اللَّهُمَّ إِنِّي
أُحِبُّهُ، فَأَحِبَّهُ، وَأَحِبَّ مَنْ يُحِبُّهُ ". قَالَ أَبُو هُرَيْرَةَ
فَمَا كَانَ أَحَدٌ أَحَبَّ إِلَىَّ مِنَ الْحَسَنِ بْنِ عَلِيٍّ بَعْدَ مَا قَالَ
رَسُولُ اللَّهِ صلى الله عليه وسلم مَا قَالَ.
﹀ Reference : Sahih al-Bukhari5884 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 101 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 772 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
Allah's Messenger (ﷺ) cursed those men who are in the similitude (assume the
manners) of women and those women who are in the similitude (assume the manners)
of men.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ،
عَنْ قَتَادَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ
لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمُتَشَبِّهِينَ مِنَ الرِّجَالِ
بِالنِّسَاءِ، وَالْمُتَشَبِّهَاتِ مِنَ النِّسَاءِ بِالرِّجَالِ. تَابَعَهُ
عَمْرٌو أَخْبَرَنَا شُعْبَةُ.
﹀ Reference : Sahih al-Bukhari5885 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 102 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 773 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
The Prophet (ﷺ) cursed effeminate men (those men who are in the similitude
(assume the manners of women) and those women who assume the manners of men, and
he said, "Turn them out of your houses ." The Prophet (ﷺ) turned out
such-and-such man, and 'Umar turned out such-and-such woman.
حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ، حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى، عَنْ
عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَعَنَ النَّبِيُّ صلى الله عليه وسلم
الْمُخَنَّثِينَ مِنَ الرِّجَالِ، وَالْمُتَرَجِّلاَتِ مِنَ النِّسَاءِ وَقَالَ
" أَخْرِجُوهُمْ مِنْ بُيُوتِكُمْ ". قَالَ فَأَخْرَجَ النَّبِيُّ صلى الله
عليه وسلم فُلاَنًا، وَأَخْرَجَ عُمَرُ فُلاَنًا.
﹀ Reference : Sahih al-Bukhari5886 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 103 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 774 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
The Prophet (ﷺ) said, "To get the moustaches cut 'short is characteristic of the
Fitra."
حَدَّثَنَا الْمَكِّيُّ بْنُ إِبْرَاهِيمَ، عَنْ حَنْظَلَةَ، عَنْ نَافِعٍ، قَالَ
أَصْحَابُنَا عَنِ الْمَكِّيِّ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ عَنِ
النَّبِيِّ صلى الله عليه وسلم قَالَ " مِنَ الْفِطْرَةِ قَصُّ الشَّارِبِ
".
﹀ Reference : Sahih al-Bukhari5888 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 105 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 776 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
Allah's Messenger (ﷺ) said, "Cut the moustaches short and leave the beard (as it
is).
حَدَّثَنِي مُحَمَّدٌ، أَخْبَرَنَا عَبْدَةُ، أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ
عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ قَالَ رَسُولُ
اللَّهِ صلى الله عليه وسلم " انْهَكُوا الشَّوَارِبَ، وَأَعْفُوا اللِّحَى
".
﹀ Reference : Sahih al-Bukhari5893 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 110 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 781 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
The Prophet (ﷺ) said, "Jews and Christians do not dye their hair so you should
do the opposite of what they do.
حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ
أَبِي سَلَمَةَ، وَسُلَيْمَانَ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه
ـ قَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّ الْيَهُودَ وَالنَّصَارَى لاَ
يَصْبُغُونَ فَخَالِفُوهُمْ ".
﹀ Reference : Sahih al-Bukhari5899 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 116 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 786 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
The Prophet (ﷺ) was neither conspicuously tall, nor short; neither, very white,
nor tawny. His hair was neither much curled, nor very straight. Allah sent him
(as an Apostle) at the age of forty (and after that) he stayed for ten years in
Mecca, and for ten more years in Medina. Allah took him unto Him at the age of
sixty, and he scarcely had ten white hairs on his head and in his beard.
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكُ بْنُ أَنَسٍ، عَنْ رَبِيعَةَ
بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أَنَّهُ
سَمِعَهُ يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيْسَ بِالطَّوِيلِ
الْبَائِنِ، وَلاَ بِالْقَصِيرِ، وَلَيْسَ بِالأَبْيَضِ الأَمْهَقِ، وَلَيْسَ
بِالآدَمِ، وَلَيْسَ بِالْجَعْدِ الْقَطَطِ، وَلاَ بِالسَّبْطِ، بَعَثَهُ اللَّهُ
عَلَى رَأْسِ أَرْبَعِينَ سَنَةً، فَأَقَامَ بِمَكَّةَ عَشْرَ سِنِينَ،
وَبِالْمَدِينَةِ عَشْرَ سِنِينَ، وَتَوَفَّاهُ اللَّهُ عَلَى رَأْسِ سِتِّينَ
سَنَةً، وَلَيْسَ فِي رَأْسِهِ وَلِحْيَتِهِ عِشْرُونَ شَعَرَةً بَيْضَاءَ.
﹀ Reference : Sahih al-Bukhari5900 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 117 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 787 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
I heard 'Umar saying, "Whoever braids his hair should shave it (on finishing
lhram). You'd better not do, something like Talbid." Ibn 'Umar used to say: "I
saw Allah's Messenger (ﷺ) with his hair stuck together with gum."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ
أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ
سَمِعْتُ عُمَرَ ـ رضى الله عنه ـ يَقُولُ مَنْ ضَفَّرَ فَلْيَحْلِقْ، وَلاَ
تَشَبَّهُوا بِالتَّلْبِيدِ. وَكَانَ ابْنُ عُمَرَ يَقُولُ لَقَدْ رَأَيْتُ
رَسُولَ اللَّهِ صلى الله عليه وسلم مُلَبِّدًا.
﹀ Reference : Sahih al-Bukhari5914 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 129 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 796 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
The Prophet (ﷺ) used to copy the people of the Scriptures in matters in which
there was no order from Allah. The people of the Scripture used to let their
hair hang down while the pagans used to part their hair. So the Prophet (ﷺ) let
his hair hang down first, but later on he parted it.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ،
حَدَّثَنَا ابْنُ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ
عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يُحِبُّ
مُوَافَقَةَ أَهْلِ الْكِتَابِ فِيمَا لَمْ يُؤْمَرْ فِيهِ، وَكَانَ أَهْلُ
الْكِتَابِ يَسْدِلُونَ أَشْعَارَهُمْ، وَكَانَ الْمُشْرِكُونَ يَفْرُقُونَ
رُءُوسَهُمْ، فَسَدَلَ النَّبِيُّ صلى الله عليه وسلم نَاصِيَتَهُ، ثُمَّ فَرَقَ
بَعْدُ.
﹀ Reference : Sahih al-Bukhari5917 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 132 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 799 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
Once I stayed overnight in the house of my aunt Maimuna bint Al-Harith and
Allah's Messenger (ﷺ) was with her as it was her turn. Allah's Messenger (ﷺ) got
up to offer the night prayer. I stood on his left but he took hold of my two
locks of hair and made me stand on his right.
Narrated Abu Bishr:
(the above Hadith) but he quoted: Ibn 'Abbas said, (took hold of) my two braids
on my head."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا الْفَضْلُ بْنُ عَنْبَسَةَ،
أَخْبَرَنَا هُشَيْمٌ، أَخْبَرَنَا أَبُو بِشْرٍ، ح وَحَدَّثَنَا قُتَيْبَةُ،
حَدَّثَنَا هُشَيْمٌ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ
عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ بِتُّ لَيْلَةً عِنْدَ مَيْمُونَةَ بِنْتِ
الْحَارِثِ خَالَتِي، وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم عِنْدَهَا فِي
لَيْلَتِهَا ـ قَالَ ـ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي مِنَ
اللَّيْلِ، فَقُمْتُ عَنْ يَسَارِهِ ـ قَالَ ـ فَأَخَذَ بِذُؤَابَتِي فَجَعَلَنِي
عَنْ يَمِينِهِ. حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ، حَدَّثَنَا هُشَيْمٌ،
أَخْبَرَنَا أَبُو بِشْرٍ، بِهَذَا، وَقَالَ بِذُؤَابَتِي أَوْ بِرَأْسِي.
﹀ Reference : Sahih al-Bukhari5919 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 134 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 801 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
that 'Umar bin Nafi' told him that Nafi', Maula 'Abdullah had heard 'Umar
saying, "I heard Allah's Apostle forbidding Al-Qaza'." 'Ubaidullah added: I
said, "What is Al-Qaza'?" 'Ubaidullah pointed (towards his head) to show us and
added, "Nafi' said, 'It is when a boy has his head shaved leaving a tuft of hair
here and a tuft of hair there." Ubaidullah pointed towards his forehead and the
sides of his head. 'Ubaidullah was asked, "Does this apply to both girls and
boys?" He said, "I don't know, but Nafi' said, 'The boy.'" 'Ubaidullah added, "I
asked Nafi' again, and he said, 'As for leaving hair on the temples and the back
part of the boy's head, there is no harm, but Al-Qaza' is to leave a tuft of
hair on his forehead unshaved while there is no hair on the rest of his head,
and also to leave hair on either side of his head.'"
I applied perfume to the Prophet (ﷺ) with my own hands when he wanted to assume
the state of Ihram, and I also perfumed him at Mina before he departed from
there (to perform Tawaf-al-Ifada).
حَدَّثَنِي أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا
يَحْيَى بْنُ سَعِيدٍ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ، عَنْ
أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ طَيَّبْتُ النَّبِيَّ صلى الله عليه وسلم بِيَدِي
لِحُرْمِهِ، وَطَيَّبْتُهُ بِمِنًى قَبْلَ أَنْ يُفِيضَ.
﹀ Reference : Sahih al-Bukhari5922 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 137 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 805 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
A man peeped into the house of the Prophet (ﷺ) through a hole while the Prophet
(ﷺ) was scratching his head with a Midrai (a certain kind of comb). On that the
Prophet (ﷺ) said (to him), "If I had known you had been looking, then I would
have pierced your eye with that instrument, because the asking of permission has
been ordained so that one would not see things unlawfully."
حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ
الزُّهْرِيِّ، عَنْ سَهْلِ بْنِ سَعْدٍ، أَنَّ رَجُلاً، اطَّلَعَ مِنْ جُحْرٍ فِي
دَارِ النَّبِيِّ صلى الله عليه وسلم وَالنَّبِيُّ صلى الله عليه وسلم يَحُكُّ
رَأْسَهُ بِالْمِدْرَى فَقَالَ " لَوْ عَلِمْتُ أَنَّكَ تَنْظُرُ لَطَعَنْتُ
بِهَا فِي عَيْنِكَ، إِنَّمَا جُعِلَ الإِذْنُ مِنْ قِبَلِ الأَبْصَارِ ".
﹀ Reference : Sahih al-Bukhari5924 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 139 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 807 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
The Prophet (ﷺ) said, "(Allah said), 'Every good deed of Adam's son is for him
except fasting; it is for Me. and I shall reward (the fasting person) for it.'
Verily, the smell of the mouth of a fasting person is better to Allah than the
smell of musk."
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا هِشَامٌ، أَخْبَرَنَا
مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ
رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " كُلُّ عَمَلِ ابْنِ
آدَمَ لَهُ، إِلاَّ الصَّوْمَ فَإِنَّهُ لِي، وَأَنَا أَجْزِي بِهِ، وَلَخَلُوفُ
فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ مِنْ رِيحِ الْمِسْكِ ".
﹀ Reference : Sahih al-Bukhari5927 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 142 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 811 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
used to perfume the Prophet (ﷺ) before his assuming the state of with the best
scent available.
حَدَّثَنَا مُوسَى، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا هِشَامٌ، عَنْ عُثْمَانَ بْنِ
عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كُنْتُ
أُطَيِّبُ النَّبِيَّ صلى الله عليه وسلم عِنْدَ إِحْرَامِهِ بِأَطْيَبِ مَا
أَجِدُ.
﹀ Reference : Sahih al-Bukhari5928 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 143 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 812 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
Anas never used to refuse (a gift of) scent and used to say that the Prophet (ﷺ)
never used to refuse (a gift of) scent.
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا عَزْرَةُ بْنُ ثَابِتٍ الأَنْصَارِيُّ،
قَالَ حَدَّثَنِي ثُمَامَةُ بْنُ عَبْدِ اللَّهِ، عَنْ أَنَسٍ ـ رضى الله عنه ـ
أَنَّهُ كَانَ لاَ يَرُدُّ الطِّيبَ، وَزَعَمَ أَنَّ النَّبِيَّ صلى الله عليه وسلم
كَانَ لاَ يَرُدُّ الطِّيبَ.
﹀ Reference : Sahih al-Bukhari5929 مرجع : صحيح البخاري| In-book reference مرجع التصنيف : Book 77 الكتاب, Hadith 144 الحديث | Online translation (USC-MSA) reference
مرجع الترجمة على الإنترنت : Vol. 7 الجزء, Book 72 الكتاب, Hadith 813 الحديث | (deprecated numbering scheme نظام الترقيم موقوف)
Allah has cursed those women who practise tattooing and those who get themselves
tattooed, and those who remove their face hairs, and those who create a space
between their teeth artificially to look beautiful, and such women as change the
features created by Allah. Why then should I not curse those whom the Prophet
(ﷺ) has cursed? And that is in Allah's Book. i.e. His Saying: 'And what the
Apostle gives you take it and what he forbids you abstain (from it).' (59.7)
that in the year he performed Hajj. he heard Mu'awiya bin Abi Sufyan, who was on
the pulpit and was taking a tuft of hair from one of his guards, saying, "Where
are your religious learned men? I heard Allah's Messenger (ﷺ) forbidding this
(false hair) and saying, 'The children of Israel were destroyed when their women
started using this.'"
