A Pilgrim with Sacrificial Animal in the month of Hajj should intend Qiran (accompanied Hajj) and the one without it, Tamattu' (enjoyable Hajj)
According to
Sunnah if a pilgrim does not have a
sacrificial animal, he should put on
Ihram only for `Umrah and perform all
the rites in a way that a person does in
performing `Umrah in non-Hajj season.
For the ProphetÕáì Çááå Úáíå
æÓáã had directed his Companions to
make their Ihram exclusively for `Umrah
as they approached Makkah. The Prophet
Õáì Çááå Úáíå æÓáã
reiterated the same point on reaching
Makkah. Accordingly the Companions
performed Tawaf (circumambulating the
Ka'bah) and Sa'y (walking between Safa
and Marwah) and in line with the
Prophet'sÕáì Çááå Úáíå
æÓáã command, they shaved their
heads which marked the lifting of
prohibitions during Ihram. As for those
who possessed the sacrificial animals,
he directed them to remain in the state
of Ihram till the day of the Sacrifice.
Those
who arrive there along with the
sacrificial animal should put on Ihram
for both Hajj and `Umrah, as is
recommended by the Sunnah. The ProphetÕáì
Çááå Úáíå æÓáã had brought
with him the sacrificial animal and did
as above.
Moreover,
he directed all such Companions who had
brought the sacrificial animals, to do
the same, and while putting on Ihram for
`Umrah he recited `Labbaik' for `Umrah
and Hajj and was relieved of the
restrictions during Ihram after
sacrificing the animal on the day of
sacrifice. Whoever brings the
sacrificial animal and is in Ihram only
for Hajj (Isolated Hajj) should continue
in the same state and be free of
restrictions like a Qarin pilgrim on the
day of sacrifice. From the above details
we learn that one who has put on Ihram
only for Hajj or for both Hajj and `Umrah
and does not have the sacrificial animal
it is not proper for him to continue in
the state of Ihram, rather, in
accordance with the Sunnah, he should
have Ihram for `Umrah, and be relieved
of all the restrictions after Tawaf Sa'y
and shortening of the hair. For the
ProphetÕáì Çááå Úáíå æÓáã
had instructed the same to his
Companions who did not have the
sacrificial animal. However, whoever
arrives very late and might miss Hajj ,
it is permissible for him to perform
both Hajj and `Umrah in the same Ihram.
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